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Political Participation: A Linchpin for Democracy and Good Governance

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By Modest Ibe

Man is by nature a political animal.’- Aristotle
“I must study politics … that my sons may have liberty to study mathematics and philosophy.” – John Adams

The above notable quotations help to underscore the indispensability of political participation, if man must truly secure and broaden his inalienable rights of life, liberty and pursuit of happiness in any given political system, especially democracy.

Democracy and good governance is a function of the awareness and positive involvement of the citizens in civic and political matters.

In a political system, the citizens can be involved in the political process and decision making by joining political parties, voting during elections, participating in electoral campaigns, community affairs and other political activities. The level and pattern of political participation of the citizens, particularly her youthful population, determine, to some extent, the success of the political system.

In Nigeria, politics is seen by a number of people as a ‘’dirty game’’ which must be eschewed. This is as a result of the undemocratic tendencies, deception, violence and uncertainties that characterize have often characterized our politics like a recurring decimal.

Commenting on the political apathy displayed by Nigerians during the 2011 Presidential Election, the then INEC chairman, Professor Attairu Jega lamented:

‘’There exists voters’ apathy in Nigeria is no longer contentious. Voters turnout in the just concluded general elections had provided a scientific and empirical evidence of the existence of voters’ apathy and disinterestedness of sections of the electorates in elections…This ugly scenario has implications for popular participation and governance.”
There exist a nexus between Politics, Political Participation, Democracy, and Good Governance.

Okwudiba Nnoli conceptualized politics as ‘all activities directly or indirectly associated with the struggle for state power, acquisition of state power, use of state power and consolidation of state power.’

Political participation refers to the direct or indirect involvement of citizens in the governance of their country.
O. P. Gauba gave a lucid clarification of the concept of political participation:
“In short, political participation denotes the active involvement of individuals and groups in the governmental processes affecting their lives. In other words, when citizens themselves play an active role in the process of formulation and decisions, their activity is called political participation. Conventional mode of political participation includes voting, standing for office, campaigning for a political party. Interestingly, an act of opposition or public protest also involves political participation. For example, signing a petition, attending a peaceful demonstration, joining a protest march etc. come within the purview of political participation. They are the manifestation of a strong awareness of public interest.”

Political participation is relevant for any political system, but it is an indispensable feature of democracy: Where few take part in decisions there is little democracy; the more participation there is in decisions, the more democracy there is. Thus, the extent and scope of political participation are important – perhaps even decisive—criteria for assessing the quality of democracy.

Democracy in the 5th century BC was used by Herodotus as a rule by the people, which was characterized by equality before the law. This equality emphasized here demonstrates the very character of democracy, which brings it down to the common man. Accordingly, democracy is said to be practised where political authority is used for the good of the masses in a polity. It was based on this principle that Pericles of Athens explained the Athenian constitution saying that it is called democracy because power is in the hands not of the minority but of the whole people.

Democracy is characterized by individual empowerment whether economic, political, social or religious. In a sense, the intrinsic freedom governing democracy makes it possible for individuals to participate freely and actively in politics. Democracy in sum could be said to be best described by Abraham Lincoln as “the government of the people by the people and for the people”.

Active participation of the common man in the very major decision making of the state is key to the successful operation and functioning of democracy. Public offices also must be made open for the masses to join; to say the least; the people have the authority over their representatives who are servants to them.

These culminate in the respect of rule of law and human right, which represent a type of democracy. If we speak of democracy, then we must be ready to accept the fact that the power and even the sovereignty reside with the people. If this is the case, the people reserve the right to alter or abolish any government that becomes destructive or that goes against the will of the people so as to ensure their safety and happiness. This removal can take any form. To be precise, John Locke in his Treatise of Government advocated for revolution in a situation where any government begins to act outside the favour of the people. Often, revolutions appear to be the very last resort to the problems created by a particular democratic system.
Nigeria’s democracy, with all its imperfections, draws hugely from the American model. Her declaration of Independent in 1776 reads:
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. That whenever any form of government becomes destructive to these ends, it is the right of the people to alter . . . it.”

