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Adegoke Adelabu Penkelemesi: A Dazzling Politician, Meteor and Iconoclast (1915-1958)

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By Hon. Femi Kehinde

A meteor is like a shooting star. It sparkles, it dazzles, it brightens up, but it is also a falling star. They are also like joy, that has a slender body, that breaks so soon-Ayo abara bin tin, as was depicted in Ola Rotimi’s epic play- The gods are not to blame. A meteor rises fast and disappears at the apogee (height) of its glory.

Joseph Sanusi Gbadamosi Adegoke Adelabu, born on the 3rd of September, 1915 and died on the 25th of March, 1958, certainly lived like a meteor and his rise was meteoric. He was Ibadan’s most prominent politician of his time. He was born in Oke-Oluokun, Ibadan, to Sanusi Ashiyanbi Adeyege Adelabu and his mother was Awujola Ajoke, who died in 1920, when Adegoke was still an infant.

HIS EARLY EDUCATION

Although born a Muslim, he was sent to a secular school- The Saint Davids CMS Elementary School, Kudeti Ibadan, between 1925 and 1929 and the CMS Central School, Mapo Ibadan in 1930. He had double promotions in the elementary and primary schools, he proceeded to the Government College Ibadan, where he also had double promotion. He left Government College in Form 4, and proceeded on a U.A.C scholarship to Yaba Higher College, Yaba Lagos, in 1936, which was then Nigeria’s only higher college.

Adelabu Adegoke had said of his educational exploits-

“I had a brilliant scholastic career, earning accelerated promotions on three occasions in the elementary, primary and secondary schools respectively. Despite this, I never took a second position throughout my school days. Instead, I was always several laps ahead of my runner up and not infrequently, saved tutors from tight holes.”

He was perhaps the most brilliant scholar that had passed out of the Government College, Ibadan. As was attested to by his contemporary and colleague in Government College- Professor Sabori Biobaku, who attested of his educational brilliance as thus-

“Adelabu was not much good at sports, although he subsequently distinguished himself at the long distance events, especially the half mile and mile races. It was in his studies that he excelled. At the end of his second year, he received a double promotion from class two to class four and was top of that class from the first term till the end of his time at the college. He was perhaps the brightest boy that Government College Ibadan has ever produced.”

His head master at the Central School Mapo- Chief James Ladejo Ogunshola was bereaved and Adegoke, despite being a pupil, quickly came to the rescue by taking up the classes in the absence of the bereaved headmaster. The headmaster, a diarist, wrote in his diary of Wednesday, the 15th of February 1935-

“Master Adegoke Sanusi, an old boy of central School and a pupil of Ibadan Government College who had been helping me since Monday in the school also rendered help today; he took my class in all the subjects for today”

Adegoke was simply non-pariel; he was in fact a genius. Despite all these academic attainments, he also believed that the best of him had not come, he said-

“I had everything to rejoice over, but I lamented. I was successful, but I was dissatisfied. Happiness eluded me like the miraculous mirage of the desert.”

Despite being a studious and serious student at the Yaba College and also on U.A.C scholarship, he quit his studies according to him-

“To prove my mettle”

HIS UAC DAYS

He was instantly employed by the U.A.C, as its first African Manager in the produce section and later the singlet factory section of the Haberdashery department. He was in the U.A.C for four years and later joined the civil service for seven years in the cooperative department and eventually, for another five years, was doing his own business as a private entrepreneur. He later took sojourn in partisan politics, from where he rose from comparative obscurity, into so strong a lime light, that he had completely dazzled and baffled his opponents and admirers.

ADELABU, THE POLITICIAN

At the first meeting with Adelabu, one would be easily amazed about his strength, resourcefulness and also how he managed to get his magnetic force with which he captured his followers to the point of fanaticism. His admirers usually called him “portable Ade” and you would also easily wonder, according to him-

“how my enemies would enjoy carrying a small keg of explosives?”

There was a common saying in Ibadan then that-

“if you do not know Adelabu, then you do not know any man worthy of his name”

To the native Ibadan man then, Adelabu is the only “Omo Okunrin” or better still “Alagbara” (the strong one). Adelabu, easily dazzled by his own accomplishments had said

“Despite an unparallel record of intellectual achievements in the classroom, considerable success in recreational games and athletic sports, respect from my subordinates, encouragement from my masters, I had everything to rejoice over, but I lamented, I was successful but dissatisfied.”

He had a steady and turbulent rise in politics. He was a councillor, chairman of the Ibadan Divisional Council, member of the Western House of Assembly and Federal House of Representatives, on the platform of the NCNC, Western Secretary of the NCNC and later rose steadily from the rank and file of the everyday politician to hold the post of Minister of Natural Resources and social services after the Federal Election of 1954.

The story goes that during campaigns for election, while others were talking themselves hoarse, Adelabu won over his supporters with inspiring songs to which all and sundry danced along the streets of his constituency.

Adelabu reveled in the pomp of the worshiped and did not intend to conceal his love for their worship. As a restless and busy politician, he told a journalist during a press interview- “I can only spare you a few minutes”; and when he really got down to business, he refused to sit down, and he said- “I talk better when walking about.”

