Opinion
The Oracle: Local Government Autonomy As Panacea for National Development (Pt. 4)
Published
4 years agoon
By
Eric
By Chief Mike Ozekhome
INTRODUCTION
Last two weeks, we took a break from this series to discuss a burning national issue. Today, we continue with our discourse on this all important matter. The most fundamental rationale for creating local governments anywhere in the world is to employ it to take responsibility for the development of the area directly and also contribute indirectly to the development of the nation. However, this fundamental rationale has been neglected over the years. On this note, we shall continue our above discourse.
LOCAL GOVERNMENT AUTONOMY: THEORY VS. PRACTICE (Continues)
Three National Conferences have so far been convened to discuss the political and constitutional future of Nigeria, with the local government system being discussed in all conferences. The most protracted debates on the system of local government were at the 2014 National Conference, where participants were provided the ample opportunity of discussing varying political and constitutional issues. The conference recommended scrapping the SJLGA and replacing this with a state Revenue Mobilization, Allocation and Fiscal Commission (RMAFC) with representatives from local government and a chair nominated by the State Governor. However, it also recommended a two-tier government structure – federal and state – with states able to create as many local governments as they wish. While the abolition of the SJLGA would restore financial autonomy of LGs and improve their viability, the two-tier government surrenders the autonomy of local governments. This two-tier government recommendation cannot survive, as local governments remain a fundamental aspect of democracy, serving as the most potent instrument to encourage and bring about local participation and to spread democratic values.
ROLE OF NULGE IN LOCAL GOVERNMENT RESTRUCTURING
The Nigeria Union of Local Government Employees (NULGE) has played a major role in the fight for restructuring the local government system of Nigeria. In its supervisory role, NULGE has observed the following defects threatening the continued existence of local governments in Nigeria.
The 1999 Constitution is fundamentally flawed in its provision for interventionist policies of the Federal and State governments on local government administration.
So far, the perceived “third tier” government has not materialized in Nigeria.
The ineffectiveness of local governments is caused by the factors of inadequate resources, including inappropriate fiscal base, the usurpation of the right to raise internal revenue, and the manipulation of the state joint local government account.
The creation of Local Council Development Areas or Centers aims to enhance State control over local governments, rather than aiding democracy and independence.
The appointment of Caretaker Committees to run local governments is manifestly unconstitutional and goes against the autonomy of local governments.
There is the urgent need for constitutional protection of local governments from the dictatorship control of Federal and State governments.
LGs ARE MERE ADMINISTRATIVE UNITS
A close perusal of the functions of Local Governments as listed in the Fourth Schedule to the CFRN, 1999, reveals that Local Government Councils are more or less administrative units of a State Government. For instance, item 2(d), which refers to the functions of Local Councils, provides that:
“The functions of a local government council in the government of a state as respects the following matters…and such other functions as may be conferred on local government councils by the House of Assembly of the State” (emphasis supplied).
THE 1976 LOCAL GOVERNMENT REFORMS
This provision grants State governments unfettered discretion to decide on what local governments within their States can or should do, or to usurp some of the specific Local Government functions set out in item 1(a)–(k). The reform of 1976 attempted to accord financial autonomy to local governments. Financial autonomy is the ability to generate revenue, allocate financial and material resources, impose local taxation, determine and authorize its annual budgets without external interference etc. In the 1976 reform, it was envisaged that democratic federalism would start by extending popular participation to the unit of government closest to the people, i.e. Local Government. This would require a workable degree of financial autonomy recognized by the Constitution. However, section 162(3)-(8) CFRN, 1999, denies financial autonomy of Local Governments. It states:
“(5) The amount standing to the credit of local government councils in the Federation Account shall also be allocated to the States for the benefit of their local government councils on such terms and in such manner as may be prescribed by the National Assembly.
(6) Each State shall maintain a special account to be called “State Joint Local Government Account” into which shall be paid all allocations to the local government councils of the State from the Federation Account and from the Government of the State.
(7) Each State shall pay to local government councils in its area of jurisdiction such proportion of its total revenue on such terms and in such manner as may be prescribed by the National Assembly.
(8) The amount standing to the credit of Local Government Councils of a State shall be distributed among the Local Government Councils of that State on such terms and in such manner as may be prescribed by the House of Assembly of the State.”
