Opinion
The Oracle: Nigeria and the Nigerien Coup: The Allegory of the Hunch-Backed Cripple (Pt. 2)
Published
1 year agoon
By
EricBy Mike Ozekhome
INTRODUCTION
We have in part 1 of this thesis, used the allegory of a man with a hunch to liken Nigeria’s needless push for ECOWAS intervention in the Nigerien coup militarily. We brought out historical perspectives to show why Nigeria is not a high moral ground to do so. The questions of self-determination and powers of the ECOWAS to militarily intervene in the internal affairs of member states were discussed. Let us now take our inquiry further.
MEANING OF INTERVENTION
In international law, the concept of “intervention” is tied to the notion of “interference”. It refers to when a State intervenes in the internal affairs of another State in violation of the latter’s sovereignty.
Such intervention is prohibited by the UN Charter under the principle of non-intervention, or non-interference, which posits that States should not “intervene in matters to preserve the independence of weaker states against the interventions and pressures of more powerful ones.” This concept is presented as the basis for international relations and therefore applies to interstate relations; but not to relief activities carried out by impartial humanitarian organizations.
A military intervention can open up new vistas for the reorganization of a political system. Military intervention by outside forces into the affairs of sovereign states is strictly limited in international law and diplomacy. The UN through its Security Council, has since the end of the Cold War begun to increasingly classify gross human rights violations in intrastate and sub-state armed conflicts as a threat to world peace and international security. It has thus mandated humanitarian interventions on the basis of a so-called responsibility to protect (R2P). Such peace-enforcement missions can easily trigger a regime change. Nowadays, these include substantial state-building efforts under external oversight; but rarely if ever, lead to successful democratization of a country.
FORMS OF INTERVENTION
In international relations, intervention is defined as using force to interfere in another Nation’s affairs in a way that affects that Nation’s control over its territory or population. Intervention can take on many forms, depending on the conflict or issue that occurs.
While military force is the most well-known and historically used form of intervention, there are several different ways that forcible intervention may be used. In fact, one of the most compelling is Economic intervention – which delays mostly with sanctions. There is also political interference.
TREATY-BASED CONSENT TO INTERVENTION
Russel Buchan and Nicholas Tsagourias (both Senior Lecturer and Professor respectively, of the University of Sheffield, wrote extensively on the issue of “Treaty-based consent”, regarding the powers of the AU and the ECOWAS to intervene militarily in the affairs of member states. In an article titled, “The Niger Coup and the Prospects of ECOWAS Military Intervention: An International Law Appraisal”, they wrote (and permit me to copiously quote) as follows:
“Since Niger is a member of ECOWAS and the African Union (AU), we first consider whether their constitutive treaties and related legal instruments empower them to intervene militarily within their member States. If this is the case, Niger would be deemed to have granted its consent to intervention by signing and ratifying the respective treaties or instruments.
“With regard to ECOWAS, the constitutive treaty signed in 1975 and revised in 1991 does not provide for such a right. In 1978, a Protocol on Non-Aggression was signed according to which ECOWAS member States vow not to use force or aggression against other member States. The 1981 Protocol Relating to the Mutual Assistance on Defence provides for collective self-defence in cases of armed threat or aggression directed against any ECOWAS member State (arts. 2 and 3). The 1999 Protocol Relating to the Mechanism for Conflict Prevention, Management, Resolution, Peacekeeping and Security establishes a collective security system. It lays down the guiding principles of the mechanism (arts. 2 and 3) and lists the circumstances which set it in motion among which is the overthrow or attempted overthrow of a democratically elected government (art. 25).
“Among the organs established to implement ECOWAS’s peace and security mandate are the nine-member Mediation and Security Council and ECOMOG (ECOWAS’s Cease-Fire Monitoring Group). The Mediation and Security Council can make decisions by a two-thirds majority on all matters relating to peace and security including the authorization of all forms of intervention and the deployment of political and military missions (art. 10). ECOMOG consists of civilian and military standby forces charged, among others, with the following missions: peacekeeping and restoration of peace; humanitarian intervention in support of humanitarian disaster; enforcement of sanctions; peacebuilding, disarmament, and demobilization; policing activities; and any other operations as may be mandated by the Mediation and Security Council (art. 22).
“It follows that ECOWAS has the power to intervene militarily in a member State where a democratically elected government is overthrown. Niger has signed and ratified the above instruments and therefore has consented to such intervention. Consequently, ECOWAS’s threat to use force is lawful because it is based on a treaty right.
