Opinion

The Oracle: Different People, Different Forms of Government (Pt.11)

Published

3 years ago

September 3, 2021

Eric

By Chief Mike Ozekhome

INTRODUCTION

Last week, we discussed totalitarianism, capitalism and a bit of communism, as forms of government that run against the grain of democracy. Democracy appears to be the most popular and accepted form of government across the world. Readers, globally, have been urging me to continue with this enlightening project. I will therefore continue our discourse today with Communism and Aristocracy.

WHAT IS COMMUNISM? (continues)

The concept of communism revolves around the theory or system of social organization in which all property is owned by the community and each person contributes and receives according to their abilities and needs. Communism seeks to create a classless society in which the major means of production such as mines, mills, factories and natural resources are owned not by private individuals but the public.

Communism seeks to replace private ownership of properties, and control the means of production and the absence of social classes, money and the state. Propagated by Karl Marx, communism believes that inequality and suffering actually resulted from capitalism. According to its protagonists, communism is actually a higher advanced form of socialism. Communism is thus regarded as “revolutionary socialism” of Karl Marx.

KARL MARX AND COMMUNISM

Karl Marx, a 19^th century thinker and writer often tended to use the terms communism and socialism interchangeably. In his book, “Critique of Gotha Programme” (1875), Marx actually identified two phases of communism that would replace or overthrown capitalism. The first phase would be a transitional system where the working class would control government and economy; and yet, still find it necessary to pay citizen according to how long, head or well they worked.

The second phase would be one where communism is fully realized. This would be the phase where there is no class division, or even government. In this phase, the production and distribution of goods would be based upon the principle of “from each according to his ability; to each according his needs”. This distinction was later to be copied by many Marxists, including Russian Russian’s revolutionary “Vladimir Lenin”

ORIGIN OF COMMUNISM

The term “communism” came into focus in the 1840s. But Communist societies had been described as far back as the 4^th century BCE, when the great Philosopher, Plato, wrote the “Republic”. Plato had described an idea society in which the governing class serves only the interest of the entire community. This system was practised by the first set of Christians. In his book, Utopia (1516), the English Humanist, Thomas More, envisaged an imaginary society in which use of money is abolished, while all the people shall houses, meals, clothes, and other goods.

Communism was however populated by Karl Marx, who carefully outlined this system of government with Fredrich Engels in the book, “The Communist Manifesto”, written in 1848. Marx’s embrace of communism was partly ignited by the inequalities caused by the industrial revolution.

Lenin was later to argue in his “State and Revolution” book (1917) that socialism corresponded with Marx’s first phase of communism, why communism proper was that achieved in the second phase.

Lenin and the Bolsheviks reinforced this distinction in 1918 (a year after they seized power in Russia). This is why communism is always identifies with the now defunct Soviet Union. It was later adopted by the People’s Republic of China.

Thus, for much of the 20^th century, about one-third of the entire world’s population was governed by communist regimes, usually single party that brooded no dissent or plurality of voices. Party leaders institutionalized command economies, in which the state controlled properly while bureaucrats determined wages, prices and other means of production and distribution of services and goods.

These systems were grossly inefficient, leading to their eventual breakdown.

Today, only China, Cuba, Laos and Vietnam, practice communism, even with full adulteration of the original Marxist ideology. Marx, Lenin and Stalin would chuckle in their graves at this form of communism.

It is thus clear that Marxism was targeted at abolishing the bourgeoisie (who owned the means of production and earned surplus profit) and replace it with the Proletariat (who sold their labour to the bourgeoisie). Leon Trotsky opposed Stalinism, but embraced Leninism. Maoism (named after Chinese leader Mao Zedong) was crafted after Marxism-Leninism.

For years, in the Western world, many of the young and even some not so young, were attracted by the communist ideology. But, persistent bad news seeping out of many communist lands and the one-way flow of refugees has left many disillusioned.

