Opinion

Voice of Emancipation: Power Must Remain with the People

Published

4 years ago

June 4, 2021

Eric

By Kayode Emola

Many people in Nigeria wonder why the country is the way it is now. However, not many people have actually asked themselves if they truly have the power to make the changes needed to transform the country. Several countries like Nigeria have suffered what the country is going through right now. Some of them have overcome it, but not all of them were able to turn the tide. Take for instance France: the ruling elite did not know that their highhandedness of the country would lead to what we now know to be the French revolution. So, before I go into what happened in the French revolution, let me explain how power is skewed in Nigeria today.

Between 1900 to 1960, when the British were ruling Nigeria, they did not envisage that we would ever rise up to govern ourselves, let alone make decisions based on the popular majority. The British government appointed the Governor-General as well as the other officials so there was little that any of the natives could do in terms of choosing who actually governed them. When the British government handed over power to the natives in 1960, a system was created to disenfranchise the people from choosing their leaders and this system continues to used even to this present day.

Consider: it was recently revealed, in an interview with Harold Smith in 2018, that the British government manipulated the census figures to skew the 1960 Nigeria election in favour of the north. This ideology was handed over to the new native colonial masters of Nigeria who have exploited it to advantage themselves to the detriment of the people. By perpetuating the false idea that the population in the North outnumbers those in the South, this allows those tallying the votes to artificially inflate the Northern vote without suspicion.

Nigeria today has a population of over 200 million people, with a little over 50% over the legal voting age of 18. The number of voters in Nigeria who were registered at the time of the 2019 elections was around 82 million people. Compare this to the 27 million people who actually voted, and we see that only around 24% of the eligible population (12% of the total population) took part in electing the leaders of the country.

On the surface of it, it may appear that it is the apathetic attitude of the voters themselves that is disabusing them of their rightful power. A reasonable government might be expected to seek to create an enabling environment to encourage greater voter participation in elections, thereby putting power into the hands of the people. However, this is not the case in Nigeria; rather the government intentionally makes it difficult for voters to register for any election. Even those that manage to register to vote haven’t circumvented all the hurdles: the government also makes it difficult for registered voters to exercise their democratic rights by putting machinery in place to thwart the exercise. This is the true root cause of the voters’ apathy, and this is what enables the governing powers to continue to rig the elections in their favour.

Back to the French scenario that I mentioned earlier: these were the same tactics adopted by the royal families in France prior to the revolution of 1848. The royal families used their power to ensure that there was no suffrage for the poorer classes of the people, allowing the royal family and elite classes to continue in their way of life in perpetuity. Charles X of France in 1830 abolished freedom of the press, reduced the electorate by 75 percent and dissolved the lower house in a bid to strengthen his own authoritarian rule. Although his successor tried to undo his actions, it was too late to save the royal house in France, as the preceding decades of oppression of the masses had already destined them for doom.

When the ‘have nots’ are more than the well-to-do, it does not take long before the people begin to band themselves together for change. Once the French Prime Minister Guizot resigned on 23 February 1848, the people wasted no time in joining together, convening on 24 February 1848 to organise a provisional government. This constituent assembly sought to achieve two major goals: universal suffrage and unemployment relief. When the universal suffrage enacted on 02 March 1848, over 9 million people were added to the voters register. With the people now able to exercise their rights to vote, they opted for a presidential system of government, thereby abolishing the French monarchy.

The Yoruba peoples’ agitation to leave Nigeria has mostly been spearheaded by the people. I hear a lot of criticism from the youths against the elders and traditional rulers, as they expected the elders to be the ones spearheading the fight for freedom. However, just as our problem did not just begin today, we must realise that those that have permitted the current system to continue do not hold the keys to change. The failure to speak out of the leaders and traditional rulers was what allowed the mass exodus of our people during the slave trade era. If we are to win this battle for self-determination, the Yoruba people and other nationalities must realise that we have to redouble our efforts ourselves to get out of this mess. Once we have our nation, we must ensure that the power remains with the people.

The way we can ensure that power remains with the people is to insist that the electoral system is not so cumbersome that it discourages people from exercising their voters franchise. For instance, in the UK, you don’t even need to show any ID to cast your vote on election day. You don’t also need to wait for a special period to get on the voters register. Once you move to an address, you can write to the electoral commission or register online with your new address and within two to three months, you will be on the electoral register and are able to cast your vote come election day. It is obvious that the British intentionally did not introduce to us their own system of electoral process, as this in a way puts power in the hands of the people. They know that had they done so, it would amount to their own economic suicide as they continue to benefit, both directly and indirectly, from our woeful electoral process that does nothing but puts the mediocre in power.

Countries like Australia, Belgium, Austria and others across the world have even gone one step further by making voting compulsory for the people. This no doubt encourages the people to exercise this subtle power they possess, allowing them to have a voice in making the changes necessary for a decent society to succeed. Although the rules vary between the different countries, in general a small enforceable fine is introduced to ensure full compliance. If the Yoruba nation is to succeed where Nigeria has failed, we need to ensure that there is a framework to allow people to register to vote all year round. We must ensure that when people move house, they are not, through no fault of their own, disenfranchised from exercising their fundamental human right to elect their leaders. That is the only way we can ensure that power is placed in the hands of the people, and remains there to safeguard continuing positive change.

Opinion

From Chibok Girls to Christian Genocide: How 2015’s U.S Script is Replaying in 2027

Published

4 days ago

November 3, 2025

Eric

By Dr. Sani Sa’idu Baba

In my own opinion, history is on the verge of repeating itself, this time, in a more dangerous and manipulative form. When U.S. President Donald Trump recently made his provocative remarks about “Christian genocide” in Nigeria, many around the world interpreted them as a moral call to defend persecuted Christians. But to the politically conscious, Trump’s words are not just about faith, they are about power, influence, and attention seeking.

Trump’s sudden interest in Nigeria’s internal affairs is neither noble nor spontaneous. It mirrors a familiar conspiracy, one that Nigeria painfully witnessed in 2014/2015, when then U.S. President Barack Obama and his administration turned world opinion against the innocent President Goodluck Jonathan under the emotional shadow of the Chibok girls’ abduction. That global outrage was cleverly used to weaken a sitting government and shape Nigeria’s political direction.

Today, the same playbook is being dusted off, but with a new slogan. In 2015, the rallying cry was “Bring Back Our Girls.” In 2027, it’s “Stop Christian Genocide.” Different words, same machinery and the same foreign interest in controlling Nigeria’s political outcome.

At the center of this new narrative lies Nigeria’s Muslim–Muslim presidential ticket, a decision that has stirred deep unease among many Christians. For a nation long divided by religion and ethnicity, having both the president and vice president share the same faith inevitably triggered distrust, especially among Christians who form the country’s second-largest population bloc. This sentiment, amplified through social media and Western lenses, has given birth to the idea of an orchestrated “Christian persecution” under the current administration.

However, what many foreign commentators fail or refuse to acknowledge is that both Christians and Muslims are victims of terrorism in Nigeria. Research and on-ground realities have shown that Muslim communities in the North-East, North-West and parts of North-Central have actually suffered even more from terrorist attacks, displacement, and loss of livelihood. The killing fields of Borno, Yobe, Zamfara, Katsina, Niger, parts of Sokoto and Plateau States all in the North are filled with innocent Muslims who have lost everything to the same extremists who disguised as Muslims and now being branded as “defenders of Islam.”

Let’s be clear: terrorism has no religion. Those who kill in the name of any faith are not followers of that faith. Terrorism is not the monopoly of Islam, Christianity, or any religion, it is a global cancer that thrives on hatred, poverty, and manipulation. Around the world, from the Middle East to Europe, Asia to Africa, criminals and terrorists exist in every society. They have no true religious identity, only political and ideological motives. Linking terrorism with Islam is not only misleading, it is blackmail, and it fuels further division in a world that desperately needs understanding.

And this is where Trump’s rhetoric becomes politically dangerous. By invoking religion, he taps into global sympathy while subtly positioning himself as the “defender of Christians”, a role that serves his conservative political base in the United States and simultaneously destabilizes Nigeria’s government ahead of the 2027 elections. His statement, therefore, is not just moral posturing; it’s a strategic geopolitical move disguised as compassion.

Let me be clear: I am not defending the Tinubu administration. I am not a member of the ruling APC, nor am I blind to the country’s economic challenges, insecurity, and social discontent. But as a Nigerian who leans more toward the opposition, I cannot pretend not to see the dangerous manipulation of our nation’s religious fault lines by foreign interests for political gain.

When Obama’s America turned against Jonathan in 2015, it claimed to stand for human rights and accountability. But what followed that “moral intervention”? The Chibok girls were not rescued. Insecurity spread across new regions. The country became more polarized. And yet, the world simply moved on.

Now, Trump’s America seems to be rebranding the same agenda. The “Christian genocide” narrative has become the new international weapon used to portray Nigeria as a failed state and its government as morally illegitimate. The risk is enormous: such a narrative not only undermines Nigeria’s sovereignty but could ignite new religious tensions between Muslims and Christians, who have coexisted, however imperfectly for decades.

What’s even more troubling is the deafening silence of the African Union (AU).
Where is the AU’s collective voice in defense of Nigeria, one of its largest and most influential member states? Why is there no statement condemning Trump’s reckless rhetoric? Africa cannot afford to sit idly by while its most populous nation is once again drawn into the web of Western political manipulation.

The AU’s silence is not neutrality, it is complicity. It sends a dangerous message that Africa’s sovereignty can still be traded cheaply on the altar of Western approval.

Nigerians must remember the lessons of 2015.
The Chibok tragedy was real, but it was also exploited. The world’s sympathy helped unseat a president, but it did not solve Nigeria’s problems. Today, the “Christian genocide” narrative risks repeating that same cycle using religion as a weapon of influence and elections as collateral damage.

We must be wiser this time.
Whether you stand with Tinubu or the opposition, Nigeria’s dignity and independence must come first. The African Union must break its silence. African leaders must speak with one voice to reject any external interference under the guise of humanitarian concern.

Because if history repeats itself in 2027 as it is beginning to do, the consequences will not only be political. They could shatter the fragile threads that hold this nation together.

Dr. Sani Sa’idu Baba can be reached via drssbaba@yahoo.com

Opinion

Nigeria’s Oil Sector and the Q3 Shock

Published

5 days ago

November 3, 2025

Eric

By Michael Abimboye

If Q3 2025 taught us anything, it’s this: Nigeria’s oil sector is in survival mode.

From the state-owned NNPC Limited to big private players like Oando, TotalEnergies, and Eterna, everyone took a hit, and the numbers tell a story that’s bigger than any single company.

Let’s break it down

Oando Plc — one of Nigeria’s leading integrated energy brands posted an operating loss of ₦109.7 billion for the nine months ending September 30, 2025. That’s a major reversal from the profit it recorded last year.
The culprits? Forex volatility, trading losses, and ballooning finance costs.

TotalEnergies Marketing Nigeria Plc — usually a strong player downstream recorded a ₦10.23 billion pre-tax loss in Q3 alone, with nine-month losses rising to ₦14.1 billion. Revenue and sales volumes? Both down, crushed by inflation and weaker consumer demand.

Eterna Plc saw its gross profit crash by almost 67%, dropping from ₦30.13 billion to ₦9.94 billion in the same nine-month period. A bit of foreign exchange gain and smart debt restructuring saved it from deeper losses, but the strain is clear.

Conoil Plc — one of Nigeria’s oldest downstream players recorded a revenue dip of 12%.

Even NNPC Limited, the restructured state oil firm that once seemed untouchable, wasn’t spared. Its profit after tax dropped to ₦216 billion by September 2025, a steep slide that signals just how far the cracks have spread.

Now, here’s the real story

These aren’t failures of leadership or competence. These are symptoms of a system struggling to breathe.

Oando’s ₦109.7 billion loss, TotalEnergies’ ₦14 billion deficit, Eterna’s profit squeeze, and NNPC’s slide all echo the same truth: the problem isn’t the companies, it’s the environment.

