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Voice of Emancipation: Motivation For Religiosity In Nigeria
Published
5 years agoon
By
Eric
By Kayode Emola
The average person in Nigeria claims membership of one of the three major religions prevalent across the country: Christianity, Islam or Traditional worship. Some even concurrently subscribe to more than one, as they see fit. In view of this, it is safe to say 90 – 99 percent of Nigerians are ‘religious’. However, before I go any further, we ought to clarify what is meant by the term “religion”, in order to help us understand whether we in Nigeria are truly religious or not.
Religion has been defined as a set of organised beliefs and practices, usually shared by a community or group. In this case, we can expect that those belonging to any one group would behave in the same manner, reason and act alike for the mutual good of said group. I am not very versed in the Qur’an, so I will limit my exposition on that area; however, I do know a few verses in the Bible, and I wonder if those of us who claim to be Christian truly live by the beliefs and practices of Christianity.
For instance, in order to demonstrate our piety to the world, we make our public officials swear on the Bible or Qur’an during the oath of office ceremony. However, I do not think this is a proper thing to do unless we have really grasped what was written in those holy books.
Part of the Bible contains the Ten Commandments, among which are found the “thou shall not”s. These list the things we as individuals must not do, such as stealing, lying, covetousness, bearing false witness etc. Yet those people holding high office of state consistently fail to uphold these Commandments, as so a disregard for their value thus permeates into every aspect of our society. When we wonder why we have a degenerative society today, we have failed to look at where our problem really started. Those in authority who should know better have disregarded their duty to be the shining light that society can rely on.
Apart from the African traditional worship we inherited from our ancestors, Islam and Christianity were both alien religions brought to our shores by foreigners who had their own ulterior motives. In the case of radical Islam, there are people who believe that it is their duty to kill infidels in the name of Jihad, in order to secure their place in paradise. How killing a fellow human being can be considered a laudable act, that can make someone deserving of paradise, remains to be seen.
In the case of Christianity, many countries in the world today have written their constitution based on the tenets prescribed by the Bible, thanks to the European explorers. The Europeans who introduced Christianity also told us that we serve a forgiving God who is willing to forgive us our trespasses every time we commit an offence. As true as this may be, we need to look at the motives underlying the introduction of such religious sentiments.
When we Africans were practicing our traditional worship, we were morally upright and everyone was ready to tell the truth if a matter needed to be taken to the deities for resolution. This was not always borne of our free volition, but rather because circumstances compelled us to, for fear of repercussion from the gods if we did not. However, when the Europeans brought in Christianity and the all-forgiving God, and we did not need to go to the shrines anymore, our true human nature of self-aggrandisement began to reveal itself.
This newfound religion of Christianity, brought to us by the Europeans, allows us to commit sometimes heinous crimes and still be forgiven without repercussions. This today is one of the main motivations for religiosity in Nigeria. Many of us claim to be Christians, however do nothing in our everyday life to demonstrate that we actually follow the tenets laid down in the Bible. It is the reason a politician can get into office and be ready to steal the collective wealth of the people, thereby wantonly breaking one of the Bible’s golden rules. After stealing the wealth, they then go on to lie about it to the people, thus breaking another golden rule. Before you know it, they are wilfully breaking all the rules of same Holy Bible that they swore by.
Considering that this immoral religiosity in Nigeria is the bane of many of our problems, perhaps we need to discontinue this practice of people swearing on the Bible when they take public office. After all, requiring people to swear on any object or religious material throughout this last century has not brought us anything tangible other than looters and liars.
We need now more than ever to build a new society based on heeding our moral conscience to inform us of the right thing. We need to begin a critical education from the cradle in the minds of our people to know that being religious is insufficient to build a decent society. Our people need to know that it is far more imperative that we strive to build a strong moral society for the betterment of all, rather than a corrupt society that only serves a few.
It is a shame that, as much as I believe this is the right way to build a society, the moral degeneration that pervades every aspect of life in Nigeria will make it difficult to achieve. Therefore, as we journey to our new Yoruba nation, it is far better to teach the coming generations that religion cannot be the sole basis for building a morally upright society. Particularly considering the damage that religion has done to the Nigerian state and several other African countries.
Yoruba people must realise that those who brought Islam and Christianity were never motivated by desiring to develop our minds, but rather to capture our hearts. We must now rediscover our purpose as a people and redefine our values based on respect for one another and our society. This stands in stark contrast to the selfishness of our hearts that brings nothing but deprivation, ridicule and shame both to ourselves and to our wider communities.
