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Opinion

Voice of Emancipation: Tackling Poverty in Yorubaland

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By Kayode Emola

There is a proverb that says “You cannot continue to do the same thing and expect a different result.” Last year, I told friends and colleagues on the Yoruba nation campaign that they will cry for Buhari to come back after he has left office. The reason is not because Buhari’s government or Buhari himself is a good person or a saint, it is because Nigeria as a country was not designed for progress.

How is it that a country like Nigeria will pay its workers a minimum wage of ₦30,000 (equi $65 in 2018) per month and expect the citizens to survive in a country where even ₦300,000 (equi $650 in 2018) per month is not enough for a household to survive. Yet, Nigerians are happily accepting this degradation from their politicians who pay themselves exorbitant salaries and allowances at the expense of the populace. For instance, the Senators and House of Reps members pay themselves to the tune of ₦13,500,000 (equi $37,500) per month https://www.bbc.com/news/world-africa-43516825 as per a 2018 revelation by Senator Shehu Sani.

Such disparity in take-home pay between the politicians and the populace is the reason for such levels of poverty in the country. I cannot believe that over 220 million people living in Nigeria will allow themselves to be subjected to this worst level of abuse by the people that claim to represent their best interest at the highest level of office in the land.

Indeed, the people living in Nigeria have been taken for a fool for far too long and unless a revolution takes place, every successive regime will inflict more pain on poor living in Nigeria. That is the long and short story of tackling poverty in that land.

Or how is it that someone in a medical or teaching profession in Nigeria will take home ₦100,000 (equi to $100 in 2023) monthly and immediately relocate to work in the UK, Canada, Australia, etc can earn more than 10 times that salary in a month. Why has living in Nigeria become a living hell for my people who do not see a future for themselves in that country?

The truth is that the Presidency of Bola Tinubu will be far worse than any of his predecessors and coupled with the fact that he is a Yoruba man, it will make the injury too hard to bear because his kinsmen have no option but to suck it up. The simple reason is that the major ethnic nationality that drives change through campaigns and rally are the Yoruba and mid-westerners in Nigeria. Hence, one of their own is president, the elite in these two ethnic nationalities will be silent for the 4 or 8 years of President Bola Tinubu, therefore those living in Nigeria should prepare for a long night except something drastic happens.

Firstly, it is not rocket science to see that the minimum wage in Nigeria is a living hell for an average worker. It would have been better if the requirement for minimum wage is removed so that market forces can prevail. The farce of minimum wage has eroded real wages for an average worker in a high inflationary country like Nigeria where interest rates are around 18% and inflation sits at around 22%. No population in their right senses will accept this.

However, what do we expect in a country of over 220 million people and the president is voted in by a mere paltry 8.7 million people less than 5% of the entire population. It shows that this is not a country where processes work and people will do anything to get to positions of power just as a means of tackling their own personal poverty rather than helping the populace escape poverty.

For my Yoruba people who are still egoistic about how proud they are to be Nigerians, all I can say is that the day the scales from our eyes will fall off, that is when our eyes will be open to the pains Nigeria is inflicting on so many of our people. No one is supposed to go home with less than what is sufficient to get by for a month as their wages. Yet, my people have accepted the curse of a Nigeria minimum wage as they are good managers of resources rather than standing up for what is right.

The reason our people have accepted this fate is because many of us have relations abroad who send stipends back home for upkeep. This phenomenon has aggravated the situation back home that many Yoruba and indeed other ethnic nationalities in Nigeria do not believe they need to work to survive. Many of my folks now believe that their relatives abroad should be the ones furnishing their lifestyle with returns from their work.

The question is if every country was like this, would those people abroad be able to send anything back home. Of course not, and rather than for my people to sit down and come up with a workable solution, we accept the brainwashing of the government that they are actively working to make things better.

The bitter truth is that by the time one President has finished his tenure, the people are left more impoverished than he met them at the start of his tenure. In a country where 73.5% of Internally Generated Revenue (IGR) goes to servicing local and international debt according to the Debt Management Office, little wonder how Nigeria still exists as a country.

Those still expecting a miracle that Nigeria will work are on a long holiday and would be disappointed to know that there is no light at the end of this tunnel except darkness. Yoruba and indeed other ethnic nationalities in Nigeria continue to hope that the Nigerian government officials want to change their fortunes for the better, but alas, the situation continues to get worst by the day.