Communism has been criticized from the angle of historical materialism. It is viewed as a kind of historical determinism, which suppresses liberal democratic rights and the distortion of price signal.

ARISTOCRACY

“Government by the nobility, a privileged minority, or an elite class thought best qualified to rule.”

The argument of proponents of this form of government is that it is logical that the best kind of government would result if it was composed only of the best people. To this school of thought, the best people are better educated, more qualified, and more competent, and therefore better able to lead others. Even at that, an aristocratic government headed by such an elite class may still be one of different genre. For example, it could be rule by the wealthy called a plutocracy. It could be rule by the clergy known as a theocracy. It may boil down to rule by government officials, called a bureaucracy.

In the past, many primitive societies, under the rulership of tribal elders or chiefs, were aristocracies. At one time or another, some countries such as Rome, England, and Japan, to name but three, all had aristocratic governments. In ancient Greece, the word “aristocracy” was used in reference to the city-states, or poleis, in which a small group governed. Often a number of prominent families shared power amongst themselves. In some cases, however, single families seized power illegally and set up a more tyrannical type of rule of other families considered less powerful.

Athens like other Greek city states, was originally an aristocracy. However, as cultural changes weakened class distinctions and disrupted its unity, the city was forced to take on democratic forms. Sparta, for example, on the other hand, was reputedly founded in the ninth century B.C. It was ruled by a military oligarchy. The city of Sparta soon rivaled the much older Athens, and both cities fought for supremacy of the Greek world of their time. It was virtually a “fight-to-finish”. Thus, rule by the many, as in Athens, came into intense conflict with rule by the few, as in Sparta. Of course, their rivalry was quite complex, because it involved more than just a disagreement about government.

WHY AND HOW A NOBLE IDEAL WAS PERVERTED

Political differences were often the subject of philosophical arguments among early Greek philosophers. Plato’s former student, Aristotle, made a distinction between aristocracies and oligarchies. He classified pure aristocracy as a good form of government, a noble ideal that enabled persons with special abilities and high morals to devote themselves to public service for the benefit of others. He argued however, that when headed by an oppressive and selfish elite, a pure aristocracy which is ordinarily good, deteriorated into an unjust oligarchy. This, he canvassed, was a perverted form of government having departed from the nobility and morality of pure and ideal aristocracy.

While advocating rule by ‘the best,’ Aristotle even admitted that combining aristocracy with democracy would probably produce the desired results, an idea that still appeals to some political thinkers till date. In fact, the ancient Romans actually did combine these two forms of government with some measure of success. “Politics [in Rome] was everyone’s affair,” says The Collins Atlas of World History. Nevertheless, at the same time, “the richest citizens and those who were fortunate enough to be high born formed an oligarchy which shared out among itself, the offices of magistrate, military commander and priest.”

Interestingly, even in late medieval and early modern history, European urban centres combined democratic and aristocratic elements in their government. Says Collier’s Encyclopedia: “The extremely conservative Venetian Republic, which Napoleon finally overthrew, provides the classic example of such an oligarchy; but the Free Cities of the Holy Roman Empire, the cities of the Hanseatic League, and the chartered towns of England and western Europe reveal the same general tendencies toward tight oligarchial control by a relatively small but proud and highly cultured patriciate [aristocracy].”

The argument has been powerfully advanced, and with some strong justification, that all governments are in every case aristocratic in nature, since all of them actually strive to have the best qualified people in charge. The concept of a ruling class, till date, has served to strengthen this view. Some reference work has therefore posited that, “Ruling class and elite are becoming synonymous terms to describe as actual what Plato and Aristotle argued for as ideal.”

SEARCHING FOR “THE BEST”

In ancient China under the royal house of Chou, centuries before these Greek philosophers made their appearance on the stage, a feudal society (based on lords and vassals) was already bringing a measure of stability and peace to ancient China. But after 722 B.C.E, during what is called the “Ch’un Ch’iu period”, the feudal system incrementally weakened. In the last part of this period, a new elite emerged, composed of people regarded as the former “gentlemen”. These people had served in feudal households, one who were descendants of the old nobility. Members of this new elite moved into key government positions. Confucius, the renowned Chinese sage, as The New Encyclopedia Britannica points out, stressed that “ability and moral excellence, rather than birth, were what fitted a man for leadership.” Confucius many words on marble litter our moral and leadership landscapes.