Adegoke Adelabu admits egotism. In his book- “Africa in Ebullition” he said-

“I am a deliberate egotist. I do not regret it, I do not apologize. My philosophy is that the world would be much better and happier if we would only dare to be ourselves completely instead of being faded copies of other unknown and misunderstood mythical heroes.”

Adegoke Adelabu was ambitious and introspective. Once, he shouted to an Ibadan crowd- “I am greater than Zik!” Not even as a Federal Minister, did he show any inhibitions. He converted his ministerial quarters- No 15, Alexander Road, Ikoyi Lagos, to a meeting place of the Declass or the Talakawas or the common man or the beggars.

Every morning, the drummers and praise singers he took to Lagos from Ibadan, would wake up the elitist neighborhood of Ikoyi, with drumming and singing, eulogizing the exploits of the Ibadan great man and grass root politician. The Europeans or “Oyinbos” in the neighborhood, protested vehemently against this early morning nuisance and they also addressed a press conference. Adelabu in his usual style, made a mince meat of this protest, asking them to go back to their country, if they did not like his style and that was the end of the protest.

As minister in the Federal Government, Adelabu was given an official car. He took the car to his constituency in Ibadan and summoned a meeting. After the meeting at his Oke-Oluokun residence, he asked his constituents at the meeting, to be riding in the car in a group of four, from his Oke-Oluokun residence in Ibadan, to Beere round about, to savour the joy of ministerial ride. This audacious act hit the newspaper headlines the following day- “Talakawas ride in ministerial car”.

In 1956, Adelabu Adegoke left the Federal Parliament, soon after; he faced a series of criminal charges, ranging from bribery and corruption to disturbing the peace. From all these, Adelabu emerged unblemished to continue his fight for the down trodden.

During this trial, his admirers went on the street of Ibadan to sing and eulogize him with the popular song-”Adelabu ma ko owo wa na!

Igunnu loni Tapa, tapo loni igunnu!”

i.e. “Adelabu steal our money the more!

Igunni owns Tapa, Tapa owns Igunni! “

MEETING NNAMDI AZIKWE

Adelabu’s first voyage into politics was at the meeting of an NCNC mission led by Dr. Nnamdi Azikiwe, who came to Ibadan on a fund raising mission for the party. Adegoke listened to the missionaries, donated four guineas, but did not join the party as a card carrying member, until about five years later, when Dr. Nnamdi Azikiwe was called again, with other party members to help solve the Fijabi/Agbaje chieftaincy tangle. Adegoke was one of the citizens who sailed forth to welcome Dr. Azikiwe; but he did not stop there. When Dr. Nnamdi Azikiwe got up to make his speech, Adegoke got up to interpret the speech to the Yorubas.

The two prophets had met and there was no parting of ways until death. Before Dr. Nnamdi Azikiwe left Ibadan to Lagos, they had formed the Ibadan Grand Alliance and Adegoke had been appointed as its first secretary. A year later, he became Vice President of the Western Committee of the NCNC and a leading NCNC member in the Ibadan People’s Party, which later merged with the NCNC. He did not find things easy. Within his party, were a few elements with dual loyalties- to the NCNC and the Egbe Omo Oduduwa, a cultural organization.

On the 1st of December, 1951, Adegoke Adelabu, who had described himself as-”A strong man and the political voice of the west”, suffered a political master stroke. Five of the elected members- 1. Chief A.M.A Akinloye. 2. Chief D.T Akinbiyi. 3. Chief S. Owoola Lanlehin. 4. Chief Moyosore Aboderin 5. Chief S.A Akinyemi, all of the Ibadan People’s Party- NCNC Alliance, attended an Action Group rally. Adegoke commented acidly- “the long awaited proof of treachery has arrived”

Adegoke resented this, by opening up a salvo in the Southern Nigeria Defender Newspaper, with a serialized, devastating and documented attack, titled – “A stab on the back”

The Ibadan desertion blasted his hope of an NCNC majority in the Western House of Assembly. On the 7th of January, 1952, only 25 NCNC members could be mustered in the assembly. Adegoke wrote-

“On the Day of Shame-January 7, 1952-only 25 NCNC members could be mustered in the Assembly. The motley crew of mercenary careerists trooped in with their badge of shareholding in Political Booty Ltd. And among them, pale and guilty, the five deserters from Ibadan! Everyone held their breath at the shamelessness of men born of women and the whole house sat spell-bound.”

But if Adegoke Adelabu had failed to become the leader of the government of Western Nigeria, he had, through his steadfastness to the NCNC, become the leader of the people of Ibadan. In his speech to his loyal followers, he bade defiance to the Action Group and took an oath to fight it, until his last day on earth. He kept his oath. Then came, in 1954, the local government election to the Ibadan District Council. During the electioneering campaign, Adegoke was everywhere. He was seen by the people, taking time off from the political campaign and speech making to drinking Tombo (native wine) with the masses of the people. Adelabu had become a one man political circus. He knew to his fingertips what the people wanted; above all, he had learned one lesson in mass psychology: that being ridiculous is the only form of notoriety that does not kill a politician. When the results of the council elections were announced, Adelabu and his grand alliances had won all the seats. A few days later, he was made the chairman of the Ibadan District Council.

