Connect with us

Opinion

Voice of Emancipation: Yoruba National Day

Published

on

By Kayode Emola

September 23rd this year, 2023, will mark 137 years since the treaty declaring peace amongst the warring parties in Yorubaland was signed. The 16 year-long conflict preceding this, which would later become known as the Kiriji war of liberation, saw countless deaths as the northeastern Yorubaland and other subjugated regions sought freedom from the Ibadan stronghold. The fall of Oyo-Ile, the capital of the Oyo Empire, in 1835 had left a power vacuum in Yorubaland, which the Ibadan forces were seeking to claim as their own.

Subjugation under the Oyo Empire had seen centuries of Yoruba kingdoms, towns and villages required to pay crippling levels of tribute to the ruling class. Not only this, but they were demanded to present able-bodied men to fight whenever Oyo warred with its many adversaries. Whilst those at the top vied for power, the people at the bottom were helpless, able only to hope and pray for the best.

In order to enforce their dominance over the numerous kingdoms under their rule, the Oyo chiefs appointed agents (called _Ajeles_) stationed in every town to collect tributes and report the activities of the people to the Ibadan chiefs.

The tributes, comprising principally of farm produce, were collected on schedule and sent to the central ruling government, ostensibly to maintain the smooth running of the empire. While some of the Ajeles appear to have been fair and self-disciplined leaders, many of them abused their position. They treated the towns under their domain with disdain, making unnecessary demands on the people in order to enrich themselves.

The misrule by the Ajeles continued for over 3 centuries, resulting in the impoverishing of many towns and villages in Yorubaland whilst the Ajeles lived in opulence. Their abundance allowed the Ajeles’ households to become very large, which in turn increased the demands on the people, being required to provide supplies for the ever-enlarging families of their overlords.

The Ibadan kingdom sought to replicate the Oyo system of government, appointing Ajeles to rule over their conquered dominions. Some of these Ajeles encountered Prince Fabunmi, a prominent leader of private militia, whilst he was celebrating with his friends in Erinle shrine, at Okemesi. The Ajeles confiscated the palm wine drink and food meant for the occasion and started to abuse the women who were there.

Prince Fabunmi, enraged by their actions, collected his sword from his house and went to the Ajele compound. He proceeded to kill every member of the household who could not escape, including the Ajele himself. When news of this reached Ibadan, the Aare of Ibadan sent messengers to the local king of Okemesi, who was also Fabunmi’s uncle, instructing that Prince Fabunmi must be killed. However, upon the messengers’ arrival, Fabunmi beheaded one and sent the head back to Ibadan through the other. This act triggered the beginning of the Kiriji war within Yorubaland.

The war was devastating, with the number of casualties still unknown today. However, the legacy of that period has continued to shape Yoruba politics even now and will continue to do so for many generations to come. There is no doubt that the Kiriji war liberated many towns and villages from the Ajeles of their time, but the truth is that the ugly institution of Ajele continues to plague us in the British-created contrivance known as present-day Nigeria.

Both the Oyo and Ibadan Empires sought total control of all the other Yoruba kingdoms; whereas the Ekiti and other notable tribes in Yorubaland wanted a confederation system of government, allowing each kingdom the autonomy to manage its own affairs without external influences. This same dispute is ongoing in Nigeria today, between those who seek federal government versus those desiring a unitary state.

The Yoruba Nation will never be truly liberated from these _Ajeles_ until it declares independence from Nigeria and is enabled to create a system bespoke to our culture and needs. We must ensure that we learn from the mistakes of the past in order to never again allow room for the Ajele system to raise its ugly head. Every Yoruba kingdom, province, district or towns must be made self-sufficient such that no one kingdom becomes over-dependent on another for their survival.

We must ensure that the people who gave their lives fighting for confederacy did not die in vain. As we celebrate this period of relative peace and prosperity in Yorubaland, may we continue to remind ourselves and our children that our ancestors stood and fought for what is right. We must not allow that to go to waste by ever relenting in our fight for Yoruba independence.