However, over two thousand years later in Europe, the process of picking the elite, those best qualified to rule, had little to do with “ability and moral excellence.” Harvard professor, Carl J. Friedrich, notes that “the elite in aristocratic England of the eighteenth century was an elite based primarily on blood descent and riches. The same thing was true in Venice.” He adds: “In some countries such as eighteenth-century Prussia, the elite was based on blood descent and military prowess.”

This idea that the good qualities of ‘better people’ were necessarily passed on to their offsprings, accounts for the closely-knot marriage practices of monarchs in the past. During the Middle Ages, the idea of biological superiority prevailed. To marry a commoner was abominable, as it amounted to polluting and diluting the nobleness of the clan. This was offensive to divine law. Monarchs were therefore obliged to marry only those of noble birth. This idea of strict biological superiority later gave way to a more rationalized and accepted justification, that of a superiority based on better opportunities, education, talents, or achievements. (To be continued).

FUN TIMES

There are two sides to every coin. Life itself contains not only the good, but also the bad and the ugly. Let us now explore these.

“A TEACHER asked a student in a Warri School

What is ‘2’ raised to power ‘5?

The student stood up and replied

Wetin ‘2’ dey raise power for ‘5’? Dem be mate? ‘2’ leave ‘3’, ‘4’ come dey raise power for ‘5’. Him wan die? Him no know say ‘5’ use three years senior am?”

THOUGHT FOR THE WEEK

The theory of Communism may be summed up in one sentence: Abolish all private property. (Karl Marx).

Opinion

Onnoghen, Free at Last

Published

1 month ago

November 12, 2024

Eric

By Prof Mike Ozekhome SAN, CON, OFR, LL.D.

“Freedom is never voluntarily given by the oppressor, it must be demanded by the oppressed” (Martin Luther King, Jnr). Justice Walter Onnoghen who was unfairly disgraced out of office presumably as a crook by former dictator President, General Muhammadu Buhari, has just demonstrated this apophthegum through three appeals, namely CA/A/375/2019; CA/A/37/SC/2019 and CA/373C/2019. He valiantly fought for his freedom through these three appeals against his April 18, 2019 outrageous conviction which was schemed by Buhari and his kitchen cabinet to humiliate Onnoghen out of the Bench so as to make CJN, his preferred candidate (Justice Tanko Mohammed), CJN (rtd.) on the eve of the 2019 presidential election. Buhari knew he had performed dismally and would be rejected at the polls by angry and hungry Nigerians. So he went Judge-shopping. The rest as they say is history. The legal saga of Justice Walter Onnoghen is not just the story of one man’s acquittal, but a larger commentary on the poor state of Nigeria’s judiciary and the ever-present tensions between political power wielders and judicial independence. It is a story fit for a Grammy Award movie. His acquittal on 4th November, 2024, by the Court of Appeal in Abuja, marked a significant chapter in Nigeria’s legal history, casting a powerful shadow of doubt and curious spotlight on the principles of separation of power, due process, the sanctity of judicial independence and the perils inherent in political intervention. The appeal that restored Justice Onnoghen’s hard-earned reputation and returned his assets to him is also a profound testament to the importance of procedural integrity and jurisdictional boundaries in any democratic society.

I had the opportunity in the nineties to appear before the brilliant Judex while he was a High Court Judge of the Cross River State Judiciary, Calabar. I know he was a man of integrity and character. During the infamous Onnoghen’s trial by ordeal, I made many interventions. In one, I said:

“A strong judiciary is one of the irreducible fundamental platforms for any meaningful constitutional democracy. If you terrorise, intimidate, harass and humiliate the judiciary, using strong hand and brute force, it is a stage set for bidding democracy farewell”- Mike Ozekhome, SAN (https://dailytrust.com/ozekhome-charges-judiciary-to-shut-down-courts-over-onnoghen/). (13th January, 2019).

