Opinion
Opinion: Kaduna Workers and the Bizzare Metamorphosis of a Good Person: An Open Letter to Governor Nasir el-Rufai
Published
5 years agoon
By
Eric
By Chief Mike Ozekhome SAN, OFR, PhD
INTRODUCTION
I know you people in the corridors of power don’t bother about reading or hearing from we lesser mortals. You love listening to yourselves, to fawners, bootleggers, bootlickers, contractors, influence-peddlers and genuflectors. I am not one. Fortunately. But, give me some minutes and read this this my humble open letter to you. This is because aside being a patriot, pan-Nigerian, Constitutional Lawyer, Human Rights Activist and Pro- democracy campaigner, I am also an avid and voracious reader, writer, Essayist, archivist and historian. Aside law books, I also write long essays, poems, articles and books on sundry matters, such as national discourse, literature, history, native laws, customs and traditions. I presently write 6 columns for 6 different newspapers EVERY WEEK, some since 2014. NON- STOP! The Sun, Sunday Telegraph, The Boss, Thisday, ThisNigeria and Afenmai News. These are aside my numerous weekly columns (at times daily) interventions on sundry national and international issues.
EXTRAPOLATION WITH LITERARY CHARACTERS
I once read Nobel Laureate, Prof Wole Soyinka’s “JERO’S METAMORPHOSIS”, a play staged in 1960 (I was barely 2 years old then), and published in 1963. I also read Soyinka’s “THE TRIALS OF BROTHERS JERO”. In the former play, Jero was in possession of a confidential file which revealed government’s plans to transform the beach into a public prosecution ground and tourists’ centre. The satirical play was about the willy ways Jero tried to unite all the church leaders operating at the beach and make them form one church, with him as the sole leader. Soyinka was satirically decrying the hypocritical way Nigerians practised the Christian religion. He was shocked at the obsequious and unquestioning devotion that converts and adherents displayed towards their manipulative spiritual leaders.
In “THE TRIALS OF BROTHER JERO” first published in 1964, Soyinka mocked the proselytizing Church preachers who did not even have churches (as did brother Jero), and so preached in public places. He highlighted the transformation of these leaders from their religious titles of Bishop, Pastor and Prophet, to military titles, such as General, Colonel, Sergeant, etc. Soyinka depicted church leaders as deceptive, corrupt, fraudulent, politically ambitious and abandoning their flock in pursuit of merchantilistic and mundane cravings. Thus, Like Karl Marx, Soyinka satirized on these crafty preachers who deceived their sumnabulistic followers. The play exposed the contradictions in blind faith and slavish following, and satired the too many social and political imbalances in Nigeria of the 60s. The ills Soyinka kicked against in the early 60s are even worse today. Have u not seen viral videos where so called Pastors urinated in the mouths of their hypnotised worshippers, or farted on their faces, or sat on their heads, with other members clapping and washing his legs on their heads? They are told that is the only way to get rich or see paradise. Remember Jonestown where 909 people were made to commit mass suicide on the orders of their Pastor, Jones? Religion had been termed opium of the people by Karl Marx, used as an instrument to fight wars as beast in Europe, instead of using it to give solace to the soul of man. Soyinka had theorised along that line.
MY FRIENDSHIP WITH MALLAM EL-RUFAI
Welcome Mallam El-Rufai, the cerebral Quantity Surveyor Governor of Kaduna, who, once upon a time, was a jolly good fellow. I consider you my dear friend. I don’t know if you still do, me, based on our different world views and obvious glaring deological differences. You may not remember. We first met in 2002, at Sheraton hotel, Lagos. We had both come to deliver papers in our respective areas of expertise at a workshop. We again met in 2005, at the residence of Mr Brain Brown, the then American Consul-General. Then later as Minister of FCT in 2005. As Minister of the FCT, you were uncompromising against corruption and defacement of the Abuja master plan. Not ready to play ball with the legislative arm on financial gratifications from your Ministry, you were promptly declared a persona non gratia by the NASS, and banned from holding public office for 10 years. You immediately consulted me through my good friend, now Senator Uba Sani. We later met at your Life Camp home. On your instructions, I headed for the Federal High Court, Abuja, to challenge your ban. I won the case. The NASS appealed. I also defeated the NASS at the Court of Appeal, Abuja. That was how you, Nasir, bounced back to public reckoning from the limbo, to have been able to contest and win election as Kaduna State Governor, first, in 2015; and then, in 2019. I don’t know if your present beyond-the-clouds office will allow you remember this piece of history. But, the cold, hard records are there.
