Opinion
The Empire States of the Mind: Being Responsible in Trying Times!
Published
3 years agoon
By
Eric
By Tolulope A. Adegoke
“Man, has failed in his responsibilities to life if he would refuse to overcome his greed when others are in dying need. Greed is grievous. Greed is a red flag. Greed is the reed that aides the sounds of shame. Beware!” – Tolulope A. Adegoke
Let’s share, not out of pity, but responsibility just like the Cubans in trying times. The Cubans’ lifestyle speaks volume and worthy of being painted on the canvass of responsive leadership:
Cuba has sent over 400,000 health professional to work free in 164 countries. Italy became the epicenter of the Covid-19 pandemic with deaths averaging over four hundred in one week. Almost all countries in the world were protecting just themselves and conserving their finances, health workers and medical supplies for their citizens. In contrast, Cuba mobilized and sent thousands of its medical professionals to countries ravaged by Covid-19, just within 24 hours, it sent 52 doctors and nurses to Italy, a developed European country, to help battle the virus. Italy’s Permanent Representative to the European Union (EU) Maurizio Massari, had complained that his country’s cry to the EU member countries for medical help to combat the corona virus had gone unanswered. The Cuban deployment of its “armies of white robes” to Italy, was the sixth international medical brigade it sent out to fight Covid-19. It had sent them to Grenadad, Nicaragua, Suriname, Venezuela and Jamaica. When the 140 Cuban medical professionals arrived Kingston, the Jamaican Health Minister Christopher Tufton greeted them thus: “in a time of crisis, the Cuban government, Cuban people…have risen to the occasion, they have heard our appeal and have responded.” The Cubans are dogged fighters who no matter how bad the situation becomes in those countries, do not turn their backs. For them, no matter the battle field; military, medical or humanitarian, neither retreat nor surrender is an option. Watching a video of the Cuban’s arrival to the applause of grateful Italians was emotive for me. It was a definitive statement that all human beings are one irrespective of ideology and colour, and even level of development. The acts of the Cubans in rescuing passengers of the British ship MS Braemar and sending doctors to Italy, is also a lesson that a financially poor, underdeveloped country can come to the rescue of rich and developed countries. It is instructive that Cuba, an Island that is just 110,860sq with a population of 11.3million, relying over the decades on raw sugar and Tobacco export, as being under American economy, commercial and financial embargo since October 19, 1960. Yet, is has an almost 100% literacy and one of the most developed health systems in the world. In fact, one of the main medicines that China used successfully to treat Covid-19 patients is Interferon Alpha 2b, a drug Cuba produced in 1981 to fight the dengue virus. For many years Cuba stood alone and isolated in the organization of American States, but through commitment, will-power, consistency and development paradigm, it won over most of the States to its side. Cuba teaches us in Africa, particularly Nigeria that there is no alternative to being self-reliant; to building basic institutions and investing in the people. It teaches the Nigerian elites who appropriates the countries resources to themselves and their Western masters, that there is no alternative to building indigenous or local capacity. That if they had built the health system rather than think they can always go abroad for medical treatment they would not be patients in the dilapidated hospitals now that the corona virus has shut out the outside world to all Nigerians irrespective of status. Cuba as great exemplar here is no fluke. It is built on the foundations of its founding fathers like the poet Jose Marti 1853-1895, general Antonio Maceo ‘the Bronze Titan’ 1845-1896 and the later generations like Fidel and Rauel Castro, Camelio Cienfuegos, Haydee Maria and Celia Sasanchez who taught that humanity is one and that its resources must be deployed for common good, particularly in favour of the poor, the weak and marginalized. The Cuban philosophy embedded in the thoughts of a man like Ernesto Chez Guevera who taught that: “the life of a single human being is worth a million times more than all the property of the richest man on earth.” The Cubans are living Chez’s advise that: “we must strive everyday so that this love of living humanity is transformed into actual deeds, into acts that serve as examples as moving force.” I strongly believe that Cuba would be ready to help in Nigeria’s Covid-19 battle. Let’s continue to stretch our hands friendship for the good of mankind, to the glory of God Almighty.
My Charge!
Let’s imbibe care as a lifestyle.
Let’s share, not out of pity, but responsibility just like the Cubans in trying times.
Let’s read facts & figures of local, national & global events so as to know ‘how’ and understand ‘what’, ‘why’ and ‘where’ to wire or harness our energies for outstanding impacts.
