Headline

Friday Sermon: The Cycles of Time

Published

5 years ago

December 14, 2018

Eric

By Babatunde Jose

Since the earliest times, Man has lifted his eyes unto the heavens. Daunted as well as enthralled, Man learned the ways of Heaven: the positions of the stars, the cycles of Moon and Sun and the turning of an inclined Earth. Heaven and Earth meet on the horizon. For millennia man have watched the stars of the night give way to the rays of the Sun at that meeting place, and chose as a point of reference the moment when daytime and nighttime are equal, the day of the Equinox. Man, aided by the calendar, has counted Earthly Time from that point on – Zecharia Sitchin, 1993

That ‘point’ has been conjectured by some observers as the moment of the ‘Big Bang’ which according to mainstream science was the time the Universe was created. However, some contend that for Earth and all upon it the “Big Bang” was not when the Universe or even the Solar System was created, but result of a cataclysmic cosmic event when two heavenly bodies collided resulting in the splitting of one to form the Earth and the remaining half becoming the Asteroid Belt which we call “heaven”. The Earth was shunted to its own new orbit and could start counting the years, the months, the days, the nights—to measure Time.

Man has always marveled at the cosmos and divided the starry heavens into twelve parts, the Zodiac. Later as the millennia rolled on, man found that the fixed stars were not fixed at all and that the Day of the Equinox, the day of the New Year, appeared to shift from one zodiacal house to another; this led to the addition of Celestial Time to the already conceived Earthly Time. The fourfold division of the solar year (two solstices, two equinoxes) was combined in antiquity with the lunar motions to create the first known formal calendar, the lunar-solar calendar of Nippur. It was used by the Akkadians, Babylonians, Assyrians, and other nations after them, and remains in use to this very day as the Jewish calendar.

It was Augustine of Hippo, the Bishop of Carthage (A.D. 354-430), the greatest thinker of the Christian Church in its early centuries, when he was asked, “What is time?” His answer was, “If no one asks me, I know what it is; if I wish to explain what it is to him who asks me, I do not know.”

Time is essential to Earth and all that is upon it and to each one of us as individuals; for, as we know from our own experience and observations, what separates us from the moment we are born and the moment when we die is TIME. Though we know not what Time is, we have found ways to measure it. We count our lifetimes in years, which is another way of saying “orbits,” for that is what a “year” on Earth is: the time it takes Earth, to complete one orbit around the Sun: We count the years in Supereon, Eon, Era, Period, Epoch and Age.

We do not know what time is, but the way we measure it makes us wonder: would we live longer, would our life cycle be different, were we to live on another planet whose “year” is longer? Would we be “immortal” if we were to be upon a “Planet of millions of years”, as in fact, the Egyptian pharaohs believed that they would be, in an eternal Afterlife?

We are not in any doubt surprised that the Egyptian conception of the beginnings followed that of Sumeria which preceded their civilization. We read in the ‘Pyramid Texts’ the following description of the Beginning of Time: When heaven had not yet come into existence, When men had not yet come into existence, When gods had not yet been born, When death had not yet come into existence . . . This knowledge, universal in antiquity and stemming from the Sumerian cosmogony, was echoed in the very first verse of Genesis, the first book of the Hebrew Bible: In the beginning God created the heaven and the earth. And the earth was without form and void and darkness was upon the face of Tehom, and the wind of the Lord swept over its waters (Genesis 1:1)

Man is the only creature of God that number his days. Before now, it was thought that the days of man were very long as exemplified by the lives of prophets of old. Noah died 350 years after the flood, at the age of 950, the last of the extremely long-lived antediluvian Patriarchs. The maximum human lifespan, as depicted by the Bible, diminishes thereafter, from almost 1,000 years to the 120 years of Moses.

Guinness World Records says the oldest living person verified by original proof of birth is Misao Okawa, a 115-year-old Japanese woman. The oldest verified age was 122 years and 164 days: Jeanne Calment of France, who died in 1997.

In the Book of Genesis, we learnt that “Methuselah lived after the birth of Lamech seven hundred eighty-two years, and had other sons and daughters. Thus all the days of Methuselah were nine hundred sixty-nine years; and he died.” Genesis 5:26-27 According to the chronology of the Bible, Methuselah died during the year of the flood.