EL-RUFAI’S METAMORPHOSIS
Now, El-Rufai, you, have since metamorphosed, like brother Jero. You now see yourself as a tin god, a powerful deity, to be worshipped and perennially appeased by human sacrifices in terms of toying with citizens’ welfare.
El-Rufai, you had sacked over 45000 workers. You did not care about their families and dependants in these horrific harsh economic times unleashed on Nigerians by your clueless and anti-people APC Government. The workers kicked, as they are entitled to do in any democracy; even under totalitarian military juntas. You flexed your tiny mosquito muscles and played Louis X1V of France (of the ‘L’ etat ce’st moi’ – I am the State’- fame). Ayuba Wabba, NLC President, gathered his Kaduna flock workers, like a hen, her chicks, and called out a Kaduna State strike. You, El-Rufai, will hear none of it. Your authority had been challenged by lesser mortals. How dare they? Their temerity and audacity!
To you, a civil strike amounts to economic sabotage, and Ayuba Wabba must be apprehended and tossed into jail like a common criminal. You even placed a handsome reward, an expensive ransom, on Waba’s head. Thank God, it was not a fatwa. You are a Governor who has so far refused to pay ransom to free your own innocent University Students kidnapped from their University, right under your nose in Kaduna. Five of them have since been gruesomely butchered. You were not touched. The rest of the hostages live in daily terror; fear of death, and fear of fear. Their parents are tired of crying. Their oceans of tears have since dried up in daily supplication to god El-Rufai, to help save their innocent children. You, El-Rufai, will not budge. Like the Pharaoh of Egypt, you will not let your people go! (Exodus 5:1-10; 5:6-23; 7:13; 16; 8:15,19).
Now, the Kaduna workers carried out their threat. They downed tools. Swagging Emperor Nero El-Rufai will take none of the ‘nonsense’. Pronto, you fired all Nurses from level 14 downward, for daring to participate in the collective strike. Nigerians, can you believe that? I cannot, myself!
The workers nonetheless took to the streets in a peaceful protest, waving banners. Yes, as done by innocent Nigerians who had waved Nigerian flags and banners in a peaceful protest and were horrendously mauled down at the Lekki toll gate in October, 2020.
What did your (El-Rufai’s) Government do next? It panicked, instigated violence, employed a horde of weed-smoking, cudgel-carrying, machetes- brandishing and stones-hauling street thugs and urchins to unleash violence and mayhem on these peaceful protesters. The security agents were there, watching, probably enjoying themselves. They ‘siddon look’. Never mind that Ayuba Wabba, NLC President, had pro-actively sent SOS to the Director, DSS, Abuja, Director, DSS, Kaduna branch and the DIG of Police, Kaduna State. That is Nigeria’s sorry State. Complete nadir. No help from anywhere!
MY FREE ADVISE TO YOU, EL-RUFAI
My free advice to you, Mallam swashbuckling deity, El-Rufai. You should drop these issues immediately. You must not dare arrest the NLS Chairman, or actualise the dismissal of the said Nurses. You have since changed from the sweet humble guy I used to know, and gradually, not suddenly, become dictatorial and despotic. You are reminding us of Hitler and Musolini. I am genuinely shocked as to how such a well read, exposed and travelled man like you, who once self-exiled himself from Nigeria, for fear for his life, has metamorphosed into a full-blown tyrant and intolerant absolutist god that must be worshipped. Because of the intoxicating effect of power on you, as an aphrodisiac. Why have you developed an insatiable bacchanalian appetite to inflict sufferings and misery on Nigerians, especially your own citizens that you govern?
