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Voice of Emancipation: Transformation Through Yoruba Nation (Pt.10)

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By Kayode Emola

As we enter the final quarter of the year and draw our series on Transformation through Yoruba nation to its conclusion, our journey towards attaining our sovereign Yoruba nation edges closer and closer by the day. Many people have prophesied that we will realise Yoruba nation before the end of the year. Whilst I am not a prophet, I want to believe them wholeheartedly, in order to not be the doubter that drags the prophesy down.

I have received several calls and messages on the topic, asking if Yoruba independence is achievable this year. Some people have even mentioned my recent silence on the matter. I understand the anxiety our people are facing, and I want you all to know that we are in the same boat, all on this journey together.

I am not going to give a running commentary of everything that has been occurring behind the scenes, however, I will offer my thoughts and insights on these background happenings. I have a strong conviction that Yoruba nationhood will be actualised sometime this year, in 2022. I have a leading in my spirit that the time for preparation has finished and, just like the commandment given to Israel in the Bible, it is now time to take action and claim our country, the land from River Koura to the edges of River Benue down to the Delta and into the Atlantic Ocean.

The greatest obstacle that may hinder us is fear; not fear of the unknown but fear that if we don’t win, we may have to start all over again. However, I believe that if we don’t take that risk now to reclaim our country from Nigeria, then everything we have laboured for will be jeopardised. I pray that our labours for freedom shall not have been in vain.

So to elaborate on the journey that has been ongoing and what has been happening in the background. Toward the end of last year, we initiated a four-stage approach for progression. These four stages are:
i. Awareness,
ii. Coordination,
iii. Mobilisation, and
iv. Implementation.
I am pleased to announce to the Yoruba people that we are now at the Implementation phase.

For the last year, we have been intensifying the Coordination and Mobilisation phases, vital pre-requisites for implementation. Our efforts have been focused both internally and externally: reaching out to our own people as well as foreign governments and international organisations to increase awareness and support for Yoruba independence. I am pleased to report that the response has vastly surpassed our expectations, with several powerful nations and individuals voicing sympathy to our plight and offering guidance on our next steps.

As the implementation strategy reaches fine-tuning, a lot of our people are readying themselves for the actualisation of Yoruba nation. One thing to note, however, is that, despite the widespread belief that the Fulani are our greatest enemy, I can say categorically that our fight for independence is not with the Fulani.

The Fulani do not have the might to withstand the Yoruba, which is why they are hiding behind the uniform of the Nigerian army. International convention prohibits them from suppressing the will of the people who desire to enact their human right to self-determination. Rather, our major obstacle is, and will continue to be, the Yoruba elite who are intent on perpetuating the slave trade that ostensibly was abolished decades ago.

It is the Yoruba elite and so-called ‘well-to-do’ middle classes who have helped to destroy Nigeria, and who continue to benefit from its ruination. They are the ones holding us back, and so they are the obstacle that we must overcome. We must make them understand that no election in Nigeria will result in a favourable outcome for the Yoruba nation; Buhari’s eight-year rule has clearly demonstrated this. In fact, Buhari’s misrule has given some people cause to praise his predecessor – even though the failings of his predecessor were the reason Buhari was elected instead of him in the first place.

In order to avoid conflict amongst our own countrymen, we have been cautious in how we’ve manoeuvred the self-determination ship, so as to avoid colliding with the vested interests of our greedy elite. However, as the Implementation phase is imminently dawning, we must stand firm in our insistence for Yoruba sovereignty; there can be no room for compromise, this is a battle that we must win. We must remove the fear domiciled in our hearts, press forward and take our country.

Without wishing to totally reveal our hand, I would urge every Yoruba person who is genuinely fighting for self-determination to be ready to answer the call of duty. As we approach the Yoruba International Mega Rally, scheduled this year to take place both at home and amongst the diaspora, we must prepare fervently to attend en-masse. Many of the diaspora are already planning their travel to Nigeria; so must we in Yorubaland also rise up and seize this great opportunity.

There is no excuse for not coming out this time: our esteemed leaders of the self-determination struggle will be there at the centre of it all, leading from the front. The least we can do in response is to give our total support and make an unignorable statement, not just to Nigeria, but to the entire international community, that Yoruba nation is ready to stand independently among the comity of nations.

One may ask, are we truly ready? From the awareness campaign travelling from village to village, across towns and cities, the answer is a resounding Yes! We must, however, be conscious of choppy waters, navigating carefully to avoid any conflict either with our own people or with law enforcement agencies. We must continue to show respect for constituted authorities but at the same time hold firm with our demand.

