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What If US President Trump Shifts from Aid to Trade?

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By Magnus Onyibe

President Donald J. Trump’s executive order eliminating USAID has sent shockwaves across the globe, particularly in aid-dependent nations, most of which are in Africa. In line with the saying that “when America sneezes, the world catches a cold,” many countries are now facing severe consequences due to the proposed end of US aid.

CNN’s Larry Madowo highlighted the crisis unfolding in Africa with a report on a Ugandan HIV/AIDS patient who lost access to life-saving medication following the withdrawal of USAID funding. This situation in Uganda mirrors what could happen across Africa, where the impact is expected to be devastating.

However, Nigeria appears to be an exception to this looming crisis. The country has taken a proactive approach by allocating N700 billion in its 2025 budget to support healthcare services and mitigate the effects of the anticipated aid withdrawal. Not since the tenure of Ngozi Okonjo-Iweala as Finance Minister and Coordinating Minister of the Economy has Nigeria been this well-prepared for an impending crisis. Her policies during the 2008 global financial meltdown—triggered by the subprime mortgage crisis in the US—helped shield Nigeria from the worst effects of the recession.

Similarly, Nigeria’s current strategy, led by Health Minister Prof. Ali Pate, Finance Minister Wale Edun, and their colleagues in the Budget and Planning Ministry, aims to cushion the blow of the USAID funding cut. As a result, Nigeria may avoid the severe consequences that other aid-dependent countries could face.

Given this development, my advice to other vulnerable African nations is to follow Nigeria’s example by making proactive budgetary provisions to address the new reality. Some leaders may argue that they lack the resources to provide free or affordable healthcare services, such as HIV/AIDS treatment, to their indigent populations. However, the counterargument is that they must prioritize the well-being of their citizens over personal luxuries, which they often display both at home and during international events.

Ironically, many of the leaders whose nations rely on US aid are known for extravagant lifestyles. Instead of depending on foreign assistance, they should focus on efficiently managing their scarce resources to support their people.

This was evident during the African Union meeting in Addis Ababa, where several aircraft bearing the logos and names of impoverished nations were seen on the tarmac, having transported their leaders to the summit. Ironically, many of these countries are among the largest beneficiaries of USAID assistance, which is intended to support vulnerable populations, yet their leaders continue to enjoy lavish lifestyles.

Rather than prioritizing luxury travel, these leaders should focus on the well-being of their citizens by allocating resources to essential healthcare services, such as HIV/AIDS treatment. CNN’s Larry Madowo has already warned that the withdrawal of USAID funding could have devastating consequences for those who depend on it.

On the other side of the debate are those who see USAID as more than just a humanitarian organization, arguing that it has functioned as a tool of U.S. geopolitical influence under the guise of goodwill. Now that its role as an instrument of American soft power has come to light, many—both within the U.S. (especially those opposed to foreign interventions) and globally—have rallied behind President Trump and his government efficiency czar, Elon Musk.

For these critics, the revelation that USAID not only engages in foreign interference but also serves as a platform for promoting American goods and services worldwide is a welcome development. U.S. Congressman Scott Perry, in a congressional briefing, exposed USAID’s operations, suggesting that its activities may rival or even surpass those of the CIA during the Cold War, when global influence was contested between the U.S. and the now-defunct Soviet Union. Perry’s statements align with Trump’s claim that USAID had “strayed from its original mission of responsibly advancing interests abroad.”

Had Trump not taken the drastic step of ordering Musk to review USAID’s activities, many of its controversial operations might have remained hidden. In response, the U.S. Congress has launched an investigation into what has been described as a shocking revelation. Similarly, in Nigeria, Senator Ali Ndume of Borno State—the region hardest hit by Boko Haram insurgency—has called for further scrutiny, following claims that USAID funds may have indirectly benefited terrorist groups.

The argument that foreign aid rarely helps its intended recipients is not new. Economist Dr. Dambisa Moyo, a Harvard alumna, made a similar case in her book Dead Aid: Why Aid Is Not Working and How There Is a Better Way for Africa. Against this backdrop, Trump’s push to transition from aid to trade could mark a significant shift, especially if it leads to Africa moving beyond its historical role as a supplier of raw materials.

As Trump works to rebalance global trade by imposing high tariffs to reduce deficits with key partners—Mexico ($172 billion), Canada ($63.3 billion), China ($295 billion), and major European and Indian economies—he may come to realize that U.S.-Africa trade is relatively small but heavily skewed in America’s favor. Africa is one of the few regions where the U.S. enjoys a trade surplus while simultaneously extending substantial aid.

The lack of significant African participation in global trade (less than 3%) has been cited as a key factor in the continent’s persistent poverty and disease burdens.

As Trump’s return to the White House reshapes global dynamics, two opposing forces have emerged. On one side are Washington’s political establishment figures, who opposed his reelection on November 5 and continue to resist his policies, as evidenced by the numerous legal challenges against him. Their opposition is unlikely to wane as they seek to maintain the old global order.

On the other side is Trump’s vast base of support—over 77 million Americans—who propelled him to victory in all seven swing states, securing his position as the 47th president. This unprecedented political shift is now influencing U.S. foreign policy and Africa’s economic future.

In the past two decades, no U.S. president who lost a re-election bid has returned in the next election cycle to defeat the incumbent and reclaim the White House. Given this precedent, Trump’s victory should be respected, especially since his party controls the Senate, the House of Representatives, and, to some extent, the Supreme Court.

However, as is typical in politics, the minority of voters who opposed him have been vocal in their discontent. Many of these individuals are part of the Washington establishment, which is resistant to change and closely tied to USAID. Additionally, numerous Americans benefit directly from USAID contracts, supplying goods and services that the agency is meant to provide to vulnerable populations worldwide. With Trump’s decision to scale back or eliminate USAID, their financial interests have been disrupted, fueling their opposition to his administration’s reforms.

Critics argue that dismantling USAID diminishes America’s global influence by weakening its use of soft power, which the agency represents as a humanitarian arm of U.S. foreign policy. However, their objections may be more self-serving than altruistic. After all, if their primary concern were genuine humanitarian aid, a public audit of USAID should not provoke such intense opposition—unless those protesting have hidden agendas.

A key question arises: Why do establishment figures in the U.S. and abroad believe that American influence can only be exerted through USAID? Why not prioritize trade over aid? Since Trump’s return to the White House on January 20, his administration has shifted U.S. foreign policy toward emphasizing high trade tariffs and reducing aid.

Reflecting on historical patterns, my master’s thesis at Tufts University’s Fletcher School of Law and Diplomacy—Darfur: Why the West Failed to Help—analyzed global conflicts over the past century. I traced how competition for natural resources, dating back to the Rockefeller and Rothschild families’ dominance in the oil industry, fueled international crises. One of the most devastating consequences was the 1915 Armenian genocide, reportedly carried out under the influence of these powerful industrialists.

In this nearly 20-year-old thesis, which I am now developing into a book titled Darfur-Sudan: Why the Superpowers Failed to Help – Global Power Dynamics and Humanitarian Crises, I argue that conflicts over resource control often stem from unfair trade practices. The failure to establish equitable trade relations has led to deep resentment, culminating in acts of terrorism, such as the September 11, 2001 attacks, where extremists from regions long exploited by global powers targeted the U.S. in what they perceived as a response to economic and political oppression.

Unfortunately, little has changed. The same economic disparities that have plagued Africa for decades remain unresolved. Trump’s “America First” agenda, which seeks to balance U.S. trade by imposing tariffs on countries like Mexico ($172 billion deficit), Canada ($63.3 billion deficit), and China ($295 billion deficit), is disrupting both domestic and global economic systems.

As I have previously argued, Africa should not be treated as a charity case but as a legitimate trade partner. The continent is home to approximately 30% of the world’s mineral resources, including:
• 78% of global diamond reserves
• 89% of platinum
• 81% of chrome
• 80% of coltan
• 70% of tantalum
• 40% of gold, copper, and platinum
• 60% of cobalt
• 20% of uranium and lithium
• 10% of the world’s oil reserves

These minerals are crucial for both traditional industries and emerging green technologies. Yet Africa continues to be viewed primarily as a source of raw materials rather than a participant in value-added production and global trade.

A recent report by the African Policy Research Institute (APRI), Mapping Africa’s Green Mineral Partnerships, highlights existing agreements that allow industrialized nations—including the U.S., China, the UK, Saudi Arabia, Turkey, Russia, India, South Korea, and Japan—to extract Africa’s resources. However, these relationships often resemble exploitative colonial-era practices rather than equitable trade partnerships.

This situation echoes the 1884–85 Berlin Conference, where European powers divided Africa for resource extraction with little regard for the continent’s long-term development. Such an approach must end. As Nigeria’s former Head of State, General Murtala Muhammed, stated in his landmark 1976 speech at the Organization of African Unity (OAU) Summit in Addis Ababa, Africa deserves fair trade, not continued exploitation. Nearly 50 years later, his words remain relevant.

Trump’s new world order—ending USAID’s unchecked influence and promoting self-reliance among nations—aligns with this perspective. His stance that “every nation should fend for itself” may seem harsh, but it is ultimately a fair proposition. However, African nations cannot achieve true self-sufficiency if they remain trapped in a cycle of raw material exports without the ability to develop industries that process these resources into finished goods.

This dependency on aid rather than trade has kept Africa in a state of economic stagnation, plagued by poverty and disease. In contrast, after World War II, the U.S. helped Europe rebuild through the Marshall Plan, proving that strategic investment—not just aid—can create lasting economic stability. Africa deserves a similar approach, where trade and industrialization replace reliance on foreign assistance.

Africa deserves support from the West, considering that both Europe and the U.S. built their wealth by exploiting the continent during the transatlantic slave trade. Natural resources—including crops, gold, and other valuable minerals—were extracted, and millions of Africans were forcibly taken to provide labor that contributed to the economic rise of the Western world.

Despite ongoing calls for reparations, Africa has yet to receive meaningful compensation. This is in stark contrast to Germany, which provided reparations to Israel for the Holocaust, and the U.S., which implemented the Marshall Plan to help rebuild Europe after World War II, even though it was not directly responsible for the devastation. Given that America benefited significantly from African slaves who played a key role in its development, it would not be unreasonable to expect Trump to address this historical injustice. One way to do so would be through strategic investment in infrastructure projects that could help lift Africa out of its current economic challenges.

At a recent reception held at the Nigerian Institute of International Affairs (NIIA) to honor Professor Bolaji Akinyemi’s return as chairman of the council, he playfully questioned my strong support for Trump. The distinguished diplomat—renowned for his signature bow tie, which he still wears well into his eighties—seemed curious about my stance.

In response, I explained that, given the difficult path Trump took to reclaim the White House, he appears to be a leader determined to challenge the status quo and, in many ways, “save the world from itself.” I ended on a lighthearted note, telling him not to be surprised if a Trump Tower soon becomes part of the skylines of Lagos or Abuja.

The remark briefly stunned Professor Akinyemi, a statesman known for his contributions to Nigeria’s global diplomatic influence. As the architect of the Concert of Medium Powers, the Technical Aids Corps (Nigeria’s version of USAID), and the mind behind the controversial Black Bomb project, he was once at the center of Nigeria’s foreign policy strategy. Yet, while the idea of Trump making a direct mark on Africa may seem far-fetched, it is not entirely impossible.

Some may allege that Trump does not like Africans and cite a fake news that he reffered to Africa as ‘Shit hole country’ which is a phantom because it remains unproven with irrefutable evidence. The truth is that Trump does not dislike Africa or its people . That is evidenced by the fact that when the legendary and iconic Nelson Mandela of South Africa visited the US when he was released from South African jail, it was Trump’s private jet that was made available to him to travel around the US. So, Trump has a heritage of doing good to Africans and the continent to which he has currently established fillial relationship.

Magnus Onyibe, a public policy analyst, author, democracy advocate, development strategist, alumnus of the Fletcher School of Law and Diplomacy, Tufts University, Massachusetts, USA, and a former commissioner in the Delta State government, (2003-2007) sent this piece from Lagos, Nigeria.