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Opinion

Time to Pause and Reason: Open Letter to His Excellency Peter Obi and South East Political Gladiators

Published

on

By

By Dr Sani Sa’idu Baba

Your Excellency, Peter Obi, and the Esteemed Political Leaders of the South-East, I want to take this opportunity to reaffirm my deep love and unwavering support for the South-East region of our great nation. This region holds a special place in my heart, not just because of its rich culture, resilience, contributions to our national development, or the many Igbo friends I have whom I hold dearly, but because I believe in the boundless potential of all Nigerians irrespective of region, tribe, or religion.

My advocacy has always been rooted in the principles of justice, fairness, and unity. I remain committed to the vision of a Nigeria where every citizen, no matter their background, enjoys equal opportunity, is treated with dignity, and has a rightful place at the table of national progress. Only through equity and mutual respect can we build the inclusive and prosperous nation we all desire.

I write this open letter with both conviction and a deep sense of urgency regarding the future of the South-East in the political landscape of Nigeria. As a passionate advocate for justice, fairness, and the political advancement of the Igbo people, I feel compelled to address a critical issue that could define the political trajectory of their region: the need for strategic political alliances in the quest for the future South-East presidency.

Over the years, I have admired the resilience, ambition, and intellectual prowess of the South-East. The region has long been a pillar of Nigeria’s economic and social development. The Igbo people have proven themselves time and again in business, academia, and entrepreneurship. However, despite these contributions, they have struggled to produce a president of the Federal Republic of Nigeria. This persistent political marginalization is both frustrating and unjust. But I believe there is a way forward, and that way lies in strategic political marriages, particularly with the North. I don’t personally believe that the failure of the region to produce a democratically elected president is rooted in their low population, but the weak political alliance especially with the North. No region in Nigeria can do it alone!

Consider the path taken by the South-West in 2015. It was a calculated political maneuver that ultimately led to the emergence of Asiwaju Bola Ahmed Tinubu as President of Nigeria. The South-West, under Tinubu’s leadership, understood that the road to power was not about blind ambition or ego, but about forging alliances and making strategic decisions that would serve the collective good. In 2015, Tinubu and his political network aligned with the North, and in return, they secured political capital that eventually paved the way for the South-West to produce a president in 2023. Tinubu’s victory was not a coincidence; it was the result of a careful, calculated alliance with the Northern political establishment, a coalition that was mutually beneficial and rooted in trust.

The same strategy that led to the South-West’s success in 2015 can be employed by the South-East. The truth is, the road to the presidency for the Igbo people cannot be walked alone. It requires a partnership, a coalition, and a commitment to long-term political engagement.

Your Excellency, Peter Obi, you have earned the respect of millions of Nigerians, both in the South-East and beyond. Your presidential bid in 2023 was a historic moment for our region, but it was also a stark reminder that without a strong political alliance, it will be difficult.

It is within this context that I urge you to carefully consider the proposal put forth by His Excellency, former Vice President, Alhaji Atiku Abubakar (if he has actually proposed) to accept the position of Vice President. Some may view this suggestion with skepticism or even disdain, but I believe it presents an opportunity that should not be dismissed outright. Yes, it may come with its own challenges, but it also comes with tremendous potential. If you accept this offer, it will not only position you to serve Nigeria at the highest level of government but will also pave the way for the South-East to produce a president in the near future.

I understand that there are many who will argue against this political coalition, especially those within the ranks of the All Progressives Congress (APC) and its proponents. The detractors will attempt to sow seeds of doubt, creating division and fostering distrust. However, you must not be swayed by the negativity of those who are intent on preventing this coalition from succeeding. They know that a strong North-South-East alliance poses a real threat to their political hegemony, and they will stop at nothing to make it seem impossible.