The truth is, as much good as Christianity and Islam have done for us in Nigeria, we have looked for loopholes in them to destroy our very own society. We must begin to examine for ourselves whether we truly are religious, following the commandments as laid down in the Bible and Qur’an, or whether we are using religion to justify doing our own selfish bidding. If the answer is the latter – which I believe it is for many – then maybe it is time to re-evaluate who really are Christians, Muslims or Traditionalist.
It may be that we can only truly call ourselves religious if we are among those who follow all the principles as laid down in these holy books. Amongst the entire population of Nigeria , they might not even be up to 5%. This is the very reason that we have an immoral society living in denial.
As we enter the new year, seeking also to enter our new nation, let us take time to truly inspect the content of our hearts and the motivation for following our chosen religion. Then let us examine the actions of our leaders, testing whether they measure up to the doctrines to which they claim to subscribe. When we find that they do not, we must take action to root out this disease and ensure that those we imbue with authority in the Yoruba nation are those with strong and sound morals, upright hearts and righteous character, whatever their religion.
Corruption can only take hold in our new nation if we permit it; so it is the duty of every one of us to ensure that we do not. Let us make this new year and new nation one of radical new foundations: foundations of upstanding morals and transparent honesty in all things.
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ADC Tells Tinubu to Resign As World Bank Reveals 139million Nigerians Live in Poverty
Published
2 days agoon
July 20, 2026By
Eric
The African Democratic Congress (ADC) on Saturday asked President Bola Ahmed Tinubu to resign rather than seek re-election, asserting that the World Bank’s recent report showing that 139 million Nigerians live below the poverty line is his scorecard.
“The evidence of 139 million people living in poverty and 17 million at risk of starvation is President Tinubu’s scorecard,” the party said. “On account of this catastrophic failure alone, President Tinubu should be contemplating resigning from office rather than seeking re-election.”
It decried that the “catastrophic” situation was occasioned by the Tinubu administration’s policies, which it said, “have favoured money over people and statistics over survival.”
The opposition party maintained that the economic growth Mr Tinubu’s government has repeatedly boasted of as a result of its economic reforms is “meaningless” if the livelihoods of people at the grassroots have yet to improve since 2023, when he assumed office.
“Instead of changing course, the government has stubbornly stuck with its ruinous economic policies and even continues to market recklessness as courage and wickedness as ‘necessary pains.’
“However, three years down the line, it is now clear that the chicken has come home to roost,” the ADC said.
According to the party, Nigeria desperately needs a leader who truly cares about citizens’ well-being and understands that economic reforms should improve citizens’ lives, not worsen their misery.
“A president whose government is not openly feasting while asking the people to continue fasting. A government that does not wallow in profligacy while handing the people palliatives,” it added.
The party condemned the ruling APC’s social intervention programmes aimed at cushioning the effects of its economic policies, adding, “Poverty cannot be defeated through palliatives.”
The ADC pledged that if elected in 2027, it would tackle the root causes of hunger by reducing energy costs, enhancing food production, and ensuring that farmers returned to their farmlands.
It also vowed to rehabilitate the 264 abandoned dams, improve access to fertilisers and quality seeds, and invest in storage facilities.
According to the party, transportation, waste, and food prices would be reduced while creating productive jobs.
“Hunger cannot be separated from poverty, education, or healthcare. That is why an ADC government will prioritise nutrition, primary healthcare, quality basic education, and skills development because no nation can build a prosperous economy while millions of its children are hungry, out of school, or cannot read simple texts,” the party said.
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‘Punishment Before Trial’: The Travails of Nasir El-Rufai
Published
2 days agoon
July 19, 2026By
Eric
By Eric Elezuo
For 150 days and counting, a former Governor of Kaduna State, and one time Minister of the Federal Capital Territory, Mallam Nasir El-Rufai, has remained in the custody of various security agencies including the Department of State Services (DSS), the Economic and Financial Crimes Commission (EFCC) and the Independent Corrupt Practices and Other Related Offences Commission (ICPC) for alleged offences ranging from fund misappropriation, wiretapping and eavesdropping on security information among others. El-Rufai has not been found of any offence though he has spent over 150 days in custody.
The former governor’s plight was brought back to the fore weekend, when his wife, Asia Ahmad El-Rufai, made a passionate appeal to the international community to intervene over what she described as her husband’s prolonged detention and alleged denial of due process.
Mrs El-Rufai argued that the former governor’s continued incarceration amounted to “punishment before trial” and posed a threat to Nigeria’s democratic institutions. She noted that her husband has not been fairly treated even as she alleged that the former Director-General of the Bureau of Public Enterprise (BPE) may have taken ill in custody, bleeding from both nose and mouth. She wondered how someone, could made to undergo such severe punishment even when he is not undergone any trial, let alone being found guilty.