Everything, no matter how little or frail is worth studying. It’s an act of responsibility (pills) that must be swallowed & executed by all.
In truth, the plague is over.
We have cried to the Almighty to heal our lands (across the nations of the world).
And truly, God has fulfilled His part of the deal (of healing).
But, it’s time for us as humans to heal ourselves (race, status & endowments notwithstanding) by spreading genuine love to one another in deeds (practical expressions).
The word ‘Love’ is a practical experience. It is a right that must be experienced by all.
Man, should stop giving out of pity, but out of responsibility to life!
No one is above another, it is by the order of Grace that ‘we’ are not consumed. It’s a privilege to ‘have’, but is right to ‘give’ especially in trying times.
Cuba, (a developing nation) great exemplar of responsive leadership continues to give her best to developing & developed nations across the world.
Cuba only survives on raw Sugars & Tobacco exports, yet heals the world kindly in her own gentle capacities void of the shame of grieve & greed!
Shame on your energies as a wealthy entity if you cannot be responsible in trying times!
Shame on your pride & ego if you cannot relieve others of their pains in trying or trauma times!
Shame on your abilities or skills if it’s not wired for ‘humanistic’ and ‘divinistic’ ideals!
Shame on your status as feathers that cannot even father the poor or the needy in trying times!
Shame on your anointing if you cannot kneel for others across the world to rise in trying times (as this)!
I charge you all to launch out in your best capacities as given you by Grace to heal the world by starting with the ‘living’ sitting or standing next to you!
Avarice is a demonic ‘missile’ fired at Man by ‘evil’ to destroy the world; forgetting that having destroyed the world, he (Man) has consciously & unconsciously helped himself or herself to destroy himself or herself!
I ask you, would you live alone in a world that you didn’t create, but given unto you by Grace?!
The moment you decide to start living ‘alone’, then, you start dying alone.
Ask yourself: Who gave you ‘life’?
Are your efforts really worth the grace or wealth that you carry?
(I guess you know the genuine answers to that).
Then why live like a container?
Why not live as a privileged channel (as a useful tool in the hands of the Almighty)!
Why watch & starve others to death!
Why hoard the wealth & grace that you carry?
Who are we, if not Grace?
For it has been given to be (genuinely) GIVEN.
What do you have that you were not given? Nothing!
Kindly come down from that evil clouds of ‘self’ and release that which you have as a healing balm to the oppressed, tormented and the poor around you. Here, is where you have naturally proven worthy of the scepter of grace for greater wealth, capacity and channels to flourish in trying times.
Lights shines brighter in dark places.
You will only be used and dumped if you submit your (scepter of grace) powers to the administrations of evil tidings consciously & unconsciously!
Man, therefore, has failed in his responsibilities to life, if he would refuse to overcome his greed! Greed is grievous. Greed is a red flag. Greed is the reed that aides the sounds of shame. Beware!”
• Be aware
• Be awake
• Be strong
• Be safe
• Believe
• Become
It’s time to share.
It’s time to care.
It’s time to ponder.
It’s time to relieve, not relent.
It’s time to love again.
It is time do what you can, where you can.
It’s time to let ‘life’ flow again (through you).
It’s time not to be farther, but nearer than ever.
It’s time to be a reliable father that feathers the poor around you, and not take vain glory for such actions. It’s only a privilege to be an earthen vessel unto honour to the glory of God Almighty, The Highest!
It is time to mother others with joy and rejoicing, and not to murder them!
It’s time to be a responsible father and act as feathers unto the ones in your care.
It’s time to be a dedicated mother, not a murderer.
It’s time to wipe your tears and widely open your ears to learn reigning trends, so as to avoid being a ‘sophisticated’ prey!
Yes, you are an extension of God Almighty on Earth to power and extend His Grace upon the earth as kings and priests!
That’s exactly why He has created and blessed you for such a time as this (trying time).
Be humble, it breeds compassion.
Be compassionate, it breeds inspirations.
Be inspired, it breeds revelations.
Be revealed, it breeds illuminations.
Be illuminated, it breeds divine creativities (in the order of Grace).
It’s time to be divinely ‘human’, again! Activating this power & prowesses, you are simply doing no man any good, but yourself!
When God blesses you in areas of endeavour (work), be responsive enough to put life into it.
Be responsible!
God bless!