To wit, democracy has the intrinsic power both to create a government and to uncreate it, if and when necessary . But this cannot be without the active participation of the people who are the drivers of democracy, which in turn ensures good governance.

But what is good governance; is it some far-fetched and immeasurable desideratum. To understand ‘good governance’ we must necessarily seek to first define ‘.governance’.
Simply put, “governance” means the process of decision-making and the process by which decisions are implemented (or not implemented). Government is one of the actors in governance.

The United Nations Economic and Social Commission (UNESCO) has identified eight major characteristics of good governance. It is participatory, consensus oriented, accountable, transparent, responsive, effective and efficient, equitable and inclusive and follows the rule of law. It assures that corruption is minimized, the views of minorities are taken into account and that the voices of the most vulnerable in society are heard in decision-making. It is also responsive to the present and future needs of society.

a. Participation
Participation by both men, women and youths is a key catalyst for good governance. Participation could be either direct or through legitimate intermediate institutions or representatives. Participation needs to be informed and organized. This means freedom of association and expression on the one hand and an organized civil society on the other hand.

b. Rule of Law
Good governance requires fair legal frameworks that are enforced impartially. It also requires full protection of human rights, particularly those of minorities. Impartial enforcement of laws requires an independent judiciary and an impartial and incorruptible police force.

c. Transparency
Transparency means that decisions taken and their enforcement are done in a manner that follows rules and regulations. It also means that information is freely available and directly accessible to those who will be affected by such decisions and their enforcement. It also means that enough information is provided and that it is provided in easily understandable forms and media.

d. Responsiveness
Good governance requires that institutions and processes try to serve all stakeholders within a reasonable time frame.

e. Consensus Oriented
There are several actors and as many view points in a given society. Good governance requires mediation of the different interests in society to reach a broad consensus in society on what is in the best interest of the whole community and how this can be achieved. It also requires a broad and long-term perspective on what is needed for sustainable human development and how to achieve the goals of such development. This can only result from an understanding of the historical, cultural and social contexts of a given society or community.

f. Equity and Inclusiveness
A society’s wellbeing depends on ensuring that all its members feel that they have a stake in it and do not feel excluded from the mainstream of society. This requires all groups, but particularly the most vulnerable, have opportunities to improve or maintain their wellbeing.

g. Effectiveness and Efficiency
Good governance means that processes and institutions produce results that meet the needs of society while making the best use of resources at their disposal. The concept of efficiency in the context of good governance also covers the sustainable use of natural resources and the protection of the environment.

h. Accountability
Accountability is a key requirement of good governance. Not only governmental institutions but also the private sector and civil society organizations must be accountable to the public and to their institutional stakeholders. Who is accountable to whom varies depending on whether decisions or actions taken are internal or external to an organization or institution. In general, an organization or an institution is accountable to those who will be affected by its decisions or actions. Accountability cannot be enforced without transparency and the rule of law.

In conclusion, democratic society came into existence through political participation, and its existence, survival and development can only be possible through political participation. For without authentic political participation, importantly youth active involvement, and good leadership, the political society cannot and will never attain a meaningful and sustainable development. In order words, political participation is the creator, as well as the major determinant of the successful commitment of the government to democracy and good governance.

Considering voting in an election, voting is a cornerstone of democracy which enables the citizens to choose their leaders, it also gives them the opportunity to change a bad government by voting against the leaders of such government. Voting gives the citizens opportunity to be heard and to have a say in important issues that affect their country . Voting is an opportunity given to citizens to change what they do not like and bring about what they like. Voting brings development as the thought of election makes the leaders to work hard so as to avoid being voted out.

Contesting election gives the contestants/candidates opportunities to contribute to the development of the society if he or she wins. On the other hands, it gives the electorates the opportunity to vote for the best candidate of their choice. When many people contest for the same political position, there is always variety of choices for the electorates to make and the possibility of the best candidate winning in a free and fair election is high.