In a world where the judiciary stands as the final arbiter of justice, Justice Onnoghen’s story is one of a victim who faced unprecedented tribulations, endured a long agonising path to redemption. He ultimately emerged victorious. The appeal process that culminated in his acquittal is a reminder that justice may sometimes be delayed, but it can never be forever denied.

HOW THE APPEAL COURT ACQUITED ONNOGHEN
The verdict by the Court of Appeal represented a turning point in a legal drama that had captivated Nigerians and raised profound questions about the nature and quality of justice in the country. On the 4th of November, 2024, a three-member panel led by Justice Abba Mohammed ruled in favour of the ex-CJN, Walter Onnoghen, acquitting him of the charges initially levied in 2019 by the Code of Conduct Tribunal (CCT) in 2019. This decision not only vacated the earlier conviction but also ordered the unfreezing of all his bank accounts, thus restoring his financial freedom that had been denied him since the controversial trial began.

I have been overwhelmingly vindicated in all my angst and ventilations against the victimhood suffered by Onnoghen. Hear me:

“The CJN can be removed from office either if he has been convicted or if under section 291 of the constitution, the Senate affirms a request by the President to remove him by two-third majority vote” – Prof. Mike Ozekhome, SAN (https://www.pulse.ng/news/politics/mike-ozekhome-reacts-to-allegations-against-cjn-onnoghen/zdx9del). (12th January, 2019).

The acquittal judgement was predicated on a legal principle central to the Nigerian jurisprudence which articulates around jurisdiction. The Court of Appeal asserted that the CCT had no authority in the first instance to try and convict Justice Onnoghen having not passed through the National Judicial Council (NJC). This oversight, the appellate court argued, rendered the entire proceedings null and void. This requirement had been emphasized in Nigerian case law with decisions such as FRN v. NGANJIWA (2022) LPELR-58066(SC) and OPENE v. NJC & ORS (2011) LPELR-4795(CA), which clearly emphasise that judicial officers must first be vetted by the NJC before facing any criminal trial by a tribunal or court. This process is designed to protect the judiciary and its judexes from strong-hand politicians and political interference, thus ensuring that judges are treated with the respect, dignity and due process that their offices richly deserve. I had angrily queried:
“…Our system of justice being Anglo-Saxon based, which is accusatorial, meaning that the innocence of a person is presumed. It is different from the criminal justice system of the French model which is inquisitorial, wherein the guilt of an accused person is presumed. This doctrine has been encapsulated in section 36 of the 1999 Constitution, as amended, that the person’s innocence is presumed until he has been proven guilty. Assuming for example that Senator Bukola Saraki had been forced to resign his office when charges were brought against him before the same Code of Conduct Tribunal almost three years ago, what would have happened and what would have been his fate when the Supreme Court eventually discharged and acquitted him of the charge, following judgements and earlier order of the Court of Appeal and the Code of Conduct Tribunal itself? If you ask me, I sense serious political undertones oozing from this so-called imminent arraignment of the noble CJN. Question, when did they discover the alleged offence for which they now want to charge him on Monday? Was it just yesterday, was it last week, two weeks or six months ago? The CJN has been in office now for well over one year, how come that this misconduct or whatever offence that he is being alleged, was not seen up to now? How come, that it is just less than 40 days to the 2019 Presidential election, when the CJN is going to play the major role in constituting the Presidential election petition tribunal, that he is being moved against? Who is afraid of the Judiciary? Who is afraid of Justice Onnoghen and his impartiality and straightforwardness? How come we are reducing governance in Nigeria to one of impunity, one of despotism and one of absolutism. Don’t this people know that the world is laughing at us? Did we not see how Dino Melaye was yanked out from police hospital and taken to DSS quarters when he had no business or case with the DSS and DSS had no case against him. Did they not see Dino Melaye, a serving Senator of the Federal Republic of Nigeria, sleeping in the open yesterday? Do they go on social media and do they watch international televisions? Do they know how the whole world is deriding us in this country? That governance has been reduced to mere witch-hunt, very opaque, very unaccountable, very un-transparent and very very fascist! Can’t they see that?”- Prof. Mike Ozekhome, SAN (https://www.pulse.ng/news/politics/mike-ozekhome-reacts-to-allegations-against-cjn-onnoghen/zdx9del). (12th January, 2019).