Dr. Tolulope A. Adegoke is an accredited ISO 20700 Effective Leadership Trainer
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Opinion
When Architecture of Policy Meets Architecture of Connection
Published
29 minutes agoon
June 9, 2026By
Eric
By Shakirat Akintola
For many political observers, the proposition of an Atiku-Momodu ticket represents a fascinating answer to Nigeria’s complex governance puzzle. The conversation is rapidly moving past the two personalities involved, evolving into a broader debate about national cohesion, credibility, and the precise qualities required to steady a fractured nation.
Atiku Abubakar, having recently emerged as the presidential candidate for the African Democratic Congress (ADC) following a fiercely contested and highly scrutinized nationwide primary election, remains one of the most resilient figures in Nigeria’s democratic journey. His institutional memory is vast. As the Vice President who chaired the National Economic Council during one of Nigeria’s most consequential eras of economic restructuring and privatization, he understands the levers of state policy.
Yet, in a nation fractured along regional, religious, and generational lines, policy blueprints alone are no longer enough. The opposition faces a distinct hurdle: Nigerians already know who Atiku is. The challenge is not building recognition, but establishing a genuine, empathetic connection with the deep frustrations of the grassroots. This is precisely where Aare Dele Momodu enters the equation.
To view Momodu strictly through the glamorous lens of Ovation International is to misunderstand the deliberate philosophy behind his media empire. While critics might initially mistake his chronicling of high society for elite insulation, his career has actually functioned as a masterclass in breaking down walls. For decades, Momodu did not just document success; he demystified it, bringing the corridors of power and privilege directly to the gaze of the ordinary citizen. More importantly, this deep social capital was forged in the fires of grassroots defiance. Long before he was a celebrated publisher, Momodu was a pro-democracy activist who faced detention and forced exile during the dark days of the Abacha regime for standing with the masses. His ability to navigate corporate boardrooms today is not a sign of detachment from the struggle, but a powerful asset. It means the opposition gains a communicator who can walk into spaces of immense privilege, speak truth to power in their own language, and channel that access directly back into the service of Nigeria’s markets, classrooms, and farming communities.
A Referendum on Lived Realities
The ongoing security and economic trials illustrate exactly why a balance of institutional experience and cultural reach matters. For a parent deciding between school fees and healthcare, or a trader calculating the risks of interstate highways, governance is not a theoretical debate.
The next election will not be won by campaign slogans or aggressive social media strategies. It will be decided by trust. While the ruling party scrambles to convince a strained populace that their sacrifices will yield future rewards, the opposition must present a credible, steady, and comforting alternative.
Nigeria’s future will ultimately be shaped by leaders who look beyond political echo chambers and actively listen to the markets, classrooms, and farming communities. As the country continues its difficult search for stability, the political figures capable of building a bridge between sound policy and genuine human empathy will inevitably command the attention of a nation eager to move forward.
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Opinion
Why Dele Momodu May Be Atiku’s Smartest Running Mate Option Yet
Published
12 hours agoon
June 9, 2026By
Eric
By Michael Abimboye
As the African Democratic Congress, ADC, gradually consolidates its coalition ahead of the 2027 presidential election, attention has inevitably shifted from the emergence of Atiku Abubakar as presidential candidate to the more delicate and strategic question of his running mate.
Several names have surfaced in political calculations and media speculation: Rotimi Amaechi, Emeka Ihedioha, and Dele Momodu, among them. Yet, beyond the noise of conventional political arithmetic lies a deeper electoral question: who among these options best expands Atiku’s coalition beyond traditional structures and into the modern political battlefield Nigeria has become?
Increasingly, the answer may well be Dele Momodu.
For years, Nigerian politics has operated under an outdated assumption that electoral victory is secured merely through governors, party leaders, and regional strongmen. The 2023 election disrupted that orthodoxy. The emergence of Peter Obi demonstrated that digital momentum, perception management, emotional resonance, and transregional appeal can significantly alter the political equation. Obi’s strongest weapon was not necessarily party structure. It was narrative dominance.
That reality has permanently changed Nigerian politics.
And in the current ADC coalition conversation, Dele Momodu may be one of the few figures who intuitively understands this new political environment.
Unlike many career politicians whose influence remains confined to state structures or elite caucuses, Momodu operates in multiple political ecosystems simultaneously: media, diplomacy, youth engagement, elite networking, pan-African influence, and digital communication. In modern electoral politics, that multidimensional relevance matters enormously.