As the 2023 general elections draw closer, the need for active political participation becomes more urgent. Every qualified adult citizen of Nigeria must engage politically to give effect to democracy and good governance.
Last words:

‘’A vote not cast is a vote against your preference’’ – Roger W. Hancock
“In the final analysis it doesn’t really matter what the political system is…We don’t need perfect political systems; we need perfect participation.” – Cesar Chavez

“The only thing necessary for the triumph of evil is for good men to do nothing.” – Edmund Burke

Modest Ibe writes from Lagos. He can be reached via: modest.ibe@gmail.com

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Opinion

Dr. Ogbonnaya Onu: One Death Too Many

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By Mike Ozekhome

I prefer celebrating people while alive. I have done this for decades. I will continue to celebrate the living. The dead hears no tributes or eulogies. Where death however steals a match on us, clanging its filthy manacles as a hideous monster, we must conquer and mock it by remembering our dead heroes. Dr. Christopher Ogbonnaya Onu was such an hero. I mourn him. He was a distinguished Statesman of rare breed who espoused the ideals of democracy in his private and public life.

News of the transition of Dr Onu, the first civilian Governor of old Abia State, Dr. Christopher Ogbonnaya Onu, came as a rude shock to millions of ordinary Nigerians. It was just his political associates, friends and family that were shocked; I was one of them. And with good reason too. Dr. Onu was an uncommon sagacious politician with a difference. He was an advocate of politics without bitterness – in the mould of one of the most principled leaders of the 2nd Republic, the late Alhaji Ibrahim Waziri, the erstwhile presidential candidate of the defunct Great Nigeria Peoples Party (GNPP). To that extent, the late Dr. Onu was exceptional, as there has been few of his kind in the violence-prone political landscape of Nigeria. Not for him the cut-throat methods and win-at-all-costs mentality of the average Nigerian politician, especially at his level. No. By all accounts (from the deluge of encomiums showered on him), Dr. Onu was a gentleman par excellence who loved people and humanity. He played by the rules of the game of life with love towards all and malice towards none.

I have never heard anyone speak evil or any unkind word about this renowned engineer and man of Spartan-like discipline and high rectitude. He was an exemplar of a human being; an excellent role model and indeed, something of an avatar. Debonaire, suave and graceful, with a smile perpetually planted on his feminine face, Onu meant many positive things to different people. Beyond all that, Dr. Onu was a very brilliant mind and an outstanding academic, researcher and scholar. This was amply demonstrated when he graduated with a first-class degree in Chemical Engineering from the University of Lagos in 1976. He followed this four years with a doctorate degree in the same field from the famous University of California, at Berkeley, USA. Upon his return to Nigeria, Dr. Onu lectured at the University of Port Harcourt, where he became the pioneer head of that institution’s Department of Chemical Engineering. He subsequently acted as the Dean of the University’s Engineering Faculty.

But, it was outside academics – in politics – that Dr. Onu spectacularly made his mark and excelled. He emerged as the pioneer Governor of the old Abia State in 1992. On the return to civil rule under the present dispensation, Dr. Onu was elected the Presidential candidate of the erstwhile All Peoples Party (APP); but he calmly conceded it to the party’s eventual flag bearer in the election, Dr. Olu Falae. This was sequel to the horse trading between the then APP and the Alliance for Democracy (AD). Onu was not embittered. He was not the type to flex muscles over a mere political office.

Throughout his exemplary career, Dr. Onu was known for his deep love for equity, fairness, justice, national unity, cohesion, peace and progress. He also believed in youth empowerment and in nurturing another generation of leaders (the “Generation-Next”).