My intervention as far back as 2019 served as a reality-check, pointing out that removing a Chief Justice can never be a whimsical decision; it is bound by the checks and balances that keep our justice system watered. My then reference to “impunity, despotism, and absolutism” hit like a huge hammer, evoking the imagery of a judiciary under siege of political transaintionists. By drawing parallels with then Senators Saraki and Dino Melaye’s own public tribulations, I attempted to paint a vivid picture of a prostrate justice system afflicted by power jackbootism.

Justice Onnoghen’s acquittal is a clear victory for judicial integrity, independence and an affirmation that the judiciary cannot be used as a pawn on political chessboards. The ruling also reinforces the fact that procedural lapses, especially in matters bordering on citizens right and high-ranking judicial officers, are unacceptable and grossly violate the principle of fair trial. As the Bible counsels in Proverbs 31:9, “Speak up and judge fairly; defend the rights of the poor and needy.” This verse captures the essence of due process, emphasizing that justice must be dispensed with fairness and respect for established procedures. I did not mince words then in condemning the executive lawlessness unleashed on Onnoghen:
“It must be pointed out that this latest step by the CCT… appears to be teleguided by the dictatorial Executive, especially the presidency” – Prof. Mike Ozekhome, SAN (https://dailypost.ng/2019/02/13/ozekhome-gives-nine-reasons-cct-arrest-order-onnoghen-cannot-stand/). (14th February, 2019).

The ugly circumstances surrounding Justice Onnoghen’s initial trial and conviction by the CCT underscore the potential dangers when procedural norms are bypassed. My passionate critique of the dastardly role played by the Buhari-led administration from 2015 to 2023 as regards Onnoghen’s trial by ordeal revealed the high stakes which were at play. By overstepping the NJC, I had warned then that unchecked executive power could encroach upon the independence of the judiciary which will ultimately undermine the very foundation of democracy.

THE PRECEDENT OF JURISDICTION AND JUDICIAL INDEPENDENCE
Justice Walter Onnoghen’s acquittal by the Court of Appeal is not just a victory for one individual, but a landmark affirmation of a fundamental principle of law, that jurisdiction is the bedrock of any valid legal proceeding. Without proper jurisdiction, any judgement rendered is, as many legal scholars have agreed on, will merely be an exercise in futility. This principle is enshrined in our legal jurisprudence to protect the sanctity of judicial offices and prevent arbitrary persecution. The Court of Appeal’s decision to vacate Justice Walter Onnoghen’s conviction reaffirmed this core legal tenet, sending a clear message that the judiciary is not a toothless bulldog and tool to be wielded by the executive or any other arm of government.

“Injustice anywhere is a threat to justice everywhere” – Martin Luther King Jr. The Nigerian legal framework, supported by landmark cases such as FRN v. NGANJIWA (Supra) and OPENE v. NJC & ORS (Supra), outlines that the NJC must first investigate and make recommendations regarding any allegations against judicial officers before any trial can commence at the CCT. This process serves as a bulwark against arbitrary trials, ensuring that judges are not subjected to undue pressure or political intimidation. I had also then warned about the dangers posed whenever these procedural safeguards are disregarded: “The CCT was unrelenting: it discarded its earlier precedents; ignored court rulings barring it from trying Onnoghen. It was the case of the falcon not hearing the falconer”- Prof. Mike Ozekhome, SAN (https://www.thecable.ng/ozekhome-onnoghen-resigned-because-the-cabal-had-sealed-his-fate/). (6th April, 2019).

