Opinion
Opinion: Kaduna Workers and the Bizzare Metamorphosis of a Good Person: An Open Letter to Governor Nasir el-Rufai
Published
5 years agoon
By
Eric
By Chief Mike Ozekhome SAN, OFR, PhD
INTRODUCTION
I know you people in the corridors of power don’t bother about reading or hearing from we lesser mortals. You love listening to yourselves, to fawners, bootleggers, bootlickers, contractors, influence-peddlers and genuflectors. I am not one. Fortunately. But, give me some minutes and read this this my humble open letter to you. This is because aside being a patriot, pan-Nigerian, Constitutional Lawyer, Human Rights Activist and Pro- democracy campaigner, I am also an avid and voracious reader, writer, Essayist, archivist and historian. Aside law books, I also write long essays, poems, articles and books on sundry matters, such as national discourse, literature, history, native laws, customs and traditions. I presently write 6 columns for 6 different newspapers EVERY WEEK, some since 2014. NON- STOP! The Sun, Sunday Telegraph, The Boss, Thisday, ThisNigeria and Afenmai News. These are aside my numerous weekly columns (at times daily) interventions on sundry national and international issues.
EXTRAPOLATION WITH LITERARY CHARACTERS
I once read Nobel Laureate, Prof Wole Soyinka’s “JERO’S METAMORPHOSIS”, a play staged in 1960 (I was barely 2 years old then), and published in 1963. I also read Soyinka’s “THE TRIALS OF BROTHERS JERO”. In the former play, Jero was in possession of a confidential file which revealed government’s plans to transform the beach into a public prosecution ground and tourists’ centre. The satirical play was about the willy ways Jero tried to unite all the church leaders operating at the beach and make them form one church, with him as the sole leader. Soyinka was satirically decrying the hypocritical way Nigerians practised the Christian religion. He was shocked at the obsequious and unquestioning devotion that converts and adherents displayed towards their manipulative spiritual leaders.
In “THE TRIALS OF BROTHER JERO” first published in 1964, Soyinka mocked the proselytizing Church preachers who did not even have churches (as did brother Jero), and so preached in public places. He highlighted the transformation of these leaders from their religious titles of Bishop, Pastor and Prophet, to military titles, such as General, Colonel, Sergeant, etc. Soyinka depicted church leaders as deceptive, corrupt, fraudulent, politically ambitious and abandoning their flock in pursuit of merchantilistic and mundane cravings. Thus, Like Karl Marx, Soyinka satirized on these crafty preachers who deceived their sumnabulistic followers. The play exposed the contradictions in blind faith and slavish following, and satired the too many social and political imbalances in Nigeria of the 60s. The ills Soyinka kicked against in the early 60s are even worse today. Have u not seen viral videos where so called Pastors urinated in the mouths of their hypnotised worshippers, or farted on their faces, or sat on their heads, with other members clapping and washing his legs on their heads? They are told that is the only way to get rich or see paradise. Remember Jonestown where 909 people were made to commit mass suicide on the orders of their Pastor, Jones? Religion had been termed opium of the people by Karl Marx, used as an instrument to fight wars as beast in Europe, instead of using it to give solace to the soul of man. Soyinka had theorised along that line.
MY FRIENDSHIP WITH MALLAM EL-RUFAI
Welcome Mallam El-Rufai, the cerebral Quantity Surveyor Governor of Kaduna, who, once upon a time, was a jolly good fellow. I consider you my dear friend. I don’t know if you still do, me, based on our different world views and obvious glaring deological differences. You may not remember. We first met in 2002, at Sheraton hotel, Lagos. We had both come to deliver papers in our respective areas of expertise at a workshop. We again met in 2005, at the residence of Mr Brain Brown, the then American Consul-General. Then later as Minister of FCT in 2005. As Minister of the FCT, you were uncompromising against corruption and defacement of the Abuja master plan. Not ready to play ball with the legislative arm on financial gratifications from your Ministry, you were promptly declared a persona non gratia by the NASS, and banned from holding public office for 10 years. You immediately consulted me through my good friend, now Senator Uba Sani. We later met at your Life Camp home. On your instructions, I headed for the Federal High Court, Abuja, to challenge your ban. I won the case. The NASS appealed. I also defeated the NASS at the Court of Appeal, Abuja. That was how you, Nasir, bounced back to public reckoning from the limbo, to have been able to contest and win election as Kaduna State Governor, first, in 2015; and then, in 2019. I don’t know if your present beyond-the-clouds office will allow you remember this piece of history. But, the cold, hard records are there.