The handsome and calm, red-cap wearing politician was a technocrat in government. But, he never forgot nor forsook his friends. He demonstrated this to me in 2016. I had launched one of my books – “Zoning to Unzone: The Politics of Power and the Power of Politics in Nigeria”. He attended my book launch at the Yar’ Adua Centre, Abuja. He stayed on throughout the duration of the over 6-hour book presentation. Many of my supposed friends in the then Buhari government shunned the event. They did not want to associate with me – a die-hard critic of their Emperor-President Muhammadu Buhari government and its failing, wobbly, fumbling and dawdling style. Many of them were scared associating with me, lest they be upbraided and witch-hunted by the array of hovering hawks in the government. But not for Dr. Ogbonnaya. He stayed on. He showed undiluted friendship and brotherhood as a principled detribalized Nigerian, irrespective of possible adverse consequences to his office. Where are those dodgy bootlickers; fawners and ego masseurs who polluted the Buhari government today? They are gone with the wind. Like mere vapour, they vanish into historical oblivion. Ha! The ephemerality of power (Read Mike Ozekhome -https://penpushers.com.ng /amp/nigerian-leaders-and-the-ephemerality-of-power/; June 6, 2023; Mike Ozekhome -https://realnewsmagazine.net/nigerian-leaders-and-the-ephemerality-of-power-part-2/July -31, 2023; https://www.tell.ng/magu-the-ephemerality-of-power-mike-ozekhome-san/?amp, July 8, 2020.

Dr Onu’s hard work, dedication, commitment and patriotism did not go unrecognized as he was appointed by President Muhammed Buhari in 2015 as the Minister of Science and Technology. He held this position until 2022, when he resigned to contest the ruling party’s presidential ticket. He lost to the eventual winner of the election, current President Bola Ahmed Tinubu. In leaving his comfort zone to stake that presidential claim, Dr. Onu was motivated not by personal aggrandizement, but by the desire to serve his people – to ensure that his highly marginalized ethnic group – the Igbos – were given a fair chance to seek the Presidency of this country. This is something that has all along eluded the Igbos. His sadness when he lost out prompted the emotion– tinged rhetorical question he asked on announcement of the results of the party’s primary election: “Where is the justice?” Let me join Onu in asking this all-important question: where is the justice in our electoral system today? Where is the justice in Nigeria?.

CONCLUSION

Dr. Onu has gone. But he would be remembered by Nigerians for being more than the sum of his parts. He was an uncommon human being who believed and espoused the nobility of man: a belief that we can transcend our differences and not be defined by them; that we can disagree without being disagreeable; that we are at our best when we sheath our swords – and, indeed, turn them into ploughshares; that there must be a handshake across the Niger and Benue rivers. Nigerians and Nigeria will miss his Nationalist. Let me bid Onu farewell till we meet again on resurrection day with the following quote authored by William Shakespeare in Julius Caesar (Act 5 Scene 5): “His life was gentle; and the elements so mixed in him, that nature might stand up And say to all the world, This was a man”. Fare thee well, my dear friend and brother. Sleep in the Lord’s warm bossom till we meet again to part no more. Amen.

PROF MIKE OZEKHOME SAN, CON, OFR, FCIArb, LL.M, Ph.D., LL.D., D.Litt, D.Sc. is constitutional lawyer and human rights activist

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Opinion

Dupe and Her Clueless, Asinine Independence Declaration

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By Sola Ojewusi

In a display marked by both confusion and a deep lack of political insight, Dupe Onitiri-Abiola, took it upon herself last week to lead a splinter group of agitators into declaring an ill-conceived independence for the Yoruba nation.

Broadcasting from her undisclosed location in the United States, Onitiri-Abiola attempted to sever the bonds that have historically united the Yoruba people with the broader Nigerian state. This declaration, dripping with radical fervor and untethered from the realities of international diplomacy and domestic welfare, stands as a stark and embarrassing contrast to the rich political heritage and organizational sagacity of the Yoruba, who are known for their significant contributions to the Nigerian federation and their sophisticated approach to governance. The act not only undermines the notion of sovereignty as understood and respected within the larger framework of nation-states but also appears as a misguided assault on the cultural and political sensibilities of the Yoruba people, amongst whom is the current President of Nigeria—a position that exemplifies the peak of Yoruba involvement in national leadership.