The year 1955 saw him at the Zenith of his powers. He was appointed a Federal Minister of social services. But political enemies were at work and an enquiry into the workings of the Ibadan District Council was appointed. The commission found heavily against him and the council. He reluctantly resigned his post as federal minister, but refused to resign as Council Chairman, until the Council was dissolved two months later.

The people of Ibadan were shocked and displeased, but a bigger shock was in store. A few months after the dissolution, Adegoke, together with other councillors were charged with corruption.

He was acquitted and discharged, only to be rearrested and charged with many offences. Again, he was acquitted and discharged and the whole cacophony of arrests, charges, acquittals and discharges ran into a couple of tens and built themselves up to a legend, that their victim and hero, Adegoke Adelabu was a man “they can never get”

After his trials, Adegoke found himself in the political doldrums. The fire of his enemies had pinned him down. A chance for further activity did not occur until 1957. The political leaders of Nigeria had been summoned to London, to review the constitution of the country. Adegoke went with his party’s delegation. After this, nothing substantial was heard of Adegoke Adelabu for many months- except that he had gone to Mecca and returned an Alhaji. It was said that he was biding his time, resting.

HIS DEATH

Then on March 25, 1958, came another sensational story about the man whose whole life had been like a meteoric flame. The story was that Alhaji Adegoke Adelabu was dead!

How did he die? Some said he had been shot. Some said he was killed with juju. Many others said he was run over by political enemies.

But the fantastic story of his death had gone around Ibadan. Alhaji Adelabu dead? Impossible! But if he’s dead, others will surely die with him! Down with his killers! Down with all those who have hands in his death! Kill and burn them. Spare no one. Let no one live after Ade! Over his grave let us March!

That was the shout of the Ibadan masses and it was no idle cry, Ibadan became a besieged and enraged city. To avenge his death, twenty people, possibly including those who did not know him in person, were done to death by the irate crowd. Many houses were set on fire. Much property was lost.

When the law recovered from the shock, it recovered by arresting 564 persons. Of these, 102 stood trial for murder, 25 were acquitted and discharged by the lower court, and seventy seven were sent to face the Assizes.

After a volcanic life and a volcanic death, with the souls of twenty men keeping him company, Alhaji Adegoke Adelabu- the colossal egotist, the god and prophet of Ibadan- must still now, if there is an afterlife, be stepping it off to brass band and bugle to keep his rendezvous with the noble and gallant band, composed of all the manic personages who had, with lines of fire, stamped their names on the face of our all-too-sane world.

Adegoke Adelabu was certainly the architect of grass root politics in Ibadan and with him went a certain glamour from Ibadan politics. He was popularly known as “Penkelemensi”, ie peculiar mess, which was his usual refrain when making contributions on the floor of the Western Region House of Assembly.

It is also interesting to note that a number of Ibadan Politicians and elites have benefited tremendously from Adegoke Adelabu’s political legacy.

Chief Mojeed Agbaje, Richard Akinjide, Adeoye Adisa and many others, would forever remember him in glowing tributes.

Akinjide, who qualified as a lawyer on the 4th of March, 1956, came back home to join the grass root politics of Adelabu. Adelabu had found Akinjide’s legal prowess amazing, in the celebrated case of slapping a Customary Court Judge – D.T Akinbiyi (later Olubadan). Akinjide was the younger counsel to Dingle Foot Q.C- the British lawyer, hired by Adelabu for his defense. As a payback, Akinjide was elected into the Federal Parliament at the age of 27, in 1959, with an official emolument of £840 per annual, i.e. £70 a month. He later became a minister in 1965 at the age of 34.

TRIBUTES

Adelabu’s sudden exit ignited a volcanic eruption in Ibadan’s political firmament and a lot of distinguished personalities paid glowing tributes to this stormy petrel.

Chief H.O Davies, a front line Nigerian Nationalist painted this epithet-

“Adelabu’s life in my mind, appears to have been something like a meteor, which shines with conspicuous brilliance for a short period and disappears again into the unknown”

This was further corroborated by his friend and classmate in Government College- -Professor Saburi Biobaku who also commented in his condolence remarks-

“maybe he was one of those rare phenomena who dazzled the world by their brilliancy only to leave behind memories of what might have been”

Anthony Enahoro- a colleague parliamentarian, also said of Alhaji Adelabu as a man- “Who fought for his successes and he never seized to rise above his misfortunes”

His friend and colleague in the Federal Parliament and also prime minister of Nigeria- Abubakar Tafawa Balewa, in his tribute in the Daily Times of 27th March, 1958 said-

“Alhaji Adegoke Adelabu was an intellectual and his capacity was recognized by his opponents” and that … “if anybody died fighting for a cause, it was Adelabu. His death was not only a loss to NCNC, but to all politicians in the country. I am really sad about his death.”

