Opinion
Community Involvement In Tourism Development: Building Partnerships For Sustainable Tourism
Published
2 years agoon
By
Eric
By Otunba Wanle Akinboboye
My name is Otunba Wanle Akinboboye and I founded and operate an African tourism brand under the name La Campagne Tropicana. My Organisation focuses on tourism and through its facilities, presents the best of African architecture, culture, and cuisine in a cosmopolitan manner.
The Resorts we have established and are establishing are located in rural or semi-rural areas that include Ibeju Lekki Lagos State, Ondo town & Araromi in Ondo State, Koton Karfi, Kogi State, Cote D’Ivoire and most recently Antigua & Barbuda.
Over the past 40 years I have had the opportunity of merging two great passions – assisting in developing an African tourism industry and leveraging off that industry to create a better life for ordinary Africans who would not normally be eligible for employment in ‘western style’ tourism facilities.
In my humble opinion, Nigeria is the cultural capital of the world. It is a country of over 420 distinct cultures. It also has diverse natural attractions like beaches, mountains, and waterfalls.
It has abundant and diverse flora and fauna. I strongly believe that monetizing our culture by making it the focus of our tourism industry will preserve and enhance the same. A prime example of this method is the UK which has made its traditions and history the centre of a tourism industry that generated £214 billion for the UK in 2022.
We have all seen the revolutionary steps that have been made by young African musicians in selling Africa’s music to the world. Similar moves should be made to sell the concept of Africa’s culture so that international tourists will demand first-hand access to and visit the continent.
The promotion of village, eco-tourism, and weaving tourism around nature can contribute to the development of cultural tourism.
In this, we will require the cooperation of grassroots communities. The fact that my focus has been on developing resorts and locations situated in rural areas has given me the unique opportunity to experience, firsthand, the synergy that results from involving host communities in the development and running of tourism facilities.
Approximately 40 years ago I decided to establish my flagship resort at Ikegun in Ibeju – Lekki, Lagos State. At that time, the area was not accessible by road and my first visits were via boat through the creeks that connect the city of Lagos to other parts of the state.
In selecting a site for the Resort, I knew it was important to ensure that any neighboring community was amenable to the existence of and would work with the tourism facility I wanted to create.
I, therefore, made it imperative to engage with the leadership of the communities that were the potential sites for the Resort. This was so I could be sure that my final choice would be driven by the fact that the leadership of that community and by extension, its people, could buy into the vision of and support the development of the Resort.
In effect, I was looking for a community that was prepared to partner with me in growing an African tourist facility because they understood the long-term benefits of partnering with my organization, which benefits included infrastructural development and employment opportunities for their community. In this regard, and as I had earlier mentioned, the Resorts I develop are African-themed and showcase the best of our architecture, culture, and cuisine.
My focus on developing African-themed facilities is based on my belief that, in terms of tourism, Africa needs to provide a unique proposition if it wants to compete with other tourism destinations and attract tourists that may be jaded by their existing experiences.
It is pertinent to mention that, according to the World Travel & Tourism Council, travel and tourism contributed 10.4% to global GDP and supported over 334 million jobs in 2019. Obviously, if the continent could secure only 15% of that global figure it would positively impact Africa’s GDP and employment figures. In my humble opinion, Africa’s unique tourism proposition lies in its environment and its rich culture. If we truly want to develop an international tourism industry for Africa and by extension Nigeria, we cannot offer a pale shadow or replica of what is available elsewhere. Why should an international tourist come to Africa to stay in a resort that is a copy of a resort in another continent? Why should such a tourist receive services that he considers subpar because we have a different understanding of the services he should receive. In making comparisons we may fall short.
EMPLOYMENT
It is pertinent to mention that, at La Campagne Tropicana’s resorts, a significant number of our employees come from the surrounding rural communities. We are, via our African-centric focus able to leverage off their strengths.
We are also not constrained by the need to ensure that what we offer mimics the offerings of other tourism destinations. The majority of the cleaning staff at our Ikegun Resort, who are women, come from the villages around us.
We have, with appropriate training, been able to harness their skills to provide a stellar standard of cleanliness within the Resort. The village has also benefitted, as these women have been gainfully employed and earn income streams that contribute to the financial wealth of their families.