“Any decision to actually use force should be taken by the Mediation and Security Council with the requisite majority. However, as noted earlier, there is opposition to such a course of action. If ECOWAS or certain member States acting on its behalf were to use force to restore the previous government in contravention of the voting requirements, the action would be unlawful. The stalemate could be overcome by seeking SC authorization under Article 53(1) of the UN Charter. If the SC authorized ECOWAS or any of its member States to use force to restore the deposed government, the action would be lawful.
“This raises the question of the relationship between ECOWAS and the SC. Article 52 of the 1999 Protocol Relating to the Mechanism for Conflict Prevention, Management, Resolution, Peacekeeping and Security does not impose an obligation on ECOWAS to obtain SC authorization but only to inform the UN of any military intervention undertaken in accordance with the Protocol. The reason that such interventions are lawful is because member States have given their prior consent. However, if ECOWAS is unable to make such a decision due to disagreement among its member States, it can appeal to the SC. Moreover, SC authorization will bring into play Article 103 of the UN Charter according to which UN obligations prevail over all others.
“Regarding the AU, revised Article 4(h) of the AU’s Constitutive Act provides for the right of the Union to intervene in a Member State pursuant to a decision of the Assembly in respect of grave circumstances, namely: war crimes, genocide and crimes against humanity as well as a serious threat to legitimate order to restore peace and stability to the Member State of the Union upon the recommendation of the Peace and Security Council.
“Article 4(h) plays a dual role: it empowers the AU to intervene militarily within member States in cases where the internal legitimate order is threatened; and is also an expression of the consent of AU member States to intervention by the AU. Consequently, AU interventions do not require prior SC authorization but are lawful on the basis of treaty-based consent.
“There are however a number of issues that require further explanation. First, Article 4(h) justifies military intervention to protect the legitimate order against threats. The legitimate order may refer to the constitutional government regardless of whether it is democratic according to western liberal notions of democracy or the government that is in power, as the AU’s reluctance to act against the Gaddafi regime demonstrates. However, it is interpreted, it covers the case of Niger. Second, there is the question of whether Niger’s consent to intervention by becoming a member of the AU is perpetual or should be granted de novo. In our opinion, such consent granted in a constitutional treaty is perpetual until Niger withdraws from the AU. Third, there is the question of the relationship between ECOWAS and the AU regarding military intervention.
“ECOWAS, other African sub-regional organizations, and the AU form the African Peace and Security Architecture (APSA). The relations between sub-regional organizations and the AU are characterized by the principle of subsidiarity and the principle of primacy of the AU and its institutions. The AU’s primacy is recognized in Article 16 of the Protocol Establishing the Peace and Security Council and the Memorandum of Understanding with regional communities. With regard to the AU, decisions to intervene are taken by the AU’s Peace and Security Council (PSC) on the basis of consensus or in the absence of consensus by a two-thirds majority (art. 8(13)). Under the Protocol Establishing the Peace and Security Council of the AU, the intervention is performed by the African Standby Force (ASF), which consists of contingents from AU regional economic communities including ECOWAS (arts. 4, 6, 7, and 13).
“This means that ECOWAS can appeal to the AU but the AU can also be seized of the matter of its own accord. The AU can authorize any member State or coalitions of States to use force to restore democracy. It can also authorize ECOWAS or ECOWAS member States to do so. These options are quite remote due to a reported lack of consensus within the AU on military action. If consensus is somehow achieved and the AU decides to intervene militarily by deploying the ASF, one issue that may arise is whether States opposed to the use of force should consent to their troops participating in the operation”.
What is clear from this seminar dissertation by the learned scholars is that both the ECOWAS and AU Member States must be consensually ad idem for such military deployment to take place. In the case of AU’s PSC, where there is failure to obtain a consensus (Art 16), at least two-third majority of members states must agree to such intervention (Art 8.13). For ECOWAS, under Art 10 of the 1981 Protocol, two-third majority must agree. This scenario is all lacking in the Nigerien power play. Many ECOWAS and AU member states are stringently against such military action. So, such a plan has collapsed like a pack of cards.
MANY REASONS NIGERIA, A HUNCHED BACK CRIPPLE SHOULD NEVER TRY TO LEAD A WAR OF ATTRITION
Nigeria is one of the most porous and territorially vulnerable countries in the world. With Niger Republic alone, seven of Nigeria’s states share common boundaries, to wit, Sokoto, Kebbi, Katsina, Zamfara, Jigawa, Yobe and Borno. The saying is apt that he who brings an ant-infested piece of firewood into his house should not complain when he is obliged a visitation by a colony of feasting lizards. A war in Niger would simply open up our already gaping borders and lead to an ungovernable influx of refugees. Nigeria, a country already bloated and asphyxiating by an uncontrollable population of 224.4 million people as at 1st July, 2023 (by UN data projection), should not try out such a toxic experiment.