YOU ARE DESECRATING CITIZENS’ INALIENABLE RIGHTS
Let me tell you this. The rights to life, dignity of the human person, personal liberty, fair hearing, freedom of expression, peaceful assembly and association and freedom of movement, etc, are basic fundamental and inalienable human rights guaranteed under the 1999 Constitution. They are respectively contained in sections 32, 33, 34,35,38,39 and 40 of the1999 Constitution of Nigeria. At least, your tyrannical APC Government has not yet abrogated this Constitution. These rights are also universally recognised under the United Nations Declaration of Human Rights, the African Charter on Human and People’s Rights, the European Charter on Human Rights, the American Convention on Human Rights, the International Covenant on Civil and Political Rights and other international instruments. The right to protest without even seeking Police permission has been serially upheld by Nigerian appellate courts. See the cases of IGP V ANPP (2007) AHELR 179 (CA); (2007) 18 NWLR (PT 1066) 457, at pages 49I- 499, per Adekeye, JCA (as she then was?; AG FEDERATION V ABUBAKAR (2007) 10 NWLR (PT 1041) 1,92-93; OSADEBEY V AG,BENDEL STATE (1991) SCNJ 102, 218.
WABBA’S HEAD: RANSOM, RANSOM, RANSOM!!!
Mallam, I read to my chagrin, that you have allegedly offered to pay handsome ransom for the arrest of Ayuba, the NLC Chairman. Let me advise you to perish that obnoxious idea. You should rather use the ransom for the release of the helpless and unfortunate Boko Haram- kidnapped students of your state. If you yield to my advice, you would not be doing anything new at all. After all, you once told shocked Nigerians how you had to pay humongous ransom to the rampaging Fulani armed bandits that ceaselessly poured into your state from neighbouring African countries in 2015, to enable the 2015 presidential elections hold. I have therefore been incredulous and nonplussed as to your sudden pretended Janus votle-face “haram” or revulsion against payment of ransom, even to free the endangered souls of vulnerable school children who were kidnapped under your very despotic Government. Out of these, 5 students have already been brutally killed in cold blood. Can you really sleep, or fold your legs on the mat, to pray to Allah? What will you be praying for? Will your prayers and supplications cross the ceiling? I can no longer understand these elites in Government, and how they suddenly change once they taste the intoxicating liquor of power. Or, can you, Nigerians?
HOW DO YOU WANT TO BE REMEMBERED?
Mallam, how would you want to be remembered in history? As a tyrant, autocrat, despot, absolutist, oppressor, totalitarian, autarchy, dictator? As a slave driver, persecutor, bully, scourge? Just how? El-Rufai, why are you playing brother Jero? Why are you acting out Idi Amin, Emperor Bokassa, Adolf Hitler, Timur, Queen Mary 1, Vladi-mir Lenin, Augusto, Pinochet, Kim Jong II, Emperor Hirohito, Leonid Brezhnev, Joseph Stalin and Pol Pot? Why have you shredded your beautiful garments of innocence and empathy and dorned the dictatorial apparels of Saddam Hussein, Ivan The Terrible, Kim 11 Sung, Ayatollah Khomeini, Nero, Ghenghis Khan, Mao Zedong, Ivan 1V, Lepold 11 of Belgium and Attila The Hun? Why Nasir? Why, El-Rufai? Why, Ahmad? Just why, Mallam Nasir Ahmad El-Rufai, for God’s sake?
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Opinion
Nation Building Reimagined: Integrated Principles and Strategies for Sustainable Growth
Published
4 days agoon
April 11, 2026By
Eric
By Tolulope A. Adegoke, PhD
“True nation building is not the work of the state alone, but a harmonious convergence where empowered peoples provide the foundation, innovative corporates generate the momentum, and visionary institutions ensure direction — together forging sustainable prosperity, social cohesion, and enduring national strength for current and future generations” – Tolulope A. Adegoke, PhD
Nation building is a deliberate and continuous process of constructing cohesive, resilient, and prosperous societies capable of realising their full potential. It extends far beyond political structures or state institutions to encompass three interdependent spheres: peoples (individuals and communities), corporates (businesses and private-sector organisations), and nations (governance institutions and the state). When these spheres are strategically aligned through sound principles and practical strategies, they generate all-round exploits — inclusive economic growth, social cohesion, innovation, human flourishing, and global competitiveness.