By making States act as trustees and intermediaries or “middlemen” for the revenue of their Local Government Councils, these sections subject Local Governments’ funding to the discretion, whims and caprices of their respective State Governments and State Houses of Assembly. The creation of the contentious State Joint Local Government Account (SJLGA) under section 162(6) CFRN, 1999, has frustrated attempts to establish the third tier and autonomous status of local governments. Expectedly, State governments continue hide under the cloak of SJLGA to waylay at source, funds meant for LGs under section 163 of the CFRN, 1999. They thus control the affairs of their Local Government Councils, thereby undermining and reducing their impact, functions and contributions to national development, especially their immediate Constituencies and environment.
STATE GOVERNORS’ SKEWED SYSTEM OF ELECTION OF LG PERSONNEL
Another serious challenge faced by local government is the process of election. The Constitution empowers the State Governors to conduct Local Government elections. This is a significant challenge as the Governors can and have easily turned this into a process of selection and favouritism, backing and putting in power perceived loyalists, ‘yes-persons’ and bootlickers who are in favour of their government. In several States, a Governor’s political party usually wins virtually all the Chairmanship and Councillorship positions during election. This is to demonstrate the popularity of the Governor and his political party in the State, even if the governed are dying of starvation and destitution. This brings about a situation where unqualified candidates are elected to run the affairs of Local Governments, making it a near impossible task to achieve local development of the grassroots, let alone national development.
FURTHER CHALLENGES FACED BY LGs
The reality is that in Nigeria, there is little or no evidence of the impact of the local government system at the grassroots. Corruption, inefficiency, incompetence, lack of funds, poor and inadequate working equipment and undue interference by the state governments in the affairs of the local government councils have characterized the operation of the local government system in Nigeria. Arugu and Eke described the Nigerian situation more graphically thus:
“… The local governments in Nigeria have not been very effective due to the fact that they are very much dependent on the state government. This dependence on the states continues renovated and culminates in whittling down activities of the local government system thus rendering them ineffective, shadows of government and ghost environments. Thus, the major challenge bedeviling the operations of local government areas in Nigeria remains local government Autonomy – a system of governance that can make them truly autonomous…”
The local units of governance which formed the nucleus of present Nigeria have not only been undermined but are now undergoing major constitutional assault. With the exception of the 1976 local government reforms, which attempted to restore the sanctity of local governance, political restructuring has tended to further downgrade the importance and place of local government administration. However, despite these many assaults, the principles of democratic inclusiveness and grassroots participation have so ensured that the Local Government system still survives. Local Government is fundamental to the democratization process, as it remains the most potent instrument to mobilize people for local participation and to spread democratic values.
WHY LOCAL GOVERNMENT AUTONOMY IS CRUCIAL
Local government autonomy is advocated for due to several reasons, some of which are:
Autonomy develops the system and helps in educating the people in the rural areas to acquire knowledge of the political system.
Strengthens democratic decentralization of power and puts power in the hands of citizens at the grassroots level governance, in addition to delivering development
Enables capacity building of people in rural areas in the form of economic empowerment through job creation and payment of salary and emoluments; freedom from external control of allocation whose excess can be channeled into the economic system of the communities concerned.
Makes the working environment functional and less threatening to the survival of the system. Local government employees in most of the states of the federation are today being owed salaries and retirement benefits. Creating a functional working environment will give the workers a sense of job security and motivation which will encourage them to put in their best.
Guarantees more money in the hands of local governments to deliver services to citizens since autonomy weakens the over-concentration of power in the state. Local contractors can thus rely on this tier of government for payment of contract sums, instead of the State and Federal governments. This also develops their capacity to handle bigger and more complex projects in the future.
Minorities, no matter the size of their population, are, with autonomy, involved in the political equation and process of electing or making the Councilor or Chairman of their Local Government.
Gives greater capacity to engage in and execute projects that are dear to the hearts of the people, such as construction, grading, maintenance of federal roads in the rural communities, primary health centres, repairs of bridges and culverts, building of primary schools, as well as provision of improved seedlings, aquatic and agricultural enlightenment services to farmers
Enables LGs make decisions that enhance and enrich the cultural base of the communities. Under this, internal communal conflicts could be amicably resolved by Local Government Councils through ADR mechanics, without recourse to litigation, to the states or federal governments. Chieftaincy, land and kindred matters as well as issues bordering on Community Development Unions (CDUs) can be easily tackled with powers bested in the local councils through autonomy (To be continued).