From my interactions, I have observed first-hand the fact that when women are income earners their main focus is to use their earnings to improve the lives of their families. Our head cleaner, who has been with us for over 16 years, recently built a house whose rooms she rents out to finance the education of her children. Our operations manager, who started work as a cleaner over two decades ago, owns a number of houses in the village and has a side business of poultry that supplies eggs to the Resort.
When sadly, she became widowed last year, she was able to support her family and ensure they did not unduly suffer financially from the loss of the head of the family. As an aside, the men in the village have also expressed their gratitude for keeping their wives gainfully employed. They say the women have less time to start arguments, are less inclined to make monetary demands on them, and in the words of their Baale (monarch)’ Witches No Longer Fly in the Village’.
I am also proud that, in our Resort, we have generations of employees as the children of some of our staff work alongside their parents and are invested in the Resort’s continued success.
We have also seen situations where villagers, who had moved to Lagos, return to work at the Resort as they realize their money goes further and their quality of life is better when they don’t have to dissipate funds on expensive accommodation and daily transportation.
A significant number of our employees are youths. This is important given the large youth population in Africa and the need to create long time employment for this significant sector of our population. Where youths are gainfully employed, it provides them with dignity and reduces the restiveness and drift towards crime that has given rise to many of the current negatives we see in our country today.
As we are all aware, our current educational system at the grassroots level leaves much to be desired. It is not unkind to say that its products would find it difficult to compete for jobs that require high-functioning technical skills.
By focusing on our African culture we are able, through tourism, to create jobs for which our rural dwellers are a natural fit due to their inherent morals and values. Developing tourism organizations that leverage our cultural identity will create sustainable employment opportunities for the youths in our rural areas who would be considered unsuitable for employment by tourism facilities that are modeled on existing European or American facilities.
As I have mentioned earlier, the Resorts my organization develops utilize African architecture and decor albeit with a cosmopolitan twist. Accordingly, within our Resorts we employ traditional building methods that require the skills of people at the grassroots. These structures include mud huts and what we refer to as tree houses, which are built of wood. Many structures have thatched roofs and our doorbells are talking drums. The ceilings of our huts are constructed with mats. Our traditional building methods provide employment for local artisans from the surrounding villages and further afield, who are comfortable building structures using methods that have been used by their forefathers.
They also have the opportunity to hone their skills via the innovations we have introduced to provide a cosmopolitan twist to these structures.
COMMUNITY DEVELOPMENT
The impact of the Resort on the community is obvious when one considers the development of Ikegun village’s infrastructure over the years. When the Resort commenced business, its host village, Ikegun consisted of small huts built of Opa. The prosperity of the villagers is now evident in the steady expansion of the number of brick buildings and fishing boats in the community. There is also a petrol station. The Resort has also provided entrepreneurial opportunities for local residents, who provide goods and services to the Resort and its employees.
A study by the United Nations World Tourism Organization (UNWTO) found that tourism can directly contribute to poverty reduction, as income generated from tourism activities circulates within the local economy. The increased economic activity on the Eleko /Ikegun axis which gave birth to the free trade zone can, in my humble opinion be traced to investors that visited the resort and discovered the opportunities in the region.
Tourism activities from the Resort have in effect stimulated the growth of a multi-billion dollar free trade zone that is home to the world’s largest refinery and largest fertilizer plant in Africa amongst other companies.
The development of tourism facilities in rural areas will effectively open up these areas and stimulate other economic activities. This is because visitors to such tourism facilities will be able to determine the suitability of siting their investment in areas they would not otherwise have visited particularly where the government also offers investment incentives.
PRESERVATION OF CULTURAL IDENTITY AND ENVIRONMENT
By focusing on an African theme, tourism can assist in the preservation of our cultural heritage and values. As a matter of practice, La Campagne Tropicana embraces its host culture and has helped to preserve and showcase local traditions, arts, crafts, and heritage. This provides a platform for cultural exchange, promoting understanding and appreciation of diverse cultures on the part of the tourists and the locals.
The presence of tourists at the Resort has also incentivized the local community to maintain, protect and take pride in their cultural identity and traditions. According, to a study by the UNWTO, cultural tourism can account for up to 40% of global tourism, which further highlights the significance of establishing community partnerships as it is the local communities that are the custodian of the nation’s cultural heritage. The Resort has through its practices and incentives been able to encourage the local communities to adopt measures that protect and conserve the natural environment.
These include the recycling of plastic waste, cleaning of the beach fronts, preservation of trees through controlled measures for tree felling, etc.