I will implore my people and the President of Nigeria to know that his palliative of N8,000 (equi $10) monthly in today’s money per household is a big slap on the faces of millions of Nigerians. It would be better if this degrading policy is not implemented rather than allowed to go ahead. However, as many people are already living below the poverty line, ₦8,000 is a lot of money for so many people.

There is therefore an urgent need for every Yoruba person to know that our future does not belong in Nigeria. We would be better off as an independent Yoruba nation outside of Nigeria rather than within Nigeria. We should seek a permanent solution to this problem ravaging Nigeria, rather than allow ourselves to be the laughingstock of the world. A word is enough for the wise.

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Opinion

The End of a Political Party

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By Obianuju Kanu-Ogoko

It is deeply alarming and shameful to witness an elected official of an opposition party openly calling for the continuation of President Tinubu’s administration. This blatant betrayal goes against the very essence of democratic opposition and makes a mockery of the values the PDP is supposed to stand for.

Even more concerning is the deafening silence from North Central leadership. This silence comes at a price—For the funneled $3 million to buy off the courts for one of their Leaders’, the NC has compromised integrity, ensuring that any potential challenge is conveniently quashed. Such actions reveal a deeply compromised leadership, one that no longer stands for the people but for personal gain.

When a member of a political party publicly supports the ruling party, it raises the critical question: Who is truly standing for the PDP? When a Minister publicly insulted PDP and said that he is standing with the President, and you did nothing; why won’t others blatantly insult the party? Only under the Watch of this NWC has PDP been so ridiculed to the gutters. Where is the opposition we so desperately need in this time of political crisis? It is a betrayal of trust, of principles and of the party’s very foundation.

The leadership of this party has failed woefully. You have turned the PDP into a laughing stock, a hollow shell of what it once was. No political party with any credibility or integrity will even consider aligning or merging with the PDP at this rate. The decay runs deep and the shame is monumental.

WHAT A DISGRACE!

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Opinion

Day Dele Momodu Made Me Live Above My Means

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By Uzor Maxim Uzoatu

These are dangerous days of gross shamelessness in totalitarian Nigeria.
Pathetic flaunting of clannish power is all the rage, and a good number of supposedly modern-day Nigerians have thrown their brains into the primordial ring.

One pathetic character came to me the other day stressing that the only way I can prove to him that I am not an ethnic bigot is to write an article attacking Dele Momodu!

I could not make any head or tail of the bloke’s proposition because I did not understand how ethnic bigotry can come up in an issue concerning Dele Momodu and my poor self.

The dotty guy made the further elaboration that I stand accused of turning into a “philosopher of the right” instead of supporting the government of the day which belongs to the left!

A toast to Karl Marx in presidential jet and presidential yacht!

I nearly expired with laughter as I remembered how one fat kept man who spells his surname as “San” (for Senior Advocate of Nigeria – SAN) wrote a wretched piece on me as an ethnic bigot and compelled one boozy rascal that dubiously studied law in my time at Great Ife to put it on my Facebook wall!

The excited tribesmen of Nigerian democracy and their giddy slaves have been greased to use attack as the first aspect of defence by calling all dissenting voices “ethnic bigots” as balm on their rotted consciences.

The bloke urging me to attack Dele Momodu was saddened when he learnt that I regarded the Ovation publisher as “my brother”!

Even amid the strange doings in Nigeria of the moment I can still count on some famous brothers who have not denied me such as Senator Babafemi Ojudu who privileged me to read his soon-to-be-published memoir as a fellow Guerrilla Journalist, and the lionized actor Richard Mofe-Damijo (RMD) who while on a recent film project in faraway Canada made my professor cousin over there to know that “Uzor is my brother!”

It is now incumbent on me to tell the world of the day that Dele Momodu made me live above my means.

All the court jesters, toadies, fawners, bootlickers and ill-assorted jobbers and hirelings put together can never be renewed with enough palliatives to countermand my respect for Dele Momodu who once told our friend in London who was boasting that he was chased out of Nigeria by General Babangida because of his activism: “Babangida did not chase you out of Nigeria. You found love with an oyinbo woman and followed her to London. Leave Babangida out of the matter!”

Dele Momodu takes his writing seriously, and does let me have a look at his manuscripts – even the one written on his presidential campaign by his campaign manager.

Unlike most Nigerians who are given to half measures, Dele Momodu writes so well and insists on having different fresh eyes to look at his works.

It was a sunny day in Lagos that I got a call from the Ovation publisher that I should stand by to do some work on a biography he was about to publish.