His friend and leader, Dr. Nnamdi Azikiwe while expressing his regret on the painful exit of Penkelemensi, also said of him-

“A man of conviction and did not disguise his feelings on any particular issue” and that he was- “a man of amazing intelligence, ready wit and uncanning understanding of human nature.”

Chief Remi Fani Kayode, the then Action Group Chief Whip in the Federal House of Representatives also had this eulogy-

“Forget the man’s faults, which of us is faultless? Remember his courage, his dogged will, his ardent belief in the masses, in the common people of our father land and the great faith of his own people on him.”

Chief Obafemi Awolowo, the then Premier of the Western Region, summed it up, when he said-

“Alhaji Adegoke Adelabu was, in his life time, and ever since he entered politics, a fighter first and last, with all the characteristics of a fighter. He was fearless, formidable, forthright, often caustic and uncompromising. In his death, the NCNC had lost a very able, indomitable and extremely resourceful leader and Nigeria, a most colourful, versatile and undoubted nationalist.”

HIS DIARY

Penkelemensi lived a highly organized life. At the beginning of 1955 in his diary, he had calculated his expected earnings and expenditure of the New Year and he wrote –

  1. As federal minister- £3,200
  2. Various allowances to cover entertainment, ministerial house upkeep – £1,700
  3. As chairman of Ibadan Local Council – £1,500
  4. Profit from business ventures- £600.

On another paper, he wrote out his expected expenditure for the New Year

  1. Vehicle maintenance- £900
  2. Social obligations-£600
  3. Food- £480
  4. Drinks-£360
  5. Light- £120
  6. Tax- £60.

The death of Adegoke Adelabu pained the Ibadan folks so much, that when Chief S.L.A Akintola faced similar recriminations and despair, after he was expelled from the Action Group Party, at the National Conference of the Action Group in Jos in February 1962, he was derided by some party members; he had begged the leader, Chief Obafemi Awolowo, the Yoruba Traditional Rulers and religious leaders, like Bishop Odutola, Bishop Akinyele, Bishop Jadesinmi and a host of others had waded in, but the rift could not be settled.

When they got back from Jos, Akintola’s supporters went on a mass protest, carrying placards and singing derisive political songs –

“Akintola Ose Pa! Eyin tee pete pero te pa Adelabu, Akintola Osee pa.”

Meaning ”Akintola cannot be killed. Those of you who conspired to kill Adelabu, Akintola cannot be killed”; insinuating that Adelabu’s death on the 25th of March, 1958 was not natural.

The story of the passage of Adegoke Adelabu was equally strange and interesting. Unusually, he woke up his household at about 4:30am, had his morning prayers, had his shave, bath and toiletries, had his usual breakfast of Akamu (pap) and summoned his young children for a meeting.

As recalled by his first daughter, Adedoyin Jagun, who was about 8 years old then; her father, Adegoke Adelabu admonished them early in the morning-

“Elo mu ara yin se giri

Ori lomo ibi ti ese nre”

– “you should all work hard and be up and doing, it is only the head that knows where it is to go with the feet.”

At about 7:00 am, he entered a Peugeot 205 car that belonged to his white friend- a Syrian British national, who had come from Lagos to pick him on a business trip.

He called his aides- Adeleke and Ganiyu and he bid them goodbye. Adegoke Adelabu left no single penny or kobo in his bank account. The two houses he had at Oke Ado, he had sold and kept the money in the bank until later, when he withdrew the money gradually, to cater for the poor of Ibadan. He left his Oke-Oluokun residence as his only property. Adelabu also took loans from the bank to buy the Auxmobile car with Registration Number- IB-121, which he used as a private car.

HIS CHILDREN

After his death, a number of his political aides, supporters and admirers came to the instant aid of his children. The late Aminu Kano helped to train one of Adelabu’s children in secondary school, the Late Vincent Ikeotunonye trained Adedoyin-his daughter, K.O Mbadiwu trained Aderemi, and the NCNC Central Committee trained Adekumbi up till secondary school and the late Rev. Akin Aduwo also gave a scholarship to one of the children.

The late Chief Bola Ige, Dr. Nnamdi Azikiwe, Alhaji Arisekola Alao and Alaafin of Oyo, Oba (Dr.) Lamidi Olayiwola Adeyemi III and other early admirers of the politics, learning, diction, erudition and brilliance of penkelemesi, had also at one point or the other, assisted the family.

Oba Lamidi Olayiwola Adeyemi III, being so enamoured with the life and times of Adegoke Adelabu, would easily, always, regale his audience, at any given opportunity, with memorized verses of Adegoke Adelabu’s memorable quotable quotes.

The glory of Adegoke Adelabu Penkelemensi, will continue to gather legendary coatings as the years go by and as the story of his greatness passes from one generation to another.

Akande Iji Oloye Igbetti, may your soul continue to rest in peace.

Barr. Femi Kehinde, former member House of Representatives for Ayedire/Iwo/Ola-Oluwa Fed. Constituency (1993 – 2003)

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Trump’s Envoy, Riley Moore: There’re over 600,000 Christians Languishing in Benue IDP Camps

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United States Congressman Riley Moore has alleged that more than 600,000 Christians are currently living in internally displaced persons’ camps across Benue State, following years of violent attacks that have forced communities from their homes.

