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Pendulum: Great Lessons Life Has Taught Me At 59 (Part 2)

Published

6 years ago

May 31, 2019

Editor

By Dele Momodu

Fellow Nigerians, last week, I wrote copiously about the importance of education in my life, and how it turned things around for me. This week, I will write about the importance of goodwill in a man’s life. You can go to the best schools, bag all the top and esoteric degrees available, but if your human/public relations is hopeless, you are likely to end up a useless human being, even if you attain a little measure of success. The ability to make friends, retain friendship and maintain excellent relationships, will ultimately help you beyond your dreams. I read a lot of books as a young man, spanning psychology, sociology, philosophy, biographies, religion, world literatures, history, and so on, and I discovered the meaning and power of personality, charisma, presence and aura. Your presence alone can attract favours to you, based on your carriage, appearance, comportment, choice of words, and general demeanour. Conversely, the same presence can make you a source of ill-will, hatred and opprobrium if not properly managed.

One of the biggest assets I believe God has richly endowed me with is the ability to make friends at first contact and keep them for as long as it takes and even for a lifetime. Let me put it another way. I had an uncommon talent to meet older people and feel instantly comfortable in their midst and they in turn begin to relate to me like we are peers and trusting that I will try my best to respect, support and protect them. Even in very rare cases that we had misunderstandings and we almost fell out totally, we always came back closer and stronger. They have come to understand, appreciate and accept my worldview and independent opinions on issues, without fear or favour, and vice versa. Now that I am older, I find that I have a similar kind of attraction for the younger folk. I do not discriminate or treat them condescendingly on account of their youth. I remember life’s lessons and kindness to me and the opportunities I have been afforded as a result.

I discovered this gift very early in life. As young as I was when I started school in 1966, at the age of six, I was very close to my Headmaster who sometimes offered me a ride on his motorbike, a Lambretta, which in those days was like driving a car. Chief Isaac Olagbaju, as he later became known, must have imbued me with so much confidence because there was never a time that I felt timid or intimidated by anyone thereafter. I just flowed freely along my own path basking in the awesome relationships that I garnered and engendered along the way. I enjoyed some informal intimacy with my teachers and later my own students as well. I realised that more knowledge was imparted both ways when such interaction exists. In 1982, at the age of 22, I had become a graduate and taught A-level students for the next one year at what was then known as the Oyo State College of Arts and Science. My students loved me to bits because of my unique style of getting them fully relaxed and we established a bond of a lifetime since then.

From that young age, I had access to much older mentors who discussed very freely with me on virtually every subject. I was blessed with the distinguished company of Chief Oyeladun Oyemade, Chief Abiola Ijiwoye, Professor Wande Abimbola, Professor Akinwumi Isola (he supervised my B.A dissertation), Chief Orayemi Orafidiyan Chief Funmilola Olorunnisola, Chief Olaniyan Alawode, Professor Adeniji Adaralegbe, Chief Akin Omoboriowo, Lt. General Alani Akinrinade (his country home in Yakooyo was home to many youths who aspired to greatness) and several others. The foundation for today was laid about that time, many decades ago. It was never fortuitous. It came from meeting and seizing opportunities, momentarily. You had to be sharp and eagle-eyed. Big men have no time for frivolities.

They have the capacity to scan you and analyse you in a jiffy. Once you pass that first test, the litmus or acid test as it is sometimes called, you are on your way to becoming somebody from nobody.

I later worked for His Imperial Majesty, Oba Okunade Sijuwade Olubuse II, in 1996, and it afforded me the opportunity to understand the awesomeness of networking. Wow, Oba Sijuwade was one of the greatest networkers that ever lived!

Now, please listen to this tale very carefully. Ooni Sijuwade had the talismanic ability to be friends with sworn political enemies in equal measure. He was able to discern what most of our younger politicians fail to realise – that politics is not mortal combat and that at the end of the day, in politics you can never have permanent friends or foes, but permanent interests. Just imagine a man who was friends of Chief Obafemi Awolowo and President Shehu Shagari, two arch-rivals and proudly decorated his palaces with their portraits. Every time I visited the powerful Yoruba King, I marvelled at his wealth of friends across political divides and the deep affection and camaraderie they shared. He was a super charmer and everyone crowded around him, in hate or in love. Ooni Sijuwade was a thoroughbred royal with an inimitable style that is difficult to replicate.

It was while I was with Oba Sijuwade that I met an exceptionally brilliant journalist, Onukaba Adinoyi-Ojo, of blessed memory, who would later drag me to a life I never planned or envisaged in Lagos. My dream was to be a teacher, probably marry a teacher and father and foster teachers, and live happily thereafter. For us, in those good old days, teachers were like demigods, viewed with awe and treated with fear and trepidation. That’s another story entirely.

From my stint working for Oba Sijuwade, I returned to the University of Ife for my Master’s degree in Literature-in-English. Even that was a tough call. I had applied to study Law, in atonement for my Mum’s disappointment in my studying Yoruba in the first instance but the Faculty of Law rejected me. My Mum wept bitterly wondering if I was a victim of African jazz or witchcraft. Little did I know God’s plans for me. I had to meander through that bitch of a life to arrive at my glorious destination. The University’s Faculty of Arts also initially rejected my application on the pretext that it had never admitted someone who had read Yoruba as a first degree for a Master’s in Literature-in-English despite the fact that I had taking courses in Literature till the third year during my Bachelor’s degree. It took the intervention of Professor Adaralegbe who told them there is always a first time in everything and advised them to make me do pre-requisite courses at undergraduate level alongside my Master’s, if need be. It was totally unheard of, but the Faculty eventually buckled under immense pressure. I agree to the tedious terms. I was a trail-blazer and that has been the story of my life, because that is God’s will.

Again, I was fortunate to have some of the most liberal teachers in Literature and I was particularly close to Dr Biodun Jeyifo, one of the most brilliant human beings I have ever encountered. I sauntered in and out of his campus home like I was the landlord. I was also inspired to know a famous African novelist, living nearby on Road 20, Dr Kole Omotoso, whose house was a rendezvous for lovers of creative writing. Dr Ropo Sekoni was the best supervisor I could ever have. Dr Chidi Amuta, Dr Adebayo Williams and Dr Yemi Ogunbiyi were already contributing masterpieces to newspapers and magazines. I was inspired by the writings of Dele Giwa, who grew up in the same Atiba quarters of Ile-Ife like me, and my childhood friend, Dele Olojede, who lived in Modakeke. Unknown to me, I was born to write but this did not occur to me until I was hit by joblessness and the penury that is associated with it.

It took my best friend, Prince Adedamola Aderemi, to open my eyes to the possibility of writing and contributing to newspapers. Even then, I was still lukewarm in attitude and quite reluctant to follow that trajectory. We decided to explore job placements at publishing houses like Evans and Heinemann Books but arrived at a dead end along that route too. Eventually, I started making contributions to The African Guardian magazine, and co-authored an essay on the Olojo Festival of Ile-Ife with Kwesi Sampson. It was submitted by Onukaba, now of blessed memory. Dr Yemi Ogunbiyi helped to take one of my articles to the op-ed page of The Guardian newspaper itself. However, my first article was sent directly to the famous Odia Ofeimun in reaction to his controversial article on the decision of Kenyan writer, Ngugi wa Thiong’o to stop writing in English. Seeing my byline in The Guardian was like walking on the moon. I also wrote for The Sunday Tribune and the wonderful Editor, Mr Folu Olamiti, remains my big Brother till this day. The Guardian paid me N25 per article while I contributed to The Tribune gratis. I’m grateful for such exposure, and I remain indebted to these great journals of our time for the part they played in my journalistic emancipation.

I began to make friends in literary circles. I worshipped Professor Wole Soyinka, like an idol. How I wished I could write like, if not better than him. That remains a tall order. He is not one of the few African literary Nobel laureates for nothing. I cherished every opportunity I had to meet with him. I loved the giants at The Guardian and bonded with them one after the other. The list included the giants of our profession like Stanley Macebuh, Olatunji Dare, Patrick Dele Cole, Andy Akporugo, Edwin Madunagu, Amma Ogan, Sonala Olumhense, and others. Their influence remains indelible. But I never managed to secure a job at The Guardian. My job came from a place I least expected, The African Concord magazine, where I was interviewed by the Editor, Lewis Obi, and was employed on the spot.

My exploits at Concord newspapers were the stuff of fiction or thrillers. Within months, I was moved to another publication, Weekend Concord, as a pioneer staff, alongside legends like Mike Awoyinfa and Dimgba Igwe (now of blessed memory). Within two months of starting the paper in 1989, my Editor, Awoyinfa, shot me into prominence with a double promotion. He would regularly tell me how orgasmic he felt my writings were. Six months after that, I earned another promotion and became the number three man in the hierarchy at Weekend Concord. Without being immodest I had helped to transform that Weekend paper and made it the number one weekend paper in Nigeria. It had grown larger and bigger than the wildest dreams of those who envisioned the publication and where they wanted to position it at inception.

Six months later, exactly two years of arriving Lagos from Ile-Ife (1988 to 1990), I was rewarded for my hard work, diligence, but above all good nature and goodwill, and I was pronounced the highest paid Editor in Nigeria by Classique magazine, owned by May Ellen Ezekiel (God rest her beautiful soul). And that was it! The sky, and what lay beyond it had become the limit!

Not just that, I was already close to my erstwhile Managing Director at the Concord Group, Dr Doyin Abiola, and my extraordinary Chairman, Chief Moshood Abiola, which was unusual for a “Journey Just Come” like me …

To be continued.

Featured

Tribute to a Mentor, National Icon, Professor Jibril Aminu

Published

2 days ago

June 16, 2025

Eric

By Kema Chikwe

I join other associates of Professor Jibril Aminu not only to mourn his passing but to celebrate the life of an extraordinary Nigerian—a man whose intellect, integrity, and influence shaped generations and transformed institutions. His recent passing in Abuja marks the end of a monumental chapter in our nation’s history.

Professor Aminu was more than a scholar; he was a national compass. As Minister of Education, he envisioned an equitable and progressive system that empowered minds and bridged social divides. Later, as Minister of Petroleum, he steered one of Nigeria’s most critical sectors with exceptional competence, transparency, and patriotic foresight. The reforms he implemented laid foundations that are still felt today.

Yet perhaps his greatest legacy lies in the quiet, determined way he mentored others. To thousands, he was a teacher. To many more, he was a father figure, a counselor, a voice of reason in turbulent times. He believed in excellence, discipline, and service above self—and he lived those values until the very end.

Professor Jibril Aminu was one of the closest friends of my late brother-in-law, Ajie Ukpabi Asika, and his wife, my eldest sister, Chief (Mrs.) Chinyere Asika. By extension, he became a cherished friend to our entire family. When he, as Minister of Education, sought to publish his visionary speeches on education in Nigeria, my sister introduced me to him.

At the time, Dilibe Onyeama and I were on the planning committee for the first Enugu International Book Fair and served on the executive committees of both the Publishers Association and the Association of Nigerian Authors. Dilibe, being a well-known author, was introduced to my sister and to Professor Aminu to collaborate on the project. Although Dilibe later withdrew from the project, I continued working on it. After editing the manuscript, I submitted it to Heinemann for publication. David Ogbodo, Professor Aminu’s dedicated and resourceful Special Assistant, provided all the necessary logistics. Despite my several trips to Heinemann in Ibadan and my best efforts, the book was unfortunately never published due to circumstances beyond my control. Nonetheless, Professor Aminu recognized my intellectual potential and encouraged me to pursue my doctorate at the University of Nigeria, Nsukka.

He later appointed me to the Governing Council of the Nigerian Students Loans Board, where I served as Chairman of the Establishment Committee and later as Vice Chairman of the Tenders Board. This marked my first exposure to federal-level public service and became a springboard for many of my future achievements.

As President of Klub Feminique—a circle of close, accomplished friends—I organized a fundraiser to establish a computer center. Professor Aminu’s financial support was remarkable. He not only contributed generously but also sent a high-profile representative to serve as Guest of Honour.

When he became Minister of Petroleum, he connected me with Chief Alex Nwokedi, then Public Relations Director at NNPC and also a close family friend. Through this connection, I was given the opportunity to produce and reproduce the journal Investment Opportunities in Nigeria’s Petroleum Sector. This engagement significantly boosted my career as a publisher.

When my husband faced challenges with his Owerri Modern Market project—challenges arising from efforts by detractors within the State Military Government to cancel his contract—Professor Aminu stood by us and supported the restoration of that contract. He was always there to help.

For me, the support, motivation, inspiration, and encouragement I received from Professor Aminu prepared me for much of what I have achieved in life. He was a mentor to whom I remain deeply indebted.

Nigeria has lost a giant. But his ideals live on—in the lives of those he mentored, in the institutions he strengthened, and in the future he so selflessly helped to build.

Farewell, Professor Aminu. Your light was bright. Your legacy is eternal.

Mrs Kema Chimwe is a former Minister of Aviation

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Harakati Za Fosters Sub-Regional Integration, Development in Africa at Second Annual Conference

Published

3 days ago

June 15, 2025

Eric

By Ruth Akpan

Harakati Za Muungano, a not for profit organization dedicated to African unity, integration and policy reforms for the development of Africa, has hosted its second annual conference. The event held at the prestigious Accra International Conference Centre in Accra, Ghana.

The six-day conference, which ran from May 7th to May 13th, 2025, brought together distinguished delegates from 14 African countries including Benin, Burkina Faso, Côte d’Ivoire, Ghana, Guinea, Liberia, Niger, