Voice of Emancipation

The War by Fulani Leaders Against Sunday Igboho Needs to Stop Now

Published

1 year ago

January 10, 2025

Eric

By Prof. Banji Akintoye

On (Yesterday) January 5, 2025, I witnessed a video showing an important Fulani leader, Prof. Garus Gololo, screaming a fierce message against Chief Sunday Igboho, a prominent leader of the Yoruba Self-Determination Struggle. Prof. Gololo was, like many other Fulani notables before him, striving might and mane to paint Sunday Igboho as a criminal whom the federal government should arrest and detain. Prof. Gololo’s attacks on Sunday Igboho were so harsh and so lacking in truth that I have decided to make the truth available to him. I need to say that in putting this true information forward, I am not acting in any spirit of anger or malice. I just believe that every prominent citizen of Nigeria needs to have the truth as the basis of his public pronouncements, in the interest of us all.
Prof. Gololo thinks that seeking self determination for one’s nation is a crime. This highly educated compatriot of ours is grossly wrong in that view. Demanding self determination for one’s nation is entirely in accordance with the provisions of international law and of Nigerian law. The United Nations Declaration of the Rights of Indigenous People affirms that indigenous peoples have the right to self determination, and that members of an indigenous people have the right to seek to retrieve their nation’s self determination from the country that their nation currently belongs to, provided that they do it without violence or disruptiveness. The African Charter of Human and People’s Rights fully affirms exactly the same. Now, since Nigeria is a member of the United Nations and the Africa Union and a signatory to these two international laws, both laws are parts of the laws of the Federal Republic of Nigeria. Former Nigerian President Buhari, speaking at the United Nations General Assembly in 2016 and 2017, acknowledged that if any nation in Nigeria seeks self determination peacefully, through a peaceful organization, then the Nigeria state would have no other option than to negotiate with such a nation. President Buhari even added that it is immoral to deny self determination to any nation that peacefully seeks it.

Therefore, since the Yoruba Self Determination Struggle is well known to be an avowedly and consistently peaceful and law-abiding movement, Sunday Igboho as a leader of it is breaking no law of Nigeria. No activist in the struggle for Yoruba self-determination and separation from Nigeria is breaking any law. As Prof. Gololo may not know, the Yoruba Self-determination Struggle published a Manual in 2020 to guide the activities of the struggle and to inform its Yoruba people and the rest of the world, about its chosen path to the self-determination of the Yoruba nation. Copies of this manual, titled YORUBA NATION CHOOSES THE NOBLE PATH TO ITS NOBLE GOAL, was sent to the President of Nigeria and to the Secretary General of the United Nations. In response to Prof. Gololo’s massively fiery attack against Sunday Igboho on social media, the highest organ of the Yoruba Self-determination Struggle has directed that the Manual be further widely disseminated – and that a copy must be made to reach Prof. Gololo.

The following is the background story to Sunday Igboho’s intervention in Igangan in 2021, the intervention that makes Prof. Gololo and other Fulani notables violently set against Sunday Igboho. The northwestern province of the Yoruba homeland, the area of Yewa, Ibarapa and Oke-Ogun, has always been a peaceful rural area and the home of very productive Yoruba farmers. About 2010, a certain citizen of the province named Fatai Aborode returned home from abroad after many years of study in Germany, after obtaining a Doctorate degree in Engineering, and after an impressive professional career. On arrival back home, Dr. Aborode started a large modern farm which, at the peak of its success by 2020, employed as many as 320 workers of various specializations and grades.

From 2015, large numbers of the Fulani began to descend on the area, immediately killing, maiming, raping, kidnapping, extorting ransom, destroying farms, farmsteads and villages, horribly wrecking all peace and security. They even had a coordinator, their appointed chieftain with the title of Seriki. Their reign of terror was so fierce that even the Obas of the area lived in fear of the Fulani Seriki. One of the Fulani groups once kidnapped a daughter of one of the Obas and held her for many days in the bush until a large ransom was raised and paid by the Oba.

