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Voice of Emancipation: Transformation through Yoruba Nation (Pt. 7)

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By Kayode Emola

There is a time for everything, says the Bible, a time to be born and a time to die. For Queen Elizabeth II, this Thursday, 8th September 2022, was that time to finally say goodbye. However, her departure is only from this earth; it is the beginning of the journey in another world. And as she goes, she leaves behind her a legacy; whether good or bad, people will remember her for all she has done and what she left behind.

Elizabeth Regina II led a simple life, always stepping up to fulfil her duty, devoted to the nation she promised to serve till the end. She definitely did not disappoint her family, her subjects or the world at large. Time will not permit me to highlight her numerous achievements and failures during her reign as monarch. However, she demonstrated wisdom even until the end, such as clarifying publicly that Camilla, wife of the man who is now King Charles III, should be addressed as Queen consort. In so doing, she allowed the family and nation to focus on more important matters of state following her passing.

We who are advocating for Yoruba nation can learn many valuable lessons, applicable both to our lives as individuals and as a nation, from the death of Queen Elizabeth II. We all know that the selection of a new King is frequently a problem in many cultures, Yoruba included. This is an especially big challenge for us in Yorubaland as who will become the new king is not decided until after the death of the reigning monarch. This consequently leaves a vacuum, creating many issues during the interregnum period that can, on occasion, result in the right person not being the one chosen to lead the kingdom.

Looking for a simple solution for the royal arrangement in Yorubaland will be like the proverbial needle eye through which the camel must pass. There are over 900 thrones in Yoruba, the occupants of which are unlikely to agree to be subjugated by another. Therefore, choosing any one particular throne over another may lead to another civil war amongst our people.

This exact issue is the root cause of our problems, yet to date, no one seems to have a definitive answer to this dilemma. Instead of looking for practical solutions, we point the finger of accusation at Britain as the primary cause of our problem. But if we are truly honest with ourselves, we are forced to acknowledge that we must be the ones to solve this fundamental issue as we attempt to establish our independent Yoruba nation.

When the British first entered our lands in the early nineteenth century, we were a people spread over several kingdoms, from Ondo, Ekiti, Lokoja, Bauchi to Dahomey, even having some Yoruba kingdoms established beyond, in Togo, Ghana, and Cote D’Ivoire. We did not function as a single entity, but every kingdom did its own thing, with many of these kingdoms under the rule of the Oyo empire.

More recently, during Chief Awolowo’s reign as Premier of the Western region (Yorubaland), the Ooni of Ife governed Yorubaland as the Sovereign. Whilst many Yoruba people would want to see a continuation of this system, with the head of Yoruba nation being determined from the descendants of Oduduwa, we must acknowledge that there are also many who do not subscribe to this belief or support this method. However, at the very least, it gives us a framework upon which we can build and develop.

The next step would be to agree on succession prior to the death of the current ruler, in order to avoid a period of interregnum. Prior to the late Alaafin of Oyo, Lamidi Adeyemi III, ascending the throne in 1970, there was over two years of interregnum during which he contested with 10 other princes before being officially pronounced as King. There is no reason that these exercises should not take place during the reign of a living monarch, allowing a crown prince to be established before the existing sovereign’s death, and enabling a smooth transition upon their demise. The same could then be extended to the holders of Ife stool and the other traditional stools across Yorubaland.

Queen Elizabeth II of Britain has already lived her life, now will be with us no more. However, her long reign will be remembered for many years to come, together with the legacy she left behind. She was a solid rock for the United Kingdom of Great Britain and Ireland, a point of constancy amidst shifting tides. If Yorubaland is to be great again, we need to learn from the British monarchical system, establishing a ruling house to hold the fort on behalf of the traditional houses in Yorubaland and on behalf of the people as a whole.

In so doing, we create a solid tradition that will eventually enable a smooth transition. The monarchy will be the ones to approve the politicians’ ruling of the country, rather than the reverse, as is the current situation in Nigeria. The sovereign will be recognised as separated from the government, delegating the ruling of the country to the politicians, who then serve for a limited tenure.