Adam our first ancestor is said to have lived 930 years. However, Ellen Bennet argued that the Septuagint Genesis 5 numbers are in tenths of years,( the same applies to the numbers in the Masoretic version) which “will explain how it was that they read 930 years for the age of Adam instead of 93 years, and 969 years for Methuselah instead of 96 years, and 950 years for that of Noah instead of 95 years”…This is therefore understandable as the Psalmist said : The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away. Psalm 90:10

No doubt therefore; the life of man is very short, when compared to the age of the Earth and the Solar System; even the so-called the ‘extremely long-lived’ antediluvian Patriarchs lived short lives in comparison. For, what is a thousand years when talking of billion years? But the wickedness of man and his iniquities stink to high heavens; and man seems oblivious of the end which is very near. No matter what we are, who we are and what station in life we are, we will soon leave this world without any of our treasured possessions. There is no ‘ojoro’ in death! We are nothing in the sight of God. Why then do we perpetuate wickedness and iniquity?

“And I saw something else under the sun: In the place of judgment—wickedness was there, in the place of justice—wickedness was there. I said to myself, “God will bring into judgment both the righteous and the wicked, for there will be a time for every activity, a time to judge every deed.” Ecclesiastes 3:16-17

That life is short is not in doubt. In the Book of Job we read: “Man that is born of a woman is of few days . . . . He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.” Job 14:1-2

From the moment Noah stepped out of the ark, Mankind has lived with a lingering notion of cycles or Ages of Earth’s annihilation and revivification, and has looked to the heavens for celestial signs, omens of good or bad to come.

This omen of the ‘End Time’ is what our religions term Armageddon or the day of Qiyāmah: Day of Judgment. The Quran uses 19 different names to designate Judgment Day or the end of the world: the Day of Judgment, the Day of Gathering, the Day of Resurrection or the Day of Reckoning. … The Hour may well be near” as we read in Sura Al-Ahzab: Men ask thee concerning the Hour: Say, “The knowledge thereof is with Allah (alone)”: and what will make thee understand?- perchance the Hour is nigh! (Quran 33:63)

Those who have ears should listen now. It’s never too late to mend our ways.

Barka Juma’at and a happy weekend

+2348033110822

Headline

Just In: Tribunal Nullifies Kano Gov’s Election, Declares APC Candidate Winner

Published

2 days ago

September 20, 2023

Eric

The Kano Governorship Election Petition Tribunal has sacked Governor Abba Kabir Yusuf, declaring the All Progressives Congress (APC) winner of the March 18 election.

Yusuf, who contested on the platform of the New Nigerian Peoples Party (NNPP), was declared winner of the election by the Independent National Electoral Commission (INEC).

While Nasir Gawuna, his APC rival congratulated him, the party proceeded to court.

On Wednesday, the three-man panel ordered withdrawal of certificate of return which INEC presented to Governor Yusuf and directed a certificate of return to be issued to Gawuna.

The court deducted 165,663 votes from Gov Yusuf total as invalid votes, stating that the ballot papers (165,663) were not stamped or signed and therefore declared invalid.

Daily Trust

Headline

Tinubu Addresses 78th UNGA (Full Text of Speech)

Published

2 days ago

September 20, 2023

Eric

Nigeria’s president, Bola Tinubu, on Tuesday addressed the 78th session of the United Nations General Assembly, ongoing in New York.

Read full speech below:

STATEMENT DELIVERED BY HIS EXCELLENCY, BOLA AHMED TINUBU, GCFR PRESIDENT, FEDERAL REPUBLIC OF NIGERIA AT THE GENERAL DEBATE OF THE 78TH SESSION OF UNITED NATIONS GENERAL ASSEMBLY, 18TH SEPTEMBER 2023

Mr. President,

Heads of State and Government, Secretary-General,

Distinguished Delegates, Ladies and Gentlemen,

Mr. President,

On behalf of the people of Nigeria, I congratulate you on your well-deserved election as President of this Session of the United Nations General Assembly.

We commend your predecessor, His Excellency, Mr. Csaba Korosi for his able stewardship of the Assembly.

We also commend His Excellency, Antonio Guterres, Secretary General of the United Nations, for his work seeking to forge solutions to humanity’s common challenges.

This is my first address before the General Assembly. Permit me to say a few words on behalf of Nigeria, on behalf of Africa, regarding this year’s theme.

Many proclamations have been made, yet our troubles remain close at hand. Failures in good governance have hindered Africa. But broken promises, unfair treatment and outright exploitation from abroad have also exacted a heavy toll on our ability to progress.