CONCLUSION
When we talk about sustainable partnerships with the communities, I would like to mention that over the years our Resort has involved the community in projects undertaken by the Resort that impact them. We also provide some level of revenue sharing to ensure that they have a sense of ownership. We realised early on that where the community feels involved in the well-being of the Resort, it will take steps to police its members and ensure they do not disrupt our operations. The synergy that has been developed between the Resort and the community in relation to security issues has been invaluable. I would like to thank the organizers of this event for giving me the opportunity to share my views on this very important topic. I welcome any comments you may have on these views and hope that I have convinced you of the need to immediately execute a tourism agenda that involves and works with our communities.
Being the keynote address at the Federation of Tourism Associations of Nigeria (FTAN)’s Annual General Meeting in Abuja. 20th July 2023.
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Opinion
Reimagining the African Leadership Paradigm: A Comprehensive Blueprint
Published
1 day agoon
January 10, 2026By
Eric
By Tolulope A. Adegoke, PhD
“To lead Africa forward is to move from transactional authority to transformational stewardship—where institutions outlive individuals, data informs vision, and service is the only valid currency of governance” – Tolulope A. Adegoke, PhD
The narrative of African leadership in the 21st century stands at a critical intersection of profound potential and persistent paradox. The continent, pulsating with the world’s youngest demographic and endowed with immense natural wealth, nonetheless contends with systemic challenges that stifle its ascent. This divergence between capacity and outcome signals not merely a failure of policy, but a deeper crisis of leadership philosophy and practice. As the global order undergoes seismic shifts, the imperative for African nations to fundamentally re-strategize their approach to governance has transitioned from an intellectual exercise to an existential necessity. Nigeria, by virtue of its demographic heft, economic scale, and cultural influence, serves as the continent’s most significant crucible for this transformation. The journey of Nigerian leadership from its current state to its potential apex offers a blueprint not only for its own 200 million citizens but for an entire continent in search of a new compass.
Deconstructing the Legacy Model: A Diagnosis of Systemic Failure
To construct a resilient future, we must first undertake an unflinching diagnosis of the present. The prevailing leadership archetype across much of Africa, with clear manifestations in Nigeria’s political economy, is built upon a foundation that has proven tragically unfit for purpose. This model is characterized by several interlocking dysfunctions:
· The Primacy of Transactional Politics Over Transformational Vision: Governance has too often been reduced to a complex system of transactions—votes exchanged for short-term patronage, positions awarded for loyalty over competence, and resource allocation serving political expediency rather than national strategy. This erodes public trust and makes long-term, cohesive planning impossible.
· The Tyranny of the Short-Term Electoral Cycle: Leadership decisions are frequently held hostage to the next election, sacrificing strategic investments in education, infrastructure, and industrialization on the altar of immediate, visible—yet fleeting—gains. This creates a perpetual cycle of reactive governance, preventing the execution of decade-spanning national projects.
· Administrative Silos and Bureaucratic Inertia: Government ministries and agencies often operate as isolated fiefdoms, with limited inter-departmental collaboration. This siloed approach fragments policy implementation, leads to contradictory initiatives, and renders the state apparatus inefficient and unresponsive to complex, cross-sectoral challenges like climate change, public health, and national security.
· The Demographic Disconnect: Africa’s most potent asset is its youth. Yet, a vast governance gap separates a dynamic, digitally-native, and globally-aware generation from political structures that remain opaque, paternalistic, and slow to adapt. This disconnect fuels alienation, brain drain, and social unrest.
· The Weakness of Institutions and the Cult of Personality: When the strength of a state is vested in individuals rather than institutions, it creates systemic vulnerability. Independent judiciaries, professional civil services, and credible electoral commissions are weakened, leading to arbitrariness in the application of law, erosion of meritocracy, and a deep-seated crisis of public confidence.
The tangible outcomes of this flawed model are the headlines that define the continent’s challenges: infrastructure deficits that strangle commerce, public education and healthcare systems in states of distress, jobless economic growth, multifaceted security threats, and the chronic hemorrhage of human capital. To re-strategize leadership is to directly address these outputs by redesigning the very system that produces them.
Pillars of a Reformed Leadership Architecture: A Holistic Framework
The new leadership paradigm must be constructed not as a minor adjustment, but as a holistic architectural endeavor. It requires foundational pillars that are interdependent, mutually reinforcing, and built to endure beyond political transitions.