Very important is that, history has proven the North as a political promise respecter. When the Northern political elite make an agreement, they tend to honor it. This was evident in the 2015 election when the North supported Tinubu and the South-West, as part of a broader alliance to ensure that the region would eventually produce a president. The North understands the power of coalition politics, and it is crucial that the South-East recognize this and strategically align themselves with those who can help bring about a political transformation of the region.

Your Excellency, this is not just about the personal ambitions of any one individual; this is about the future of our country at large, and South-East in particular. It is about securing the Igbo presidency not in the distant future but in the near term. The political marriage between the North and the South-East could be the key to breaking the longstanding political exclusion of the Igbo people. However, to achieve this, the South-East must not only be patient and strategic but must also be willing to make calculated political decisions that may not seem immediately gratifying.

I implore you, Your Excellency, to set aside any personal grievances or doubts that may cloud your judgment. This is about the future of our children and the legacy you leave behind. The Igbo presidency is not an impossible dream, but it will require unity, cooperation, and a clear strategy. You should therefore not allow the naysayers to dictate the course of your history. Instead, pave the way for collaboration with your political associate who you refer to as your elder brother, His Excellency Alhaji Atiku Abubakar and take the bold steps toward the realization of a Nigeria where an Igbo man or woman will sit at the highest office in the land, bringing an end to their palpable marginalisation.

To the political gladiators of the South-East, I call on you to support this vision. The road ahead may not be easy, and the sacrifices may be great, but the reward will be worth every ounce of effort. Let us unite, strategize, and make the future Igbo presidency a reality.

Yours sincerely,

Dr. Sani Sa’idu Baba, a Concerned Advocate for Justice and Fairness, writes from Kano.

Continue Reading

Opinion

Compulsory Voting: A New Bill, Old Tricks

Published

on

By

By Oyinkan Andu

In a move that has ignited widespread debate, the Nigerian House of Representatives is considering a bill that would make voting compulsory for all eligible citizens.

Spearheaded by Speaker Abbas! The same man who introduced the Counter-Subversion Bill in 2024, which proposed severe penalties, including up to 25 years imprisonment, for actions like refusing to recite the national anthem. The proposed legislation would amend the Electoral Act 2022, mandating participation under threat of penalties—up to N100,000 in fines or six months’ imprisonment.

While the proposal claims to target voter apathy, its timing and the political climate suggest it may be more about power retention than civic responsibility.

Compulsory voting is not unprecedented globally. Countries like Australia and Belgium have implemented such laws to combat voter apathy and enhance democratic participation. In Australia, for instance, non-voters face modest fines, a measure credited with maintaining high voter turnout. But those systems function on trust and electoral credibility—two ingredients sorely lacking in Nigeria’s democracy.

In Nigeria, where elections are frequently marred by violence, voter suppression, and manipulation, compulsory voting risks transform civic participation into state coercion. The right to vote should not be weaponised against the citizens it is supposed to empower. This begs the question- Why make voting compulsory in a country where elections are already deeply mistrusted? The answer may lie not in civic virtue but political strategy.

Compulsory voting, in the wrong hands, can be a powerful tool for electoral fraud. Here’s how:
-> Artificial Turnout Inflation: By forcing citizens to vote, the government can create a façade of mass participation, lending legitimacy to results that may have been manipulated.
-> Targeted intimidation: With penalties looming, the law gives local political operatives another excuse to harass, intimidate, or coerce populations, especially in opposition strongholds
-> Suppression Disguised as Enforcement: The enforcement of fines or jail time could be selectively applied to disenfranchise marginalised or opposition-leaning groups under the guise of legal compliance
In short, this bill risks becoming a legal cover for voter suppression, data manipulation, and election rigging—hallmarks of authoritarian democracies in disguise.

The bill’s proponents cite low voter turnout as a justification. In the 2023 general elections, only about 27% of registered voters participated, a decline from previous years. Yet, this approach may overlook underlying issues such as electoral violence, vote-buying, and lack of trust in the electoral system. Instead of addressing these root causes, the bill appears to shift responsibility onto the electorate.