In a statement she signed herself, released his social media handles to mark what she described as the 150th day of El-Rufai’s detention, El-Rufai’s wife called on foreign governments, multilateral and multinational organisations and international human rights groups to closely monitor the legal proceedings involving her husband.
She acknowledged not speaking as a political actor but as a wife and mother seeking fairness for a member of her family.
The woman was of the opinion that the period of her husband’s incarceration without trial, has taken a significant emotional and physical toll on the former governor, members of his family and close associates.
“On the 150th day of Mallam Nasir El-Rufai’s detention, I ask readers outside Nigeria to pause over what that number means. One hundred and fifty days is not a legal phrase.
“It is five months of missed meals, missed prayers, missed proper mourning of his deceased mother, missed family conversations, interrupted medical care and moments we can never recover,” she said.
Acknowledging that her husband had been a controversial figure during his more than two decades in public service, as well as how rule of law and democracy should play out, she observed that “My husband is no stranger to controversy or public scrutiny. He has been praised, criticised, loved and opposed. That is democracy.
“But what is happening to him today is not democracy, and it is not accountability. It is punishment before trial,” she said.
Continuing and reflecting on the origin of the travails of her husband, Mrs El-Rufai traced his confrontation with the law to when am attempt was first made to arrest him at the airport on his way back from Egypt. The embarrassing situation at the airport culminated in his appearance for questioning, and ever since he has been allowed except when he was momentarily permitted to go and bury his dead mother.
She said, “There was the sudden invitation, his voluntary appearance before the authorities, and the promise of bail that existed on paper but not in freedom.
“There was the night he was moved between locations without warning and without the dignity of allowing his family to know where he was being taken,” she stated.
Asia also alleged that the former governor became seriously ill while in custody and experienced bleeding from his nose and mouth.
She claimed that officials were reluctant to provide him with adequate medical attention or allow his family to deliver his prescribed medication.
“I still remember the helplessness of hearing that he had fallen gravely ill in custody, bleeding from his nose and mouth, while those responsible for his welfare were reluctant to provide the care any person deserves.
“I remember the anxiety of trying to get his medication to him and wondering whether officials would accept it,” she said.
According to her, the detention had inflicted emotional distress on the family, which continued to wait for the legal process to take its course.
“These are not abstract violations. They are the moments that chip away at a family’s resolve and hope,” she added.
While not requesting that her husband be placed above the law, or escape investigation as a public officer, she insisted that such investigations must be conducted transparently, and in accordance with constitutional safeguards.
“If the state believes it has evidence, let it be presented before an impartial court, openly and fairly.
“But justice cannot be selective. It cannot be pursued through overlapping charges, repeated detention, impossible bail conditions and public humiliation designed to persuade the nation of guilt before a judge has heard the case,” she said.
She accused the government of the day of orchestrating the gory details of the situation, including stringent bail conditions to deprive her husband of freedom, even as the election approaches, stressing that Nigeria was drifting from legitimate accountability towards “lawfare,” which she described as the deployment of legal institutions and judicial procedures as political weapons. She believes that El-Rufai’s problems are the consequence of his disagreement with President Bola Tinubu, and his eventual decanting from the All Progressives Congress (APC).
“The concern is not whether former officials may be investigated; they can and should be.
“The concern is whether the law is being applied neutrally or deployed against those who have fallen out of political favour,” she said.
“His political rupture with President Bola Tinubu’s ruling All Progressives Congress and his refusal to surrender his independent voice should not make him a target for indefinite punishment or detention disguised as prosecution,” she said.
“The legal architecture”, she continued, “surrounding him is bewildering even to trained observers: multiple charges in different courts, overlapping allegations, shifting statutory theories and duplicated claims arising from the same alleged events.
“If one application for bail is made and the conditions are met, another accusation can be filed the next day. If one judge must consider freedom, another process can be used to delay it,” she alleged, querying why such procedures was allowed to turn the judicial process into a form of punishment before conviction.
In March 2026, the ICPC arraigned El-Rufai, alongside one Joel Adoga, before Honourable Justice A.I. Aikawa of the Federal High Court, Kaduna Division, on a 10-count charge bordering on abuse of office, money laundering and fraud.
According to the charge sheet marked FHC/KD/73/2026, the former governor was accused of unlawfully receiving multiple sums of money in naira and foreign currencies while serving as a public officer.
