By Kayode Emola
As we journey through the morass of Nigeria towards achieving our Yoruba nation, it is prudent to note that the most severe hurdles facing us will come from within, not from our adversaries. Recall that when Moses sent twelve Hebrew spies to Canaan to assess the land that God had promised them, ten returned with reports to discourage the Israelites from attaining that promise.
Joshua and Caleb, although they saw the same challenges that the other ten did, reported back that, despite the giants dwelling in the land, if God promised them the land, then He will deliver. The rest is history, with the Israelites going on to spend 40 years wandering the wilderness before they entered the promised land, all because they placed their faith in the negativity of a handful of faithless scouts.
For this reason, we Yoruba must speak out about the dangerous moves of the Oluwo of Iwo. We are facing an existential crisis from the Fulani herdsmen that has decimated our farmlands and caused us to become reliant on importing foods from the north.
You may recall that the Oluwo married a Fulani woman some few years ago, causing backlash from many Yoruba people. It wasn’t the ethnicity of his bride that so disturbed people, but the manner in which he behaved subsequently.
Shortly after his marriage, the Oluwo declared that he is no longer a Yoruba king, instead adopting the northern title of “Emir of Iwo,” flying starkly against the customs and traditions of the Yoruba people. No northern Nigeria ruler would ever take on the title of ‘Oba,’ or allow that title to be used by the paramount ruler of any northern town; yet our own southern ruler has discarded his heritage in favour of conforming to the Fulani customs.
Just recently, the Oluwo has replayed the folly of Afonja, declaring Iwo to be an Islamic land. We remember that when Afonja declared Ilorin an Islamic land, calling all practising Muslims to come settle there; he was ultimately ousted by his believed Fulani ally, Alimi, who turned Ilorin into an emirate even until now.
Still reeling from the mishaps of Afonja, the Yoruba people are now facing the prospect of a repeat performance by the Oluwo of Iwo. This situation is capable of tearing the Yoruba people apart from the inside.
The Oluwo of Iwo has taken the situation a step further by not only declaring Iwo to be an Islamic land, but also that Iwo, in the heart of Yorubaland, is Fulani. The Oluwo should be aware that his recent declarations of Iwo being a Fulani land are not just ill-advised, but an aberration in the sight of the Yoruba people.
The Oluwo needs to be conscious of the fact that even if the Iwo people tolerate his excesses, the Yoruba people more widely will not accept it. We will make him understand that no king’s will is absolute, no king is an island and any king without subjects is a king in title only.
It’s high time we Yoruba rose to speak out against these atrocities committed by the people who are supposed to be the custodians of our culture and tradition. If we do not take a stand against such issues now, when we finally get our independent Yoruba nation, we may find ourselves having much bigger problems on our hands to tackle.