The timing and nature of the bill have led to speculation about its political motivations. Some analysts suggest it could be a strategy by the ruling All Progressives Congress (APC) to legitimise future elections and suppress dissent. By mandating participation, the government might aim to project an image of robust democratic engagement, regardless of the electorate’s genuine sentiments. Civil society organisations, including the Socio-Economic Rights and Accountability Project (SERAP), have condemned the bill, labelling it as oppressive and inconsistent with constitutional rights. They argue that the focus should be on creating a conducive environment for free and fair elections, not penalising citizens for abstention.

Even setting politics aside, enforcing such a law is impractical. How will the underfunded enforcement agencies verify who didn’t vote and why? What constitutes a “valid excuse”? Will overstretched courts prosecute millions of non-voters?

In a country still struggling to issue reliable national ID cards and prevent electoral fraud, enforcement of such a policy borders on fantasy—or worse, it becomes an excuse for targeted harassment. Further still, implementing such a law poses significant challenges. Determining valid excuses for non-voting, ensuring accurate records of participation, and enforcing penalties would require substantial administrative resources. In a country grappling with infrastructural deficits and bureaucratic inefficiencies, these hurdles could render the law ineffective or lead to selective enforcement.

Voter apathy in Nigeria is a symptom, not the disease. Citizens stay home on election day because they believe the process is broken. Forcing them to participate doesn’t restore democracy—it reinforces their disillusionment. While increasing voter turnout is a commendable goal, if well intentioned, mandating participation through punitive measures may not be the solution. Addressing the root causes of voter apathy, such as electoral malpractice, insecurity, and lack of trust in governance—should take precedence. Democracy thrives not merely on participation but on the freedom to choose, including the choice not to participate.

As Nigerias navigates its young democratic journey, policies should aim to empower citizens, not coerce them. Genuine engagement stems from trust and transparency, not compulsion. If the Nigerian Political elite or “Government” as some may call it wants real reform, it must earn participation—not demand it.

Continue Reading

Opinion

Dele Momodu: Charismatic Gentleman @65

Published

on

By

By Yemi Edun

Aare Dele Momodu is undoubtedly one of the most recognisable names, voices, and personalities to emerge from the world’s most populous Black nation Nigeria.

Anyone who has travelled with Bob Dee would understand the magnetic presence he carries from Atlanta Georgia, Accra to Nairobi, down to Central London. He receives nods of admiration, requests for photos, and warm pats on the back wherever he goes. A true cultural ambassador, effortlessly at ease in rich native attire, which his commanding presence makes look truly majestic, he wears native outfits like royalty.

He is a consummate storyteller, an indefatigable workhorse, and one of the most selfless and hospitable people I know. His generosity is legendary. Mention Dele Momodu at any Marriott Hotel in East Africa, and you can expect the red carpet to be rolled out.

I was stunned at Kotoka International Airport as immigration and customs officials broke into chants of “Ovation! Ovation!” while we walked through, it was surreal but perfectly fitting for a man so deeply respected.

Bob Dee is at home with the old and young, with royalty and regular folk alike. There are countless moments that reflect his goodness, but allow me to share just one:

In Summer 2023, while holidaying in Accra with my family, Aare generously assigned his Ghanaian chef to us for two full weeks serving delicious meals until we had to kindly ask him to pause! Not long after, he flew into Accra and hosted us at La Chaumiere his favourite upscale French restaurant, where his presence is evidently cherished.

As my daughter and I prepared to return to London, we discovered shockingly that her passport had expired just a day earlier. I had to remain behind to resolve the issue. By divine timing, Bob Dee called to check in, and upon hearing the situation, immediately sent his driver. We spent that night in his elegant Accra home.

The next morning, using her Nigerian passport, we flew into Lagos. On his advice, I contacted Mr. Governor, and thanks to that call and Bob Dee’s understanding of the terrain, a new British passport was issued the same day.

Happy Birthday, Aare. A charismatic gentleman, who treats all with warmth and deserved respect.

@yemiedundf

Continue Reading

Trending