Though the shift in mentality is challenging, I am certain that the Yoruba nation will be able to develop a pragmatic solution which will benefit the people, the politicians and the monarchy. In this manner we will be able to build a nation worthy of a seat on the world stage, one worth returning home to, so that our brightest and best will once again be content to contribute to the development of mankind from our own native soil.

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Opinion

Rivers Crisis: A Note of Caution by Dr. Goodluck Jonathan

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I am aware that the local government election taking place in Rivers State today, October 5, has been a subject of great interest to political actors.

The political happenings in Rivers State in the past days is a cause for serious concern for everyone, especially lovers of democracy and all actors within the peace and security sector of our nation.

Elections are the cornerstone of democracy because they are the primary source of legitimacy. This process renews the faith of citizens in their country as it affords them the opportunity to have a say on who governs them.

Every election is significant, whether at national or sub-national levels as it counts as a gain and honour to democracy.

It is the responsibility of all stakeholders, especially state institutions, to work towards the promotion of sound democratic culture of which periodic election stands as a noble virtue.

Democracy is our collective asset, its growth and progress is dependent on governments commitment to uphold the rule of law and pursue the interest of peace and justice at all times.

Institutions of the state, especially security agencies must refrain from actions that could lead to breakdown of law and order.

Rivers State represents the gateway to the Niger Delta and threat to peace in the state could have huge security implications in the region.

Let me sound a note of caution to all political actors in this crisis to be circumspect and patriotic in the pursuit of their political ambition and relevance.

I am calling on the National Judicial Commission (NJC) to take action that will curb the proliferation of court orders and judgements, especially those of concurrent jurisdiction giving conflicting orders. This, if not checked, will ridicule the institution of the judiciary and derail our democracy.

The political situation in Rivers State, mirrors our past, the crisis of the Old Western Region. I, therefore, warn that Rivers should not be used as crystal that will form the block that will collapse our democracy.

State institutions especially the police and the judiciary and all other stakeholders must always work for public interest and promote common good such as peace, justice and equality.

– GEJ

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Opinion

The End of a Political Party

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By Obianuju Kanu-Ogoko

It is deeply alarming and shameful to witness an elected official of an opposition party openly calling for the continuation of President Tinubu’s administration. This blatant betrayal goes against the very essence of democratic opposition and makes a mockery of the values the PDP is supposed to stand for.

Even more concerning is the deafening silence from North Central leadership. This silence comes at a price—For the funneled $3 million to buy off the courts for one of their Leaders’, the NC has compromised integrity, ensuring that any potential challenge is conveniently quashed. Such actions reveal a deeply compromised leadership, one that no longer stands for the people but for personal gain.

When a member of a political party publicly supports the ruling party, it raises the critical question: Who is truly standing for the PDP? When a Minister publicly insulted PDP and said that he is standing with the President, and you did nothing; why won’t others blatantly insult the party? Only under the Watch of this NWC has PDP been so ridiculed to the gutters. Where is the opposition we so desperately need in this time of political crisis? It is a betrayal of trust, of principles and of the party’s very foundation.

The leadership of this party has failed woefully. You have turned the PDP into a laughing stock, a hollow shell of what it once was. No political party with any credibility or integrity will even consider aligning or merging with the PDP at this rate. The decay runs deep and the shame is monumental.

WHAT A DISGRACE!

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Opinion

Day Dele Momodu Made Me Live Above My Means

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By Uzor Maxim Uzoatu

These are dangerous days of gross shamelessness in totalitarian Nigeria.
Pathetic flaunting of clannish power is all the rage, and a good number of supposedly modern-day Nigerians have thrown their brains into the primordial ring.

One pathetic character came to me the other day stressing that the only way I can prove to him that I am not an ethnic bigot is to write an article attacking Dele Momodu!

I could not make any head or tail of the bloke’s proposition because I did not understand how ethnic bigotry can come up in an issue concerning Dele Momodu and my poor self.

The dotty guy made the further elaboration that I stand accused of turning into a “philosopher of the right” instead of supporting the government of the day which belongs to the left!

A toast to Karl Marx in presidential jet and presidential yacht!