In a post on X on Wednesday, Moore recounted testimonies he said were shared with him during a visit to several camps in the state.

The congressman said he met “dozens of Christians” who had survived deadly assaults and were now seeking refuge in makeshift shelters.

According to him, the displaced residents described “horrific violence” that wiped out families and emptied entire villages. Moore cited the account of a woman who, he said, “was forced to watch as they killed her husband and five children,” escaping with her unborn child.

Another woman, he added, told him her family “was murdered in front of her and her baby was ripped from her womb.”
He also referenced a survivor who claimed “his family was hacked to death in front of his eyes,” leaving him permanently injured.

Moore described the scale of displacement as alarming and accused “genocidal Fulani” of driving indigenous Christian communities from their ancestral lands. He said the situation demands heightened international attention.

“There are more than 600,000 Christians in IDP camps in Benue State alone.

“These Christians should be able to live in their ancestral homeland without fear of genocidal Fulani,” he said.

During his visit, Moore also met Tiv and Catholic leaders, including Bishop Wilfred Anagbe, Bishop Isaac Dugu, and Tiv traditional ruler, His Royal Highness James Ioruza. He said discussions centred on what he called an “ongoing genocidal campaign” in Benue.

The congressman noted that his trip to Nigeria included meetings with National Security Adviser Nuhu Ribadu and other senior officials. He said the talks focused on terrorism in the North-East, the killings in the Middle Belt, and security priorities he shares with President Donald Trump.

Moore added that both sides reviewed possible steps to improve security cooperation, pointing to what he described as an already established joint Nigeria–US task force as a sign of progress. But he emphasised that “openness has to translate to concrete action,” insisting there is still significant work to be done.

Ribadu confirmed meeting the US delegation, noting that the discussions followed earlier engagements in Washington and covered counter-terrorism, regional stability, and efforts to strengthen the strategic partnership between both countries.

President Donald Trump had on November 30 redesignated Nigeria a Country of Particular Concern over alleged religious freedom violations, while warning of possible US military intervention.

The Nigerian government has repeatedly rejected claims of systemic persecution of Christians, arguing that insecurity affects Nigerians of all faiths and ethnic groups.

Moore, meanwhile, commended recent security operations, including the rescue of more than 100 abducted Catholic schoolchildren, and said US concerns had been “positively received” in Abuja.

He maintained that the experiences shared by displaced communities “will not be ignored,” and vowed to brief the White House as ordered by President Trump.

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There’s No Govt in Nigeria, Tinubu is the Person in Power – Dele Momodu

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Media entrepreneur and former presidential aspirant, Chief Dele Momodu, in this interview by SAM NWAOKO, does a thorough examination of the Nigerian polity and comes to the conclusion that the country is on the cusp of a one-man rule.

Some people have said that the issue involving Nigeria’s First Lady, Senator Oluremi Tinubu and the governor of Osun State, Senator Ademola Adeleke, was a convivial episode between two former colleagues in the Senate. Do you agree with this contention by some observers of the matter?

You know that spin doctors will spin anything no matter how unreasonable it is. Everybody, including Mrs Tinubu, acknowledged that what happened was wrong. Whether she now apologised or not, I am not aware, but she herself said it was a minor misstep and that we should not escalate it. So let us not debate what is not debatable.

When my favourite writer, Uncle Dare Babarinsa, said that the video of the incident in Ile-Ife was AI-generated on Facebook, I replied to him and said it was not. I gave them the original video that was shot by Ovation TV and said: “This is an original video that was shot by Ovation TV and not AI-generated, Sir. The governor was clearly disrupted and momentarily lost composure.”

The whole saga looks like it is not going away. What would you advise the First Lady to do at a time like this?

It is not going away because we are all prone to mistakes – nobody is perfect, I am not perfect, the First Lady is not perfect and when we are wrong either knowingly or unknowingly, we should just apologise. That is all. The thing would have gone down immediately. However, the thing is that her spin doctors are busy trying to window-dress the incident which is ordinarily a scandal because you embarrassed Governor Adeleke in his own state because you momentarily got him confused. If you look at the video, you will see that she disrupted him and the governor was momentarily confused. The governor was flustered because he was not expecting such an intrusion during his speech. Even if you were in a hurry to leave the palace and all that, you could have sent someone or just asked someone to write something on a small paper that ‘We are running late, please hurry up’. It is not that you will now stand up on your own. The First Lady stood up, and we saw her conversing with the Ooni of Ife before then, reporting that ‘I want to go and tell this man to stop singing’.

However, I know the reason she is angry, because she used to enjoy his singing and music when they used to dance together in Osogbo and all that. I have video evidence of that. She is angry because the governor refused to join the All Progressives Congress (APC). You know, APC has this entitlement syndrome afflicting it. APC believes that every governor should be in APC. The only thing that will give them joy and comfort is for every governor in Nigeria whether from the North, or from the East or from the West – wherever – should join APC. Then Tinubu can become an emperor in word and indeed. That is what they seek to do. They succeeded in Lagos and they wish to succeed at the national level. That is what is going on. Anybody who does not join them is considered an enemy.