This act of rebellion was not just a misguided venture into political activism; it was a strategic blunder that threatened to alienate Onitiri-Abiola and her miserable followers from the mainstream Yoruba community and the Nigerian state at large. By choosing to broadcast her declaration from the safety of America, Onitiri has demonstrated a troubling detachment from the on-the-ground realities faced by the people in whose name she purports to speak. The clandestine nature of the declaration, shrouded in secrecy and executed from a foreign land, raises questions about the legitimacy and sincerity of her intentions. It also betrays a fundamental misunderstanding of the unity and collective aspirations of the Yoruba people, who, despite various internal disagreements, have largely chosen to pursue their objectives within the democratic and constitutional framework of Nigeria. This rash decision is not only capable of jeopardizing the political stability of the region but has also risked inciting unnecessary conflict, potentially drawing the Yoruba people into a divisive and destructive confrontation with the Nigerian government.

Furthermore, Onitiri’s unilateral declaration could have far-reaching implications beyond the immediate political turmoil. It acts as a dangerous precedent that could inspire similar secessionist movements, undermining national cohesion and destabilizing the delicate ethnic balance that Nigerian leaders have worked hard to maintain. This move, seen as anathema to the principles of unity and collective progress, could isolate the Yoruba community, potentially stripping them of their power to influence national policy and diminish their role in shaping the future of Nigeria. The recklessness of this declaration, therefore, cannot be overstated—it is not only a betrayal of the Yoruba’s storied legacy of diplomacy and political acumen but also a clear and present danger to the stability and unity of the entire Nigerian state. It is imperative for both the Yoruba leadership and the national government to swiftly and decisively address this challenge, reaffirming their commitment to a united Nigeria and discrediting Onitiri’s divisive antics as the political folly they truly represent.

The manifesto, articulated by Onitiri and her cohort, reeks of an asinine understanding of nation-building and the nuanced dynamics of Nigerian federalism. It is a puerile attempt at secession, steeped in anachronistic rhetoric that belongs more to a bygone era of blunt instruments than to our current age of sophisticated governance. This attempt is not only ill-advised but blatantly treasonable, constituting a direct assault on the unity and integrity of the Nigerian state.

It is the height of folly that Onitiri-Abiola, a renegade outlier, would presume to speak for the Yoruba people, whose historical gravitas and intellectual acumen are well-documented and respected across Nigeria and beyond. Her declaration is an affront to the Yoruba’s profound contributions to the fabric of national cohesion and their long-standing investment in the democratic project of Nigeria. This rogue declaration of independence is thus not only unmitigated in its lack of wisdom but also treasonable in its intent. I am sure her purported husband, Chief MKO Abiola would be roiling in his revered grave, regretting the association of his decent name to this obnoxious adventure.

This debacle is further exacerbated by the suspicion that Onitiri-Abiola and her ragtag group of agitators are mere puppets in a larger, more sinister agenda to fragment the unity of the Yoruba race and, by extension, the whole Nigerian federation. The timing of such a declaration, when a son of the Yoruba soil leads the nation, suggests a disturbing endeavor to sow discord and weaken the formidable influence the Yoruba wield in Nigeria’s political sphere.

Indeed, the action by Onitiri’s faction is tantamount to a betrayal of the Yoruba people, an ethnic group known for its sophisticated politicking and strategic acumen. To declare independence in such a frivolous and thoughtless manner is not only a disservice to the Yoruba nation but also an unforgivable insult to the collective intelligence of its people.

In conclusion, the declaration of independence by Dupe Onitiri Abiola and her misguided followers is a quixotic fantasy, a juvenile escapade that flies in the face of political reality and rational thought. It undermines the legitimate aspirations of the Yoruba people and derails the significant progress made in fostering ethnic solidarity and national unity in Nigeria. As such, it should be regarded with the contempt it deserves and dismissed as the clueless, asinine act that it truly is. The Yoruba, and indeed all Nigerians, must stand together against such reckless endangerments to their collective destiny and continue to strive for a harmonious and united Nigeria.