No business, no matter how well-run, can win in a system that punishes consistency. Until Nigeria fixes its policy framework, stabilises the naira, and restores oil production reliability, this story will keep repeating itself.

Let’s talk data 📊

Nigeria’s crude oil output has been stuck around 1.4 million barrels per day through most of 2025, far below its OPEC quota.

The Nigerian Upstream Petroleum Regulatory Commission (NUPRC) estimates we’ve lost about 93.7 million barrels between January and August 2025, valued at $6.8 billion.

For marketers like Oando, and TotalEnergies, that means erratic supply, higher landing costs, and shrinking margins.

And while the fuel subsidy removal was fiscally sound, it left downstream players in limbo, operating without a clear pricing framework while navigating consumer pushback on rising pump prices.

Add to that inconsistent monetary policy, delayed fiscal reforms, and mixed regulatory signals, and you have an industry operating in fog. Long-term planning? It’s become guesswork.

What Q3 2025 revealed isn’t a “bad quarter.” It’s a broken system. The companies haven’t failed; they’ve survived shocks that would’ve crushed many others.

But when the rules keep changing and the ground keeps shifting, survival itself becomes the miracle.

Nigeria’s oil sector isn’t asking for rescue. It’s asking for reform. Because until the system changes, even the strongest players will keep fighting just to stand still.

Opinion

Groan to Glory: The Leader’s Sacred Journey of Unlocking Possibilities

Published

7 days ago

November 1, 2025

Eric

By Tolulope A. Adegoke, PhD

“Leadership is the sacred stewardship of the groan—the courage to lean into the tension of today to midwife the glory of tomorrow for people, corporations, and nations” – Tolulope A. Adegoke, PhD

Introduction: The Universal Sound of Growth

If you have ever led anything—a team, a project, a family, a company, or even a personal dream—you are intimately familiar with the sound. It is not a scream of terror, nor a shout of victory. It is something deeper, more primordial. It is the groan.

It is the late-night sigh over a spreadsheet that refuses to balance. It is the fervent debate in a boardroom about a risky new direction. It is the quiet frustration of a community leader facing systemic injustice. It is the personal cost of upholding integrity when compromise would be easier.

For too long, we have mislabeled this groan as failure, burnout, or a sign to quit. But what if we have it all wrong? What if the groan is not the signal of an ending, but the essential, non-negotiable birth pang of a new beginning?

This profound leadership pattern is revealed in the ancient text of Romans 8:18: “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.”

This passage reframes our struggle. The “groan” is the present suffering; the “glory” is the future revealed. The space between them is where true leadership lives. This is not a passive hope, but an active, gritty, and strategic journey of midwifing possibility into reality for people, corporations, and nations—all as an act of stewardship to God Almighty.

Part 1: Deconstructing “The Groan” – The Leadership Crucible

The groan is the pressure that forms the pearl. It is the tension between vision and current reality. For a leader, ignoring the groan is negligence; understanding it is wisdom; and navigating it is mastery.

A. The Personal Groan: The Weight of the Self
Before we lead others, we must lead ourselves, and this is where the first groans are heard.

· The Groan of Discipline: The 5 a.m. alarm to invest in personal development when comfort beckons.

· The Groan of Failure: The sting of a missed opportunity or a flawed decision that becomes the crucible of resilience.

· The Groan of Loneliness: The burden of confidential decisions that cannot be shared, borne alone in the quiet of one’s office.

· The Glory: This personal groan forges character, wisdom, and resilience. The leader emerges not just smarter, but wiser; not just skilled, but grounded. They become a source of stability for others because they have been refined in their own fire.

B. The Organizational Groan: The Birth Pangs of Innovation
Corporations and institutions do not transform through comfort. They evolve through necessary, and often painful, strain.

· The Groan of Innovation: The financial drain and uncertainty of R&D, where countless ideas die so that one might change the world.

· The Groan of Restructuring: The difficult, people-centric process of dismantling outdated systems to build more agile, future-proof models.