Don’t you think that he has succeeded in doing that in many other places too because we only have one governor of PDP left in the South, so to say?

To me, this does not matter. Some people will choose to be voluntary slaves while some people will choose to act like freeborn. Everybody has a choice, that is what democracy is all about. Some people are coerced; some people are cajoled. When they get there, I hope they get whatever they are looking for.

Could this thinking be the reason Governor Ademola Adeleke did not go to APC but chose to go to Accord instead?

They tried to woo him into APC but he decided that he would rather leave his fate in the hand of God instead the hand of man. He didn’t get to where he is today by himself, it is God that made it possible. In his first attempt, he claimed that they stole his votes. He went away quietly. He didn’t destroy Nigeria, he didn’t destroy anything. He didn’t even fight Tinubu. He went away and he came back stronger. In fact, this Mrs. Tinubu incident has played to his favour because he has been trending since Sunday. Governor Adeleke has been trending because of this “little mishap” according to Mrs. Tinubu. And, can you imagine that it coincided with the time he was joining his new political party, Accord. Everything in life works perfectly once God has a hand in it. I see Governor Adeleke as a very lucky man and that is why he is always singing. He said nobody can stop him from singing and praising his God.

Now that the PDP has all its flanks broken, what would you advise the party as an observer, when you remember what it used to be in the Peoples Democratic Party?

I left the party much earlier because we already saw where it was headed. It is not the fault of the party, it is the fault of the fifth columnists within the party who sought to keep the party in ICU and hope to switch off the ICU machine and kill the party if it is no longer useful to them, or keep it alive in the ICU until the day they will need the party. So, what those people have been doing is to gradually kill the party on behalf of Tinubu, because it is Tinubu that has that kind of power. It is not people like Nyesome Wike that are wielding that kind of power.

From your thinking, you seem to agree with Nigerians who are of the opinion that the problem with PDP and the other opposition political parties is the handiwork of the government, Tinubu himself and his people?

There is no government in power. Tinubu is the person in power, no other person is in power. Tinubu does not share power with anybody. I had predicted in 2022 that if he gets power we have a potential dictator in our hands. This was in October 2022, I said it on a TV programme and it has come to pass. When I speak, people would react and abuse me but I don’t mind. My body is that of a porcupine, nothing worries me that much, I don’t even bother. I saw this because I was trained in Ife on how to conduct research and I am conversant with how to go about postulations, permutations and all that. I might not be able to use it effectively for myself to win elections because I don’t have the resources, but I can tell you what will happen in 2027 and give you different scenarios.

So that is what is going on right now. Tinubu is a one-man mafia and all the other people under him are afraid because of that. Paulo Freire, a Brazilian author, wrote “The Pedagogy of the Oppressed,” in which he contends that the oppressed man respects and loves only one man: his oppressor. So, it is a theory in political psychology. So, all the people you see rushing to Tinubu are doing so out of fear in advance. Tinubu does not even need to tell them that if you don’t join me something is going to happen to you because of the reputation of Tinubu as a one-man mafia. So nobody wants to cross the line and even dare to try. So, it is in the nature of the oppressed to be fearful in the presence or in front of the oppressor. The oppressor does not need to say anything, just his eye-look alone is enough to scare them, so they are all scared and you know that the average Nigerian does not joke with power, position and wealth.

So, this second term nonsense is as if, if you don’t have a second term, you will die. That is the attitude of an average politician. But Donald Trump was defeated by Joe Biden. He went away. Is he not back today? President John Mahama was defeated by Nana Akufo-Addo in Ghana. Is he not back today? So, I don’t know why people are so desperate. If Tinubu will not allow you to come back, for as long as you have life there is hope. You can go away and come back later.

So, the fear of a one-party Nigeria is real – the fear that Nigeria is drifting into a one-party state is not unfounded?

We are not drifting, we are there already. The situation in which the entire South-South has been captured by one man… and a lot of them who didn’t even need to go there are running into the APC. Look at Akwa Ibom State. Akwa Ibom has no business in APC, Akwa Ibom is a traditional PDP state. It can survive on its own, it does not even need the Federal Government. Akwa Ibom is so blessed with resources that every governor of the state has always been considered very important in Nigeria. But when you have a man who was brought in by PDP and he ran away from the PDP even by the second year… What is chasing him? And now he is saying that only APC people can get jobs in Akwa Ibom, it is unprecedented. History is awaiting all of us. Was it APC that worked for him to become governor? If he wanted to give everything to APC, then he should have waited for APC to vote him for a second term then he can transfer everything to APC. But for, what he is enjoying is from PDP, it is not from APC, so why are you now shutting out those who brought you to power? And he is a pastor, he knows that God will judge him. I know it is his democratic right to go wherever he chooses but he cannot use what you have gained from someone else to give to another person.