1. The Philosophical Core: Embracing Servant-Leadership and Ethical Stewardship
The most profound change must be internal—a recalibration of the leader’s fundamental purpose. The concept of the leader as a benevolent “strongman” must give way to the model of the servant-leader. This philosophy, rooted in both timeless African communal values (ubuntu) and modern ethical governance, posits that the true leader exists to serve the people, not vice versa. It is characterized by deep empathy, radical accountability, active listening, and a commitment to empowering others. Success is measured not by the leader’s personal accumulation of power or wealth, but by the tangible flourishing, security, and expanded opportunities of the citizenry. This ethos fosters trust, the essential currency of effective governance.
2. Strategic Foresight and Evidence-Based Governance
Leadership must be an exercise in building the future, not just administering the present. This requires the collaborative development of a clear, compelling, and inclusive national vision—a strategic narrative that aligns the energies of government, private sector, and civil society. For Nigeria, frameworks like Nigeria’s Agenda 2050 and the National Development Plan must be de-politicized and treated as binding national covenants. Furthermore, in the age of big data, governance must transition from intuition-driven to evidence-based. This necessitates significant investment in data collection, analytics, and policy-informing research. Whether designing social safety nets, deploying security resources, or planning agricultural subsidies, decisions must be illuminated by rigorous data, ensuring efficiency, transparency, and measurable impact.
3. Institutional Fortification: Building the Enduring Pillars of State
A nation’s longevity and stability are directly proportional to the strength and independence of its institutions. Re-strategizing leadership demands an unwavering commitment to institutional architecture:
· An Impervious Judiciary: The rule of law must be absolute, with a judicial system insulated from political and financial influence, guaranteeing justice for the powerful and the marginalized alike.
· Electoral Integrity as Sacred Trust: Democratic legitimacy springs from credible elections. Investing in independent electoral commissions, transparent technology, and robust legal frameworks is non-negotiable for political stability.
· A Re-professionalized Civil Service: The bureaucracy must be transformed into a merit-driven, technologically adept, and well-remunerated engine of state, shielded from the spoils system and empowered to implement policy effectively.
· Robust, Transparent Accountability Ecosystems: Anti-corruption agencies require genuine operational independence, adequate funding, and protection. Complementing this, transparent public procurement platforms and mandatory asset declarations for public officials must become normalized practice.
4. Collaborative and Distributed Leadership: The Power of the Collective
The monolithic state cannot solve wicked problems alone. The modern leader must be a convener-in-chief, architecting platforms for sustained collaboration. This involves actively fostering a triple-helix partnership:
· The Public Sector sets the vision, regulates, and provides enabling infrastructure.
· The Private Sector drives investment, innovation, scale, and job creation.
· Academia and Civil Society contribute research, grassroots intelligence, independent oversight, and specialized implementation capacity.
This model distributes responsibility, leverages diverse expertise, and fosters innovative solutions—from public-private partnerships in infrastructure to tech-driven civic engagement platforms.
5. Human Capital Supremacy: The Ultimate Strategic Investment
A nation’s most valuable asset walks on two feet. Re-strategized leadership places a supreme, non-negotiable priority on developing human potential. For Nigeria and Africa, this demands a generational project:
· Revolutionizing Education: Curricula must be overhauled to foster critical thinking, digital literacy, STEM proficiency, and entrepreneurial mindset—skills for the Fourth Industrial Revolution. Investment in teacher training and educational infrastructure is paramount.
· Building a Preventive, Resilient Health System: Focus must shift from curative care in central hospitals to robust, accessible primary healthcare. A healthy population is a productive population, forming the basis of economic resilience.
· Creating an Enabling Environment for Talent: Beyond education and health, leadership must provide the ecosystem where talent can thrive: reliable electricity, ubiquitous broadband, access to venture capital, and a regulatory environment that encourages innovation and protects intellectual property. The goal is to make the domestic environment more attractive than the diaspora for the continent’s best minds.
6. Assertive, Strategic Engagement in Global Affairs
African leadership must shed any vestiges of a supplicant mentality and adopt a posture of strategic agency. This means actively shaping continental and global agendas:
· Leveraging the AfCFTA: Moving beyond signing agreements to actively dismantling non-tariff barriers, harmonizing standards, and investing in cross-border infrastructure to turn the agreement into a real engine of intra-African trade and industrialization.
· Diplomacy for Value Creation: Foreign policy should be strategically deployed to attract sustainable foreign direct investment, secure technology transfer agreements, and build partnerships based on mutual benefit, not aid dependency.