· The Groan of Cultural Shift: The exhausting, long-term work of rooting out toxicity and fostering a culture of trust, accountability, and empowerment.

· The Glory: This organizational groan yields market leadership, sustainable profitability, and a legacy brand. The company transitions from being a mere participant in the market to a shaper of it, creating products and cultures that define excellence.

C. The Societal Groan: The Labor Pains of a Nation
The most complex groans are those of nations and communities. They are collective, historic, and deeply felt.

· The Groan of Justice: The relentless, multi-generational struggle against corruption, inequality, and systemic oppression.

· The Groan of Reform: The short-term political and economic pain endured for long-term national benefit—be it in education, infrastructure, or economic policy.

· The Groan of Unity: The challenging work of forging a common identity and shared purpose out of diverse, and often divided, peoples.

· The Glory: This societal groan builds prosperous, just, and stable nations. It results in a legacy of peace, a high quality of life, and a society where human potential can flourish for generations to come.

Part 2: The Global Landscape: Groans Heard Around the World

This “Groan to Glory” framework is not theoretical; it is actively unfolding on the global stage.

· Local Context (Example: A Community Leader): A small-town mayor groans under the weight of a dying main street and youth exodus. The “glory” is not achieved by a single grant, but through the grueling work of rallying local businesses, attracting new investment, and revitalizing community pride—a glory seen in a thriving, vibrant town a decade later.

· Corporate Context (Example: The Tech Industry): The entire tech sector is in a prolonged “groan” over ethical AI. The tension between breakneck innovation and societal safety is immense. The “glory” will belong to the leaders and corporations who navigate this groan successfully, establishing a new paradigm for responsible and transformative technology.

· Global Context (Example: The Energy Transition): Nations worldwide are groaning through the transition from fossil fuels to renewable energy. This involves economic disruption, geopolitical shifts, and technological hurdles. The “glory” will be a sustainable planet, energy independence, and new frontiers of economic opportunity for those nations that lead the way.

Part 3: The Leader as a Midwife of Glory: A Sacred Stewardship

Our role as leaders in every sector is not to avoid the groan, but to lean into it with purpose and perspective. We are, in the most sacred sense, midwives of possibilities.

Our core function is to “deliver possibilities.” This means:

1. Seeing the Potential: Visioneering the “glory” hidden within the present struggle.

2. Creating the Space: Building cultures and systems where the groan is acknowledged as part of the process, not a sign of failure.

3. Providing the Resources: Equipping our people and our organizations with the tools, trust, and time to persevere.

4. Guiding the Process: Steering the tension with wisdom, making the tough calls, and protecting the vision from short-sighted compromises.

And all of this is “to the glory of God Almighty.”

This is the ultimate “Why” that redefines success. When we lead with this mindset:

· Our ambition is purified. Success is no longer about our ego but about our stewardship. The thriving corporation becomes a testament to God’s principles of order, creativity, and excellence.

· Our endurance is fortified. Knowing that our labor in the Lord is not in vain (1 Corinthians 15:58) provides a resilience that worldly motivation cannot match.

· Our legacy is eternal. The “glory” we help reveal—a transformed life, a righteous organization, and a flourishing nation—becomes part of a story far bigger than our own.

Conclusion: Embracing the Sacred Tension

The journey from groan to glory is not a straight line. It is a cycle, a spiral of continuous growth and challenge. The glory of one achievement simply reveals the next horizon, and with it, a new, necessary groan.

Do not despise the groan. Do not fear it. Name it. Honor it. Lead through it.

For it is in this sacred tension that true leadership is forged. It is here that we partner with the Divine in the holy work of unlocking the God-given possibilities buried within our people, our organizations, and our nations.

The world is waiting for leaders who are not afraid to groan, for they are the only ones who will ever truly see the glory.

Let us lead accordingly.

Dr. Tolulope A. Adegoke, AMBP-UN is a Recipient of the Nigerian Role Models Award (2024), and a Distinguished Ambassador For World Peace (AMBP-UN). He has also gained inclusion in the prestigious compendium, “Nigeria @65: Leaders of Distinction”.