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Friday Sermon: The Devil’s Rectangle 3

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By Babatunde Jose

“O ye who believe! Obey Allah, and obey the Apostle, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Apostle, if ye do believe in Allah and the Last day: That is best, and most suitable for final determination.”(Quran 4:59) 

Islam makes no sharp division between sacred and secular affairs; it expects governments to be imbued with righteousness. Likewise Islam expects Muslims to respect the authority of such government for otherwise there can be no order or discipline. This however, is the bane of religious precepts in a secular environment. It is not in consonant with participatory democracy and the qualities desired from followers in modern democratic society. This is the origin of the proverbial docility, acquiescence and unquestioning acceptance of leadership and the ‘rankadede’ syndrome; an unquestioning obeisance of leaders. The above verse of the Quran is based on the assumption of a theocratic state.

Modern nation states demand a different set of qualities from followers among which are; willingness to assume responsibilities, competence and self-management, efficiency, political engagement, readiness to be mobilized and lending a voice to protest bad leadership and of course, demand for accountability. Unfortunately, most of these qualities are wanting in the followership in our society.

As followers we are too timid and complacent. Starting from the issue of social services such as water and electricity, we do not make forceful demands on our rulers. We acquiesce and resort to self help. We make little or no demands on our leaders for accountability and limit our complaints to rancorous discussions at the beer parlor or at social events over plates of jollof rice and Coca Cola.

In the words of Prof Wole Soyinka: Let us begin with some collective introspection. I have become increasingly convinced that, between leadership and the led, there is only a very thin dividing line, often nearly indistinguishable. There is no question in my mind that, most often, the so-called led are their own worst enemies, even to the point of self-betrayal and treachery to their own existence. . . . .” Wole Soyinka: ‘Handshake Across History’.

Political participation includes any activity that shapes, affects or involves the political field. Civic and political participation of the people is important in order to keep a functioning government and society. If the people ignore their civic responsibilities and don’t help make important decisions, then just a couple individuals are left to choose who merits government positions.

Public participation therefore, as a political principle or practice, and may also be recognized as a right. … It implies that the public’s contribution will influence the decision. Public participation may also be regarded as a way of empowerment and as vital part of democratic governance. The key role of citizens in a democracy is to participate in public life.

In other climes they protest and riot over increase in the price of bread or rice, fuel and other issues that impinge on the welfare of the people. Here we are content to accept all that they throw at us with equanimity. What have we done about the fantabulous take home pay of our legislators? Nothing! We do not protest the potholes on our streets or the delay in refuse disposal. We make little or no demands on our leaders and do not hold them responsible for our degradation.

Political apathy can be categorized as the indifference of an individual and a lack of interest in participating in political activities. Political apathy can lead to low voter turnout and stagnation in government.

In a parochial political culture, citizens are mostly uninformed and unaware of their government and take little interest in the political process. … we are as gullible as they come. A case in point is the issue of restructuring. Leaders are posturing and making fantastic claims and promises to restructure as if restructuring is in the purview of the Executive. What are our Reps and Senators doing about it? As followers, have we given them marching orders to initiate restructuring and if they fail, what are the consequences for their positions. The Executive arm of government can do very little on restructuring based on the nature of our constitution. It is the legislature that can make it happen. We simply need a National Assembly of people that understand the issues in Nigeria, people that are willing to make sacrifices and are committed to taking this country to a higher level. The executive can only recommend to the legislature it cannot on its own cause restructuring to happen through executive fiat. It is left to us to extract promises and commitments on this issue from our political leaders before giving them our vote. This is a duty we must not shirk.

In the words of Wole Soyinka: “The ball has been kicked back to the people’s court. You have a responsibility – if you believe in the necessity to withhold your votes from those who say ‘No’ to re-configuring. It is a duty to yourselves and to posterity. But, considering all that has gone before, and threatens to kill the future of this nation, you have a responsibility to go further and say, ‘Enough’ of unchangeable casts of mind whose possessors only re-cycle themselves either directly or by surrogation. It is time to disarm the entire political scene and re-arm the visionaries. The nation needs new players, new minds. It is time that a united opposition seize the bull by the horns and make a determined effort towards total transformation.”