On December 12, 2020, a group of heavily armed Fulani men ambushed Dr. Aborode’s car on the public road near his farm, killed him, and fiendishly mutilated his body. In the public outcry that followed, another citizen of the area, a young man named Sunday Adeyemo (better known as Sunday Igboho) who lived in the city of Ibadan, decided to do something about the situation. On January 8, 2021, taking some youths with him, and responsibly asking for police protection for himself and his group, Sunday Igboho headed for the town of Igangan, the reported headquarters of the Fulani Seriki. In tense village after tense village on his way, large crowds of youths arose and joined his group – and so too did many policemen. By the time he reached Igangan, his following had swollen to over 3000 youths. He found the Seriki surrounded by a guard of many Fulani militiamen armed with AK47 rifles. As Sunday Igboho stood before the Seriki, one of the Seriki’s militiamen shot at him, but he waved the shot aside and calmly continued to address the Seriki. He informed the Seriki that the people of the area wanted all the Fulani to leave their area, in the interest of peace. There was no violence in his words or actions, and the police were there observing the situation. The Seriki did not argue. Before Sunday Igboho left, he advised the Seriki and his crowd of killers and kidnappers to leave the area within seven days. When he came back seven days later with his large following, the Seriki and his Fulani marauders had fled from the province. Sunday Igboho became an instant national hero among his Yoruba people.
But instantly too, to Fulani people of all ranks, including even the Fulani in the highest peaks of the Nigerian Federal Government, Igangan became an unbearable Fulani failure – and Sunday Igboho became the Fulanis’ number one enemy, an enemy that must be eliminated. The reason for their virulence against Sunday Igboho is that since the late 1990s, Fulani leaders from Nigeria had been busy mobilizing Fulani leaders from all over West Africa and together they had held many meetings and had ultimately decided that their Fulani nation that had never owned a homeland must now own a homeland, must choose Nigeria as the homeland that Allah had given to the Fulani, and must use force to seize the homelands of the indigenous peoples of Nigeria and convert all into the Fulani homeland. This Fulani agenda quickly resulted in hundreds of Fulani hideouts all over the Yoruba forests. Of these Fulani secrete seizures of Yoruba land, their settlement in the Oke-Ogun area was the most successful, with Igangan as its centre. Sunday Igboho’s expulsion of the Fulani from Igangan and district was therefore a big blow to the Fulani agenda. For months, high-ranking Fulani citizens went to visit Igangan and neighboring towns, as if they were mourning the Fulani failure there. Since Sunday Igboho had committed no crime, they could not get him arrested by the Fulani-led Federal Government of Nigeria, but they brooded over other options.

Meanwhile, Sunday Igboho’s fame and support among his Yoruba people bloomed. In May 2021, the Yoruba Self-determination Struggle embarked on mass rallies across Yorubaland to promote their struggle, with Sunday Igboho as leader of the rallies. These rallies turned out to be the biggest mass rallies ever in Nigeria’s history. The rallies started in Ibadan where a crowd 1.3 million people participated, and went on to Abeokuta, Oshogbo, Akure and Ado-Ekiti, with the huge crowds increasing at every stage. Ado-Ekiti had the largest crowd – numbering about 3.1 million people. Each of these rallies was wonderfully orderly and peaceful; nobody was cautioned or arrested by the police, nobody was wounded, and no property was damaged.

Then, on July 01, 2021, at one o’clock in the dead of the night, some operatives of the Nigerian Department of State Security (DSS), leading an army of over 200 Fulani militiamen and terrorists, showed up outside Sunday Igboho’s Ibadan home. They had come not to arrest him but to kill him. They blocked the main highway and other roads passing through the neighborhood. Deeply surrounding the house, they embarked from the front on shooting and destroying everything of value – cars, motorcycles and bicycles (including neighbors’ cars), everything. Awakened by the noise, Sunday Igboho rushed to a window, yanked it open and shouted “Who are you people? What do you want?”. They recognized his voice and some of them caught sight of his face by the brief illumination at the window. And they fired countless bullets at that window.

