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Friday Sermon: Parable of the Patient Dog

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By Babatunde Jose

“O ye who believe! Obey Allah, and obey the Apostle, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Apostle, if ye do believe in Allah and the Last day: That is best, and most suitable for final determination.” (Quran 4:59)

Islam makes no sharp division between sacred and secular affairs; it expects governments to be imbued with righteousness. Likewise Islam expects Muslims to respect the authority of such government for otherwise there can be no order or discipline. This however, is the bane of religious precepts in a secular environment. It is not in consonant with participatory democracy and the qualities desired from followers in modern democratic society. This is the origin of the proverbial docility, acquiescence and unquestioning acceptance of leadership and the ‘rankadede’ syndrome; an unquestioning obeisance of leaders. The above verse of the Quran is based on the assumption of a theocratic state. Modern nation states demand a different set of qualities from followers among which are; willingness to assume responsibilities, competence and self-management, efficiency, political engagement, readiness to be mobilized and lending a voice to protest bad leadership and of course, demand for accountability. Unfortunately, most of these qualities are wanting in the followership in our society; hence the absence of a culture of protest.

As followers we are too timid and complacent. We do not make forceful demands on our rulers. We acquiesce and resort to self help. We do not make them accountable and limit our complaints to rancorous discussions at the beer parlor or at social events over plates of jollof rice and Coca Cola.  In the words of Prof Wole Soyinka: “I have become increasingly convinced that, between leadership and the led, there is only a very thin dividing line, often nearly indistinguishable. There is no question in my mind that, most often, the so-called led are their own worst enemies, even to the point of self-betrayal and treachery to their own existence. . . . .” Wole Soyinka: ‘Handshake Across History’.  The key role of citizens in a democracy is to participate in public life. In other climes they protest and riot over increase in the price of bread or rice, fuel and other issues that impinge on the welfare of the people. Here we are content to accept all that they throw at us with equanimity. What have we done about the fantabulous take home pay of our legislators? Nothing! We do not protest the potholes on our streets or the delay in refuse disposal. We make little or no demands on our leaders and do not hold them responsible for our degradation. Political apathy can lead to low voter turnout as we witnessed during the last elections and stagnation in government.

The case of Lebanon illustrates the matter.  In CNN’s Fareed Zakaria’s  Global Briefing,  Bilal Y. Saab writes at the Middle East Institute, citizens of the fragile country (where civil war raged from 1975 to 1990  and where power is still split, for the most part, between Christians, Sunnis, and Shiites) did not take part in the Arab Spring. But, that has changed recently as Lebanon has joined the club of countries facing mass demonstrations. In the vein of Chile’s transit-fare hike, Ecuador’s end to fuel subsidies, and Hong Kong’s extradition bill, Lebanon’s proposed $6 monthly tax on WhatsApp calls touched off a movement. As in other cases, it’s about much more: “This is not about a messaging app,” Saab writes. “This is about less than half the people in Lebanon being connected to official water supplies, a tiny minority getting full electricity coverage, more than a third of the country’s youth being unemployed,” among other grievances. “My only surprise is that it has taken so long for the anger to spill on to the streets,” Roula Khalaf writes in the Financial Times, noting that reforms passed at “lightning speed” in response may not be enough.

The situation in Lebanon exemplifies our condition in Nigeria where untold hardships are being face by the people. It is left to us to extract commitments and action on issues from our political leaders before giving them our vote. “This is a duty we must not shirk. It is a duty to us and to posterity. But, considering all that has gone before, and threatens to kill the future of this nation, you have a responsibility to go further and say, ‘Enough’ of unchangeable casts of mind whose possessors only re-cycle themselves either directly or by surrogation. It is time to disarm the entire political scene and re-arm the visionaries. The nation needs new players, new minds. It is time that a united opposition seize the bull by the horns and make a determined effort towards total transformation.”

It has been argued that religion; in particular Islam is a contributing factor to the situation of political docility and lethargy of its adherents. This perhaps account for the proverbial acceptance of some of our brothers in the faith for the misrule of their leaders and why they have remained a-political. This thesis is however faulted in the light of the ‘Arab Spring’ and other uprisings and protests in patently Islamic climes. It is therefore not Islam or Christianity that makes a citizen apathetic, irresponsible to his political duties and obligations; rather it is the political culture of lethargy and de-participation.