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Opinion

Building Leaders Through Character Management in the 21st Century

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By Tolulope A. Adegoke

“Character builds a nation; it builds kingdoms, empires, families, and the world at large. Character tames freedom so as not to abuse absolute power; it promotes sustainable peace and global development, guaranteeing the handing over of a better world to the coming generation.” – Tolulope A. Adegoke, AmbP-UN, PhD., FIMC, CMS, CIV, MNIM

This article, by implication of its contents, aims to solve the societal menace that has ravaged, hampered, and tampered with the spinal cords of the majority of leaders in the Third World Countries, which has its roots in what I refer to as Untamed Freedom- the root cause of Character failure in humans, corporates, and nations at large. We all must understand that true leadership penetrates into the core aspect of human relations and endeavors, which helps to nurture, build, and deliver the authentic requirement for true and sustainable leadership, and how it affects the economy and politics of nations and the world at large. It focuses on ‘Character’ as the main and authentic key for leadership, how relevant it could be and why and as well how to harness it to building future leaders locally, nationally, and globally for the benefits of mankind. It also delved into the internal affairs of some developing nations in the world and how they have suffered from ineffective leadership practices through unethical conduct. It also looked into how ‘Ethics’ could be said to be a disturbing aspect of leadership and how it has so much affected the majority of the Third World Countries who are having issues in handling sustainable leadership. It therefore concludes with how a nation like Nigeria could enlarge its coasts by judiciously maximizing its endowments through effective ‘Character’ in individual and joint leadership endeavors, thereby enlightening the readers with the facts that character sees people as great ASSETS and not properties. The researcher adopted Historical and Thematic Analysis in carrying out the research.

I ponder so hard on ‘How do we then build leaders of today? I shall focus on the Power of Character (as vital requirement for leadership in Nation Building)’ with the aim of building capacity through greater enlightenment strategy towards fixing today, and as well handing over a better world to coming generations globally. Do you know why leaders are so weak in many developing countries of the world? The reason is that they lack CHARACTER. Lack of character is what makes bad leadership, and bad leadership is what breeds gross mismanagement and misconducts, while misconducts and mismanagement are what destroy or impede national growth and development. Bad leaders are one thing in the day and another thing at night! They make deals that are shady and then look pretty or handsome on the camera. They rule instead of leading; they grind instead of guiding. The Book of Life (Bible) says, God is the same Yesterday, Today, and Forever! It also reveals that Night and Day are the same to God! This is a clear indication that God has CHARACTER! And He has given unto us the same thing called CHARACTER! If you are going to be what you were born or created or desired to be (future leaders), then, you must develop the first principle God gave to us (MAN) which is CHARACTER! For us to deliver the present and future, and as well fulfill divine intentions (purpose), we need to study God Himself and His manner of operations and creations according to Genesis chapter 1 verses 26 (NKJV): ‘Let us make Man in Our IMAGE after our likeness: and let them have DOMINION over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.’ Nothing is therefore IMPOSSIBLE, because I and you came out of God. He is the most authentic leadership example to be followed; He has made us in His IMAGE and LIKENESS to have DOMINION over the works of His Hands. It should be noted that the first gift given to Man by God is IMAGE. Whatever God gives you first is what you need first.

What is IMAGE? Image simply means CHARACTER. God said let Man have my CHARACTER. The most important thing you need to become what you were born to be (which is a LEADER) is CHARACTER. The number one fitness in leaders today is CHARACTER. It is the foundation of leadership! Everybody was born to be a leader, but, we are not meant to rule over people! Leaders lead by examples, guides by principles, and guard by strategies. Leaders lead in specific areas of gifting or expertise. The word CHARACTER means FIXED, PREDICTABLE, STATUE, SET, STABLE, STEADY, DEPENDABLE, READY, and WORK! These are qualities which are unchanging and dependable like the STATUE. For example, have a good look at a STATUE; what is it doing where you put it or fix it? Whatever inflictive words you say to the ‘statue’, it still stands? That is simply CHARACTER! As a leader that you are wired or desired to be, can we trust you to be the same, even in the dark? Are you the same person when no one is watching? What would you do if none would ever find out? What are those things you secretly do on your mobile phones or laptops or on the internet? Are you the same person all the time? Are you the same person even when given freedom or power? When life rains on you, are you the same person? Are you the same person, no matter what people say to you or about you? That is why Third World Countries are having issues handling true and sustainable leadership! What is commonly present in those regions of the world are RULERS not LEADERS, due to lack of CHARACTER.