Given this long history, if this year’s theme is to mean anything at all, it must mean something special and particular to Africa.

In the aftermath of the Second World War, nations gathered in an attempt to rebuild their war- torn societies. A new global system was born and this great body, the United Nations, was established as a symbol and protector of the aspirations and finest ideals of humankind.

Nations saw that it was in their own interests to help others exit the rubble and wasteland of war. Reliable and significant assistance allowed countries emaciated by war to grow into strong and productive societies.

The period was a highwater mark for trust in global institutions and the belief that humanity had learned the necessary lessons to move forward in global solidarity and harmony.

Today and for several decades, Africa has been asking for the same level of political commitment and devotion of resource that described the Marshall Plan.

We realize that underlying conditions and causes of the economic challenges facing today’s Africa are significantly different from those of post war Europe.

We are not asking for identical programs and actions. What we seek is an equally firm commitment to partnership. We seek enhanced international cooperation with African nations to achieve the 2030 agenda and Sustainable Development Goals.

There are five important points I want to highlight.

First, if this year’s theme is to have any impact at all, global institutions, other nations and their private sector actors must see African development as a priority, not just for Africa but in their interests as well.

Due to both longstanding internal and external factors, Nigeria’s and Africa’s economic structures have been skewed to impede development, industrial expansion, job creation, and the equitable distribution of wealth.

If Nigeria is to fulfil its duty to its people and the rest of Africa, we must create jobs and the belief in a better future for our people.

We must also lead by example.

To foster economic growth and investor confidence in Nigeria, I removed the costly and corrupt fuel subsidy while also discarding a noxious exchange rate system in my first days in office. Other growth and job oriented reforms are in the wings.

I am mindful of the transient hardship that reform can cause. However, it is necessary to go through this phase in order to establish a foundation for durable growth and investment to build the economy our people deserve.

We welcome partnerships with those who do not mind seeing Nigeria and Africa assume larger roles in the global community.

The question is not whether Nigeria is open for business. The question is how much of the world is truly open to doing business with Nigeria and Africa in an equal, mutually beneficial manner.

Direct investment in critical industries, opening their ports to a wider range and larger quantity of African exports and meaningful debt relief are important aspects of the cooperation we seek.

Second, we must affirm democratic governance as the best guarantor of the sovereign will and well-being of the people. Military coups are wrong, as is any tilted civilian political arrangement that perpetuates injustice.

The wave crossing parts of Africa does not demonstrate favour towards coups. It is a demand for solutions to perennial problems.

Regarding Niger, we are negotiating with the military leaders. As Chairman of ECOWAS, I seek to help re-establish democratic governance in a manner that addresses the political and economic challenges confronting that nation, including the violent extremists who seek to foment instability in our region. I extend a hand of friendship to all who genuinely support this mission.

This brings me to my third crucial point. Our entire region is locked in protracted battle against violent extremists. In the turmoil, a dark channel of inhumane commerce has formed. Along the route, everything is for sale. Men, women and children are seen as chattel.

Yet, thousands risk the Sahara’s hot sand and the Mediterranean’s cold depths in search of a better life. At the same time, mercenaries and extremists with their lethal weapons and vile ideologies invade our region from the north.

This harmful traffic undermines the peace and stability of an entire region. African nations will improve our economies so that our people do not risk their lives to sweep the floors and streets of other nations. We also shall devote ourselves to disbanding extremist groups on our turf.

Yet, to fully corral this threat, the international community must strengthen its commitment to arrest the flow of arms and violent people into West Africa.

The fourth important aspect of global trust and solidarity is to secure the continent’s mineral rich areas from pilfering and conflict. Many such areas have become catacombs of misery and exploitation. The Democratic Republic of the Congo has suffered this for decades, despite the strong UN presence there. The world economy owes the DRC much but gives her very little.

The mayhem visited on resource rich areas does not respect national boundaries. Sudan, Mali, Burkina Faso, CAR, the list grows.

The problems also knocks Nigeria’s door.

Foreign entities abetted by local criminals who aspire to be petty warlords have drafted thousands of people into servitude to illegally mine gold and other resources. Billions of dollars meant to improve the nation now fuel violent enterprises. If left unchecked, they will threaten peace and place national security at grave risk.

Given the extent of this injustice and the high stakes involved, many Africans are asking whether this phenomenon is by accident or by design.