It has been argued that religion; in particular Islam is a contributing factor to the situation of political docility and lethargy of its adherents. Obedience is a divine command from al-Qur’an and Hadith likewise Islamic history records many instances as far as obedience is concern.

On the authority of Ibn ‘Umar, The Holy Prophet (s.a.w) said: It is obligatory upon a Muslim that he should listen (to the ruler appointed over him) and obey him whether he likes it or not, except that he is ordered to do a sinful thing. If he is ordered to do a sinful act, a Muslim should neither listen to him nor should he obey his orders (Sahih Muslim, Book 20, Hadith 4533).

This perhaps account for the proverbial acceptance of some of our brothers in the faith for the misrule of their leaders and why they have remained a-political.

This thesis is however faulted in the light of the ‘Arab Spring’ and other uprisings and protests in patently Islamic climes. It is therefore not Islam or Christianity that makes a citizen apathetic, irresponsible to his political duties and obligations; rather it is the political culture of lethargy and de-participation.

Despite the suffering and challenges we face, we lack the culture of protest and rejection of bad governance. People are not prepared to make sacrifice on the barricades and as such resign their lives to fate.

There are however instances in the stories of the Prophet and the Caliphs of the importance of followers asking questions and making demands on their leaders.

A person cannot be a functioning member of his community if he or she lacks knowledge and wisdom. Equally a follower is expected to be courageous. According to Mohamed “courage is a quality of the soul, it’s heart’s strength against shock and composure when experiencing fear.” (Mohamed, Y. (2006); The Path to Virtue: The ethical Philosophy of AlRaghib Al-Işfahani: International Institute of Islamic Thought and Civilization, p 275)

The earliest followers in Islam were credible, honest and courageous. Therefore, they established themselves as independent, critical thinkers whose knowledge and wisdom are dependable. Bashir bin Sa‘ad (r.a) was a courageous follower during ‘Omar’s (r.a) regime. He was bold enough to tell Caliph ‘Omar that they will straighten him as they do with their arrows if he fails to properly perform his duties as a leader.

Caliph Omar said, “It is the duty of the leader and followers to listen to each other and to voice out their concern.” He added, “When followers do not participate and provide input, they are not contributing something useful. And we are not useful if we do not consent to their contributions.” (Ali, A.J. (2005), Islamic Perspectives on Management and Organization. Cheltenham: Edward Elgar. P 135)

Barka Juma’at and a happy weekend

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Ezekiel Bolarinwa Ajayi: Mentor, Philanthropist Revels at 80

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By Eric Elezuo

The ancient town of Ile-Ife was agog weekend, when Professor Ezekiel Bolarinwa Oladele Ajayi, a renowned educationist, accomplished mentor and elder brother of veteran journalist, Dele Momodu, pulled all the stops to mark a resounding entry into the octogenarian club, celebrating his 80th birthday with fanfare, pomp and class.

The event, which attracted family members, colleagues in the academic world, friends and well wishers, was another testament in the expression of influence, clout and connection.

Held at the Rock Rehoboth Cathedral in the centre of Ile-Ife, the event brought out the best in the Stanford trained PHD holder, as beamed with contagious smiles, absorbing accolades from a crowd of well wishers and dignitaries, most of whom traveled half  way across the world to felicitate with the newest octogenarian.

A lavished reception followed after heartfelt prayers were said for the celebrant flanked by his wife of many years, children and grandchildren. The reception witnessed guests savoring the best of continental and local delicacies as well as dancing happily to the old school tunes.

The highpoint of the event was the cutting of the gigantic cake by the birthday boy around whom were dotting family members.

As guests expressed their profound, hearty and sincere congratulations towards the octogenarian, whose event changed the landscape of Ife, many recalled how they have come a long way from their very humble beginning in Gbongan Olufi.