This comprehensive framework offers actionable guidance for sustaining productive and progressive development. It is grounded in universal principles validated by international development experience, economic history, and governance studies, making it relevant for scholars, policymakers, business leaders, and development practitioners worldwide.
Foundational Principles of Effective Nation Building
Successful nation building rests on six core principles that transcend cultural, geographical, and ideological differences:
Inclusive Human Dignity and Agency — Recognising every citizen as both beneficiary and active architect of national progress through equal opportunity and rights protection.
Institutional Integrity and Rule of Law — Building transparent, accountable institutions that foster trust and predictability.
Economic Dynamism and Shared Prosperity — Promoting broad-based growth that benefits individuals, businesses, and the state simultaneously.
Social Cohesion and Cultural Resilience — Forging unity while respecting diversity to create a shared national identity and purpose.
Adaptive Leadership and Long-Term Vision — Combining strategic foresight with the flexibility to learn and adjust.
Sustainable Resource Stewardship — Balancing present needs with intergenerational equity in environmental and fiscal matters.
These principles provide a universal compass for development, as evidenced by cross-national data from the World Bank’s Worldwide Governance Indicators and the UNDP Human Development Reports.
Core Strategies Across the Three Spheres
For Peoples (Individuals and Communities): Nation building begins with empowering citizens. Key strategies include universal access to quality education and skills development, robust health and social protection systems, community-driven development programmes, and targeted initiatives for youth and women empowerment. These efforts enhance social mobility, reduce vulnerability, and foster active civic participation.
For Corporates (Businesses and Private Sector): Corporates serve as the primary engine of wealth creation and innovation. Effective strategies involve creating an enabling business environment, promoting public-private partnerships, enforcing strong corporate governance and ethical standards, and implementing talent development and local content policies. When supported appropriately, the private sector generates jobs, technological advancement, and tax revenues that fuel broader development.
For Nations (State Institutions and Governance): The state provides the overarching framework for progress. Strategies include institutional reform and capacity building, decentralisation for better responsiveness, evidence-based policy making, and strategic regional and global integration. Strong institutions ensure equitable rules, policy continuity, and effective service delivery.
Sustaining Progressive Growth in Nigeria
In Nigeria, this integrated framework offers a practical pathway to convert demographic and natural endowments into sustained prosperity. At the peoples’ level, investments in education, health, and skills development can transform the large youth population into a productive demographic dividend. For corporates, policy predictability, infrastructure development, and public-private partnerships can drive diversification beyond oil into agriculture, manufacturing, and digital services. At the national level, institutional reforms, anti-corruption measures, and evidence-based governance would reduce policy inconsistency and enhance public trust.
When these elements reinforce one another, Nigeria can achieve higher productivity, reduced poverty, greater social cohesion, and improved global competitiveness — creating a virtuous cycle of inclusive growth.
Advancing Development in West Africa
Within the ECOWAS region, the framework supports deeper integration and collective resilience. Strategies for social cohesion help address cross-border challenges such as irregular migration, climate impacts, and youth unemployment. Corporate-focused approaches encourage intra-regional trade and industrialisation through harmonised policies and stronger value chains. Institutional strategies promote policy coordination, joint humanitarian response, and shared security mechanisms.
By applying this model, West African countries can move from fragmented national efforts toward coordinated regional progress, enhancing food security, energy access, and economic competitiveness while building resilience against external shocks.
Driving Continental Transformation in Africa
Across Africa, the principles and strategies align closely with the African Union’s Agenda 2063 and the African Continental Free Trade Area (AfCFTA). Sustainable resource stewardship helps convert natural wealth into long-term human and infrastructure investments. The corporate strategies support regional value chains and industrialisation, while institutional reforms strengthen governance and reduce trade barriers.