Requirements of Character for Sustainable Leadership Do you have CHARACTER? When you change location, are you still the same person? LEADERSHIP demands CHARACTER. A reliable example of Character is PRINCIPLE, because it is Constant, it never changes. When you throw something up, it falls down… it is like that everywhere. Leadership requires CONSISTENCY! This is because the will of God never changes. No matter where you go, gravity is constant. Do you have Character? I want you to keep encouraging yourself to keep on developing CHARACTER. As future leaders, who are empowered to save the future, to impacts our world positively, we must be unchanging (i.e consistent on the positive sides) if truly we are going to develop our powerful leadership capacities.

The Disturbing Aspect of Leadership The major disturbing aspect of leadership which most leaders do not consider to develop is ETHICS. Ethics is as a result of character! The power of unethical behavior affects everyone in the community, society, state, nation, and the world at large. Ethics is personal, but it is never private! A few business or political leaders have no ETHICS; they make some unethical moves that can affect everyone. When you violate character, it is a personal decision, but it is not a private issue. You affect all of us. That is why corruption must never be tolerated anytime, because one corrupt person affects everyone. Many developing nations are still struggling with their economy today because of unethical behaviors by a majority which has fully established CORRUPTION as a practice that can now be overlooked, which have crippled the economy of these nations. Many people consider Nigeria a poor nation in spite of all the natural resources she is endowed with (Precious stones, crude oil, very fertile soil among others), because just a few set of people are unethical which affects the entire population in the country. So many investors are currently scared to invest in some part of the developing nations, because there are just a few set of people who would abuse such an investment which has therefore deprived so many people of the opportunities to be employed or t become job owners, just because a few people are unethical. You need to tell your neighbor ‘Do right for my sake’. If great leaders who have been absorbed by history had decided not to do what is right, what do you think would have happened to us today? A few chose to stand right, do right and make right. One decision could have affected the entire world. This is why it is so important for you to have character for the sake of the millions who will look up to you some day! This is why your gift is critical to your generation, but protecting it is much more important. GREED is a matter of CHARACTER. When a research on the major cause of crisis in the world was made, it was said that some set of people had GREED, and greed became a global phenomenon. Discipline powers character for effective leadership. Character and Ethics are national and global security issues. Living right is a global security issue. When you live right, you are simply affecting a lot of people vice-versa.