· Advocacy for Structural Reform: African leaders must collectively and persistently advocate for reforms in global financial institutions and multilateral forums to ensure a more equitable international system.
The Nigerian Imperative: From National Challenges to a National Charter
Applying this framework to Nigeria requires translating universal principles into specific, context-driven actions:
· Integrated Security as a Foundational Priority: Security strategy must be comprehensive, blending advanced intelligence capabilities, professionalized security forces, with parallel investments in community policing, youth employment programs in high-risk areas, and accelerated development to address the root causes of instability.
· A Determined Pursuit of Economic Complexity: Leadership must orchestrate a decisive shift from rent-seeking in the oil sector to value creation across diversified sectors: commercialized agriculture, light and advanced manufacturing, a thriving creative industry, and a dominant digital services sector.
· Constitutional and Governance Re-engineering: To harness its diversity, Nigeria requires a sincere national conversation on restructuring. This likely entails moving towards a more authentic federalism with greater fiscal autonomy for states, devolution of powers, and mechanisms that ensure equitable resource distribution and inclusive political representation.
· Pioneering a Just Energy Transition: Nigeria must craft a unique energy pathway—strategically utilizing its gas resources for domestic industrialization and power generation, while simultaneously positioning itself as a regional hub for renewable energy technology, investment, and innovation.
Conclusion: A Collective Endeavor of Audacious Hope
Re-strategizing leadership in Africa and in Nigeria is not an event, but a generational process. It is not the abandonment of culture but its evolution—melding the deep African traditions of community, consensus, and elder wisdom with the modern imperatives of transparency, innovation, and individual rights. This task extends far beyond the political class. It is a summons to a new generation of leaders in every sphere: the tech entrepreneur in Yaba, the reform-minded civil servant in Abuja, the agri-preneur in Kebbi, the investigative journalist in Lagos, and the community activist in the Niger Delta.
Ultimately, this is an endeavor of audacious hope. It is the conscious choice to build systems stronger than individuals, institutions more enduring than terms of office, and a national identity richer than our ethnic sum. Nigeria possesses all the requisite raw materials for greatness: human brilliance, cultural richness, and natural bounty. The final, indispensable ingredient is a leadership strategy worthy of its people. The blueprint is now detailed; the call to action is urgent. The future awaits not our complaints, but our constructive and courageous labor. Let the work begin in earnest.
Dr. Tolulope A. Adegoke is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His work addresses complex institutional challenges, with a specialized focus on West African security dynamics, conflict resolution, and sustainable development.
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Opinion
Rivers State: Two Monkeys Burn the Village to Prove They Are Loyal to Jagaban
Published
4 days agoon
January 7, 2026By
Eric
By Sly Edaghese
Teaser
Rivers State is not collapsing by accident. It is being offered as a sacrifice. Two men, driven by fear of irrelevance and hunger for protection, have chosen spectacle over stewardship—setting fire to a whole people’s future just to prove who kneels better before power.
There comes a point when a political tragedy degenerates into farce, and the farce mutates into a curse. Rivers State has crossed that point. What is unfolding there is not governance, not even conflict—it is ritual madness, a grotesque contest in which two men are willing to burn an entire state just to be noticed by one man sitting far away in Abuja.
This is not ambition.
This is desperation wearing designer jacket.
At the center of this inferno stand two performers who have mistaken power for immortality and loyalty for slavery. One is a former god. The other is a former servant. Both are now reduced to naked dancers in a marketplace, grinding their teeth and tearing flesh to entertain Jagaban.
The first is Nyesom Wike—once feared, once untouchable, now frantic. A man whose political identity has collapsed into noise, threats, and recycled bravado. His ministerial appointment was never a validation of statesmanship; it was a severance package for betrayal. Tinubu did not elevate Wike because he admired him—he tolerated him because he was useful. And usefulness, in politics, is key, but it has an expiry date.
Wike governed Rivers State not as a public trust but as a private estate. He did not build institutions; he built dependencies. He did not groom leaders; he bred loyalists. Before leaving office, he salted the land with his men—lawmakers, commissioners, council chairmen—so that even in absence, Rivers State would still answer to his shadow. His obsession was simple and sick: if I cannot rule it, no one else must.
Enter Siminalayi Fubara—a man selected, not tested; installed, not trusted by the people but trusted by his maker. Fubara was meant to be an invisible power in a visible office—a breathing signature, a ceremonial governor whose only real duty was obedience.