One of Momodu’s most understated assets is his continental reach. Through decades of media work, political engagement, and elite interaction across Africa, he has cultivated relationships with presidents, former presidents, business leaders, diplomats, and intellectual figures across the continent. His network is not speculative mythology. It is publicly visible and historically documented through his long-running engagements as publisher of Ovation International and participant in high-level African political circles.
At a time when Nigeria seeks to reassert itself diplomatically and economically within Africa, such soft-power capital becomes politically valuable. A vice-presidential candidate today is no longer merely a ceremonial electoral appendage. He must also communicate competence, cosmopolitanism, and international legitimacy.
Momodu fits that profile more naturally than many conventional politicians. There is also the geographical intelligence behind his potential candidacy.
Though widely perceived nationally as a South-West figure because of his strong Yoruba cultural identity and media dominance in Lagos and the South-West, Dele Momodu is fundamentally from the South-South axis through his Edo roots. Politically, this creates a rare advantage. It allows the ADC to potentially tap into two strategic regions simultaneously without provoking the sharp regional anxieties that often accompany vice-presidential selections.
Amaechi, for instance, undoubtedly possesses political experience and administrative depth. But his polarising history in Rivers politics, coupled with his own presidential ambitions, complicates the chemistry required of a running mate. Indeed, reports have repeatedly suggested Amaechi has little interest in a vice-presidential role.
Ihedioha, meanwhile, brings stability and technocratic moderation, but lacks the national media visibility and emotional connection necessary for a fiercely competitive national election. Elections are not won only by competence. They are won by energy, narrative, symbolism, and visibility.
Dele Momodu possesses all four.
Then comes perhaps the most important factor of all: communication.
The 2027 election is unlikely to resemble previous Nigerian elections. It will be heavily digitised, media-driven, youth-influenced, and psychologically contested online. The political establishment still underestimates how profoundly social media has altered electoral mobilisation. The Obi movement in 2023 proved that online enthusiasm can shape national conversation, pressure traditional media, influence undecided voters, and energise urban youth demographics.
Momodu enters this terrain with an already established digital infrastructure.
Unlike many politicians who outsource communication to media aides, Dele Momodu himself is a communication institution. He understands headlines, optics, timing, public emotion, narrative construction, and audience psychology. His social media platforms command enormous engagement across demographics that traditional politicians often struggle to reach organically.
That matters.
In a coalition environment where ADC must unify disillusioned PDP voters, attract soft Obidients, retain Northern numerical strength, and penetrate urban youth constituencies, communication sophistication becomes central to survival.
Momodu also carries an outsider-insider advantage. He is politically experienced enough to understand power, yet sufficiently detached from the toxic baggage of conventional Nigerian political warfare. He has not governed a state, which critics may see as a weakness, but which supporters may frame as insulation from corruption controversies and governance fatigue associated with many old political actors.
In an anti-establishment electoral climate, that distinction could become useful.
Perhaps most importantly, Dele Momodu brings cultural elasticity. He can comfortably engage traditional rulers in Kano, intellectuals in Abuja, media elites in Lagos, young digital audiences in Port Harcourt, diaspora professionals in London, and political moderates in the South-East. Very few Nigerian political figures possess that adaptive national reach without appearing artificial.
And politics, ultimately, is the management of coalitions.
Atiku’s greatest challenge is not merely winning Northern votes. He already possesses substantial Northern recognition. His real challenge is rebuilding emotional trust across sections of Southern Nigeria while simultaneously energising younger demographics sceptical of establishment politics.
A conventional politician may help him consolidate structures.
Dele Momodu, however, may help Atiku reshape perception. And in modern politics, perception is often the first battlefield victory.
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Opinion
Dele Momodu: The Bridge Between Politics and the People
Published
19 hours agoon
June 9, 2026By
Eric
By Adeoye Inioluwa
Across the Nigerian nation today, conversations have become remarkably similar. Whether in the crowded markets of Lagos, the farms of the North, the commercial centres of the East, or the towns and villages of the South-West and South-South, many Nigerians are asking the same questions. When will life become easier? When will the economy improve? When will businesses regain stability? When will citizens begin to feel safer and more secure in their daily lives?
The concerns are understandable.
The cost of living remains one of the most dominant issues confronting ordinary Nigerians. Food prices have become a source of daily anxiety for many families. Small businesses continue to struggle with rising operational costs. Young graduates face uncertainty about employment opportunities. For millions of citizens, conversations about economic indicators and policy reforms often feel distant from the realities they encounter every day.
Alongside these economic concerns are persistent security challenges. While progress may have been recorded in some areas, many communities still desire greater stability and peace. For ordinary citizens, security is not merely a policy issue. It is the ability to travel safely, conduct business confidently, and live without fear.
These realities inevitably shape the nation’s political mood.
President Bola Ahmed Tinubu assumed office at a time when difficult economic decisions were already looming over the country. His administration has argued that several of its reforms are necessary steps toward long-term economic recovery and sustainability. Supporters maintain that difficult transitions are sometimes required to achieve lasting change.
However, politics rarely rewards intentions alone.
Citizens ultimately judge governments through their lived experiences. They assess leadership not only through policy announcements but through the practical impact of those policies on their everyday lives. As Nigeria gradually moves closer to another election cycle, public perception of the economy, security, and governance will inevitably influence political conversations.
This reality presents both a challenge and an opportunity for the opposition.
Among the leading opposition figures remains former Vice President Atiku Abubakar, a politician whose name has become deeply woven into Nigeria’s democratic journey. Over the years, Atiku has built a reputation as one of the country’s most enduring political figures, participating in some of the most consequential electoral contests in modern Nigerian history.
Yet the challenge before Atiku today is different from the challenge he faced in previous elections.
Recognition is not the issue. Nigerians know who Atiku Abubakar is. They are familiar with his political history, his public service record, and his positions on national issues. The real question is whether opposition politics can successfully connect with the frustrations, hopes, and aspirations of ordinary Nigerians in a way that feels genuine and convincing.
For many citizens, the next election may not simply be a contest between political parties or personalities. It may become a referendum on who best understands the realities confronting everyday Nigerians.
This is why politics must move beyond publicity.
In a period marked by economic pressure and public anxiety, voters are becoming increasingly resistant to carefully crafted political narratives that appear disconnected from their lived experiences. What they seek are leaders who understand their concerns and individuals capable of translating those concerns into meaningful political engagement.
For Atiku, this may require something more valuable than conventional image management.
It requires access to voices that understand the mood of the nation.
It requires people who can move comfortably between boardrooms and marketplaces, between policy discussions and community conversations, between political strategy and public sentiment.
It requires individuals who possess not only influence but perspective.
This is where Aare Dele Momodu enters the conversation.
Perhaps what makes Aare Momodu’s position unique is that politics was never originally his defining platform. Unlike many public figures who built their reputations entirely within political structures, Momodu’s journey was shaped through journalism, publishing, entrepreneurship, and public engagement.
For decades, he cultivated relationships across various sectors of society. Through his work in the media, he interacted with presidents, governors, business leaders, diplomats, entertainers, academics, professionals, and ordinary citizens. His network was built long before his deeper involvement in political affairs.
That distinction matters.
Because it means his influence extends beyond party structures and political loyalties. It is rooted in years of listening, observing, documenting, and engaging with people from different backgrounds and perspectives.
In many ways, Momodu represents an increasingly rare asset in contemporary politics: someone capable of understanding both elite conversations and grassroots realities.
Perhaps this explains why a man who was never primarily known as a politician now finds himself at the forefront of some of the country’s most important political conversations.
His relevance is not merely a product of political ambition. It is the result of decades spent building relationships, understanding public sentiment, and maintaining connections across different segments of Nigerian society.
As the political landscape begins to evolve ahead of 2027, such qualities may become increasingly important.
The next election will not be won solely through campaign slogans, social media strategies, or political advertising. It will be influenced by trust, credibility, and the ability to connect with citizens who are searching for answers in uncertain times.
For President Tinubu, the challenge is to convince Nigerians that current sacrifices will ultimately lead to meaningful progress.
For Atiku Abubakar and the opposition, the challenge is to persuade Nigerians that they offer a credible and compelling alternative.
And for those who operate around the corridors of political influence, the challenge is to ensure that leaders remain connected to the people whose lives are affected by every policy decision.
Nigeria’s future will not be determined by image management alone. It will be shaped by ideas, solutions, trust, and meaningful engagement with the concerns of ordinary citizens.
In a nation yearning for reassurance, leaders need more than advisers who can polish their public image. They need people who can help them hear the voices that matter most.
Those voices are not found in political echo chambers. They are found in the markets, the classrooms, the farms, the offices, and the communities where Nigerians continue to navigate the realities of everyday life while hoping for a better future.
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