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Opinion

Voice of Emancipation: Return of Coup in Africa

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By Kayode Emola

A stitch in time they say saves nine but when the ninth is torn, then only God can save the tenth. At the time of writing eight military coups have already taken place in 6 African countries between August 2020 and August 2023. Save for Sudan which was colonised by Britain, the majority of these countries were former French Colonies.

This is not to point an accusing finger at any external influence in countries where these military coups have occurred, as many of their domestic leaders are equally culpable for the suffering of their people. Why has military coup become popular all of a sudden in Africa? Is it because the leaders in Africa have failed to build meaningful infrastructures needed for national development or they are looking for a new overlord for their people.

Many African leaders have built for themselves and their families a huge amount of wealth such that their hundredth generation will not lack at the expense of their citizens. This is causing a forced migration out of Africa to Europe, and other continents, and in most cases in very dangerous circumstances such as traveling through the desert or on small boats across the Mediterranean and English Channel in the UK.

Whilst ECOWAS (Economic Community of West Africa States) through Nigeria is trying to halt this ugly trend in West Africa by insisting the Niger Republic must return to civil rule, I will say they started too late in the day. This should have been done way back in August 2020 when the military seized power in Mali. It would appear the change of leadership in Nigeria is what is fuelling the reaction of ECOWAS towards Niger.

Whilst the citizens of these countries may be happy that their presidents or military rulers have been ousted from power, this in itself does not translate to a better life for the people. The new cohorts of rulers will milk their countries, and hand over to the same civilians who helped destroy the countries in the first place and the pain and suffering of the people will continue. That is what I call the continuous cycle of hardship and poverty inflicted on the African people.

To be honest, a military coup will never end in Africa until we understand that geographical boundaries do not translate to nationhood in Africa. Especially the boundaries drawn by the colonialists in Europe for the benefit of the Europeans. Likewise, true development will not come to Africa with these crops of rulers created from a corrupt system designed by the Europeans for their own benefit.

What Africa needs now is a deep reflection of what has happened to the continent over the past 500 years during the slave trade. We need to become a continent that is determined to stand on its own two feet and make decisions for Africa for the benefit of Africans. This is what the Pan Africanists of the 1950s and 1960s such as Dr Kwame Nkruma of Ghana were clamouring for to attain true independence in Africa.

Such ideas were quickly extinguished by the European and American governments because a successful Africa would make our abundant natural resources too expensive to buy. Hence, the need to eliminate any ideas, institutions, or individuals that may try to bring about a positive change for their continent of Africa.

The situation of Nigeria is not dissimilar to those of the 6 countries where military coups have already taken place. If care is not taken, Nigeria may be the next in line for a military coup in Africa which should be a deciding moment for the country’s fate.

If a military coup were to occur in Nigeria today which is very possible and likely if the current hardship is anything to write home about. Then, we the Yoruba Nation activist must be ready to declare to the entire world that we do not belong to the country anymore.

We have stated our position unequivocally that the current north and south arrangement is not viable for development on both sides of the divide. This is evident from the mood music coming out from the northern elite that all the juicy positions in government are occupied by southern politicians.

To end this unnecessary dichotomy, the best thing that can happen to Nigeria and indeed the wider African continent is a complete dissolution of these colonial structures called countries in Africa. They are nothing but a marketplace carved out by Europeans for shopping for natural resources for the benefit of their people in Europe and America.

If we truly seek democracy in Africa, then those who claim to be democrats must lead by example. They must ensure that every vote counts during elections, and not just the votes of those that support them. They must ensure that a fairer system is created where people can air their grievances and be assured that the case will be looked upon and considered for a fair hearing in the courts of law.

Failure to allow justice and equity to the people will continue to bring about situations where a military coup is inevitable in African countries. Even if military government is not the best system of governance, as the people will see it as a temporary relief to their many problems.

As Africa continues to witness the forced seizure of power by military men, we Yoruba must stand ready to declare our independent nation if the Nigerian democracy were to fall into the hands of the military. As we continue to clamour for our independent Yoruba nation, we must use every legally available instrument to pursue our goal and by the grace of God, sooner rather than later our own Yoruba country will be a reality.