Despite the suffering and challenges we face, we lack the culture of protest and rejection of bad governance. People are not prepared to make sacrifice on the barricades and as such resign their lives to fate. There are however instances in the stories of the Prophet and the Caliphs of the importance of followers asking questions and making demands on their leaders. A person cannot be a functioning member of his community if he or she lacks knowledge and wisdom. Equally a follower is expected to be courageous. According to Mohamed “courage is a quality of the soul, its heart’s strength against shock and composure when experiencing fear.” (Mohamed, Y. (2006); The Path to Virtue: The ethical Philosophy of AlRaghib Al-Işfahani: International Institute of Islamic Thought and Civilization, p 275)   The earliest followers in Islam were credible, honest and courageous. Therefore, they established themselves as independent, critical thinkers whose knowledge and wisdom are dependable. Bashir bin Sa‘ad (r.a) was a courageous follower during ‘Omar’s (r.a) regime. He was bold enough to tell Caliph ‘Omar that they will straighten him as they do with their arrows if he fails to properly perform his duties as a leader.   Caliph Omar said, “It is the duty of the leader and followers to listen to each other and to voice out their concern.” He added, “When followers do not participate and provide input, they are not contributing something useful. And we are not useful if we do not consent to their contributions.” (Ali, A.J. (2005), Islamic Perspectives on Management and Organization. Cheltenham: Edward Elgar. P 135)

In the parable of the patient dog, we learn that’ the patient dog starves to death’. There can be no virtue in patience under naked hunger and suffering.

Barka Juma’at and a happy weekend

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Eid-el-Fitr: Tinubu Felicitates with Nigerian Muslims, Urges Renewed Patriotism

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As Muslims worldwide celebrate Eid-el-Fitr, marking the end of Ramadan, President Bola Tinubu has congratulated the Muslim faithful in Nigeria, urging renewed commitment to the nation and humanity.

President Tinubu enjoined Nigerian Muslims to rededicate themselves to the noble teachings of the holy month, which emphasise piety, empathy, and unity among humanity.

The President’s message was contained in a statement signed by his media aide, Bayo Onanuga, on Thursday.

“We have a lot to draw from the noble lessons of Ramadan, especially at a time like this. We must continue to abide by the virtues of piety, selflessness, perseverance, kindness and compassion beyond this period,” he said.

President Tinubu urged all Muslim faithful to extend a hand of kindness to the needy of all faiths, to further show unity and camaraderie.

The President also tasked Muslim leaders to use the occasion to offer prayers for peace and prosperity to prevail in the country.

On Wednesday, the Sultan of Sokoto and President-General of the Nigerian Supreme Council for Islamic Affairs, Muhammad Sa’ad Abubakar, approved the declaration of Friday as the day for Eid-el-Fitr.

He congratulated Muslims on the successful completion of Ramadan and called for sustained prayers for national unity and development.

The Sultan’s announcement came after the Federal government of Nigeria declared Thursday, 19 March, and Friday, 20 March 2026, as public holidays to mark the celebration of Eid-el-Fitr, which signifies the end of the holy month of Ramadan.

In a statement signed by the Permanent Secretary, Ministry of Interior, Magdalene Ajani, on Tuesday, the Minister of Interior, Olubunmi Tunji-Ojo, who made the declaration on behalf of the Federal Government, extended warm greetings and heartfelt congratulations to the Muslim faithful on the successful completion of the holy month of Ramadan.

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2027: Peter Obi Raises Doubt About Clinching ADC Presidential Ticket

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A former Labour Party presidential candidate, Peter Obi, has expressed reservations over his ability to clinch the African Democratic Congress’ (ADC) presidential ticket for the 2027 elections.

In a video address to his followers, Obi stated that receiving the ADC’s presidential ticket is not guaranteed.

He said: “Someone asked me how I know for sure that the ADC will give me the presidential ticket. I cannot be certain. What matters is that we are committed to a cause.

I keep wondering how we ended up in this situation and what might happen if we decide to stop working on this project.”

“Obi also said he is still committed to his goals, and he hasn’t let any reported threats stop him.

The former Labour Party presidential candidate praised his supporters for their resilience, recognizing the difficulties of working within opposition politics in Nigeria.

Obi thanked everyone who stayed loyal even though they didn’t get much benefit right away.

“I thank you for your sacrifice. It’s not easy to be in the opposition in Nigeria, and I’m thankful to those who keep supporting even when there’s no clear reward,” he said.

He, however, expressed uncertainty about the future, especially concerning political alliances and commitments.

“How can we be certain that the people we’re working with right now won’t leave us behind tomorrow? I wish we could be sure, but we can’t,” he said.