Look at my home state, Edo State. There, if you are not a member of APC, you are declared a persona non grata. That is not right. The governor is free to choose his friends and so on, at least there the APC brought him to power unlike Akwa Ibom, where PDP brought him to power and suddenly you want to kill PDP in your state. I think that is ungodly.

The contention out there is that you are for Atiku Abubakar and not for any political party, including the ADC. How true is this and can you throw light on this assumption sir?

I have always chosen candidates that I admire and believe can deliver. I am not one of those who would do otherwise because of some parochial considerations. I have been very fortunate because God brought me from different backgrounds, my father came from Edo State while my mother came from Osun State. So I am very detribalised and I am a full Nigerian. I fought the military alongside other people for Nigeria to remain one. So, I would not allow any politician to brainwash me into seeing any Nigerian as my enemy. This is a ploy by some politicians to use us, and use divide and rule to continue to dominate the country and dominate our life, I am not involved in it. If I like you, I like you. I see Atiku as a shining star and I saw it from 1993 when he stepped down for Chief Abiola at the SDP convention, I have always admired him since then in 1993, it is not because of today. To me, whether he becomes president or not is not the issue, if I wanted a president as my friend then I would have chosen Bola Tinubu because I am one million times closer to him than to Atiku. But I am a principled man, I have chosen to support Atiku. If you don’t like him, support your own candidate. I cannot force anybody to support Atiku. There are democratic traits which I see in him, he is a thorough democrat, a man who will never promote thuggery, a man who had been Vice President and delivered outstandingly and spectacularly. When he was the Vice President, he was able to assemble some of the brightest stars in Nigeria wherever they came from. He did not populate his office with Fulani or Hausa or any tribe in particular. A man who left governance in 2007 and till today he is successful as a businessman investing in education, in agriculture, in health and so on and so forth. If every politician has a job or a business like Atiku, we will not be where we are as a country today. An average Nigerian politician has no job, has no business, and has nothing doing other than to feed on the government. That is part of my admiration for Atiku. Atiku has been able to elevate and upgrade himself intellectually by going back to school as a student. He has been able to maintain and carry himself gracefully at his age. So, Atiku’s experience is not something that we can throw away and he is one of those people who have contributed to the growth and development of Nigeria. So, why should I not express my support for him if he chooses to run?

Is he going to run in 2027 or is he going to back a candidate?

Definitely, he will run if he gets the ticket of the party. If he doesn’t get the ticket of the party then he will have to join someone else and support the person. He has always been a very forthright person and he was the first person to bring Peter Obi on the national platform, but people forget that.

But the ADC seems to have been largely quiet. It might be strategic, but the party is seeing the onslaught on the PDP and has been quiet. What would you say has been happening in the ADC and what should Nigerians expect in the near future?

ADC has not been quiet. They are working from state to state. Even in Edo State where the governor did not expect any opposition, we have worked hard in Edo State and we are gaining ground. In Adamawa, and I saw how people from different walks of life are joining ADC. Recently, Alhaji Atiku Abubakar went to Jalingo to launch ADC with them there. So, we are working and I am sure a lot of people who are leaving PDP now to join APC, when they finally get frustrated by especially Tinubu, they will come over to ADC. ADC is the only national platform that is available and it offers Nigerians better and credible options.

So what would be your advice to Nigerians considering the changing political landscape of the country?

They must resist a one-party dictatorship in the country and they must resist Tinubu. Tinubu’s ambition to have Nigeria entirely to himself the same way he has Lagos should not be allowed. I assure Nigerians that if he is allowed to get away with it then we shall all end up in servitude.

But he is said to be managing the economy better, and that the security situation is improving under his administration. Don’t you see these?

When people love you they will love you blindly; that is what is happening with those saying that Tinubu is performing and that the economy has improved. The situation in Nigeria now is far worse. What we have seen are statistics; statistics that do not have effect on the people or reflect in their standard of living. We have removed the petroleum subsidy which has thrown most homes in Nigeria into the worst poverty, yet we are not seeing what they have done with the money and they said the economy is improving. They should come out and tell us what they are doing with the money. Now, we have incurred unprecedented debts globally and we are still acquiring more almost on a daily basis. What exactly are we doing with the money? So, those who are talking about the economy improving don’t know what they are saying, they are just talking for the sake of talking or because, maybe they hope they will also benefit from the largesse of the government.

Culled from The Trubune

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2027: Nigeria Sliding into ‘Fanatical Governance’, Momodu Blasts APC, Submissive Legislature and Weak Opposition

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By Eagle Radio

Journalist and politician Aare Dele Momodu has raised alarm over what he calls Nigeria’s drift into “a fanatical, unrestrained form of governance” where oversight institutions have become subordinate to the executive.

Momodu made the remarks during an exclusive interview on Frontline, a current afairs programme on Eagle 102.5 FM Ilese, Ijebu, on Wednesday, where he discussed national security, the wave of defections to the APC, internal party crises and the build-up to the 2027 elections.