They then forced their way into the house, more than a hundred guns blazing. In many neighboring houses, people fainted in shock. Starting with the room where Sunday Igbohho had appeared at the window, they pulled down the house room by room, leaving nothing to chance. They killed two of the people asleep in the house and rounded up the rest. They even shot and killed the family cat – believing that it was Sunday Igboho transformed into a cat. Miraculously, though they searched and shredded the whole house from floor to roof, they never saw Sunday Igboho anywhere in it. When they left, they took the two blood-soaked corpses with them, as well as the persons whom they had arrested in the house.

The DSS operatives returned to Abuja by road. In the outskirts of Ibadan, they paid off the militiamen whom they had hired for the invasion of Sunday Igboho’s home, and these departed to their hideouts in some forest near Ibadan.. In Ado-Ekiti in Ekiti State, the DSS operatives dropped off the two corpses at a public mortuary.

Back in Abuja, Nigeria’s capital city, the DSS hurried to display to the public a collection of weapons which they claimed that they had seized from Sunday Igboho’s home. Their intention was to use this to paint the picture that Sunday Igboho was an insurrectionist who had been hoarding weapons. But their luck quickly ran out when many citizens in different parts of Nigeria identified the displayed weapons collection as the same collection which the DSS had displayed before in connection with a previous criminal case. The office of the Attorney General of Nigeria then issued a statement denying government’s involvement in the attack on Sunday Igboho’s home. But when the DSS arraigned in court the men and women whom they had arrested in Sunday Igboho’s home, lawyers from the Attorney General’s office came to present the DSS case. The government then announced that Sunday Igboho was wanted by the law.

In Ibadan, Sunday Igboho’s people and lawyers filed his case in the Nigerian High Court against the government and its agents – that they had acted illegally by coming to his house in the night, that they had abused his human and civil rights, that they had killed some people asleep in his home, that they had destroyed his home and a lot of other property, etc. Having no answer to these charges, the DSS and the government lawyers pleaded that the justification for their actions against Sunday Igboho was that he had been engaging in secessionist activity by advocating the self-determination and separation of his Yoruba nation from Nigeria. But in its judgment, the court ruled that self-determination was the inalienable right of every nation, that advocating self-determination was not an offence under the laws of Nigeria, that the government’s agents had acted illegally by going to a citizen’s home in the night, by bombarding the house, by killing people there, and by destroying the house. The court then awarded 20 billion Naira as damages for Sunday Igboho against the government and its agents. The court ordered, finally, that the government’s order declaring Sunday Igboho wanted should be withdrawn by the government.

Days passed, until the deadline set by law for filing an appeal against the High Court’s judgment passed. If Nigeria had been a land of law, that should have been the end of this case in court. But under this Fulani-led government, Nigeria was very far from being a land of law. Weeks after the deadline had passed; the government’s agents and their lawyers appeared before the court, seeking to file an appeal. The judge responded that they had lost the deadline for the filing of an appeal. But this was Nigeria. A week or so later, the court judge was hurriedly transferred or just shoved aside, and a new judge, a Fulani judge, was brought from somewhere in Northern Nigeria to hear the appeal. And he did what he had been brought in to do – he struck down every single point in the earlier judgment of the court. However, Sunday Igboho’s lawyers immediately embarked on the steps needed for an appeal to the Nigerian Supreme Court. The case is a civil case filed by Sunday Igboho against the government of Nigeria. There is no criminal charge against Sunday Igboho anywhere.
But the Fulani-led Federal Government would not relent – because Igboho was, and still is, regarded by the Fulani as the greatest enemy of the Fulani. On July 20, 2021, while Sunday Igboho and his wife were waiting for a flight to Europe at the Cotonou Airport in Benin Republic, he was arrested. The news flashed through Cotonou immediately and Sunday Igboho’s kinsmen went into action immediately, certain that this was Nigeria’s corruption and illegality in action. They found that the plan was to whisk Sunday Igboho to Nigeria that night, but their lawyers made that impossible. And so, there followed roughly 30 months of Sunday Igboho’s detention in Cotonou, partly in prison custody and partly under house arrest – without any criminal charge, without any court case, all for what the authorities described as “investigation”.