The Tests and Trials of Leadership Character is developed by ‘testing and trials’. Testing is the development of ETHICS. Character is built or developed through pressure, temptation (trials), and resolve. The credibility of leadership is character! The force of leadership is character! The trust of leadership is character! The legitimacy of leadership is character! The integrity of leadership is character! The reason why people still celebrate Nelson Mandela, Koffi Annan among others is because he was tested and trusted. The reason why Nelson Mandela had so much credibility all over the world is because, while he was alive he went through a test of 25 years in prison, because of a conviction he had, he was just like a statue with this notion: I cannot bend; I am going to jail just like this; I believe in what I see, I believe in a dream, I believe in my convictions, because they are right, I will not compromise, I will not change! Nelson Mandela stayed faithful, he went through the test and trials, and people trusted him. In prison, he was the same, he was beaten mercilessly, he was the same, when he had to cut the rocks with chisel, he was the same, and when he came out of prison he was still the same, and was made the President of South Africa, because he was the same. People could trust him. Even the Dr. Myles Monroe (of blessed memory) once said: ‘People often look at me as if I was born the way I look, but I have been through a lot of things, pressures, scars on my back, tribulations, criticisms, attacks, but I decided, I believe what I believe! I stay steady! The world reads my books, I have been invited to over a hundred and fifty-two nations across the world and they wondered: who is this young man, but I have developed my character through tough times.’ Anybody could begin something, a few people finish! How many things have you begun, how many things have you started managing, how many of it have you finished? Where is your character? Are you steady under pressure? Can you be faithful under being disappointed? Can you still believe when no one is with you? When you have character, you are ready to go alone! Everybody is evil, not me! Everybody is corrupt, not me! Everybody is failing, not me! You have to work by yourself to develop character! Your innate gifts are at the mercy of your character! Your character is more important than your gifts, because without character, you can lose your gifts. That is why God gave Man CHARACTER (His IMAGE) before He gave him DOMINION (Control). Most people lose their provisions because they lost their character! That is why it is important for you to protect yourself by your character (IMAGE), and that is why character (IMAGE) is God’s utmost priority! Character is necessary for DOMINION (Control); it guarantees a tamed-freedom. Character breeds decent followers; then, it builds them into enviable leaders that can ‘MANage’ the natural resources as given them by God, and then, put them into appropriate and decent usage for the good of all mankind. Leadership is simply service to humanity, it is not selfishness, not greed, not abusive…Only character determines and promotes service. Service is followership, help; it is the authentic exhibition of our innate being. Character builds a nation; it builds kingdoms, Empires, family and the world at large. Character tames freedom so as not to abuse absolute power; it promotes sustainable peace and global development that guarantees the handing over of a better world to coming generation. It is a baton which must be passed on and on forever. Life is a mysterious gift given to man by God Almighty embedded with so many hidden treasures… its usage is up to man, but only the deeds of men pollutes it! Character therefore, should not be mistaken for REPUTATION. Reputation has become much more important in the world today than character, and that is a tragedy, because, position has become more important than disposition. As a matter of fact, we need leaders with character, not leaders with personality! Some people have well packaged personality but lack character, yet they are the most celebrated in our world today. Many people are well branded as dignified figures vying for leadership positions, unfortunately, ignorant people rush up to them, vote them in, then the economy and political structure of their countries crashes! Instead of voting the man with CHARACTER (i.e the right IMAGE), which complements leadership to the position of reliable leadership. This is simply the reason why I chose this topic: ‘HOW DO WE BUILD FUTURE LEADERS?’ Which focuses on CHARACTER in Nation Building in today’s world). Nigeria and other developing nations must first of all confront their domestic problems by consolidating their democracy. Democracy is not just the question of holding periodic elections, Important as this is, it means developing a democratic culture underpinned by the rule of law. We must build an egalitarian society with careers opened to talents. It should be possible for any (Nigerian) talent(s) to rise to any position that these talents entitle him or her. We must face the question of the economy squarely. Sixty-three years after independence, we still operate a dependent economy based on export of raw materials and industries of import substitution. We must reverse the process by building industries, particularly agro-based industries in which we have comparative advantage. Nigeria (My Country) can support huge textile and garment industries based on local production of cotton. This is also an industry which the current regime of the World Trade Organization favors for developing countries. The so-called Tiger economies of South East Asia, China and India virtually dominate the textile and garments industry of the world. We ought to be able to compete with Israel and the United States in providing the world with properly packaged tropical fruits. We should cut our tastes for unnecessary luxury goods and use what we can produce. We need to open our market to investments from the outside world. One hopes present policies in this regard would be determinedly pursued. The economy is a major factor to earning respect in the international system and we must do everything to develop our economy. There is no strategy of economic development better than those that have been tried and that have worked in the Western liberal democracies. Any attempt to graft economic development on an authoritarian regime will fail. Character is key factor!

We need to take a look at the example of Botswana (few years ago), when and where honest and liberal government and proper management of national resources and patrimony have led to development. Character sees people as greatest ASSETS and not properties. Value your fellow man greatly, they are the only tool that can stand by your side anytime any day, they shall be the one to continue your leadership processes in the future for the benefits of all as a result of your tremendous impacts on them. The assignment of leaders is not to raise followers, but leaders through greater impacts by living a life of great examples and never to forget to help them with emotional intelligence which is a key factor for leadership inputs and outputs.

Dr. Tolulope A. Adegoke is a Distinguished Ambassador For World Peace (AMBP-UN), and an accredited Effective Leadership Management Trainer. He is also a recognized Fellow, of the Institute of Management Consultants (FIMC), and a Certified Management Specialist (CMS), London Graduate School (LGS).

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