EL-RUFAI’S METAMORPHOSIS
Now, El-Rufai, you, have since metamorphosed, like brother Jero. You now see yourself as a tin god, a powerful deity, to be worshipped and perennially appeased by human sacrifices in terms of toying with citizens’ welfare.
El-Rufai, you had sacked over 45000 workers. You did not care about their families and dependants in these horrific harsh economic times unleashed on Nigerians by your clueless and anti-people APC Government. The workers kicked, as they are entitled to do in any democracy; even under totalitarian military juntas. You flexed your tiny mosquito muscles and played Louis X1V of France (of the ‘L’ etat ce’st moi’ – I am the State’- fame). Ayuba Wabba, NLC President, gathered his Kaduna flock workers, like a hen, her chicks, and called out a Kaduna State strike. You, El-Rufai, will hear none of it. Your authority had been challenged by lesser mortals. How dare they? Their temerity and audacity!
To you, a civil strike amounts to economic sabotage, and Ayuba Wabba must be apprehended and tossed into jail like a common criminal. You even placed a handsome reward, an expensive ransom, on Waba’s head. Thank God, it was not a fatwa. You are a Governor who has so far refused to pay ransom to free your own innocent University Students kidnapped from their University, right under your nose in Kaduna. Five of them have since been gruesomely butchered. You were not touched. The rest of the hostages live in daily terror; fear of death, and fear of fear. Their parents are tired of crying. Their oceans of tears have since dried up in daily supplication to god El-Rufai, to help save their innocent children. You, El-Rufai, will not budge. Like the Pharaoh of Egypt, you will not let your people go! (Exodus 5:1-10; 5:6-23; 7:13; 16; 8:15,19).
Now, the Kaduna workers carried out their threat. They downed tools. Swagging Emperor Nero El-Rufai will take none of the ‘nonsense’. Pronto, you fired all Nurses from level 14 downward, for daring to participate in the collective strike. Nigerians, can you believe that? I cannot, myself!
The workers nonetheless took to the streets in a peaceful protest, waving banners. Yes, as done by innocent Nigerians who had waved Nigerian flags and banners in a peaceful protest and were horrendously mauled down at the Lekki toll gate in October, 2020.
What did your (El-Rufai’s) Government do next? It panicked, instigated violence, employed a horde of weed-smoking, cudgel-carrying, machetes- brandishing and stones-hauling street thugs and urchins to unleash violence and mayhem on these peaceful protesters. The security agents were there, watching, probably enjoying themselves. They ‘siddon look’. Never mind that Ayuba Wabba, NLC President, had pro-actively sent SOS to the Director, DSS, Abuja, Director, DSS, Kaduna branch and the DIG of Police, Kaduna State. That is Nigeria’s sorry State. Complete nadir. No help from anywhere!
MY FREE ADVISE TO YOU, EL-RUFAI
My free advice to you, Mallam swashbuckling deity, El-Rufai. You should drop these issues immediately. You must not dare arrest the NLS Chairman, or actualise the dismissal of the said Nurses. You have since changed from the sweet humble guy I used to know, and gradually, not suddenly, become dictatorial and despotic. You are reminding us of Hitler and Musolini. I am genuinely shocked as to how such a well read, exposed and travelled man like you, who once self-exiled himself from Nigeria, for fear for his life, has metamorphosed into a full-blown tyrant and intolerant absolutist god that must be worshipped. Because of the intoxicating effect of power on you, as an aphrodisiac. Why have you developed an insatiable bacchanalian appetite to inflict sufferings and misery on Nigerians, especially your own citizens that you govern?
YOU ARE DESECRATING CITIZENS’ INALIENABLE RIGHTS
Let me tell you this. The rights to life, dignity of the human person, personal liberty, fair hearing, freedom of expression, peaceful assembly and association and freedom of movement, etc, are basic fundamental and inalienable human rights guaranteed under the 1999 Constitution. They are respectively contained in sections 32, 33, 34,35,38,39 and 40 of the1999 Constitution of Nigeria. At least, your tyrannical APC Government has not yet abrogated this Constitution. These rights are also universally recognised under the United Nations Declaration of Human Rights, the African Charter on Human and People’s Rights, the European Charter on Human Rights, the American Convention on Human Rights, the International Covenant on Civil and Political Rights and other international instruments. The right to protest without even seeking Police permission has been serially upheld by Nigerian appellate courts. See the cases of IGP V ANPP (2007) AHELR 179 (CA); (2007) 18 NWLR (PT 1066) 457, at pages 49I- 499, per Adekeye, JCA (as she then was?; AG FEDERATION V ABUBAKAR (2007) 10 NWLR (PT 1041) 1,92-93; OSADEBEY V AG,BENDEL STATE (1991) SCNJ 102, 218.
WABBA’S HEAD: RANSOM, RANSOM, RANSOM!!!
Mallam, I read to my chagrin, that you have allegedly offered to pay handsome ransom for the arrest of Ayuba, the NLC Chairman. Let me advise you to perish that obnoxious idea. You should rather use the ransom for the release of the helpless and unfortunate Boko Haram- kidnapped students of your state. If you yield to my advice, you would not be doing anything new at all. After all, you once told shocked Nigerians how you had to pay humongous ransom to the rampaging Fulani armed bandits that ceaselessly poured into your state from neighbouring African countries in 2015, to enable the 2015 presidential elections hold. I have therefore been incredulous and nonplussed as to your sudden pretended Janus votle-face “haram” or revulsion against payment of ransom, even to free the endangered souls of vulnerable school children who were kidnapped under your very despotic Government. Out of these, 5 students have already been brutally killed in cold blood. Can you really sleep, or fold your legs on the mat, to pray to Allah? What will you be praying for? Will your prayers and supplications cross the ceiling? I can no longer understand these elites in Government, and how they suddenly change once they taste the intoxicating liquor of power. Or, can you, Nigerians?
HOW DO YOU WANT TO BE REMEMBERED?
Mallam, how would you want to be remembered in history? As a tyrant, autocrat, despot, absolutist, oppressor, totalitarian, autarchy, dictator? As a slave driver, persecutor, bully, scourge? Just how? El-Rufai, why are you playing brother Jero? Why are you acting out Idi Amin, Emperor Bokassa, Adolf Hitler, Timur, Queen Mary 1, Vladi-mir Lenin, Augusto, Pinochet, Kim Jong II, Emperor Hirohito, Leonid Brezhnev, Joseph Stalin and Pol Pot? Why have you shredded your beautiful garments of innocence and empathy and dorned the dictatorial apparels of Saddam Hussein, Ivan The Terrible, Kim 11 Sung, Ayatollah Khomeini, Nero, Ghenghis Khan, Mao Zedong, Ivan 1V, Lepold 11 of Belgium and Attila The Hun? Why Nasir? Why, El-Rufai? Why, Ahmad? Just why, Mallam Nasir Ahmad El-Rufai, for God’s sake?
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Opinion
GLO and the Democratization of Communication in Nigeria
Published
4 hours agoon
June 13, 2026By
Eric
By Dr. Sani Sa’idu Baba
Glo, the “Digital Oxygen” of Nigeria’s Democracy
As Nigeria marked Democracy Day on June 12, it is important to celebrate not only our democratic journey as a nation, but also institutions whose values and contributions reflect the very essence of democracy.
In Nigeria’s telecommunications industry, Glo stands out as arguably the most democratic network. Democracy thrives on inclusion, accessibility, equal opportunity, participation, and the empowerment of the people. Since its inception, Glo has consistently demonstrated these ideals through its commitment to making communication affordable and accessible to millions of Nigerians.
By pioneering competitive tariffs, affordable data services, and innovative products tailored to the needs of ordinary citizens, Glo helped break barriers to communication and brought connectivity within reach of people across different social and economic backgrounds. In doing so, it democratized access to information, knowledge, and opportunities in an increasingly digital world.
This commitment has been tested in recent times. Following the Nigerian Communications Commission’s approval of a 50 percent tariff adjustment across the telecommunications industry in 2025, operators were compelled to review their pricing structures. Yet Glo’s response reflected a people-first philosophy even amid economic pressure. Through generous data bundles, rollover benefits, value-back offers on MiFi devices, and bonus data packages, the company sought to cushion the impact on subscribers. While the industry generally moved toward higher costs, Glo worked to ensure that communication remained within the reach of ordinary Nigerians, staying true to the democratic principle that access should never be reserved for a privileged few.