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Opinion

The End of a Political Party

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By Obianuju Kanu-Ogoko

It is deeply alarming and shameful to witness an elected official of an opposition party openly calling for the continuation of President Tinubu’s administration. This blatant betrayal goes against the very essence of democratic opposition and makes a mockery of the values the PDP is supposed to stand for.

Even more concerning is the deafening silence from North Central leadership. This silence comes at a price—For the funneled $3 million to buy off the courts for one of their Leaders’, the NC has compromised integrity, ensuring that any potential challenge is conveniently quashed. Such actions reveal a deeply compromised leadership, one that no longer stands for the people but for personal gain.

When a member of a political party publicly supports the ruling party, it raises the critical question: Who is truly standing for the PDP? When a Minister publicly insulted PDP and said that he is standing with the President, and you did nothing; why won’t others blatantly insult the party? Only under the Watch of this NWC has PDP been so ridiculed to the gutters. Where is the opposition we so desperately need in this time of political crisis? It is a betrayal of trust, of principles and of the party’s very foundation.

The leadership of this party has failed woefully. You have turned the PDP into a laughing stock, a hollow shell of what it once was. No political party with any credibility or integrity will even consider aligning or merging with the PDP at this rate. The decay runs deep and the shame is monumental.

WHAT A DISGRACE!

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Opinion

Day Dele Momodu Made Me Live Above My Means

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By Uzor Maxim Uzoatu

These are dangerous days of gross shamelessness in totalitarian Nigeria.
Pathetic flaunting of clannish power is all the rage, and a good number of supposedly modern-day Nigerians have thrown their brains into the primordial ring.

One pathetic character came to me the other day stressing that the only way I can prove to him that I am not an ethnic bigot is to write an article attacking Dele Momodu!

I could not make any head or tail of the bloke’s proposition because I did not understand how ethnic bigotry can come up in an issue concerning Dele Momodu and my poor self.

The dotty guy made the further elaboration that I stand accused of turning into a “philosopher of the right” instead of supporting the government of the day which belongs to the left!

A toast to Karl Marx in presidential jet and presidential yacht!

I nearly expired with laughter as I remembered how one fat kept man who spells his surname as “San” (for Senior Advocate of Nigeria – SAN) wrote a wretched piece on me as an ethnic bigot and compelled one boozy rascal that dubiously studied law in my time at Great Ife to put it on my Facebook wall!

The excited tribesmen of Nigerian democracy and their giddy slaves have been greased to use attack as the first aspect of defence by calling all dissenting voices “ethnic bigots” as balm on their rotted consciences.

The bloke urging me to attack Dele Momodu was saddened when he learnt that I regarded the Ovation publisher as “my brother”!

Even amid the strange doings in Nigeria of the moment I can still count on some famous brothers who have not denied me such as Senator Babafemi Ojudu who privileged me to read his soon-to-be-published memoir as a fellow Guerrilla Journalist, and the lionized actor Richard Mofe-Damijo (RMD) who while on a recent film project in faraway Canada made my professor cousin over there to know that “Uzor is my brother!”

It is now incumbent on me to tell the world of the day that Dele Momodu made me live above my means.

All the court jesters, toadies, fawners, bootlickers and ill-assorted jobbers and hirelings put together can never be renewed with enough palliatives to countermand my respect for Dele Momodu who once told our friend in London who was boasting that he was chased out of Nigeria by General Babangida because of his activism: “Babangida did not chase you out of Nigeria. You found love with an oyinbo woman and followed her to London. Leave Babangida out of the matter!”

Dele Momodu takes his writing seriously, and does let me have a look at his manuscripts – even the one written on his presidential campaign by his campaign manager.

Unlike most Nigerians who are given to half measures, Dele Momodu writes so well and insists on having different fresh eyes to look at his works.

It was a sunny day in Lagos that I got a call from the Ovation publisher that I should stand by to do some work on a biography he was about to publish.

He warned me that I have only one day to do the work, and I replied him that I was raring to go because I love impossible challenges.

The manuscript of the biography hit my email in fast seconds, and before I could say Bob Dee a fat alert burst my spare bank account!