But power has a way of awakening even the most timid occupant.
Fubara wanted to act like a governor. That single desire triggered a full-scale political assassination attempt—not with bullets, but with institutions twisted into weapons. A state of emergency was declared with obscene haste. The governor was suspended like a naughty schoolboy. His budget was butchered. His local government elections were annulled and replaced with a pre-arranged outcome favorable to his tormentor. Lawmakers who defected and lost their seats by constitutional law were resurrected like political zombies and crowned legitimate.
This was not law.
This was organized humiliation.
And when degradation alone failed, Wike went further—dragging Fubara into a room to sign an agreement that belonged more to a slave plantation than a democratic republic.
One clause alone exposed the rot:
👉 Fubara must never seek a second term.
In plain language: you may warm the chair, but you will never own it.
Then came the most revealing act of all—Wike leaked the agreement himself. A man so intoxicated by dominance that he thought publicizing oppression would strengthen his grip.
That leak was not strategy; it was confession. It told Nigerians that this was never about peace, order, or party discipline—it was about absolute control over another human being.
But history has a cruel sense of humor.
While Wike strutted like a victorious warlord and his loyal lawmakers sharpened new knives, Fubara did something dangerous: he adapted. He studied power where it truly resides. He learned Tinubu’s language—the language of survival, alignment, and betrayal without apology. Then he did what Nigerian politics rewards most:
He crossed over.
Not quietly. Not shamefully. But theatrically. He defected to the APC, raised a party card numbered 001 and crowned himself leader of the party in Rivers State. He pledged to deliver the same Rivers people to Tinubu just as Wike also has pledged.
That moment was not boldness.
It was cold-blooded realism.
And in one stroke, Wike’s myth collapsed.
The once-feared enforcer became a shouting relic—touring local governments like a prophet nobody believes anymore, issuing warnings that land on deaf ears, reminding Nigerians of favors that no longer matter. He threatened APC officials, cursed betrayal, and swore eternal vengeance. But vengeance without access is just noise.
Today, the humiliation is complete.
Fubara enters rooms Wike waits outside.
Presidential aides shake hands with the new alignment.
The old king rants in press conferences, sounding increasingly like a man arguing with a locked door.
And yet, the darkest truth remains: neither of these men cares about Rivers State.
One is fighting to remain relevant.
The other is fighting to remain protected.
The people—the markets, the schools, the roads, the civil servants—are expendable extras in a drama scripted far above their heads.
Some say Tinubu designed this blood sport—unable to discard Wike outright, he simply unleashed his creation against him. Whether genius or negligence, the effect is the same: Rivers State is being eaten alive by ambition.
This is what happens when politics loses shame.
This is what happens when loyalty replaces competence.
This is what happens when leaders treat states like bargaining chips and citizens like ashes.
Two monkeys are burning the village—not to save it, not to rule it—but to prove who can scream loudest while it burns.
And Jagaban watches, hands folded.
But when the fire dies down, when the music stops, when the applause fades, there will be nothing left to govern—only ruins, regret, and two exhausted dancers staring at the ashes, finally realizing that power does not clap forever.
Sly Edaghese sent in this piece from Wisconsin, USA.
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By Pelumi Olajengbesi Esq.
Every student of politics should now be interested in what will be the end of Wike. Wike is one of those names that mean different things to different people within Nigeria’s political culture. To his admirers, he is courage and capacity, to his critics, he is disruption and excess, and to neutral observers like me, he is simply a fascinating case study in the mechanics of power.
In many ways, he was instrumental to the emergence of President Tinubu, and he has long sat like a lord over the politics of Rivers, having pushed aside nearly every person who once mattered in that space. He waged war against his party, the PDP, and drove it to the edge. Wike waged war against his successor and reduced him to submission. He fights anyone who stands in his way.
He is powerful, loved by many, and deeply irritating to many others. Yet for all his strength, one suspects that Wike does not enjoy peace of mind, because before he is done with one fight, another fight is already forming. From Rivers to Ibadan, Abuja to Imo, and across the country, he is the only right man in his own way. He is constantly in motion, constantly in battle, and constantly singing “agreement is agreement,” while forgetting that politics is merely negotiation and renegotiation.