To invade Niger using ECOWAS as a façade and veneer will simply approximate to a declaration of war between Nigeria and Niger, a country whose proximity to Nigeria through seven states will surely be on the precipice.
To be continued…
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Opinion
Day Dele Momodu Made Me Live Above My Means
Published
7 days agoon
September 1, 2024By
EricBy Uzor Maxim Uzoatu
These are dangerous days of gross shamelessness in totalitarian Nigeria.
Pathetic flaunting of clannish power is all the rage, and a good number of supposedly modern-day Nigerians have thrown their brains into the primordial ring.
One pathetic character came to me the other day stressing that the only way I can prove to him that I am not an ethnic bigot is to write an article attacking Dele Momodu!
I could not make any head or tail of the bloke’s proposition because I did not understand how ethnic bigotry can come up in an issue concerning Dele Momodu and my poor self.
The dotty guy made the further elaboration that I stand accused of turning into a “philosopher of the right” instead of supporting the government of the day which belongs to the left!
A toast to Karl Marx in presidential jet and presidential yacht!
I nearly expired with laughter as I remembered how one fat kept man who spells his surname as “San” (for Senior Advocate of Nigeria – SAN) wrote a wretched piece on me as an ethnic bigot and compelled one boozy rascal that dubiously studied law in my time at Great Ife to put it on my Facebook wall!
The excited tribesmen of Nigerian democracy and their giddy slaves have been greased to use attack as the first aspect of defence by calling all dissenting voices “ethnic bigots” as balm on their rotted consciences.
The bloke urging me to attack Dele Momodu was saddened when he learnt that I regarded the Ovation publisher as “my brother”!
Even amid the strange doings in Nigeria of the moment I can still count on some famous brothers who have not denied me such as Senator Babafemi Ojudu who privileged me to read his soon-to-be-published memoir as a fellow Guerrilla Journalist, and the lionized actor Richard Mofe-Damijo (RMD) who while on a recent film project in faraway Canada made my professor cousin over there to know that “Uzor is my brother!”
It is now incumbent on me to tell the world of the day that Dele Momodu made me live above my means.
All the court jesters, toadies, fawners, bootlickers and ill-assorted jobbers and hirelings put together can never be renewed with enough palliatives to countermand my respect for Dele Momodu who once told our friend in London who was boasting that he was chased out of Nigeria by General Babangida because of his activism: “Babangida did not chase you out of Nigeria. You found love with an oyinbo woman and followed her to London. Leave Babangida out of the matter!”
Dele Momodu takes his writing seriously, and does let me have a look at his manuscripts – even the one written on his presidential campaign by his campaign manager.
Unlike most Nigerians who are given to half measures, Dele Momodu writes so well and insists on having different fresh eyes to look at his works.
It was a sunny day in Lagos that I got a call from the Ovation publisher that I should stand by to do some work on a biography he was about to publish.
He warned me that I have only one day to do the work, and I replied him that I was raring to go because I love impossible challenges.
The manuscript of the biography hit my email in fast seconds, and before I could say Bob Dee a fat alert burst my spare bank account!
Being a ragged-trousered philanthropist, a la the title of Robert Tressel’s proletarian novel, I protested to Dele that it’s only beer money I needed but, kind and ever rendering soul that he is, he would not hear of it.
I went to Lagos Country Club, Ikeja and sacked my young brother, Vitus Akudinobi, from his office in the club so that I can concentrate fully on the work.
Many phone calls came my way, and I told my friends to go to my divine watering-hole to wait for me there and eat and drink all that they wanted because “money is not my problem!”
More calls came from my guys and their groupies asking for all makes of booze, isiewu, nkwobi and the assorted lots, and I asked them to continue to have a ball in my absence, that I would join them later to pick up the bill!
The many friends of the poor poet were astonished at the new-fangled wealth and confidence of the new member of the idle rich class!
It was a beautiful read that Dele Momodu had on offer, and by late evening I had read the entire book, and done some minor editing here and there.
It was then up to me to conclude the task by doing routine editing – or adding “style” as Tom Sawyer would tell his buddy Huckleberry Finn in the eponymous adventure books of Mark Twain.
I chose the style option, and I was indeed in my elements, enjoying all aspects of the book until it was getting to ten in the night, and my partying friends were frantically calling for my appearance.
I was totally satisfied with my effort such that I felt proud pressing the “Send” button on my laptop for onward transmission to Dele Momodu’s email.
I then rushed to the restaurant where my friends were waiting for me, and I had hardly settled down when one of Dele’s assistants called to say that there were some issues with the script I sent!
I had to perforce reopen up my computer in the bar, and I could not immediately fathom which of the saved copies happened to be the real deal.
One then remembered that there were tell-tale signs when the computer kept warning that I was putting too much on the clipboard or whatever.
It’s such a downer that after feeling so high that one had done the best possible work only to be left with the words of James Hadley Chase in The Sucker Punch: “It’s only when a guy gets full of confidence that he’s wide open for the sucker punch.”
Lesson learnt: keep it simple – even if you have been made to live above your means by Dele Momodu!
To end, how can a wannabe state agent and government apologist, a hired askari, hope to get me to write an article against a brother who has done me no harm whatsoever? Mba!
I admire Dele Momodu immensely for his courage of conviction to tell truth to power.
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Opinion
PDP at 26, A Time for Reflection not Celebration
Published
7 days agoon
September 1, 2024By
EricBy Obianuju Kanu-Ogoko
At 26 years, the People’s Democratic Party (PDP) should have been a pillar of strength, a beacon of hope and a testament to the enduring promise of democracy in Nigeria.*
Yet, as we stand at this milestone, it is clear that we have little, if anything, to celebrate. Instead, this anniversary marks a sobering moment of reflection, a time to confront the hard truths that have plagued our journey and to acknowledge the gap between our potential and our reality.
Twenty-six years should have seen us mature into a force for good, a party that consistently upholds the values of integrity, unity and progress for all Nigerians.
But the reality is far from this ideal. Instead of celebrating, we must face the uncomfortable truth: *at 26, the PDP has failed to live up to the promise that once inspired millions.*
We cannot celebrate when our internal divisions have weakened our ability to lead. We cannot celebrate when the very principles that should guide us: justice, fairness and accountability,have been sidelined in favor of personal ambition and short-term gains. We cannot celebrate when the Nigerian people, who once looked to the PDP for leadership, now question our relevance and our commitment to their welfare.
This is not a time for self-congratulation. It is a time for deep introspection and honest assessment. What have we truly achieved? Where did we go wrong? And most importantly, how do we rebuild the trust that has been lost? These are the questions we must ask ourselves, not just as a party, but as individuals who believe in the ideals that the PDP was founded upon.
At 26, we should be at the height of our powers, but instead, we find ourselves at a crossroads. The path forward is not easy, but it is necessary. We must return to our roots, to the values that once made the PDP a symbol of hope and possibility. We must rebuild from within, embracing transparency, unity and a renewed commitment to serving the people of Nigeria.
There is no celebration today, only the recognition that we have a long road ahead. But if we use this moment wisely, if we truly learn from our past mistakes, there is still hope for a future where the PDP can once again stand tall, not just in name, but in action and impact. The journey begins now, not with *fanfare but with resolve.
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Opinion
Is the Recent Supreme Court Judgment on Payments Being Made Directly to Local Government Councils from the Federation Account Enforceable?
Published
4 weeks agoon
August 9, 2024By
EricBy Prof Mike Ozekhome SAN, CON, OFR
Many Nigerians and non-Nigerians alike have repeatedly asked me if the Supreme Court was not wrong in its interpretation of section 162(3), (4), (5) and (6) of the 1999 Constitution and what happens to the allegedly wrong judgement. They want to know if the judgment is superior to the said “clear” provisions of the Constitution and if it is ENFORCEABLE or capable of being enforced. They also want to know how,in the event that I say it is enforceable.My simple answers to both questions are yes, yes and yes. Let’s take them one after the other.
1. THE JUDGMENT OF THE SUPREME COURT IS SUPERIOR TO THE PROVISIONS OF THE CONSTITUTION.
A law is only what the courts interpret it to be, not what it says on bare paper. That was why Oliver Wendell Holmes Jnr, a very influential civil rights Jurist, Brevet Colonel during the American Civil War and longest serving Justice of the US Supreme Court (1902-1932), who retired from the US Supreme Court at 90, once famously declared that, “the prophesies of what the courts will do in fact, and nothing more pretentious, are what I mean by the law”.
In other words, the law (whether constitutional, substantive, statutory, or adjectival) remains what it is-inanimate and dead on paper-until the life and the oxygen of interpretation are breathed into it by a court of law. Consequently, it is thus the interpretation which was given by the Supreme Court to the entire section 162 of the Constitution on the sharing procedure between the Federal government, states and the LGCs, and not the bare provisions of the Constitution that prevails.