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Terrorism: Tinubu Seeks UK’s Assistance Amid Challenges

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President Bola Tinubu, on Wednesday, solicited partnership with the United Kingdom to crush terrorism in the Sahel before it engulfs the region.

“Our West African region faces complex terrorism challenges with roots in the Sahel,” Tinubu told King Charles III, Queen Camilla, Prince William, and elite guests, at a state banquet.

Speaking as the first Nigerian leader at the historic venue, Tinubu said: “As one of the largest nations within the Commonwealth, Nigeria looks forward to contributing constructively to the continued growth and vitality of this global community.

“Our West African region faces complex terrorism challenges with roots in the Sahel.  Nigeria carries an enormous responsibility to help safeguard regional stability. In confronting these threats, partnership with the United Kingdom remains essential and I look forward to my meeting with Prime Minister Kier Starmer tomorrow.

“Despite these challenges, Nigeria approaches the future with hope and confidence. We are a nation of diverse and vibrant people, of young people dreaming big, of entrepreneurs with a global outlook, and of a hopeful people determined to realise their full potential.”

The Nigeria’s President said it was an honour to stand before the royal family, representing the people of Nigeria to reaffirm the enduring bonds of friendship, history, and shared purpose that have united Nigeria and the United Kingdom for several centuries.

“Allow me first to express my sincere appreciation to Your Majesty and to Her Majesty, The Queen for the warmth and generosity extended to me, my wife, Oluremi, and the Nigerian delegation.

“As the first Nigerian leader to speak here at Windsor Castle, which has served the British Crown for nearly a millennium, is particularly historic. Windsor has stood as a symbol of continuity, witnessing the steady evolution of institutions that have shaped governance, culture, and public life not only in Britain but far beyond these shores.

“Nigeria and the United Kingdom have shared more than just history; our two nations share a vision of progress and resilience. Today, we continue that journey, committed to building a future rooted in partnership, mutual respect, and common values.

“Standing here in Windsor Castle, one cannot help but reflect on Britain’s impact on modern democratic governance worldwide.”

He explained further: “The Magna Carta of 1215 laid the early foundations for the rule of law and the development of parliamentary democracy, establishing enduring ideals around liberty, accountable government, and civic responsibility.

“Great British thinkers and writers such as Thomas Hobbes, John Locke, and Edmund Burke helped to propagate those democratic ideals. Their influence continues to resonate to this day.

“The literary genius of William Shakespeare and other writers such as Charles Dickens, has enriched and shaped the English language, spoken by over 1.5 billion people worldwide.

“In Nigeria, elements of these traditions continue to inform the institutional foundations of our own republic. Our courts draw upon legal traditions rooted in English common law. Our parliamentary institutions reflect constitutional practices that evolved here over centuries. Our civil service structures have also drawn upon administrative models developed in Britain and adapted to Nigeria’s own national context.

“While institutions matter greatly, our people remain the strongest bridge between our two countries.”

He said the Nigerian community in the United Kingdom has become one of the most dynamic diaspora communities worldwide, adding: “Nigerians contribute enormously to the vitality of this nation.  Within the National Health Service, Nigerian doctors and nurses play an indispensable role in delivering healthcare. Nigerian-trained doctors are among the largest groups of international medical professionals serving the NHS.”

He noted the exploits of Nigerians in the country especially in sports, saying: “in sport, rugby players such as Maro Itoje, footballers including Bukayo Saka and Eberechi Eze, and champion boxer Anthony Joshua, illustrate the remarkable human connection that links Nigeria and the United Kingdom.

“Our partnership is further strengthened through the Commonwealth of Nations, which connects 56 countries under Your Majesty’s leadership.”

He expressed confidence that the friendship between Nigeria and the United Kingdom will continue to grow.

“Finally, Your Majesty, I wish to express Nigeria’s deep gratitude to this great nation for the refuge and support it extended during the dark years of military dictatorship. Like many Nigerians involved in the pro-democracy struggle, I found safety here, and I recall that my residence was placed under Metropolitan Police surveillance for protection following threats from agents of the junta.

“That solidarity remains etched in our collective memory, and it is deeply humbling for me to stand before Your Majesty today as the President of a democratic Nigeria.

“On behalf of the Government and people of Nigeria, I thank Your Majesty, Her Majesty The Queen, Prince William and Catherine, the Princess of Wales, other members of the Royal Family, and the people of the United Kingdom for their longstanding friendship.

“In the spirit of friendship and our shared destiny, I invite you all to raise a glass with me:

“To the special bond between Nigeria and the United Kingdom,  and to the bright future that we shall build together.”

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