Glo’s democratic approach extends beyond pricing to infrastructure development. Its 2025–2026 network modernization programme, which involved the deployment of over a thousand new 4G LTE sites, spectrum expansion, and the reconstruction of critical fibre routes, has been particularly noteworthy for its focus on underserved rural communities as well as densely populated urban centres such as markets and educational institutions. Democracy is not merely about serving those already at the centre of power; it is about extending opportunity to those at the margins. By expanding connectivity to communities that have historically been overlooked by telecommunications infrastructure, Glo has quietly been democratizing not only communication but also access to the digital future.
A key pillar of any true democracy is the protection and promotion of freedom of speech and expression. Through its reliable and affordable network, Glo has empowered millions of Nigerians to express their views, share ideas, engage in public discourse, and connect with others without being constrained by cost or access. This is not an abstract principle. It is reflected daily in the WhatsApp groups, Facebook communities, online forums, and citizen-led conversations that increasingly shape Nigeria’s political and social discourse. From grassroots town hall engagements to real-time reactions during elections and national debates, Glo provides a platform through which citizens exercise one of the most fundamental rights in a democratic society.
Furthermore, Glo’s unwavering support for local content, Nigerian talents, sports, entertainment, and entrepreneurship reflects its belief in creating opportunities for people to succeed and contribute meaningfully to national development. From its long-standing sponsorship of football competitions to its investment in Nigerian music, Nollywood, and homegrown entrepreneurial initiatives, Glo has consistently amplified Nigerian voices and celebrated Nigerian excellence. This commitment to empowering individuals mirrors the democratic principle of broad participation and shared progress.
As we honour the heroes of June 12 and reflect on the sacrifices that paved the way for democratic governance in Nigeria, Glo deserves recognition as a corporate institution that has consistently advanced the values of inclusion, accessibility, empowerment, and freedom of expression. In many respects, Glo has done for communication what democracy seeks to do for governance: place power in the hands of the people.
As Nigeria celebrates Democracy Day, Glo stands not merely as a telecom provider but as a symbol of inclusion, accessibility, and empowerment. In connecting millions of Nigerians to one another and to the world, it has helped deepen democratic participation and amplify the voices of ordinary citizens. It is more than a network. It is more than “unlimited.” It is “digital oxygen” that keeps Nigeria’s democratic conversation alive.
Happy Democracy Day, Nigeria.
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The morning sun streamed through the stained-glass windows of the Anglican Church of Transformation Hall, casting patches of amber and gold across the gathered crowd. Mothers clutched small bouquets—it was Mother’s Day—and children fidgeted in their seats, unaware that history was about to be made in their midst.
At the podium stood Sunny Irakpo, his hands steady on the lectern, his voice carrying the weight of nearly two decades of quiet war. Not a war of soldiers or bombs, but one fought with pamphlets, school visits, rehabilitation talks, and now—something far greater.
Before him sat bishops in clerical collars, doctors in tailored suits, community leaders in colorful Nigerian attire, and ordinary men and women who had crossed oceans for a better life. They had come to witness the unveiling of the SILEC International Magazine (SIM)—the first global media platform dedicated exclusively to reporting drug-related issues across Africa, the United States, and beyond.
“Just like a SIM device is important to a phone,” Sunny began, his voice warm yet resolute, “imagine one with a sophisticated phone without a SIM. Such a phone will be useless. Therefore, SIM is a solution provider—an enabler designed to bring value, reset mindsets, and create a global platform bold enough to revolutionize the media ecosystem.”
The room leaned in.
Three hours earlier, Revd. Canon Paul Obike had opened the ceremony with a prayer and a smile. The anchor Venerable Shola Ogbedebi , He looked out at the sea of faces—mothers, especially, whom he thanked for their invisible labor of raising children in a world saturated with temptation.
“Sunny Irakpo,” Ogbedebi had said, “is a courageous young man with strong passion and zeal, championing a worthy cause that has taken the lives of many promising youth in Nigeria, the United States, and across the globe. He is a trailblazer. A strong voice that keeps shaping policy direction.”
The audience had applauded, some wiping tears. They knew the statistics. They had buried nephews, cousins, sons.