Momodu reviewed recent political events including the Senate’s swift approval of President Bola Ahmed Tinubu’s request to deploy Nigerian troops to Benin Republic, the removal of police escorts from some VIPs, the widespread collapse of opposition structures and the ongoing tug-of-war within the PDP and Labour Party.
Momodu said the chamber’s unanimous and speedy approval of the president’s request did not surprise him, arguing that the National Assembly now operates as an extension of the presidency.

“There is no request President Bola Ahmed Tinubu sends to the National Assembly that they will not promptly approve. Even if it goes against national interest, they will approve it. Nigeria is virtually running a fanatical government the way we operate today. Checks and balances are gone. “I wasn’t expecting anything new from the Senate. They are not confrontational to a ruler. Some people are coerced, some cajoled, and some just cannot place the interests of the country above their own personal interests.”

He noted that while some Nigerians worry that the military is overstretched due to internal security operations, he disagrees.

“Our military is not overstretched. I’ve seen them in action in different countries from Liberia to Zimbabwe. We have some of the best officers on the continent. What is troubling is the politicisation of their work at home. That is the real danger.”

Gale of Defections: ‘Opposition is in the ICU’

Speaking on the wave of defections that has hit opposition parties, including the high-profile defection of Rivers State Governor Siminalayi Fubara to the APC, Momodu said the ruling party has strategically crippled rival platforms.

“I cannot blame all the people defecting. Some of them did not leave voluntarily. They were coerced. The ruling party made sure the PDP was crippled, tied down and kept in the ICU. The Labour Party is battling factions everywhere. The opposition has never been this weak.”

According to him, this systematic collapse is part of a grand strategy for the 2027 elections.

“The plan is simple: keep the opposition in a permanent coma. If the PDP or Labour tries to rise, another crisis will erupt. You can see the pattern.”

“I Am ADC Not Official Yet”

Momodu confirmed that although he has not completed his formal registration, he now aligns politically with the ADC.

“Yes, I am ADC. Not officially yet, but I am with the party. I still need to go to my village to register formally. But politically, that is where I am standing now.”

He explained that the current political reality makes the APC the most dominant platform heading into 2027.

ADC’s Internal Strength and Why He Believes APC Will Lose Members Soon

Responding to a caller who asked whether the African Democratic Congress (ADC) is facing internal crises similar to the PDP and Labour Party, Momodu disagreed.

ADC is growing stronger every day. Some of the most seasoned politicians in Nigeria are part of it. Once it becomes obvious that there are no more appointments in government, you will see politicians leaving the ruling party in droves.”

“The interest of the president now is all about him. We are frustrated because this is not the democracy we envisaged. Leaders are too focused on their image and position rather than serving the nation.”

He suggested that the defections into APC are largely transactional and may reverse as soon as people realise appointments are limited.

Insecurity: ‘Our Military Can End Banditry If Allowed to Work’

On Nigeria’s worsening security situation, Momodu insisted that political interests, not military weakness, hinder progress.

“The Nigerian military can end this insecurity in months if allowed. They know where the bandits are. We have videos of bandits riding on motorcycles in convoys. Why can’t they be stopped?”

He referenced Nigeria’s successful peacekeeping records abroad.

“In Liberia, our soldiers controlled 10 of the 15 regions under ECOMOG. They were called the backbone of the mission. How can the same military now be helpless at home? Something is wrong.”

“Everything is politically motivated. Our army can enter forests, flush out bandits, and achieve results in days or weeks. I’ve seen them operate in Sierra Leone and Liberia. The challenge at home is politics, not military weakness.”

He accused government officials of playing politics with national security.

Ambassadorial List, Global Perception and the President’s Legacy

On questions about President Tinubu’s international reputation, especially following debates over the ambassadorial list and restructuring of foreign missions, Momodu said he is not convinced the president prioritises global perception.

“I don’t know if the president cares about perception or legacy right now. The focus seems to be proving political strength, not building institutions. But the world is watching.”

He expressed concern that Nigeria’s diplomatic system is losing credibility due to political interference.

‘Politicians Have Abandoned Service for Personal Luxury’
Momodu criticised political elites for living extravagantly while ordinary citizens struggle.

“Politicians behave as if they are in a permanent entertainment state. Someone who had nothing yesterday suddenly flies jets and lives in luxury. People will naturally ask questions.”

He said Nigerians feel deeply betrayed by leaders who appear disconnected from the reality of poverty.

“People are bitter because leaders are not serving them. They lord over them. When citizens are hungry and insecure, leaders shouldn’t be gallivanting everywhere.”

‘Silence from Leaders Is Killing Democracy’
Momodu noted that prominent elders who once spoke boldly now remain silent due to fear or personal interest.

“During Obasanjo’s time, Yoruba leaders criticised him. They were not afraid to speak truth to power. Today, many people are too scared or too benefitted to say anything. That silence is dangerous.”

He warned that history will judge those who fail to speak up.

“Tomorrow will come. What will we say we stood for? This is not the democracy we fought for.”

A Call for Courage and National Renewal
Momodu urged citizens, elites and opposition politicians to find the courage to rebuild democratic values.

“Nigeria needs courage right now. Courage to criticise. Courage to correct. Courage to rebuild institutions. If we lose that courage, we will lose our democracy.”

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