To continue with this conversation and more, please visit www.magnum.ng.

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Opinion

Rivers or Wike House of Assembly?

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By Eric Elezuo

Anybody that knows what Barr Nyesom Wike, who is now the Minister of the Federal Capital Territory (FCT) stood for prior to the events leading to the 2023 General Elections would be highly shocked, surprised or even disappointed at the trend of events in Rivers State, which boldly has the signature of the former and immediate past governor on it.

To the political watchers, observers and practitioners alike, Wike has been an epitome of deliver good governance, shine as much as you can when it’s your turn, and bow out respectfully when you conclude your tenure, leaving your successor, irrespective of the part you played in his emergence, to perform as he could without interference. But that notion seems to have exited through the backdoor since Wike’s political godson, Siminalayi Fubara, became governor of Rivers State on May 29, 2023.

Though feelers of high handedness or excessive demand of state’s resources against Fubara by Wike has not been officially confirmed, the fact that is starring everyone in the face has remained the governor’s inability to perform maximally as a result of Wike breathing uncomfortably down his neck, and using the instrumentality of the state House of Assembly, which is unequivocally loyal to him, making it difficult to further address the House as Rivers House of Assembly

From reports, the travails of Fubara in the hands of Wike and his House of Assembly dated back to the period around August 2023, barely three months into the administration. Events suggested that Fubara was choking under Wike’s stranglehold, and attempted a self-rescue. It backfired as Wike came after him with the full strength of his controlled-Assembly, and then the full federal might.

In a nutshell, the Assembly has on three occasions attempted to impeach Fubara with the third right now domiciled with the judiciary amid court injunctions.

What is more tiring in the renewed fights between Fubara and Wike-House of Assembly, lies in the fact that both the governor and members of the Assembly, who are giving voice to Wike’s songs, just came back from a six-month suspension occasioned by President Bola Tinubu’s State of Emergency declaration.

One would have thought that lasting peace has arrived even as all the state political institutions including the executive and legislative arms have joined the All Progressives Congress (APC), but the reverse seems to be the case. The House of Assembly has invoked Section 188 of the Nigerian Constitution to begin an impeachment proceedings against the governor. They accused him of Gross Misconduct, spread into eight grievous crimes.

But much as the House of Assembly is speaking through the Speaker, Martin Amaewhule, the real voice being heard by Nigerians is the voice of Wike, who controls almost all elected officers in the state.

Rivers State revel in the reputation of being the treasure of the nation, yet in close to three years, no meaningful development has been witnessed as a result of squabbles and skirmishes between the executive and the legislature with Wike in the driver’s seat.

At a time in his history, Wike denounced and condemned godfatherism in politics. It is sad that he is the one playing the intimidation card today after all he has been through in his political life, and all he has confessed with his month.

While it is imperative that Fubara should acknowledge his political godfather, Wike should understand that he has played his part in Rivers State, and is obligated to allow Fubara play his, or wait for the next election to mobilise to vote him out. But the fact from all indication says the bone of contest is on political agreement more than constitutional infraction. And that renders the whole process more shameful.

The pride of Rivers State, not those of individuals, is at stake, and needs to be salvaged. Wike should shealth his sword, and let peace reign.

The House of Assembly belongs to Rivers people, and not Wike.

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Opinion

Re-engineering the Mind: A Pathway to Freedom for Peoples, Corporates and Nations

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By Tolulope A. Adegoke PhD

“The most formidable borders we must cross are not geographic, but cognitive. True sovereignty—for peoples, corporates, or nations—begins with the courageous act of dismantling the internal architectures of limitation and rebuilding with the materials of our own authentic possibilities.” – Tolulope A. Adegoke, PhD

We live in a world shaped by history, yet our future is not predetermined by it. One of the most profound challenges facing individuals, corporations, and nations, particularly in contexts like Nigeria and Africa—is the legacy of mental colonialism. This isn’t merely a historical discussion; it’s about the unconscious frameworks that continue to dictate how we think, what we value, and what we believe is possible. Decolonizing oneself from this “mental slavery” is the essential first step toward delivering genuine, self-determined possibilities. This process requires honesty, courage, and a deliberate reclamation of thought.