Thus, five years ago (2019), I was nothing short of prophetic. I had foreseen the critical blunders and overreaches that would compromise the integrity of the judiciary in the Onnoghen saga. My warnings were very clear then about the dangerous precedent that was being set in bypassing due process and using the judiciary as a tool for political manoeuvring. As events have now unfolded, my observations then have proven me to be a visionary critic who critiques (not criticises) a justice system that was then on the brink. I had cautioned against the erosion of judicial independence in the face of executive influence. I had given nine reasons why the CCT’s arrest order on and trial of Justice Onnoghen could not stand. See:
(https://dailypost.ng/2019/02/13/ozekhome-gives-nine-reasons-cct-arrest-order-onnoghen-cannot-stand/).

My list was not just a check-list of procedural irregularities; it was also an indictment of a system seemingly hijacked by political buccaneers. Each point landed like a blow, revealing layers of oversight that were by-passed; up to the requirement for humane treatment under the ACJA that was ignored. I meticulously built my case, demonstrating that Onnoghen’s trials were not just about one man, but about the sanctity of the judicial process itself. It was persecution, not prosecution.

My vivid metaphor of the then CJN being “mob-lynched,” painted a grotesque picture of a judiciary cornered by hidoues forces intent on humiliation rather than achieving justice.

Justice Onnoghen’s acquittal by the Court of Appeal thus serves as a reaffirmation of judicial independence, reminding all branches of government that the rule of law cannot be compromised for political expediency. As the Bible says in Psalm 82:3, “Defend the weak and the fatherless; uphold the cause of the poor and the oppressed.” These words resonate deeply in the context of Onnoghen’s trial, encapsulating the judiciary’s duty to protect the innocent from unwarranted persecution and uphold the principles of justice.

POLITICAL UNDERTONES AND THE QUEST FOR JUDICIAL AUTONOMY
Justice Walter Onnoghen’s journey from indictment to acquittal reflects a deeper narrative about the political undertones that permeated his trial. His suspension by then President Muhammadu Buhari which took place only weeks before the 2019 presidential election, had raised significant concerns about the timing and motivations behind the charges. Many saw it as an attempt to influence the judiciary ahead of a critical election, a sentiment I shared and eloquently captured in “Onnoghen… knew that his fate had been pre-determined by the cabal, signed, sealed and delivered”- Prof. Mike Ozekhome, SAN (https://www.thecable.ng/ozekhome-onnoghen-resigned-because-the-cabal-had-sealed-his-fate/). (6th April, 2019)

The timing of the charges, as well as the swiftness with which Onnoghen was brought to trial, laid validation to public perception that Justice Onnoghen was merely targeted for his position and influence within the judiciary. Like I put it then, “Many facts bear this simple deduction out. The petitioner, an NGO, actually committed the Freudian slip by anchoring its petition on ‘bearing in mind the imminence of the 2019 general elections’” – Prof. Mike Ozekhome, SAN (https://dailytrust.com/ozekhome-charges-judiciary-to-shut-down-courts-over-onnoghen/). (13th January, 2019).

The Bible, in Proverbs 21:15, declares, “When justice is done, it brings joy to the righteous but terror to evildoers.” The acquittal of Justice Onnoghen, in this light, is therefore not just a personal victory but a broader triumph for all who value justice and integrity.

Like I noted then, “Justice Onnoghen’s removal was also an attempt by the executive arm of government to have a firm control of the nation’s judiciary”- Prof. Mike Ozekhome, SAN (https://dailypost.ng/2019/02/13/ozekhome-gives-nine-reasons-cct-arrest-order-onnoghen-cannot-stand/). (13th February, 2019).