He warned me that I have only one day to do the work, and I replied him that I was raring to go because I love impossible challenges.

The manuscript of the biography hit my email in fast seconds, and before I could say Bob Dee a fat alert burst my spare bank account!

Being a ragged-trousered philanthropist, a la the title of Robert Tressel’s proletarian novel, I protested to Dele that it’s only beer money I needed but, kind and ever rendering soul that he is, he would not hear of it.

I went to Lagos Country Club, Ikeja and sacked my young brother, Vitus Akudinobi, from his office in the club so that I can concentrate fully on the work.

Many phone calls came my way, and I told my friends to go to my divine watering-hole to wait for me there and eat and drink all that they wanted because “money is not my problem!”

More calls came from my guys and their groupies asking for all makes of booze, isiewu, nkwobi and the assorted lots, and I asked them to continue to have a ball in my absence, that I would join them later to pick up the bill!

The many friends of the poor poet were astonished at the new-fangled wealth and confidence of the new member of the idle rich class!

It was a beautiful read that Dele Momodu had on offer, and by late evening I had read the entire book, and done some minor editing here and there.

It was then up to me to conclude the task by doing routine editing – or adding “style” as Tom Sawyer would tell his buddy Huckleberry Finn in the eponymous adventure books of Mark Twain.

I chose the style option, and I was indeed in my elements, enjoying all aspects of the book until it was getting to ten in the night, and my partying friends were frantically calling for my appearance.

I was totally satisfied with my effort such that I felt proud pressing the “Send” button on my laptop for onward transmission to Dele Momodu’s email.

I then rushed to the restaurant where my friends were waiting for me, and I had hardly settled down when one of Dele’s assistants called to say that there were some issues with the script I sent!

I had to perforce reopen up my computer in the bar, and I could not immediately fathom which of the saved copies happened to be the real deal.

One then remembered that there were tell-tale signs when the computer kept warning that I was putting too much on the clipboard or whatever.

It’s such a downer that after feeling so high that one had done the best possible work only to be left with the words of James Hadley Chase in The Sucker Punch: “It’s only when a guy gets full of confidence that he’s wide open for the sucker punch.”
Lesson learnt: keep it simple – even if you have been made to live above your means by Dele Momodu!

To end, how can a wannabe state agent and government apologist, a hired askari, hope to get me to write an article against a brother who has done me no harm whatsoever? Mba!

I admire Dele Momodu immensely for his courage of conviction to tell truth to power.

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Opinion

PDP at 26, A Time for Reflection not Celebration

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By Obianuju Kanu-Ogoko

At 26 years, the People’s Democratic Party (PDP) should have been a pillar of strength, a beacon of hope and a testament to the enduring promise of democracy in Nigeria.*

Yet, as we stand at this milestone, it is clear that we have little, if anything, to celebrate. Instead, this anniversary marks a sobering moment of reflection, a time to confront the hard truths that have plagued our journey and to acknowledge the gap between our potential and our reality.

Twenty-six years should have seen us mature into a force for good, a party that consistently upholds the values of integrity, unity and progress for all Nigerians.

But the reality is far from this ideal. Instead of celebrating, we must face the uncomfortable truth: *at 26, the PDP has failed to live up to the promise that once inspired millions.*

We cannot celebrate when our internal divisions have weakened our ability to lead. We cannot celebrate when the very principles that should guide us: justice, fairness and accountability,have been sidelined in favor of personal ambition and short-term gains. We cannot celebrate when the Nigerian people, who once looked to the PDP for leadership, now question our relevance and our commitment to their welfare.

This is not a time for self-congratulation. It is a time for deep introspection and honest assessment. What have we truly achieved? Where did we go wrong? And most importantly, how do we rebuild the trust that has been lost? These are the questions we must ask ourselves, not just as a party, but as individuals who believe in the ideals that the PDP was founded upon.

At 26, we should be at the height of our powers, but instead, we find ourselves at a crossroads. The path forward is not easy, but it is necessary. We must return to our roots, to the values that once made the PDP a symbol of hope and possibility. We must rebuild from within, embracing transparency, unity and a renewed commitment to serving the people of Nigeria.

There is no celebration today, only the recognition that we have a long road ahead. But if we use this moment wisely, if we truly learn from our past mistakes, there is still hope for a future where the PDP can once again stand tall, not just in name, but in action and impact. The journey begins now, not with *fanfare but with resolve.

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