Member nations must reply by working with us to deter their firms and nationals from this 21st century pillage of the continent’s riches.

Fifth, climate change severely impacts Nigeria and Africa. Northern Nigeria is hounded by desert encroachment on once arable land. Our south is pounded by the rising tide of coastal flooding and erosion. In the middle, the rainy season brings floods that kill and displace multitudes.

As I lament deaths at home, I also lament the grave loss of life in Morocco and Libya. The Nigerian people are with you.

African nations will fight climate change but must do so on our own terms. To achieve the needed popular consensus, this campaign must accord with overall economic efforts.

In Nigeria, we shall build political consensus by highlighting remedial actions which also promote economic good. Projects such as a Green Wall to stop desert encroachment, halting the destruction of our forests by mass production and distribution of gas burning stoves, and providing employment in local water management and irrigation projects are examples of efforts that equally advance both economic and climate change objectives.

Continental efforts regarding climate change will register important victories if established economies were more forthcoming with public and private sector investment for Africa’s preferred initiatives.

Again, this would go far in demonstrating that global solidarity is real and working.

CONCLUSION

As I close, let me emphasize that Nigeria’s objectives accord with the guiding principles of this world body: peace, security, human rights and development.

In fundamental ways, nature has been kind to Africa, giving abundant land, resources and creative and industrious people. Yet, man has too often been unkind to his fellow man and this sad tendency has brought sustained hardship to Africa’s doorstep.

To keep faith with the tenets of this world body and the theme of this year’s Assembly, the poverty of nations must end. The pillage of one nation’s resources by the overreach of firms and people of stronger nations must end. The will of the people must be respected. This beauty, generous and forgiving planet must be protected.

As for Africa, we seek to be neither appendage nor patron. We do not wish to replace old shackles with new ones.

Instead, we hope to walk the rich African soil and live under the magnificent African sky free of the wrongs of the past and clear of their associated encumbrances. We desire a prosperous, vibrant democratic living space for our people.

To the rest of the world, I say walk with us as true friends and partners. Africa is not a problem to be avoided nor is it to be pitied. Africa is nothing less than the key to the world’s future.

Headline

Chicago Court Orders Chicago State University to Release Tinubu’s Academic Records to Atiku

Published

2 days ago

September 20, 2023

Eric

A federal court in Chicago on Tuesday night ruled that Chicago State University (CSU) must turn over all records relating to President Bola Tinubu to Atiku Abubakar within two days, saying the former vice-president has been able to sufficiently satisfy the purpose for seeking the records, according to the ruling seen by Peoples Gazette.

The move is part of Atiku’s ongoing push to prove Tinubu’s ineligibility to be Nigeria’s president.

Judge Jeffrey Gilbert also ordered a deposition of designated CSU officials within two days after the records have been released, noting further that the process can be conducted during the weekend if necessary.

“For all of the reasons discussed above, Atiku Abubakar’s application pursuant to 28 U.S.C. § 1782 for an order directing discovery from Chicago State University for use in a foreign proceeding [ECF No. 1] is granted,” Mr Gilbert ruled. “Respondent CSU shall produce all relevant and non-privileged documents in response to requests for production Nos. 1 through 4 (as narrowed by the court) in applicant subpoena within two days of the entry of this memorandum opinion and order.”

“The deposition of respondent’s corporate designee shall proceed within two days of the production of documents. The parties can modify the dates set by the court by mutual agreement. Given the tight time frame under which the parties are operating, the deposition can, if necessary, occur on a non-weekday,” the court added.

The order comes hours after Mr Abubakar filed his appeal to the Supreme Court, following the September 6 judgement of the presidential election petitions tribunal that upheld Mr Tinubu’s victory.

Mr Abubakar had on August 2 filed an application for the court to order CSU to produce documents relating to Mr Tinubu, as well as leave to get the school’s administrators to authenticate any documents submitted under oath.

Mr Abubakar said the documents would be used as part of his ongoing challenge against Mr Tinubu’s election earlier this year. The candidate of the opposition Peoples Democratic Party said Mr Tinubu should not have been allowed to run for president because he had submitted a forged document under oath in violation of the Nigerian Constitution.

Section 137 (1)(j) of the Nigerian Constitution (amended in 2010) specifically stated that no one would be legitimately elected president of Nigeria if the person “has presented a forged certificate to the Independent National Electoral Commission.”

Peoples Gazette