Understanding the Invisible Chains

Mental slavery is the internalization of a worldview where the former colonizer’s culture, systems, and standards are seen as inherently superior, universal, and the sole benchmark for progress. It manifests in subtle ways: the devaluation of local languages and knowledge, the preference for foreign goods and credentials over local ones, and the persistent narrative that real solutions must always come from outside. This mindset creates a ceiling on imagination, fostering dependency and a crippling doubt in one’s own innate capacity to innovate and lead.

The Personal Journey: Reclaiming Your Inner Narrative

For the individual, decolonization is a deeply personal journey of unlearning and rediscovery. It starts with critical self-reflection.

  • Questioning Knowledge: It asks, “Whose history am I learning? Whose definition of beauty, success, and intelligence have I accepted?” It involves actively seeking out and valuing indigenous philosophies, like the Ubuntu concept of “I am because we are,” not as folklore but as viable, sophisticated frameworks for living.
  • Redefining Value: It means measuring personal success not only by proximity to Western lifestyles but by contributions to community, by cultural continuity, and by personal integrity aligned with one’s own roots.
  • Language as Liberation: It recognizes the power of language to shape reality. Embracing one’s mother tongue in thought and creative expression becomes an act of resistance and a reconnection to a distinct way of seeing the world.

The Corporate Transformation: From Extraction to Ecosystem

Businesses and organizations are often perfect mirrors of colonial logic, built on hierarchical control, resource extraction, and the standardization of Western corporate models. Decolonizing the corporate sphere requires a fundamental shift in purpose and practice.

  • Beyond Exploitation: It moves from a model that extracts value (from people, communities, and the environment) for distant shareholders to one that generates and circulates value within local ecosystems. It prioritizes regenerative practices and community equity.
  • Innovation from Within: It rejects the mere copying of foreign business playbooks. Instead, it looks inward, developing uniquely African management styles, products, and solutions that respond to local realities, needs, and social structures. It sees the informal sector not as a problem, but as a reservoir of resilience and ingenuity.
  • Partnership Over Paternalism: It abandons the “savior” complex—the idea that development is “delivered” from the outside. A decolonized corporate entity positions itself as a humble partner, listening to and amplifying local agency and existing expertise.

The National Project: Reimagining Governance and Identity

For nation-states like Nigeria, the legacy is etched into the very architecture of the state: borders that divide ethnic groups, economies structured for export of raw materials, and educational systems that glorify foreign histories.

  • Institutional Reformation: True decolonization necessitates the courageous reform of institutions. This means auditing legal systems, constitutions, and national curricula to root out colonial biases and integrate indigenous knowledge and juridical principles.
  • Economic Sovereignty: It demands a strategic, deliberate reduction of dependency. This involves prioritizing regional trade (like the African Continental Free Trade Area), adding value to natural resources locally, and investing in home-grown technology and manufacturing. It is a pivot from being a primary commodity exporter in a global system designed by others to being an architect of one’s own economic destiny.
  • Cultural Agency: On the global stage, a decolonized nation defines itself. It conducts diplomacy based on its own historical experiences and philosophical foundations, not merely by aligning with blocs formed by colonial histories. It tells its own stories, controlling its narrative.

Nigeria and Africa: The Crucible of Challenge and Promise

Africa, with Nigeria as its most populous nation, is the undeniable focal point of this global conversation. The continent’s challenges are real, but they are too often diagnosed through the very colonial lens that contributed to them. Nigeria’s specific struggle—to forge a cohesive national identity from its stunning diversity, to manage resource wealth for the benefit of all, and to overcome governance failures—is a direct engagement with its colonial past.

The “African Renaissance” envisioned in frameworks like Agenda 2063 is, at its heart, a decolonial project. It seeks an Africa integrated by its own people’s design, powered by its own intellectual and cultural capital, and speaking to the world with confidence and authority.

A Universal Call: Why the Wider World Must Engage

This is not a project for the formerly colonized alone. The wider world, including former colonial powers and global institutions, has a responsibility to engage.

  • Acknowledgment and Equity: It begins with a sincere acknowledgment of historical injustices and their modern-day economic and political echoes. It requires moving from a paradigm of charity and aid to one of justice, fair trade, and equitable partnership.
  • Enriching Humanity: Ultimately, decolonizing the mind enriches all of humanity. It frees everyone from the limitations of a single, dominant story about progress and human achievement. It opens the door to a world where multiple ways of knowing, being, and creating can coexist and cross-pollinate, leading to more resilient and innovative global solutions.

Conclusion: The Freedom to Imagine Anew

In this moment of global reckoning and transformation, the work of mental decolonization is not a luxury; it is an urgent necessity. It is the hard, internal work that must precede lasting external change. For the individual, it delivers the profound possibility of wholeness. For the corporation, it unlocks sustainable innovation and authentic purpose. For nations like Nigeria and for the African continent, it is the non-negotiable foundation for true sovereignty and transformational progress.

The ultimate deliverable is freedom—the freedom to imagine a future unbounded by the past, and the agency to build it.

Dr. Tolulope A. Adegoke is a Distinguished Ambassador For World Peace (AMBP-UN); Nigeria @65 Leaders of Distinction (2025); Recipient, Nigerian Role Models Award (2024); African Leadership Par Excellence Award (2024). 

He can be reached via: tolulopeadegoke01@gmail.comglobalstageimpacts@gmail.com

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Dele Momodu’s Arrival: Day ADC Became Heavier

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By Dr. Sani S a’idu Baba

What does loyalty mean to you in friendships, family, or work? To me, loyalty is staying true, honest and supportive even when it’s hard. That truth defines my relationship with Chief Dele Momodu, whom I more often refer to as the pride of Africa. My loyalty to him is non-negotiable. It is not seasonal, transactional, or driven by convenience. It is rooted in conviction. So, the moment he collected his membership card of the African Democratic Congress (ADC) in his hometown of Ihievbe, Owan East, Edo State, I did the same in Kano. In that instant, distance dissolved, and purpose aligned. What happened yesterday was not just a decamping; it was a declaration. A declaration that the long, hard road to Rescue, Recover and Reset Nigeria has gained one of its most formidable travellers.

This is indeed a remarkable day for the ADC. While many defections into political parties come and go with the tides of ambition, Dele Momodu’s entry stands apart, loud in meaning, deep in symbolism, and heavy with consequence. For the ADC, this is not merely the acquisition of a new member; it is the embrace of a movement-builder, a conscience-keeper, and a bridge across Nigeria’s fractured divides, and these qualities are evident in his record.

First, Dele Momodu’s political pedigree is rare and refreshing. In an environment where political loyalty often bends toward power, he has never been part of the ruling party throughout his entire political life. This is not stubbornness; it is principle. It means he understands opposition not as noise-making, but as nation-guarding. He knows how to put governments on their toes firmly, intelligently, and fearlessly. The ADC has gained a man perfectly schooled in democratic vigilance, one who knows that true progress is sharpened by principled opposition.

Second, the ADC has gained a tested pro-democracy fighter in Dele Momodu. He paid a personal price during the military era for resisting dictatorship and standing firmly for democratic rule in the Third Republic. That history of sacrifice now translates into a major advantage for the ADC: a leader with the moral authority, experience, and courage to constitutionally, peacefully and intellectually confront the growing threat of a one-party state and one-man dictatorship. With Dele Momodu in its fold, the ADC is better equipped to defend democracy and lead the national effort to recover Nigeria from authoritarian drift.

Third, he is widely recognized as one of the most principled and loyal politicians Nigeria has produced. When Dele Momodu commits, he commits fully. No half-measures. No double games. No conditional loyalty. If he belongs to a party, he supports it wholeheartedly and unconditionally. For the ADC, this is priceless. In a time when political parties struggle with internal contradictions and wavering allegiances, here is a man whose word is his bond and whose presence strengthens internal cohesion.