When implemented continent-wide, this approach fosters inclusive industrialisation, technological advancement, and reduced external dependency — positioning Africa as a major driver of global growth in the 21st century.
Global Relevance and Contribution
On the global stage, the framework provides timely lessons for both developed and developing nations navigating technological disruption, climate change, and rising inequality. The emphasis on shared prosperity and social cohesion offers pathways to mitigate polarisation. The integration of corporates as development partners demonstrates how private-sector innovation can serve public goals. Institutional strategies of adaptive leadership and evidence-based policy making are universally applicable in managing complex transnational challenges.
Nations adopting this model contribute to global stability by reducing conflict drivers, enhancing food and energy security, and participating constructively in multilateral systems. In this way, the framework supports the United Nations Sustainable Development Goals and helps build a more equitable and resilient world order.
Conclusion: A Practical Pathway to Enduring Progress
The principles and strategies of nation building presented here constitute a balanced, interconnected discipline capable of sustaining productive and progressive growth across multiple scales. For Nigeria, they chart a course from potential to performance. For West Africa, they strengthen regional solidarity. For Africa, they accelerate continental transformation. And for the global community, they offer practical wisdom for building fairer, more stable societies.
True nation building succeeds when peoples, corporates, and state institutions reinforce one another in a virtuous cycle. Its greatest strength lies in this holistic integration — recognising that sustainable development requires empowered citizens, innovative enterprises, and effective governance working in harmony.
In an increasingly interdependent world, embracing these principles with consistency, courage, and collective ownership is not merely beneficial but essential. Nations and regions that do so will unlock enduring prosperity, resilience, and a respected place in the global community. The framework provides both the vision and the practical tools needed to turn potential into lasting achievement for current and future generations.
Dr. Tolulope A. Adegoke, AMBP-UN is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His mission is dedicated to advancing ethical governance, strategic human capital development, and resilient nation-building, and global peace. He can be reached via: tolulopeadegoke01@gmail.com, globalstageimpacts@gmail.com
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Opinion
Dear CDS, NSA, Your Prodigal Sons, Brothers Have Killed General Braimah
Published
4 days agoon
April 11, 2026By
Eric
By Eric Elezuo
Almost five months since the yet to be explained killing of Brigadier General Musa Uba, another high ranking military officer, another Brigadier General, has been unlived. He was Brigadier General Oseni Omo Braimah, Commander of 29 Task Force Brigade Operation Hadin Kai, Maiduguri Borno State.
The sadness that followed the brutal killing of the Brigade Commander, can almost be touched, dear Nigerians, with special reference to the National Security Adviser, Mallam Nuhu Ribadu, and his counterpart, the Chief of Defense Staff, General Olufemi Oluyede. These men, have at separate fora concassed for the kid gloves handling of terrorism activities, and terrorists.
Ribadu, it was, that asked that they be rehabilitated as they are ‘our brothers. Oluyede echoed the stand, saying the terrorists was equated to the biblical prodigal son, and therefore should be received with open hands. This he said to justify his latest ‘Operation Safe Corridor’, designed to welcome ‘repentant’ terrorists and bandits, and have them reintegrated into the society.
It is still these touted same brothers, and prodigal sons that overran a military base in Benisheikh, reportedly killing 18 soldiers including the Brigadier General. According to the Army, however, the number of deaths was overhyped, claiming that only two officers and two other soldiers were killed in the battle they said the military had the upper hand, and auccessfully repelled the assailants and maintained their positions.
Much as the military agreed that they lost four soldiers, they have failed to produce casualties, or even speak on the number, from the terrorists side, in a battle they said they had the upper hand. It’s still had to believe, only that the prodigal sons and brothers snuffed the life of a general, and according to reports, he was caught like a sitting duck.
The prodigal sons with the ‘brothers’ did not stop there; they proceeded to kill Forest Guard Commander and five others in Kwara, just as they mercilessly hacked to death eight members of the same family in Bokkos, Plateau. The list is endless. Of prodigal sons and brothers. Thanks to the NSA and the CDS.