Fondly called Ladele, Prof Ajayi was born on March 23, 1944 in Gbongan, Osun State, where he had his earliest beginnings.

He statted his education at the Saint Paul’s School Gbongan, before moving on to Saint Judes School, Ebute Metta, and later to Saint Stephens School, Ile-Ife, where he completed his primary education.

After his elementary education, he was admitted into the Government College lbadan, where he was described as having  ‘passed out in exceedingly bright colours’. As many that knows him has confirmed that Prof Ajayi was a walking encyclopedia, and vibrated with intelligence while at school.

It was not therefore, surprising that he later proceeded to the United States of America, after his secondary education, where he attended various prestigious Universities including Stanford University. It is worthy of note that all his appearances for university education were on different scholarships. It was also at Stanford that he bagged his PhD honours.

On the completion of his PhD programme in Stanford, Prof Ajayi was recruited by the University of Ife, as it was then known, before its transmutation to Obafemi Awolowo University, where he later became a Professor of Physics, a position he jealousy guarded until retirement from active classroom duties.

According to a very close family member and confidant, Bola Adeyemo, who spoke glowingly about their fond relationship, Prof Ajayi “also became active in things of God. Like a proverbial gold fish, he has been recognized as a Pastor. Ladele played a mentoring role in the final years of school for my twin daughters who both graduated from the medicine program in the same University.

“The mutual fondness between Ladele and I remains very much intact. Ladele and l share common ancestry. His father who was the Otun Olufi of Gɓongan was a much older cousin to my mother and was fondly referred to as baba mi ile ASORO. They both had the same tribal marks. Ladele can be classified as belonging to the royal class as his father was the OTUN OLUFI while his mother was the daughter of the ÒOSA, first class chief in Gbongan.”

A life of Prof Ajayi without a mention of prolific publisher of the Ovation brands,  Chief Momodu, remains incomplete. It is worthy of note that apart from both sharing the same mum as siblings, the Prof was instrumental in shaping and mentally mentoring Momodu on the path of education. His 80th birthday was a reminder of how it used to be in times past as it marks a form of reunion for the Ajayi extended household.

Among those who attended were his daughter, Kemi Ajayi-Ingram, who flew in all the way from the United States of America, with her entire family; his niece, Yejide Ajayi among a host of others.

We wish the ebullient octogenarian a splendid birthday, and many ore years of splendid celebrations.

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Easter, Ramadan: Adeleke Releases March Salaries, Pension, Palliatives, Approves Promotion for Personnel

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Osun State Governor, Ademola Adeleke, has approved the release of salaries, pensions and palliatives for the month of March for all public servants in the state, as well as approved the promotion of service personnel due for promotion from 2023.

Adeleke’s show of love for the entire workforce, is in spite of the fact that the State allocation from the Federation account is yet to be released, according to a statement signed by the governor’s spokesperson, Mallam Olawale Rasheed.

The Head of Service, Mr Samuel Ayanleye Aina confirmed the approval of the March salaries, pension and palliatives, noting that the fast tracked approval covered all categories of state and local government employees including tertiary institutions in the State.

“I can confirm that Mr Governor has approved the March salaries, pension and palliative wage awards, including the usual payment of the outstanding half salary for retirees under the contributory pension scheme yet to obtain their bonds. Mr Governor requested for the file and granted immediate approval.

“Any moment from now, alerts will be landing in our peoples’ accounts. This is a preemptive step on the part of Mr Governor to meet the needs of our people”, the Head of Service explained.

Governor Adeleke who has been hosting inter faith leaders at the Government House said he approved the early payment to ease the burden of the workers ahead of the Easter period.

“As I wish muslim and christian faithfuls blessed fasting season, the early payment is a gesture of support for workers whose welfare remains the number one priority of our administration”, the Governor noted.

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FG Announces Nine Individuals, Six BDCs Financing Terrorism

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The Federal Government says it has uncovered the identity of 15 entities, including nine individuals and six Bureau De Change operators and firms, allegedly involved in terrorism financing.