To his credit, Wike may often be the smartest political planner in every room. He reads everybody’s next move and still creates a countermove. In that self image, Governor Fubara was meant to remain on a leash, manageable through pressure, inducement, and the suggestion that any disobedience would be framed as betrayal of the President and the new federal order.
But politics has a way of punishing anyone who believes control is permanent. The moment Fubara joined the APC, the battlefield shifted, and old tricks began to lose their edge. Whether by real alignment, perceived alignment, or even the mere possibility of a different alignment, once Fubara was no longer boxed into the corner Wike designed for him, Wike’s entire method required review. The fight may remain, but the terrain has changed. When terrain changes, power must either adapt or harden into miscalculation.
It is within this context that the gradually brewing crisis deserves careful attention, because what is emerging is not merely another loud exchange, but a visible clash with vital stakeholders within the Tinubu government and the wider ruling party environment. There is now a fixed showdown with the APC National Secretary, a man who is himself not allergic to confrontation, and who understands that a fight, if properly timed, can yield political advantage, institutional relevance, and bargaining power. When such a figure publicly demands that Nyesom Wike should resign as a minister in Tinubu’s cabinet, it is not a joke, It is about who is permitted to exercise influence, in what space, and on what terms. It is also about the anxiety that follows every coalition built on convenience rather than shared identity, because convenience has no constitution and gratitude is not a structure.
Wike embodies that anxiety in its most dramatic form. He is a man inside government, but not fully inside the party that controls government. He is a man whose usefulness to a winning project is undeniable, yet whose political style constantly reminds the winners that he is not naturally theirs. In every ruling party, there is a crucial difference between allies and stakeholders. Allies help you win, and stakeholders own the structure that decides who gets what after victory. Wike’s problem is that he has operated like both. His support for Tinubu, and his capacity to complicate the opposition’s arithmetic, gave him relevance at the centre. That relevance always tempts a man to behave like a co-owner.
Wike has built his political life on the logic of territorial command. He defines the space, polices the gate, punishes disloyalty, rewards submission, and keeps opponents permanently uncertain. That method is brutally effective when a man truly owns and controls the structure, because it produces fear, and fear produces compliance. This is why Wike insists on controlling the Rivers equation, even when that insistence conflicts with the preferences of the national centre.
The APC leadership is not reacting only to words. It is reacting to what the words represent. When a minister speaks as though a state chapter of the ruling party should be treated like a guest in that state’s politics, the party reads it as an attempt to subordinate its internal structure to an external will. Even where the party has tolerated Wike because of what he helped deliver, it cannot tolerate a situation where its own officials begin to look over their shoulders for permission from a man who is not formally one of them. Once a party believes its chain of command is being bypassed, it will choose institutional survival over interpersonal loyalty every time.
Wike’s predicament is the classic risk of power without full institutional belonging. Informal influence can be louder than formal power, but it is also more fragile because it depends on continuous tolerance from those who control formal instruments. These instruments include party hierarchy, candidate selection, and the legitimacy that comes with membership.
An outsider ally can be celebrated while he is useful, but the coalition that celebrates him can begin to step away the moment his methods create more cost than value. The cost is not only electoral, it can also be organisational. A ruling party approaching the next political cycle becomes sensitive to discipline, structure, and coherence. If the leadership suspects that one person’s shadow is creating factions, confusing loyalties, or humiliating party officials, it will attempt to cut that shadow down. It may not do so because it hates the person, but because it fears the disorder and the precedent.
So the question returns with greater urgency, what will be the end of Wike? If it comes, it may not come with fireworks. Strongmen often do not fall through one decisive attack. They are slowly redesigned out of relevance. The end can look like isolation, with quiet withdrawal of access, gradual loss of influence over appointments, and the emergence of new centres of power within the same territory he once treated as private estate. It can look like neutralisation, with Wike remaining in office, but watching the political value of the office drain because the presidency and the party no longer need his battles. It can look like forced realignment, with him compelled to fully submit to the ruling party structure, sacrificing the freedom of being an independent ally, or losing the cover that federal power provides.
Yet it is also possible that his story does not end in collapse, because Wike is not a novice. The same instinct that made him influential can also help him survive if he adapts. But adaptation would require a difficult shift. It would require a move from territorial warfare to coalition management. It would require a move from ruling by fear to ruling by accommodation. It would require a move from being merely feared to being structurally useful without becoming structurally threatening. Wike may be running out of time.
Pelumi Olajengbesi is a Legal Practitioner and Senior Partner at Law Corridor
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