CONCLUSION

Ultimately, Justice Walter Onnoghen’s acquittal is a landmark victory for judicial independence and a testament to the enduring principles of justice and due process. His journey from indictment to acquittal serves as a potent reminder that the rule of law must remain inviolable, even in the face of political pressures.
Onnoghen’s case will remain a watershed moment in Nigeria’s legal history, a vivid reminder that the judiciary’s role is to safeguard the rule of law, protect citizens’ rights and ensure that democracy even when faced with formidable forces of political influence, triumphs. It should be able to skillfully navigate through the ever present interplay of centripetal and centrifugal forces.

As Nigeria continues to evolve as a work-in-progress, Justice Onnoghen’s exoneration stands as a powerful reminder to us all that, in the words of Proverbs 21:3, “To do what is right and just is more acceptable to the Lord than sacrifice.” Congratulations, Milord. Enjoy your hard won-back integrity, honour and dignity.

Opinion

Masquerade of Excellence: Celebrating Prof Mike Ozekhome’s Remarkable Journey @ 67

Published

2 months ago

October 14, 2024

Eric

By CDS Omon-Irabor Esq

Chief Prof. Dr. Mike A.A. Ozekhome SAN,
the only masquerade that dances in the farm without cutting a single reed of the yam tendrils.

The Gadfly is climbing the 67th rung on the ladder. From the hills of Agenebode down to the plains of the Iviukwe, the celestials, the principalities and the gods of Weppa and Wano Kingdoms are celebrating this colossus, who came in disguise as a little rough village boy; but very comely and handsome, his divine intelligence surpasses those of his peers.

Taking a sudden flight through primary and secondary schools casaded him into the land of Oduduwa. He anchored his life voyage at the ancestral home of the Yorubas, Ile-ife. Here his projenitors believed to have a temporary abode before sending the last born of the Ogisos Ile-ife (I ran and I became rich, Benin translation). Omonoyan (wrongly called Oromiyan) was sent to go to the land of Igodomigodo where today Chief Mike Ozekhome holds the title of Enobakhare of Benin Kingdom.

This great man had all his trappings, equipped himself and became a lawyer, taking abode in the Delphic Oracle (that is what we called the Chambers of Chief Gani Fawehim). There he became the Aristostle, tampering with the Apologia left at the eye of euroba.

He journeyed on, for no destiny, no chance, no faith, nor circumstance could hinder, control or circumvent the firm resolve of a determined soul in Chief Mike Agbedor Abu Ozekhome as epitomised or postulated.

The great learned Senior Advocate of the masses grudges on, defending the most vulnerable and giving voice to the voiceless and muscle to the powerless.

The Okporokpo of Oleh kingdom, Delta State; the Aimotekpe of Okpeland, the Agbamofin of Ijanikinland, Lagos; the Ohamadike1 of Obibi Ochasi, Imo State; the Ada Idaha of Efik land and the great Akpakpa Vighi Vighi of Edo Land, the land of my ancestors, I salute you for it is morning yet.

There is no space here,for my ink is running dry; but before I drop, I remember your words to me while I was in the dock of the Warri High Court on the 12th day of July, 2013, “Omon, you look worried; mind you, those who think that they can cover the shinning sun with their palms will soon find the heat unbearable”.

Those who stopped you from becoming our Governor in 2003 indirectly made you Governor of all Governors.

In all these odyssey you traversed, behind the dìm unknown standeth God, watching over you, His own.

Obokhian, amonghon, iyare iyare, mooooooh.

CDS Omon-Irabor Esq writes from the hill and the cave of Ebudinland

Opinion

Mr. President: Affordable Fuel is Possible at Zero Subsidy

Published

2 months ago

October 12, 2024

Eric

By Dr. Aliyu U. Tilde

Yesterday evening, I listened attentively to a panel of experts and stakeholders on the BBC program Ra’ayi Riga, anchored by Umaima Sani Abdulmumin. The program ended with a big doubt in my mind regarding a matter purported to be a provision of OPEC and crucial to the price of petrol in Nigeria.