Now, as Sunny continued his address, he moved from metaphor to mission.
“SILEC International Magazine is not just a publication,” he said. “It will drive awareness, create employment opportunities for young people, and support underprivileged students—particularly in Nigeria, where more than twenty million children remain out of school due to financial hardship.”
He paused, letting the number settle.
“Twenty million.”
A murmur rippled through the hall.
Sunny spoke of the vision conceived years ago, held in his heart like a pregnancy carried through contraction and pain. “When a child eventually escapes the womb, the mother leaps for joy,” he said. “Today, I stand in solidarity as a mother—not by pregnancy, but by conception of ideas that could help proffer solutions to the many problems confronting mankind. This is my joy: that baby SIM is birthed to the world today, in a country where dreams come through.”
He invoked Habakkuk 2:2—write the vision and make it plain—and reminded the gathering that a child’s raising belongs not only to its parents but to the entire community. “So it is for this newborn, named SIM,” he said. “I call for your collective nurturing.”
The statistics he shared were stark.
A United Nations report from 2025 stated that 316 million people worldwide were affected by drugs. Nearly half a million deaths annually. Twenty-eight million healthy years of life lost. In 2023, only one in twelve people with drug use disorders received any treatment.
In the United States, over one million people between the ages of eighteen and forty-five had died from drugs.
But it was Africa that Sunny named as the emerging frontline. “The new market,” he said quietly. “Seventy percent of young people. In Nigeria, according to UNODC, 14.4 million people aged fifteen to sixty-four abused drugs and substances as of 2018—significantly higher than the global average. Those aged eighteen to thirty-nine remain the worst users today.”
He did not shout. He did not need to. The numbers screamed for themselves.
Then came the moment the room had been waiting for.
The Chairman of the occasion, The Rt. Revd. Dr. Augustine Unuigbe—Coordinating Bishop of the Church of Nigeria North America Mission and Managing Director of Rapha Medical Group—rose from his seat. He was a tall man with gentle eyes and the steady hands of a physician.
“As a medical doctor,” Bishop Unuigbe said, stepping to the podium, “I have seen firsthand cases of drug overdose. I have watched young people slip away on hospital beds, their parents wailing in corridors. The drug problem and overdose deaths in the United States are underreported—for reasons I cannot ascertain. But time has come for the message to be louder.”
He turned to look directly at Sunny.
“My path and Sunny Irakpo crossed on social media,” the bishop continued. “I did not know Sunny from Adam. What brought us together is divine connection. In 2021, met him physically when the Primate of All Nigeria, the Most Rt. Dr. Henry Chukwudum Ndukuba, invited Sunny to present a paper at the Standing Committee meeting—the highest decision-making body of the Church of Nigeria, Anglican Communion. His presentation on ‘The Monster of Drug Addiction: A Battle for the Future’ was educative, revealing, and commendable.”
The bishop’s voice deepened. “My association and endorsement of SILEC Initiatives is based on the credible platform and the carrier of the message—Sunny Irakpo—who has shown serious commitment for nearly two decades. This young man deserves all the support and encouragement to propagate the message farther.”
He placed his hand on a tablet connected to a large screen. “I now unveil the SILEC International Magazine—electronically, with Artificial Intelligence tools for the campaign ideology—to the glory of God and benefit of humanity.”
The screen flickered to life. The magazine’s website appeared: crisp, modern, alive with stories. A video montage played—interviews with recovered addicts, profiles of resilient entrepreneurs, reports from Nigerian villages where schoolrooms stood empty. The audience watched in rapt silence.
Then they rose. They clapped. Some wept.
Dr. Inua Momodu, President of the Nigerian Community in Atlantic County, New Jersey, seized the moment. “Drug abuse affects almost every household,” he said. “Everyone must be involved in this fight to save the lives of young people. The Nigerian community under my leadership will continue to support SILEC Initiatives with effective collaboration.”
Distinguished guests nodded firmly from the front row. Besides, Angels In Motion ably represented by Laura Rhodes whispered to a colleague: We need to partner with them.
Before closing, Sunny Irakpo turned to the mothers in the room. It was, after all, their day.
“Dear mothers,” he said, “your roles in family and nation-building cannot be overemphasized. Sadly, in the cause of my advocacy, I have seen women deeply engaged in drug abuse and illicit trafficking. The most despicable act is using their most revered private parts to conceal drugs. One out of four females is now a drug abuser.”