FUNTIMES
“Obesity is not because it runs in the family. It is because no one runs in the family”-Anonymous.
“Yesterday a visitor shocked me….
I offered him juice and he was like I will drink it after eating..
Excuse me! After eating what?????”-Anonymous.
THOUGHT FOR THE WEEK
“The real cost of corruption in government, whether it is local, state, or federal, is a loss of the public trust”. (Mike Quigley).
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Opinion
DELE MOMODU: The Man Who Travels Roads Less Traveled
Published
3 days agoon
May 18, 2026By
Eric
By Dr. Sani Sa’idu Baba
At 66, Dele Momodu remains one of the rare Nigerians who has consistently chosen conviction over convenience. In a society where tribe, religion, region and political loyalty often shape public positions, he has repeatedly taken the harder road, the road less traveled.
Despite his long and historic relationship with President Bola Ahmed Tinubu, from the June 12 struggle, the MKO Abiola days and their exile years in London, Dele Momodu still chose to support what he believed was best for Nigeria rather than blindly follow friendship or political sentiment. In today’s Nigeria, that is uncommon. For him, country has always come before personal alliances.
One of the strongest proofs of this courage is his willingness to speak truth to power. From the military era to the present democratic dispensation, Dele Momodu has remained fearless in criticizing leaders whenever he believes Nigeria is drifting from justice, competence or democratic ideals. He challenged the governments of General Ibrahim Babangida and General Sani Abacha during the military years, a position that forced him into exile. Yet even in democracy, he has remained consistent criticizing administrations from Olusegun Obasanjo and Goodluck Jonathan to Muhammadu Buhari and now Bola Ahmed Tinubu. In a country where many only speak boldly when politically convenient, Dele Momodu has chosen principle over comfort.
Loyalty is another path he walks differently. In moments of tribulation, he stands by his friends when others disappear. Whether rich or poor, powerful or ordinary, young or old, he treats people with uncommon respect and humanity. As former Ghanaian President John Dramani Mahama once said, “Dele is a loyal friend. If he is your friend, he will never ever let you down.”
He is also a natural risk taker. The story of Ovation International remains one of the boldest media success stories in Africa. Starting a global magazine in exile with limited resources and enormous uncertainty required extraordinary courage. Where many saw impossibility, Dele Momodu saw opportunity.
Equally remarkable is his belief in freedom of speech and expression. He respects differing opinions and never imposes his politics on others. Whether you agree with him or not, he defends your right to your convictions. In a deeply polarized society, that democratic spirit is rare.
Perhaps what makes him most exceptional is his authenticity. In a world where many pretend publicly and live differently privately, Dele Momodu remains unapologetically himself. What you see is what you get. Friends and adversaries alike know he is genuine, and that sincerity continues to open doors for him across political, social and cultural divides.
From surviving exile to building one of Africa’s most recognizable media brands, from defending democracy to connecting influential voices across the continent, Dele Momodu has never followed the easy path.
At 66, he remains a symbol of courage, loyalty, patriotism, authenticity and fearless conviction.
Happy 66th Birthday to an exceptional Nigerian and African, Dele Momodu, truly The Man Who Travels Roads Less Traveled.
Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com
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Opinion
Ubuntu As Africa’s Moral Compass: Healing Xenophobia, Restoring Dignity and Rebuilding Continental Unity
Published
4 days agoon
May 17, 2026By
Eric
By Tolulope A. Adegoke
The recent surge in xenophobic attacks against Nigerians and other African nationals in South Africa has once again exposed painful fractures in the ideal of African brotherhood. These incidents — marked by violence, looting, destruction of businesses, and loss of innocent lives — represent not only a humanitarian crisis but a profound moral failure that contradicts the very essence of what it means to be African. In the face of such division, the ancient African philosophy of Ubuntu offers a powerful, practical, and deeply human framework for healing, reconciliation, and sustainable unity.
Ubuntu, often translated as “I am because we are,” is more than a cultural expression. It is a complete worldview that affirms the interconnectedness of all people. It teaches that a person’s humanity is realised through their relationships with others, and that harming another ultimately diminishes oneself. In the context of xenophobia targeting Nigerians and other Africans, Ubuntu directly challenges the “us versus them” mentality and calls for a return to shared identity, dignity, and mutual responsibility.
Core Principles of Ubuntu in Relation to Xenophobia
- Interconnectedness: No African exists in isolation. The suffering of Nigerians in South Africa affects the dignity of all Africans. Ubuntu reminds us that an attack on one community is an attack on the collective African family.
- Human Dignity: Every individual, regardless of nationality, deserves respect and protection. Xenophobia violates this fundamental principle by dehumanising fellow Africans.
- Communal Responsibility: Success and security are collective. South Africans and other African nationals share common struggles — unemployment, inequality, and poverty. Ubuntu urges joint solutions rather than scapegoating.
- Reconciliation and Restoration: Harm must be acknowledged, justice served, and relationships restored. Healing requires both accountability for perpetrators and systemic reforms that address root causes.
- Harmony and Shared Destiny: True progress emerges when communities live in balance, recognising that Africa’s strength lies in unity, not fragmentation.
How ECOWAS, AU, SADC and Other Bodies Can Intervene
Regional and continental institutions have a critical role to play in providing structured, legitimate, and sustainable responses to xenophobia.
ECOWAS (Economic Community of West African States) As the primary regional body for West Africa, ECOWAS should:
- Establish a standing Joint Task Force on Migration and Social Cohesion with South Africa to facilitate dialogue and monitor tensions.
- Develop and enforce a Regional Migration Management Protocol that protects the rights of legal migrants while addressing irregular migration.
- Support skills-transfer and joint investment projects between member states and South Africa to reduce “push” factors of migration and demonstrate mutual economic benefit.
African Union (AU) The AU should elevate xenophobia as a continental concern by:
- Convening emergency sessions of the Peace and Security Council to treat xenophobia as a threat to African unity.
- Developing an African Citizenship and Mobility Charter that promotes legal, rights-based migration and integration.
- Strengthening the Continental Early Warning System to detect rising xenophobic sentiments and enable timely diplomatic intervention.
- Facilitating high-level mediation missions and reparative dialogue between affected countries.
SADC (Southern African Development Community) As the immediate regional bloc:
- Lead internal dialogue and mediation within Southern Africa to address cross-border tensions.
- Promote harmonised border management and labour mobility policies.
- Invest in joint infrastructure and human development projects that visibly demonstrate the benefits of regional solidarity.
Other Relevant Bodies
- The United Nations (through UNHCR and IOM) can provide technical support for humane migration management and protection of victims.
- The African Development Bank can fund large-scale regional projects that create shared prosperity and reduce migration pressure.
- Civil society, faith-based organisations, and the African diaspora should lead grassroots reconciliation and awareness campaigns.
Practical Solutions Aligned with Ubuntu
To transform Ubuntu from philosophy into action, the following multi-sectoral solutions are recommended:
Education Sector
- Integrate Pan-African history, shared heritage, and migration studies into school curricula across South Africa and the continent.
- Establish joint South African–Nigerian cultural and academic exchange programmes to build personal connections from a young age.
Economic Sector
- Develop joint business cooperatives and value-chain projects in agriculture, trade, and small enterprises involving both South Africans and migrants.
- Create government-backed township entrepreneurship funds that prioritise inclusive models benefiting legal foreign nationals and locals alike.
Governance and Leadership
- Publicly and consistently condemn xenophobia while addressing legitimate local grievances through transparent dialogue.
- Create national integration councils with representatives from South African communities and African diaspora groups.
Media and Public Communication
- Highlight positive stories of African cooperation, migrant contributions, and shared success.
- Partner with civil society for Ubuntu-inspired awareness campaigns promoting “One Africa, One Destiny.”
Youth and Community Engagement
- Organise cross-border youth leadership and entrepreneurship summits.
- Support community sports, arts, and cultural festivals that bring South Africans and other Africans together in celebration.
Global Relevance and International Standards
The fight against xenophobia in South Africa aligns with international human rights standards, the UN Sustainable Development Goals (particularly Goal 10: Reduced Inequalities and Goal 16: Peace, Justice and Strong Institutions), and the African Union’s Agenda 2063. Solutions must therefore meet global benchmarks of human rights protection, rule of law, and inclusive development while remaining rooted in African agency and ownership.