This is the time for action, we are nearing, on our journey, the point of no return. Inasmuch as we are enthused by the prospect of a better future, we must also understand that this will be a highly emotional event for a lot of people. Leaving a nation of over 200 million people, people that we’ve called brothers, sisters and friends, is not an easy thing. Many are married to people from other tribes, some have children who have genuine questions about their place within the new structure, and they must all be treated with respect and dignity, supported in whatever way possible.

This is the final goodbye to the country called Nigeria. It is a country we once loved, however, I can assure you that after some time, we will not miss Nigeria at all. It was never intended to be a functional country. It was designed to mess with our brains and it did just that for over 100 years. Now it is time to break those mental shackles binding our minds, to free ourselves from the mental enslavement that continues to hold us down. I beseech you all now: rise up, speak out and together we *will* make the world hear us. When Fatherland Yoruba calls us, let us not hesitate to show our support in whatever way we can. It is the least we can do.

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Opinion

Rivers Crisis: A Note of Caution by Dr. Goodluck Jonathan

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I am aware that the local government election taking place in Rivers State today, October 5, has been a subject of great interest to political actors.

The political happenings in Rivers State in the past days is a cause for serious concern for everyone, especially lovers of democracy and all actors within the peace and security sector of our nation.

Elections are the cornerstone of democracy because they are the primary source of legitimacy. This process renews the faith of citizens in their country as it affords them the opportunity to have a say on who governs them.

Every election is significant, whether at national or sub-national levels as it counts as a gain and honour to democracy.

It is the responsibility of all stakeholders, especially state institutions, to work towards the promotion of sound democratic culture of which periodic election stands as a noble virtue.

Democracy is our collective asset, its growth and progress is dependent on governments commitment to uphold the rule of law and pursue the interest of peace and justice at all times.

Institutions of the state, especially security agencies must refrain from actions that could lead to breakdown of law and order.

Rivers State represents the gateway to the Niger Delta and threat to peace in the state could have huge security implications in the region.

Let me sound a note of caution to all political actors in this crisis to be circumspect and patriotic in the pursuit of their political ambition and relevance.

I am calling on the National Judicial Commission (NJC) to take action that will curb the proliferation of court orders and judgements, especially those of concurrent jurisdiction giving conflicting orders. This, if not checked, will ridicule the institution of the judiciary and derail our democracy.

The political situation in Rivers State, mirrors our past, the crisis of the Old Western Region. I, therefore, warn that Rivers should not be used as crystal that will form the block that will collapse our democracy.

State institutions especially the police and the judiciary and all other stakeholders must always work for public interest and promote common good such as peace, justice and equality.

– GEJ

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Opinion

The End of a Political Party

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By Obianuju Kanu-Ogoko

It is deeply alarming and shameful to witness an elected official of an opposition party openly calling for the continuation of President Tinubu’s administration. This blatant betrayal goes against the very essence of democratic opposition and makes a mockery of the values the PDP is supposed to stand for.

Even more concerning is the deafening silence from North Central leadership. This silence comes at a price—For the funneled $3 million to buy off the courts for one of their Leaders’, the NC has compromised integrity, ensuring that any potential challenge is conveniently quashed. Such actions reveal a deeply compromised leadership, one that no longer stands for the people but for personal gain.

When a member of a political party publicly supports the ruling party, it raises the critical question: Who is truly standing for the PDP? When a Minister publicly insulted PDP and said that he is standing with the President, and you did nothing; why won’t others blatantly insult the party? Only under the Watch of this NWC has PDP been so ridiculed to the gutters. Where is the opposition we so desperately need in this time of political crisis? It is a betrayal of trust, of principles and of the party’s very foundation.

The leadership of this party has failed woefully. You have turned the PDP into a laughing stock, a hollow shell of what it once was. No political party with any credibility or integrity will even consider aligning or merging with the PDP at this rate. The decay runs deep and the shame is monumental.

WHAT A DISGRACE!

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Opinion

Day Dele Momodu Made Me Live Above My Means

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By Uzor Maxim Uzoatu

These are dangerous days of gross shamelessness in totalitarian Nigeria.
Pathetic flaunting of clannish power is all the rage, and a good number of supposedly modern-day Nigerians have thrown their brains into the primordial ring.

One pathetic character came to me the other day stressing that the only way I can prove to him that I am not an ethnic bigot is to write an article attacking Dele Momodu!

I could not make any head or tail of the bloke’s proposition because I did not understand how ethnic bigotry can come up in an issue concerning Dele Momodu and my poor self.