On the whole, the Benin Republic authorities are straight-forward people, very much unlike Nigerian officials. It was obvious that they were acting under some corrupt foreign pressure. Even so, the leaders of the Yoruba Self-determination Struggle, because they operate under a strict rule that they must never let any of their people suffer unjust treatment, sued the government of Benin Republic at the ECOWAS Court. And the ECOWAS court ruled that Benin Republic must pay Sunday Igboho 20 million CFA (about 55 million Naira) for unjust detention.

Yes, our Yoruba Self-determination Struggle is a peaceful, law-abiding, civilized and competent movement. We know our rights. We are charitable towards others. But we don’t tolerate unjust persecution of our people. We want our Fulani compatriots to give up their campaigns of falsehood against one of our foremost leaders, Sunday Igboho. By the grace of God, we Yoruba shall soon peacefully depart from Nigeria and begin, under our own patriotic and dedicated leaders, to live the life of progress and high-quality prosperity that we Yoruba love very much. We say proudly to the world that our new country shall be a friendly and helpful neighbor to all its neighbors, a country decently upholding the dignity of the Black Race, a country that all other countries in the world shall respect and confidently do business with.

Prof. Banji Akintoye is the Leader, Yoruba Self-determination Movement

Voice of Emancipation

Voice of Emancipation: Will Tinubu’s Six Geopolitical Zones Save the One Nigeria Project

Published

1 hour ago

July 5, 2026

Eric

By Kayode Emola

Governance of any people group is supposed to be by consent of the people; that is why even in a monarchical system of government, the King, with all their ultimate power, still consults with the people for their opinion. However, in Nigeria, governance seems more like by default of the presidency; as if it holds the absolute authority to decide what is good and bad for the people.

Nigeria, a creation of the British government in the twentieth century, feels now as though it has been reshaped by some unknown hands, far beyond what an ordinary man can decipher. For a starter, Nigeria was governed for most of the twentieth century by brute force, both by the colonial masters and then by the men in army uniform.

That century of terror has shaped Nigeria and Nigerians into obedient servants who will do anything to survive at the hands of their oppressors. For instance, apart from the 1963 constitution, Nigerians themselves have not been allowed to decide their own fate constitutionally. We are constantly being told how we must live and who we must live with. Worst of them all is the 1999 constitution, which is an aberration which should not be tolerated by any people group, yet over 200 million people suck up to it and do as they’re told.

There seems to be another twist to the continuous deprivation of liberty of the people to decide their own future and dignity. Many proponents of the restructuring of Nigeria will hail President Tinubu’s 2026 Six-Geopolitical-Zonal-Bill as the panacea for a New Nigeria. However, what they fail to realise is that a house that is built on lies can never stand the test of time.

If, truly, Nigeria is to be restructured along ethnic lines, then there needs to be a genuine Sovereign National Conference to discuss our living together as a multi-national entity. One that can guarantee the sovereignty of the people to determine their own future should the relationship go south.

By merely cooking up a bill in the National Assembly to declare Nigeria a six-geopolitical entity with a four-tier governance system seems a little excessive. One that is bound to waste valuable resources without real tangible benefits for the ordinary people.

The new structure, instead of addressing the marginalisation each region has been experiencing, will further put a great divide among the ethnic nationalities. There is no real foundation for the restructured unit order than creating a more complicated system of government, one that is bound to erode trust.

By passing this bill into law, the presidency is vesting the powers of the six geopolitical zones in the current State Governors, who shall take it in turns as Chairmen/Chairwomen. We all know that the track records of our State Governors are nothing to write home about. Besides, there will be a conflict of interest when a Governor who is supposed to be administering resources of his/her state is also disbursing funds for the regional government.

It may seem as if the six geopolitical zonal arrangement is the glue that finally binds Nigeria together, but it is the ultimate doom for the “One-Nigeria” project. If Nigeria is to overcome the challenges it faced in the twentieth century, then it needs to be honest with itself in the direction it wants to take in the twenty-first century.