Someone once said that that the only mercy a terrorist or bandit deserve is the mercy of God. And it is the duties of the authority to send them to God for such mercy.
Why do we keep handling merciless killers with kid gloves, and turn around to call them sons and brothers. They in turn, are only looking for opportunity to strike again.
These people have gone from being brothers to becoming animals, very dangerous and ugly beasts that have lost the capacity to show, and so should not be shown any mercy caught.
Dear NSA and CDS, you muat understand that these people have been extremely radicalised, and can no longer fit into the society of sane beings, and therefore, should be put away permanently. We can’t continue to safe corridor to experiment with the lives of Nigerians. No bandit or terrorist is worth rehabilitating, talk less of being integrated into the military. Whoever does that is complicit, and should be treated as an enemy of the Nigerian state.
The NSA and the CDS should begin now to revisit everyone they have ever pardoned or reintegrated into the society for they are part of our problem. They are culpable.
General Uba died saraa, as we say in our local parlance. We should let Braimah die saraa. We must not allow this irresponsibility happen again. I’m not borrowing any words from the president because all his words appear empty, while Nigerians continue in droves, even when the country is not really at war.
Time to jettison this brother, cousin, prodigal son rubbish, and deal decisively with terrorists and bandits.
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Opinion
Ovation @30: A Triumph of Vision, Courage and African Excellence
Published
4 days agoon
April 11, 2026By
Eric
By Dr. Sani Sa’idu Baba
There is an African proverb that says, “However long the night, the dawn will surely break.” No story embody this truth more powerfully than that of Chief Dele Momodu and the remarkable rise of Ovation International. Founded in April, 1996 at the height of the Sani Abacha regime, Ovation was born not out of comfort, but from adversity. In forced exile in London, faced with uncertainty and hardship, Momodu chose not to surrender to circumstance but to challenge it, daring to create a global lifestyle magazine at a time when Africa’s image was largely defined by negativity.
From that improbable beginning emerged a publication that would go on to redefine how Africa is seen by the world. Ovation introduced a different narrative, one of elegance, achievement, culture, and pride, documenting African success stories with unmatched consistency. At a time when global media often overlooked the continent’s brilliance, Ovation boldly projected it, celebrating milestones, personalities, and cultures across Africa and its diaspora. It became a powerful cultural bridge, connecting cities and continents while showcasing an Africa that is vibrant, accomplished, and globally relevant.
Over the past three decades, Ovation has not merely reported stories, it has shaped destinies and elevated generations. It has provided a platform for emerging talents in entertainment, business, and public life, often spotlighting individuals long before they attained global recognition. Its influence extended beyond storytelling into economic and social impact, creating employment for thousands across journalism, photography, real estate, design, and event production, while also setting new standards in lifestyle media, enterprenership and event documentation. Long before the rise of digital platforms, Ovation was already global, distributing African excellence to audiences around the world and strengthening the connection between Africa and its diaspora.
Through changing times and technological revolutions, Ovation International has remained consistent in quality, bold in vision, and authentic in purpose. Its ability to evolve without losing its identity is a testament to its strength as not just a magazine, but an enduring institution. Today, as it marks 30 years of impact, it stands as one of Africa’s most influential media platforms, one that has significantly contributed to reshaping global perception and asserting Africa’s place in the world.
This milestone is a celebration of resilience, vision, and legacy. It is a tribute to the pride of Africa Chief Dele Momodu, whose courage transformed hardship into history, and whose dream once considered unrealistic became a continental force. It is also a celebration of the entire Ovation family, whose dedication over the years has sustained and expanded this vision. Thirty years on, Ovation is not just a witness to Africa’s story, it is one of its most powerful storytellers.
A big thank you to Chief Dele Momodu for proving long ago that Africa is not synonymous with bad news, and congratulations on three decades of excellence proof that when the dawn finally comes, it can illuminate the world.
Dr. Sani Sa’idu Baba writes from Kano, and can be reached via drssbaba@yahoo.com
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