The room grew very still.
“We urge our mothers to hold firm the values that help shape society. Tighten the home front. Help prevent our wards from this destructive path.”
He paused, and his voice softened.
“In loving memory, I remember today the sacrifices of my late parents—Pa Christopher Ewomarevia and Mrs. Victoria Adiheji Irakpo—for the value of education and godly parenting they implanted in me. They started this vision of SILEC with me in 2010. It pleased God that they did not witness this very important occasion. But I give God all the glory. May their kind souls continue to rest in peace.”
The ceremony ended with Reverend Ohio Simire offering the vote of thanks, followed by closing prayers from Bishop Unuigbe. As the crowd filed out into the New Jersey afternoon, phones buzzed with notifications—the live stream had reached thousands across three continents.
Outside, a young woman approached Sunny Irakpo. She was perhaps twenty-two, her eyes red-rimmed.
“My brother overdosed last year,” she said quietly. “He was nineteen.”
Sunny placed a hand on her shoulder. “Then we do this for him,” he said. “And for all the others.”
She nodded, and for the first time that day, she smiled.
Somewhere, a SIM card connects a phone to the world. And somewhere else, a newborn magazine called SIM began connecting broken stories to hope—one page, one life, one truth at a time. Oh, what a magazine you must get with just a click from your phone at www.sim.silecinitiatives.org.ng . SILEC is rising, SILEC International Magazine, the global light.
Article contributed by Kwame Jamal
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Opinion
When Architecture of Policy Meets Architecture of Connection
Published
4 days agoon
June 9, 2026By
Eric
By Shakirat Akintola
For many political observers, the proposition of an Atiku-Momodu ticket represents a fascinating answer to Nigeria’s complex governance puzzle. The conversation is rapidly moving past the two personalities involved, evolving into a broader debate about national cohesion, credibility, and the precise qualities required to steady a fractured nation.
Atiku Abubakar, having recently emerged as the presidential candidate for the African Democratic Congress (ADC) following a fiercely contested and highly scrutinized nationwide primary election, remains one of the most resilient figures in Nigeria’s democratic journey. His institutional memory is vast. As the Vice President who chaired the National Economic Council during one of Nigeria’s most consequential eras of economic restructuring and privatization, he understands the levers of state policy.
Yet, in a nation fractured along regional, religious, and generational lines, policy blueprints alone are no longer enough. The opposition faces a distinct hurdle: Nigerians already know who Atiku is. The challenge is not building recognition, but establishing a genuine, empathetic connection with the deep frustrations of the grassroots. This is precisely where Aare Dele Momodu enters the equation.
To view Momodu strictly through the glamorous lens of Ovation International is to misunderstand the deliberate philosophy behind his media empire. While critics might initially mistake his chronicling of high society for elite insulation, his career has actually functioned as a masterclass in breaking down walls. For decades, Momodu did not just document success; he demystified it, bringing the corridors of power and privilege directly to the gaze of the ordinary citizen. More importantly, this deep social capital was forged in the fires of grassroots defiance. Long before he was a celebrated publisher, Momodu was a pro-democracy activist who faced detention and forced exile during the dark days of the Abacha regime for standing with the masses. His ability to navigate corporate boardrooms today is not a sign of detachment from the struggle, but a powerful asset. It means the opposition gains a communicator who can walk into spaces of immense privilege, speak truth to power in their own language, and channel that access directly back into the service of Nigeria’s markets, classrooms, and farming communities.
A Referendum on Lived Realities
The ongoing security and economic trials illustrate exactly why a balance of institutional experience and cultural reach matters. For a parent deciding between school fees and healthcare, or a trader calculating the risks of interstate highways, governance is not a theoretical debate.
The next election will not be won by campaign slogans or aggressive social media strategies. It will be decided by trust. While the ruling party scrambles to convince a strained populace that their sacrifices will yield future rewards, the opposition must present a credible, steady, and comforting alternative.
Nigeria’s future will ultimately be shaped by leaders who look beyond political echo chambers and actively listen to the markets, classrooms, and farming communities. As the country continues its difficult search for stability, the political figures capable of building a bridge between sound policy and genuine human empathy will inevitably command the attention of a nation eager to move forward.
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