Politicians and their cronies cannot continue to behave as if they own Nigeria, or as if the opinions of the people don’t matter. Nigeria don’t need a four-tier governance structure, and the Yoruba land doesn’t need the current Governors to run the affairs of the proposed zonal government.

If the Federal government were sincere about the geopolitical zonal arrangements, it should have allowed each zone to determine how they want to be structured and administered. Yorubaland can deal with one administrative head with numerous provinces administering their own sub-groups, thereby driving development down to their people.

I don’t see what a sitting Governor can achieve within one year of being Chairperson of a geopolitical zone. That time alone is not even enough to do something tangible, let alone build any legacy project or infrastructure for the benefit of the people.

Whilst the six geopolitical zones are a step in the right direction for the dissolution of the “One Nigeria” project, we Yoruba must seize the opportunity that comes with reclaiming our sovereignty. We must ensure that we build a solid security architecture that can withstand any military takeover of Nigeria, so that we don’t return to the mistakes of 1966.

Yoruba must now insist on using the nomenclature “Yoruba” to identify our geopolitical zone rather than southwest Nigeria. We must begin to build our Yoruba brand gradually from defence to sports and every other facet of development. We must not get entangled with the affairs of “One Nigeria”, as we know the Nigeria of today is nothing but disaster for the Yoruba people, one which we must avoid like a plague.

Voice of Emancipation

Voice of Emancipation: Can the FIFA World Cup Bring Nations Together

Published

1 week ago

June 28, 2026

Eric

By Kayode Emola

With the group stages of the 2026 FIFA World Cup completed, teams that have qualified for the knockout phase are hoping to progress their chances further. However, teams that have already crashed out can still go home knowing that they gave their best, but it just wasn’t good enough. In all, it is the spirit of sportsmanship that really counts.

Prior to the commencement of the FIFA 2026 World Cup, there were concerns about the Iranian Football National Team. With the ongoing war between the USA and Iran, many feared that the Iranian team might not be allowed entry into the US to participate in the tournament. At one point, the Italian National Team was asked if they could take up the Iranian slot but respectfully declined.

In the end, the Iranian national team were allowed entry to the US to participate in the tournament. I cannot begin to imagine what the emotions going through their minds would have been during that period. Could they have been turned back, and denied entry, after all a Ghanaian footballer Thomas Partey was denied entry to Canada causing him to miss Ghana’s first match against Panama in Toronto.

For many football loving nations, the FIFA World Cup is the height of any footballing activity in the world, one which they cannot afford to miss. When their country is participating, they want to cheer them on to victory whether on the pitch or on their screen at home or in a bar. It shows the great power this sport has globally to unite people of different races.

Had the Iranian National Team being denied access to the World Cup this year, it would have set a very bad precedent. One which the world may not eventually recover from. The good thing is they were allowed to participate which in all sense shows that there is still a tiny hope for mankind to work together in very difficult circumstances.

I know Nigeria did not qualify for the FIFA World Cup 2026, I couldn’t care less if they did or not. My only hope is that one day, the Yoruba nation will have our autonomy, and we can have our Yoruba sportsmen and women representing us in the international stage. In that day, it would not just be a sight to behold but an experience to revel in.

As it stands, many countries are already at odds with other nation’s football team for their crash at this world cup. I want us to know that football is just a sport and in the spirit of sportsmanship, there is always a winner and loser. The winner needs to always be magnanimous in victory and the loser gracious to accept their defeat.

I have had my fair share of heart breaks in football when my team lost to a rival football team. The heartache is very agonising and unbearable; however, I soon get past that phase. Equally, I have had times when my team was victorious, and the joy is overwhelming that it can cause most ailments to vanish instantly. That is such power that football posses and I believe many other sports gives the same experience.

The fact that national teams can be barred from sporting events because of politics is very concerning though. Sports should never be a tool that world leaders use as a weapon to punish young athletes who wants to showcase their talent in the international stage. It should be a tool to foster unity among nations rather than a tool to further divide. There is so much disunity in the world presently, and football like many other sports might just a force for good that can bring our world and people closer together.