I nearly expired with laughter as I remembered how one fat kept man who spells his surname as “San” (for Senior Advocate of Nigeria – SAN) wrote a wretched piece on me as an ethnic bigot and compelled one boozy rascal that dubiously studied law in my time at Great Ife to put it on my Facebook wall!

The excited tribesmen of Nigerian democracy and their giddy slaves have been greased to use attack as the first aspect of defence by calling all dissenting voices “ethnic bigots” as balm on their rotted consciences.

The bloke urging me to attack Dele Momodu was saddened when he learnt that I regarded the Ovation publisher as “my brother”!

Even amid the strange doings in Nigeria of the moment I can still count on some famous brothers who have not denied me such as Senator Babafemi Ojudu who privileged me to read his soon-to-be-published memoir as a fellow Guerrilla Journalist, and the lionized actor Richard Mofe-Damijo (RMD) who while on a recent film project in faraway Canada made my professor cousin over there to know that “Uzor is my brother!”

It is now incumbent on me to tell the world of the day that Dele Momodu made me live above my means.

All the court jesters, toadies, fawners, bootlickers and ill-assorted jobbers and hirelings put together can never be renewed with enough palliatives to countermand my respect for Dele Momodu who once told our friend in London who was boasting that he was chased out of Nigeria by General Babangida because of his activism: “Babangida did not chase you out of Nigeria. You found love with an oyinbo woman and followed her to London. Leave Babangida out of the matter!”

Dele Momodu takes his writing seriously, and does let me have a look at his manuscripts – even the one written on his presidential campaign by his campaign manager.

Unlike most Nigerians who are given to half measures, Dele Momodu writes so well and insists on having different fresh eyes to look at his works.

It was a sunny day in Lagos that I got a call from the Ovation publisher that I should stand by to do some work on a biography he was about to publish.

He warned me that I have only one day to do the work, and I replied him that I was raring to go because I love impossible challenges.

The manuscript of the biography hit my email in fast seconds, and before I could say Bob Dee a fat alert burst my spare bank account!

Being a ragged-trousered philanthropist, a la the title of Robert Tressel’s proletarian novel, I protested to Dele that it’s only beer money I needed but, kind and ever rendering soul that he is, he would not hear of it.

I went to Lagos Country Club, Ikeja and sacked my young brother, Vitus Akudinobi, from his office in the club so that I can concentrate fully on the work.

Many phone calls came my way, and I told my friends to go to my divine watering-hole to wait for me there and eat and drink all that they wanted because “money is not my problem!”

More calls came from my guys and their groupies asking for all makes of booze, isiewu, nkwobi and the assorted lots, and I asked them to continue to have a ball in my absence, that I would join them later to pick up the bill!

The many friends of the poor poet were astonished at the new-fangled wealth and confidence of the new member of the idle rich class!

It was a beautiful read that Dele Momodu had on offer, and by late evening I had read the entire book, and done some minor editing here and there.

It was then up to me to conclude the task by doing routine editing – or adding “style” as Tom Sawyer would tell his buddy Huckleberry Finn in the eponymous adventure books of Mark Twain.

I chose the style option, and I was indeed in my elements, enjoying all aspects of the book until it was getting to ten in the night, and my partying friends were frantically calling for my appearance.

I was totally satisfied with my effort such that I felt proud pressing the “Send” button on my laptop for onward transmission to Dele Momodu’s email.

I then rushed to the restaurant where my friends were waiting for me, and I had hardly settled down when one of Dele’s assistants called to say that there were some issues with the script I sent!

I had to perforce reopen up my computer in the bar, and I could not immediately fathom which of the saved copies happened to be the real deal.

One then remembered that there were tell-tale signs when the computer kept warning that I was putting too much on the clipboard or whatever.

It’s such a downer that after feeling so high that one had done the best possible work only to be left with the words of James Hadley Chase in The Sucker Punch: “It’s only when a guy gets full of confidence that he’s wide open for the sucker punch.”
Lesson learnt: keep it simple – even if you have been made to live above your means by Dele Momodu!

To end, how can a wannabe state agent and government apologist, a hired askari, hope to get me to write an article against a brother who has done me no harm whatsoever? Mba!

I admire Dele Momodu immensely for his courage of conviction to tell truth to power.

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