Details of the development were revealed by the Nigerian Financial Intelligence Unit, in an email seen by The Punch on Tuesday night, entitled “Designation of Individuals and Entities for March 18, 2024.”

The document revealed that the Nigeria Sanctions Committee met on March 18, 2024, where specific individuals and entities were recommended for sanction following their involvement in terrorism financing.

“The Honourable Attorney General of the Federation, with the approval of the President, has thereupon designated the following individuals and entities to be listed on the Nigeria Sanctions List,” the document read in part.

Among the individuals named in the document was a Kaduna-based publisher, Tukur Mamu, who is currently being tried by the Federal Government for allegedly aiding the terrorists who attacked the Abuja-Kaduna train in March 2022.

According to the document, Mamu “participated in the financing of terrorism by receiving and delivering ransom payments over the sum of $200,000 US in support of ISWAP terrorists for the release of hostages of the Abuja-Kaduna train attack.”

The document said one of the individuals is “the suspected attacker of the St. Francis Catholic Church Owo, Ondo State on June 5, 2022 and the Kuje Correctional Center, Abuja on July 5, 2022.”

Another was described as “a member of the terrorist group Ansarul Muslimina Fi Biladissudam, the group is associated with Al-Qaeda in the Islamic Maghreb.

 “The subject was trained and served under Muktar Belmokhtar, aka One Eyed Out, led Al-Murabtoun Katibat of AQIM in Algeria and Mali.”

The NFIU said the individual “specialises in designing terrorist clandestine communication code and he is also Improvised Explosive Device expert.

“The subject was also a gate keeper to ANSARU leader, Mohammed Usman aka Khalid Al-Bamawi. Equally, he was a courier and travel guide to AQIM Katibat in the desert of Algeria and Mali. He is into carpentry. Subject fled Kuje correctional centre on July 5, 2022. He is currently at large.”

Another was identified as “a senior commander of the Islamic State of West Africa Province Okene.”

The agency said, the individual “came into limelight in 2012 as North Central wing of Boko Haram.

“The group is suspected of the attacks carried out around Federal Capital Territory and the South West Geographical Zone, including the June 5, 2022 attack on St. Francis Catholic Church, Owo, Ondo State.”

Another was described as “a financial courier to ISWAP Okene. She is responsible for the disbursement of funds to the widows/wives of the terrorist fighters of the group.”

According to the document, another of the individuals “in 2015, transferred N60m to terrorism convicts.”

He was also said to have “received a sum of N189m  between 2016 and 2018.”

The same person is said to “own entities and business reported in the UAE court judgment as facilitating the transfer of terrorist funds from Dubai to Nigeria.”

Another individual was said to have “received a total of N57m from between 2014 and 2017.”

Another was said to have “had a total inflow of N61.4 bn and a total outflow of N51.7bn from his accounts.”

The document further revealed that, in accordance with Section 54 of the Terrorism (Prevention and Prohibition) Act, 2022, institutions and individuals are required to:

“(a) immediately, identify and freeze, without prior notice, all funds, assets, and any other economic resources belonging to the designated persons and entities in your possession and report same to the Sanctions Committee;

“(b) report to the Sanctions Committee any assets frozen or actions taken in compliance with the prohibition requirements.

“(c) immediately file a Suspicious Transactions Report to the NFIU for further analysis on the financial activities of such an individual or entity; and

“(d) report as a Suspicious Transactions Report to the NFIU, all cases of name matching in financial transactions prior to or after receipt of this List. ”

It said the “The freezing obligation required above shall extend to

“(a) all funds or other assets that are owned or controlled by the designated persons and entities, and not only those that are tied to a particular act, plot, or threat of terrorism or terrorism financing;

“(b) those funds or other assets that are wholly or jointly owned or controlled, directly or indirectly, by designated persons or entities;

“(c) the funds or other assets derived or generated from funds or other assets owned or controlled directly or indirectly by designated persons or entities; and

“(d) funds or other assets of persons and entities acting on behalf of, or at the direction of designated persons or entities.”

The Punch

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