IS THE JUDGMENT ENFORCEABLE?
The answer is also in the affirmative. Section 287(1) of the 1999 Constitution comes to our rescue by providing that “the decisions of the Supreme Court shall be enforced by in any part of the Federation by all authorities and persons, and by courts of subordinate jurisdiction to that of the Supreme Court”.
Even if the Supreme Court was wrong in its interpretation of section 162 dealing with the State Joint Local Government Account, the judgement remains binding on all and for all times.It is only an amendment of the Constitution under section 9 thereof that can override the decision. No person or authority can decide,whimsically and arbitrarily to disobey the judgement, or pick and choose what portions of the judgment to obey or which to discard. In Rt Hon Michael Balonwu & Ors V Governor of Anambra State& Ors (2007) 5 NWLR ( Pt 1028) 488, the intermediate court held that “an order of court whether valid or not must be obeyed until it is set aside. An order of court must be obeyed as long as it is subsisting by all no matter how lowly or lightly placed in the society. This is what the rule of law is all about, hence the courts have always stressed the need for obedience to court orders”. It therefore does not matter that the judgment is downright stupid, illogical, or not well researched; or that parties affected do not like it. That is what the rule of law dictatesb and is all about. See AG Anambra v AG FRN (2008) LPELR-13(SC); Abeke v Odunsi & Anor (2013) LPELR-20640( SC); Ngere v Okuruket & Ors ( 2014) LPELR-22883 ( SC).
Right or wrong therefore, court judgements must be obeyed until set aside by a higher court, or a challenged section is amended by the Legislature. Since no court is higher than the Supreme Court of Nigeria, only an amendment to the Constitution by the NASS under section 9 can override the judgment: Obineche & ORS v. Akusobi & ORS (2010) LPELR-2178 (SC); Anchorage Leisures LTD & Ors V. Ecobank (NIG) LTD (2023) LPELR-59978 (SC) . That was why the same Supreme Court, acutely aware that it is susceptible to mistakes and errors being constituted by mere mortals and not almighty God or angels, once famously declared through late venerable Socrates of the Nigerian Bench, Honourable Justice Chukwudifu Oputa, in the causa celebre of Adegoke Motors Ltd v Adesanya (1989) NWLR ( Pt 109) 250, that “the Supreme Court is final not because it is infallible, it is infallible because it is final”.
2. ON HOW THE SUPREME COURT JUDGMENT IS IMPLEMENTABLE
The answer is equally simple. The FG, states and LGCs should now meet (and I am told they have been meeting) at FAAC and decide on modalities and procedures of opening up accounts for LGCs so that their allocation under section 162 is paid directly to them and not to the joint state LG account that is oftentimes waylaid by state Governors and fleeced without the helpless and hamstrung LGCs being able to raise a finger.
This is not rocket science. That refusal by state governors to remit to the LGCs was the ugly mischief the apex court judgment sought to cure; and it did so perfectly, loud and clear, in my own humble opinion. Inter alia, the apex court had declared emphatically that, “by virtue of section 162(3) and (5) of the Constitution of Nigeria, 1999, the amount standing to the credit of LGCs in the Federation Account shall be distributed to them and be paid directly to them”; that “a state, either by itself or Governor or other agencies, has no power to keep, control, manage, or disburse in any manner, allocations from the Federation Account to LGCs”.
The apex court also granted injunctive orders restraining “Governors and their agents, officials or privies from tampering with funds meant for the LGCs in the Federation Account” ; and further ordered “immediate compliance by the states, through their appointed officials and public officers with the terms of the judgment and orders”.
The apex court further ordered the “Federation or Federal Government of Nigeria through its relevant officials, to forthwith commence the direct payment to each LGC of the amount standing to the credit of each of them in the Federation Account”.
The content, terms and directives contained in this judgement, are in my humble opinion, very straight forward, unambiguous and are as clear and clean as a whistle. All parties concerned, – FG, states and LGCs- must therefore obey and enforce this judgement IMMEDIATELY. There is no option.I had earlier made public this same opinion of mine. I had written and stated on several TV stations that in my humble understanding of the principles of interpretation, the Supreme Court was right in the interpretation it gave to section 162 of the Constitution, so as to prevent continuation of years of wanton abuse of the provisions of section 162 by state governors. (See “LG Autonomy: Supreme Court’s verdict timely, regenerative-Ozekhome”, www.vanguard.com., 11, July, 2024 ). I still stand very firmly by this my earlier opinion.
God bless Nigeria as we collectively seek true fiscal federalism and not the present unitary system of government that we are currently operating under the thin guise of federalism.
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