Fourth, the ADC has attracted not just a member, but a truth-teller. Dele Momodu derives pleasure in saying the truth as it is, without varnish, without fear, without apology. Parties rise or fall not only by their slogans but by their capacity for honest self-examination. With Momodu in the ADC, the party gains its greatest advisor and most reliable mirror. He will celebrate what is right, challenge what is wrong, and insist on moral clarity. This is how serious political institutions are built.

Fifth, Dele Momodu is a magnet. He attracts highly responsible, competent, and patriotic Nigerians from every corner of the country. Many see him as a part-time and independent politician, one whose ultimate allegiance is not to party symbols but to Nigeria’s soul. That perception is powerful. It means that wherever he goes, Nigerians are ready to follow, to join, and to support. By welcoming him, the ADC has sent a clear signal to the nation: this is a home for credibility, courage, and Nigeria first politics.

Wherever Dele Momodu goes, Nigerians at home and in the diaspora admire him effortlessly. He never gets tired of engaging, mentoring, inspiring, and mobilising. Without any noise, he becomes a vehicle of mass mobilisation. With him, the ADC’s message will travel farther than billboards, deeper than rallies, and faster than propaganda. This is influence earned through decades of credibility, not imposed.

I speak from experience. I was the North-West Coordinator of the Dele Momodu Movement in 2022 when he contested the presidential primaries under the PDP. I later served as his agent at the primaries held at the Moshood Abiola Stadium, Abuja, on May 28, 2022. I went round with him all over Nigeria, and from that experience, I came to truly understand the perception of the ordinary Nigerian about the extraordinary pedigree of Dele Momodu, how people see him as consistent, authentic, accessible, and genuinely committed to Nigeria’s progress.

Sixth, the ADC has attracted a great promise-keeper in Dele Momodu. Let me back this claim with facts. I was among those who accompanied him to the screening before the PDP presidential primaries. When he came out and journalists asked him questions, his response was characteristically clear and sincere: it is totally about Nigeria, nothing personal. He went further to announce the promise he took during the screening, that he would support whoever emerged as the party’s candidate to victory, and he kept that promise. As great globetrotter that he is, no one can easily recall when last Dele Momodu stayed in Nigeria for months, working assiduously for the success of his party and its candidate, His Excellency Atiku Abubakar. While many others who took the same promise were busy throwing tantrums, he was on the field, mobilising, advocating, and delivering. That was a promise kept.

But beyond politics lies the most compelling asset Dele Momodu brings to the ADC: his story. The turbulent but triumphant journey of his life can draw tears not only from the over 140 million Nigerians living in extreme poverty today, but from anyone who understands struggle. It is a story that melts hearts across class, age, and geography. Relatable. Poignant. Edifying. It speaks directly to the Nigerian who feels forgotten by birth or battered by circumstance. It tells you that you may be a rejected stone today, penniless, down and out but you can become a chief cornerstone tomorrow. Not by cutting corners, but by patience, consistency, building networks of influence, embracing hard work, and staying faithful to your dream. Perhaps this is why Dele Momodu is arguably the Nigerian mentor with the highest number of mentees across every nook and cranny of this country, myself included. His mentorship culture is organic, generous, and transformational. He opens doors, builds people, and multiplies hope. For the ADC, this is a strategic advantage that cannot be overstated. A party that attracts Dele Momodu automatically attracts thousands of thinkers, professionals, youths, and patriots he has inspired over decades.

Dele Momodu is in a class of his own. Naturally unique. Authentically Nigerian. Globally respected and travels road less travel. His life proves that greatness can rise from adversity, and leadership can be forged without bitterness. With his entry into the ADC, the party has not just caught a “big fish”; it has netted a tide-changer. Yesterday, in Ihiebve, history was made. From Edo to Kano, from the grassroots to the global stage, a new chapter has begun. The ADC is no longer just preparing for the future, it is recruiting it. And with Dele Momodu on board, the mission to Rescue, Recover and Reset Nigeria has found one of its strongest voices and most trusted hands.

The journey ahead is demanding. But with men of principle, truth and influence like Chief Dele Momodu, the ADC is no longer asking Nigerians to believe. It is giving them a reason to.

Dr Baba writes from Kano, and can be reached via drssbaba@yahoo.com

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