A Balanced Conclusion: Ubuntu as Africa’s Moral Compass
Xenophobia is a betrayal of African humanity. It weakens the continent’s global standing and delays the realisation of a united, prosperous Africa. However, through the deliberate and consistent application of Ubuntu — in education, economy, governance, media, and community life — South Africa and the broader continent can heal these wounds and build something stronger.
Ubuntu does not deny legitimate grievances. It simply insists that solutions must honour the dignity of every African. When leaders model it, institutions embed it, and citizens live it, xenophobia will lose its appeal. Africa’s greatest contribution to the world may not be its resources, but this timeless philosophy that reminds us: our humanity is bound together.
The path to lasting peace does not require perfection — it requires commitment. With courage, honesty, and collective will, South Africa and Africa can move beyond xenophobia toward genuine solidarity. The world is watching, and history is waiting. The time to choose Ubuntu is now.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, resilient nation building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
A Vindicating Truth: A Factual Presentation on the Supreme Court’s Intervention in the ADC Leadership Matter
Published
2 weeks agoon
May 4, 2026By
Eric
By Comrade IG Wala
To All Nigerians, Party Stakeholders, and Lovers of Democracy,
In the life of every great political movement, there comes a moment where the noise of confusion meets the silence of the Law. For the African Democratic Congress (ADC), that moment arrived on April 30, 2026.
For months, the ADC was held in a state of judicial paralysis caused by a lower court order that froze the party’s activities. This order did not just affect a few leaders, it threatened to delete the ADC from the Nigerian political map and disenfranchise millions of supporters ahead of the 2027 General Elections.
Today, we present the facts of the Supreme Court’s intervention to ensure that every Nigerian, from the city centers to the grassroots, understands that Justice has spoken, and the ADC is alive.
The Three Pillars of the Supreme Court’s Ruling:
1. The End of Paralysis (The Status Quo Order)!
The Supreme Court, led by Justice Mohammed Garba, was clear and firm: the Court of Appeal’s order to maintain a “status quo” was improper and unwarranted. The apex court recognized that you cannot freeze a political party indefinitely without a trial. By setting this aside, the Supreme Court rescued the ADC from a leadership vacuum that was being used to justify de-recognition by INEC.
2. The Restoration of Administrative Legitimacy.
By nullifying the appellate court’s freeze, the Supreme Court effectively restored the David Mark-led National Working Committee to its rightful place. This means that for all official, administrative, and electoral purposes, the ADC now has a recognized head. The party is no longer a ship without a captain; the doors of the headquarters are open, and the party’s name remains firmly on the ballot.
3. The Order for a Fresh Trial on Merits.
True to the principles of fair hearing, the Supreme Court did not simply gift the party to one side. Instead, it ordered the case back to the Federal High Court for an accelerated hearing. This is a victory for the Truth. It means the court is not interested in technicalities or stopping the clock, it wants to see the evidence, read the Party Constitution, and deliver a final judgment based on the Right vs. Wrong.
Note: I will drop the 7 prayers made to Supreme Court by ADC in the comment section.
A Message to Our Members and Supporters.
To our members who have felt a sense of fear, apprehension, or a lack of confidence in the Nigerian courts, let your hearts be at peace.
It is a delusion to believe that gross injustice can simply walk through the doors of our highest courts unnoticed. This matter is currently one of the most publicized and people-centric cases in Nigeria. In such a bright spotlight, the Judiciary acts not just as a judge, but as a shield for the common man.
The Law is not a tool for the crafty, it is a searchlight for the Truth.
Inasmuch as they say the Law is blind, it sees with perfect clarity the difference between a lie and the truth, between right and wrong. The Supreme Court’s refusal to let the ADC be strangled by procedural delays is proof that the system works for those who stand on the side of justice.
Our confidence is not in personalities, but in the Process. We are returning to the Federal High Court not with fear, but with the armor of Truth.
The Handshake remains strong, the vision is clear, and our participation in the 2027 elections is now legally anchored.
Stand tall. The ADC has been tested by the fire of the courts, and we have emerged not just intact, but vindicated.
Signed,
Comrade, IG Wala.
02/04/26. — with Shareef Kamba and 14 others.
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