Voice of Emancipation

Voice of Emancipation: Five Years and Still Going Strong

Published

1 month ago

May 24, 2026

Eric

By Kayode Emola

When Voice of Emancipation started in May 2021, little did I know it would become many Yoruba people’s favourite weekly column. Today, it has surpassed every expectation and continues to thrive beyond our Yoruba circle of self-determination community. One would imagine what stemmed from a casual discussion with the big boss himself Bob D (Chief Dele Momodu) about how Yoruba can leave Nigeria without bloodshed leading to a weekly column. I wanted a platform to propagate our self-determination message to millions of our people on a regular basis and “The Boss Newspaper” came in handy providing for us a platform to share our struggles, message and experiences.

When I asked Bob D about how we can use the media to reach out to our people, his remarks were very encouraging, and his platform was readily available. In his own word, he said “in that case, speak with my editor and he will arrange something for you. That was it, without charging us a penny, Bob D gave us his platform to send out our message to the public. This week, that journey has clocked 5 years and still going strong.

I remember that first meeting with the editor Eric, who himself is a seasoned journalist with lots of experience and many years in the business. Eric had worked for several media houses in Nigeria before joining “The Boss Newspaper” and I remember telling him, I had never written for a newspaper before and had no experience whatsoever or what I was supposed to be doing. Together, Eric and I came up with the theme, “Voice of Emancipation” after some brainstorming session as I was wanting to highlight the continued suffering of the black/brown person on the face of the earth dating back to 1526 when slavery officially started on a mass scale on the African continent.

For 500 years, the average African has been subjected to poverty, pain and suffering with no way of escape. We are looked down upon anywhere in the world despite our enormous contribution to humanity. Our people were plundered in the past, taken as slavery to mostly South and North America and once that period ended, our land was subjected to colonialisation in the name of European protection. One which we have not recovered from and may not fully recover due to the level of European oppressive structures that was left behind.

Many of the people we now share geographical boundaries with because of the European colonisation of Africa are not our kith and kin, thereby causing so many problems for Africa nations. Even in the Holy Bible which the colonial masters claimed they were relying upon to bring civilisation to Africa stated emphatically that God separated the people of Babel by their languages.

However, these Europeans in their own wisdom and foolishness thought it wise to merge people of different languages and cultures together and to impose on the local population their own lingua franca as the means of communication. One of the primary causes of many conflicts across Africa today, and especially in Nigeria where terrorism has now reached a global crescendo.

When in 2023, a Yoruba man in the person of Bola Tinubu became the President of Nigeria, there was the thought of remodelling the column by my editor Eric. However, I knew that “Voice of Emancipation” is bigger than the political ambition of one man. Considering that hundreds of millions of people if not nearly billions of Africans are trapped in these European colonial plantations called countries in Africa and are still looking for a way of escape in the contraption, they now find themselves.

Therefore, the escape from this perpetual slavery that is forcing millions of our African youths into dangerous journeys through the Sahara Desert for a better life in Europe needs to be rooted in the constant reminder of the plight of the African person. As many of our young people now see Africa as a death trap which has nothing to offer them despite all the natural resources and beautiful climatic conditions it possesses. So, I do hope and pray that this heavy yoke on the African continent will be broken by our generation, and our people can experience real emancipation in this world.

Before I sign off for today, I want to use this opportunity to personally thank everyone who has made this journey possible and those who are still working in the background week in week out. My precious wife, Bethan, who scrutinises many of the sentences in these weekly articles to make sure it is factually correct and my wonderful editor Eric who is always patient even when my article gets to his desk very late. I do hope that the celebration will be worthwhile later in the year.

I would also like to thank you the wonderful readers of Voice of Emancipation for your comments, encouragements and support throughout this journey. I can assure you that as long as God gives me the strength, I will continue to fight on the side of the oppressed peoples of Africa, and I thank God for giving me the opportunity to do so.