Being a ragged-trousered philanthropist, a la the title of Robert Tressel’s proletarian novel, I protested to Dele that it’s only beer money I needed but, kind and ever rendering soul that he is, he would not hear of it.

I went to Lagos Country Club, Ikeja and sacked my young brother, Vitus Akudinobi, from his office in the club so that I can concentrate fully on the work.

Many phone calls came my way, and I told my friends to go to my divine watering-hole to wait for me there and eat and drink all that they wanted because “money is not my problem!”

More calls came from my guys and their groupies asking for all makes of booze, isiewu, nkwobi and the assorted lots, and I asked them to continue to have a ball in my absence, that I would join them later to pick up the bill!

The many friends of the poor poet were astonished at the new-fangled wealth and confidence of the new member of the idle rich class!

It was a beautiful read that Dele Momodu had on offer, and by late evening I had read the entire book, and done some minor editing here and there.

It was then up to me to conclude the task by doing routine editing – or adding “style” as Tom Sawyer would tell his buddy Huckleberry Finn in the eponymous adventure books of Mark Twain.

I chose the style option, and I was indeed in my elements, enjoying all aspects of the book until it was getting to ten in the night, and my partying friends were frantically calling for my appearance.

I was totally satisfied with my effort such that I felt proud pressing the “Send” button on my laptop for onward transmission to Dele Momodu’s email.

I then rushed to the restaurant where my friends were waiting for me, and I had hardly settled down when one of Dele’s assistants called to say that there were some issues with the script I sent!

I had to perforce reopen up my computer in the bar, and I could not immediately fathom which of the saved copies happened to be the real deal.

One then remembered that there were tell-tale signs when the computer kept warning that I was putting too much on the clipboard or whatever.

It’s such a downer that after feeling so high that one had done the best possible work only to be left with the words of James Hadley Chase in The Sucker Punch: “It’s only when a guy gets full of confidence that he’s wide open for the sucker punch.”
Lesson learnt: keep it simple – even if you have been made to live above your means by Dele Momodu!

To end, how can a wannabe state agent and government apologist, a hired askari, hope to get me to write an article against a brother who has done me no harm whatsoever? Mba!

I admire Dele Momodu immensely for his courage of conviction to tell truth to power.

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Opinion

PDP at 26, A Time for Reflection not Celebration

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By Obianuju Kanu-Ogoko

At 26 years, the People’s Democratic Party (PDP) should have been a pillar of strength, a beacon of hope and a testament to the enduring promise of democracy in Nigeria.*

Yet, as we stand at this milestone, it is clear that we have little, if anything, to celebrate. Instead, this anniversary marks a sobering moment of reflection, a time to confront the hard truths that have plagued our journey and to acknowledge the gap between our potential and our reality.

Twenty-six years should have seen us mature into a force for good, a party that consistently upholds the values of integrity, unity and progress for all Nigerians.

But the reality is far from this ideal. Instead of celebrating, we must face the uncomfortable truth: *at 26, the PDP has failed to live up to the promise that once inspired millions.*

We cannot celebrate when our internal divisions have weakened our ability to lead. We cannot celebrate when the very principles that should guide us: justice, fairness and accountability,have been sidelined in favor of personal ambition and short-term gains. We cannot celebrate when the Nigerian people, who once looked to the PDP for leadership, now question our relevance and our commitment to their welfare.

This is not a time for self-congratulation. It is a time for deep introspection and honest assessment. What have we truly achieved? Where did we go wrong? And most importantly, how do we rebuild the trust that has been lost? These are the questions we must ask ourselves, not just as a party, but as individuals who believe in the ideals that the PDP was founded upon.

At 26, we should be at the height of our powers, but instead, we find ourselves at a crossroads. The path forward is not easy, but it is necessary. We must return to our roots, to the values that once made the PDP a symbol of hope and possibility. We must rebuild from within, embracing transparency, unity and a renewed commitment to serving the people of Nigeria.

There is no celebration today, only the recognition that we have a long road ahead. But if we use this moment wisely, if we truly learn from our past mistakes, there is still hope for a future where the PDP can once again stand tall, not just in name, but in action and impact. The journey begins now, not with *fanfare but with resolve.

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