The dotty guy made the further elaboration that I stand accused of turning into a “philosopher of the right” instead of supporting the government of the day which belongs to the left!

A toast to Karl Marx in presidential jet and presidential yacht!

I nearly expired with laughter as I remembered how one fat kept man who spells his surname as “San” (for Senior Advocate of Nigeria – SAN) wrote a wretched piece on me as an ethnic bigot and compelled one boozy rascal that dubiously studied law in my time at Great Ife to put it on my Facebook wall!

The excited tribesmen of Nigerian democracy and their giddy slaves have been greased to use attack as the first aspect of defence by calling all dissenting voices “ethnic bigots” as balm on their rotted consciences.

The bloke urging me to attack Dele Momodu was saddened when he learnt that I regarded the Ovation publisher as “my brother”!

Even amid the strange doings in Nigeria of the moment I can still count on some famous brothers who have not denied me such as Senator Babafemi Ojudu who privileged me to read his soon-to-be-published memoir as a fellow Guerrilla Journalist, and the lionized actor Richard Mofe-Damijo (RMD) who while on a recent film project in faraway Canada made my professor cousin over there to know that “Uzor is my brother!”

It is now incumbent on me to tell the world of the day that Dele Momodu made me live above my means.

All the court jesters, toadies, fawners, bootlickers and ill-assorted jobbers and hirelings put together can never be renewed with enough palliatives to countermand my respect for Dele Momodu who once told our friend in London who was boasting that he was chased out of Nigeria by General Babangida because of his activism: “Babangida did not chase you out of Nigeria. You found love with an oyinbo woman and followed her to London. Leave Babangida out of the matter!”

Dele Momodu takes his writing seriously, and does let me have a look at his manuscripts – even the one written on his presidential campaign by his campaign manager.

Unlike most Nigerians who are given to half measures, Dele Momodu writes so well and insists on having different fresh eyes to look at his works.

It was a sunny day in Lagos that I got a call from the Ovation publisher that I should stand by to do some work on a biography he was about to publish.

He warned me that I have only one day to do the work, and I replied him that I was raring to go because I love impossible challenges.

The manuscript of the biography hit my email in fast seconds, and before I could say Bob Dee a fat alert burst my spare bank account!

Being a ragged-trousered philanthropist, a la the title of Robert Tressel’s proletarian novel, I protested to Dele that it’s only beer money I needed but, kind and ever rendering soul that he is, he would not hear of it.

I went to Lagos Country Club, Ikeja and sacked my young brother, Vitus Akudinobi, from his office in the club so that I can concentrate fully on the work.

Many phone calls came my way, and I told my friends to go to my divine watering-hole to wait for me there and eat and drink all that they wanted because “money is not my problem!”

More calls came from my guys and their groupies asking for all makes of booze, isiewu, nkwobi and the assorted lots, and I asked them to continue to have a ball in my absence, that I would join them later to pick up the bill!

The many friends of the poor poet were astonished at the new-fangled wealth and confidence of the new member of the idle rich class!

It was a beautiful read that Dele Momodu had on offer, and by late evening I had read the entire book, and done some minor editing here and there.

It was then up to me to conclude the task by doing routine editing – or adding “style” as Tom Sawyer would tell his buddy Huckleberry Finn in the eponymous adventure books of Mark Twain.

I chose the style option, and I was indeed in my elements, enjoying all aspects of the book until it was getting to ten in the night, and my partying friends were frantically calling for my appearance.

I was totally satisfied with my effort such that I felt proud pressing the “Send” button on my laptop for onward transmission to Dele Momodu’s email.

I then rushed to the restaurant where my friends were waiting for me, and I had hardly settled down when one of Dele’s assistants called to say that there were some issues with the script I sent!

I had to perforce reopen up my computer in the bar, and I could not immediately fathom which of the saved copies happened to be the real deal.

One then remembered that there were tell-tale signs when the computer kept warning that I was putting too much on the clipboard or whatever.

It’s such a downer that after feeling so high that one had done the best possible work only to be left with the words of James Hadley Chase in The Sucker Punch: “It’s only when a guy gets full of confidence that he’s wide open for the sucker punch.”
Lesson learnt: keep it simple – even if you have been made to live above your means by Dele Momodu!

To end, how can a wannabe state agent and government apologist, a hired askari, hope to get me to write an article against a brother who has done me no harm whatsoever? Mba!

I admire Dele Momodu immensely for his courage of conviction to tell truth to power.

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