Tyranny

I could not fathom how particularly the representatives of NNPC and IPMAN stressed that Nigerians will be at the mercy of two variables: the international market and the price of the US Dollar in Nigeria. They said OPEC agreement compels member countries to sell allocated domestic crude at international rate even if refined locally. One of them even said the Iran-Israel conflict can cause domestic price of petrol in Nigeria to rise.

So we should expect higher fuel prices anytime the rate of the dollar appreciates in Nigeria and also when, for any reason, there is a rise in the cost of crude in the international market. It is the rule, according to them. Our fate, they claim, is sealed, regardless of our OPEC membership and Dangote refinery. Nigerians will no longer have a stable fuel price.

Trust me, in Nigeria, the equation will be simultaneous. At any given moment, a reason will be found to use either or both parameters to increase pump price. The target of government is to extract more revenue from citizens while the businessmen in Dangote, Major Marketers, NNPCL and IPMAN continue to feed their greed for endless profit with our blood.

One would wonder why OPEC would be so oppressive in inflicting such tyranny on the citizens of its members. Senator Ndume, who was in the panel, said if he cannot understand why, how would they expect a commoner sitting under the tree to do so?

The truth

The truth is that there is no provision like that in OPEC agreements. In fact, the very idea of domestic crude quota arose in realization that citizens of member countries may need to enjoy cheaper oil than the international market price. That is why those citizens have been enjoying cheaper fuel for the past five decades in different countries. Many still do. Why not Nigerians?

If you ask ChatGPT whether OPEC agreement compels member countries to sell crude for domestic consumption at international market price only, this is the answer you get:

“OPEC (Organization of the Petroleum Exporting Countries) does not directly compel member countries to sell crude oil for domestic consumption at international market prices. OPEC’s primary role is to coordinate and unify petroleum policies among member countries to stabilize oil markets and secure a steady supply of oil.

“However, OPEC’s production quotas, agreements on output levels, and policies can indirectly influence domestic oil pricing. In practice, many OPEC members choose to sell crude oil domestically at subsidized rates or prices lower than the international market. This decision is made at the discretion of individual member countries, often as part of national energy policies aimed at supporting domestic economies and industries. Nonetheless, these policies may vary from one member country to another depending on domestic priorities and economic strategies.

“There is no formal OPEC rule that requires domestic sales to match international prices, though it can be influenced by international agreements and market pressures.”

The Truth

The truth is that the President and Minister of Petroleum can sell our 445,000 barrels a day to Dangote at even N50,000/barrel after taking into consideration the cost of extraction and OPEC will not raise any eyebrow. Dangote can charge the cost of refining, add his profit and sell to NNPCL and IPMAN at, say, N300/litre. On their part the marketers will add their cost of transportation, storage, profit, etc., and sell it to Nigerians at N400/litre. And—boom—we all will be happy.

It is entirely the discretion of the President and his government. So whoever wants to sell our locally produced fuel by that simultaneous equation is on his own. There is no OPEC in the equation.

The Squeeze

Also, among those who would fight against Nigerians enjoying affordable fuel rates are the IMF, World Bank and the West generally. They want the government to squeeze us the more such that we can service our debts and collect more loans from the Shylock. The age long philosophy is: our poverty, their wealth; our pain, their joy.

Added to these are local liberal economists who believe in high taxation, claiming that the blood money will be used to develop our infrastructure, health, education, etc. It is just the same old bunkum selling since 1986 at the debut of Naira devaluation while our infrastructure, hospitals and schools continue to deteriorate in rebuttal of that thesis.

A Call

I call on the President to consider the low income status of our citizen. Only affordable fuel price will hold together our social fabric, ensure our prosperity and guarantee our security. It is zero subsidy because we are not buying it from anyone. It is our oil.

The President must keep in mind that the IMF and oil magnates are not his partners in 2027. He is on his own. They will be there to outlive him and work with the next President. Let this sink into his psyche. Tam!