Specifically, the Commission alleged that El-Rufai, in September 2020 and January 2023, received the sum of N289,826,998.12 on each occasion as severance allowance, far exceeding the legally entitled sum of N20,013,245.00, being 300 percent of his annual basic salary.
The ICPC charge further revealed that between 2016 and 2023, the former governor allegedly took control of various sums in United States Dollars through his domiciliary account with Guaranty Trust Bank. These include $320,800 allegedly paid in tranches by Joel Adoga, as well as other deposits amounting to $155,800, $305,300, and several smaller sums from different individuals, all reasonably suspected to be proceeds of unlawful activities.
Joel Adoga was also accused of conspiring with the former governor in July 2019 to disguise the origin of $10,000 deposited into the said account.
One of the counts reads that both defendants, in July 2019 at Wuse, Abuja, allegedly conspired to disguise the origin of $10,000 paid into the former governor’s domiciliary account, knowing or reasonably ought to have known that the funds formed part of the proceeds of unlawful activity, contrary to and punishable under relevant provisions of the Money Laundering (Prevention and Prohibition) Act, 2022.
When the charges were read, both defendants pleaded not guilty to all counts, but they were ordered to be remanded in ICPC custody.
The ICPC further violated the court-ordered access to the former governor, saying that the order did not override the agency’s internal security rules.
In May 2026, the Federal High Court sitting in Abuja granted El-Rufai N100 million bail in the trial over the alleged unlawful interception of the phone communications of the National Security Adviser, Nuhu Ribadu. However, he was re-arrested right at the court premises by the DSS, prompting the family to raise alarm.
EL-RUFAI’S STRINGENT BAIL CONDITIONS
Much as the embattled former Kaduna governor was granted bail, the conditions have appeared too stringent and tough to meet, the situation that prompted the African Democratic Congress (ADC) among many other concerned Nigerians to react.
In its immediate reaction, the ADC accused the Federal Government of turning El-Rufai into a political prisoner, describing his ordeal as “political persecution dressed up as prosecution.”
El-Rufai’s family also condemned the re-arrest.
El-Rufai’s second wife, Hasiat, who addressed journalists outside the DSS facility, said the family was traumatised by the development and lived daily under the shadow of threats and surveillance.
“We now live in constant fear. Every day we get a threat — DSS is coming to raid your house, ICPC is coming to raid your house, police are coming to raid your house. You are being followed. Our phones are tapped,” she said.
As part of the bail conditions, the trial judge, Justice Joyce Abdulmalik ordered the defendant to produce a surety who must be a federal civil servant not below Grade Level 17.
According to the court, the surety must not only be resident in either Maitama or Asokoro highbrow districts of Abuja, but must also deposit the original Certificate of Occupancy of a landed property not valued below the bail sum.
It held that the surety must also provide evidence of receipt of salary for at least three months, with an authenticated letter from the manager of a bank within the jurisdiction of the court.
It added that a verification letter from the surety’s immediate department must be submitted alongside a tax clearance certificate covering the last six months.
The defendant was further mandated to surrender his valid international passports and directed not to travel out of the country without permission.
Justice Abdulmalik ordered the defendant to report to the headquarters of the Department of State Services, DSS, every last Friday of the month by 10 a.m. to sign an attendance register, pending the determination of the case. The former governor was also directed to submit a letter of attestation from the Chairman of the Kaduna Traditional Council.
The trial judge warned that failure to comply with any of the conditions would lead to an automatic revocation of the bail.
“It also confirms our fears that President Bola Ahmed Tinubu is deploying the instruments of state power to keep one of the leading opposition figures out of circulation. This is political persecution dressed up as prosecution.”
ADC also drew comparisons between El-Rufai’s case and those involving former Kogi State governor, Yahaya Bello, and former Delta State governor, Ifeanyi Okowa, both facing separate corruption allegations.
“When placed beside other high-profile cases, the contrast becomes stark and shameful. Yahaya Bello, former governor of Kogi State, has been accused in an alleged N80.2 billion money laundering case.
‘’Ifeanyi Okowa, former governor of Delta State, was arrested over the alleged diversion of N1.3 trillion in derivation funds. But today, they are walking around free, singing President Tinubu’s campaign song,” the ADC statement noted.
However, unconfirmed feelers reaching The Boss have it that El-Rufai’s incarceration has a lot to do with keeping him away from the face politics till after the 2027 General elections. The truth, or otherwise behind the postulation remains to be seen. Nigerians have to wait till the former governor’s next appearance in court by September 2026, to determine the direction of his freedom.
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Mary Habila’s Death: Tinubu Has Failed Comprehensively, Disgracefully – Atiku
Published
5 days agoon
July 16, 2026By
Eric
By Eric Elezuo
A former Vice President, and Presidential Candidate of the African Democratic Congress (ADC), Atiku Abubakar, has lashed out at the administration of President Bola Tinubu over its prolonged silence on the death of a medical practitioner, Mary Habila, who died at the residence of the Minister of Works, Dave Umahi.
Atiku condemned the inability of the Tinubu-led government from making any pronouncements or instituting any form of probe to unravel the cause of death since the sad incident occurred on June 27, 2026, saying the administration has failed comprehensively and disgracefully.
Atiku’s remarks are contained in a statement he released on his social platforms endorsed with his regular AA.
While not casting any blame on any particular person or entity, Atiku maintained that condolences are not enough,but must be accompanied by thorough investigation into the circumstances that led to the death of the 26 years old medical practitioner in her prime.
The former Vice President therefore called for a “credible, independent, and transparent investigation” to establish the truth, noting that “it is the refusal of the Federal Government to guarantee such an investigation that constitutes the scandal before us”.
The statement in full:
I have followed with deep sorrow and mounting concern the reports surrounding the death of Miss Mary Habila, a 26-year-old Nigerian from Nok, Southern Kaduna, who died on June 27, 2026, within the private residence of the Honourable Minister of Works, Senator David Umahi, in Uburu, Ebonyi State.
First, I extend my heartfelt condolences to the Habila family. No family should have to mourn a daughter taken in the prime of her life while also fighting simply to learn the truth of how she died.
But condolences are not enough. Nigerians deserve answers, and it is on this score that the Tinubu administration has failed, comprehensively and disgracefully.
Consider the facts that are not in dispute. A young woman died in the residence of a serving Federal Minister. For nearly two weeks, neither the Minister, nor the police, nor any arm of government said a word to the Nigerian people. It took the courage of Sahara Reporters to bring this death into public view. Three weeks after her death, no autopsy has been performed. No cause of death has been established. The investigation remains domiciled in the very state where the Minister served two terms as Governor and where his influence is beyond question.
And through all of this, silence from the Presidency. Silence from the Federal Executive Council. Silence from the Inspector-General of Police. Silence from the National Assembly. Not one word. Not one directive. Not one gesture to assure Nigerians that the life of Mary Habila matters to this government.
Instead, the Minister has been permitted to manage the narrative of a death that occurred under his own roof: issuing statements through his personal aides, deploying his private lawyers to correspond with the police, and continuing his official duties as though nothing has happened, while civil society groups, youth organisations, and the family’s own community cry out for an independent inquiry.
Let me be clear: I make no pronouncement on anyone’s guilt or innocence. That is precisely the point. Only a credible, independent, and transparent investigation can establish the truth, and it is the refusal of the Federal Government to guarantee such an investigation that constitutes the scandal before us.
A government’s first duty is the protection of life. Where a life is lost in circumstances touching a high official of state, the burden on government to act transparently is at its heaviest.
President Tinubu’s administration has instead treated this tragedy as an inconvenience to be waited out. If the death of a young Nigerian woman in a Minister’s residence cannot stir this government to act, then Nigerians must ask: whose life, exactly, does this government value?
I therefore demand the following: One, President Bola Tinubu must direct the Honourable Minister of Works to step aside immediately, pending the conclusion of investigations. This is not a punishment; it is the minimum standard of public accountability in any serious democracy. No official under this cloud should preside over a federal ministry as though it were business as usual.
Two, the Inspector-General of Police must immediately transfer the investigation from the Ebonyi State Command to Force Headquarters, with the involvement of independent forensic experts. No investigation conducted in the shadow of the Minister’s home-state influence can command public confidence.
Three, a full, independent, and internationally credible autopsy must be conducted without further delay, with the findings made public. The stalemate over the post-mortem, three weeks after this young woman’s death is an indictment of every institution involved.
Four, the family of Mary Habila must be protected from any pressure, inducement, or intimidation, and must be guaranteed unfettered access to the facts of their daughter’s death.
The measure of a nation is how it responds when the powerful are touched by tragedy and the powerless demand truth. Mary Habila was somebody’s daughter, somebody’s sister, a young professional with her life ahead of her. She was a Nigerian. Her death must not be reduced to a footnote of political convenience.
Nigeria will work again, but only when the life of every Nigerian counts, and when no one, however highly placed, stands beyond the reach of accountability.
May the soul of Mary Habila rest in peace. May her family find justice. -AA
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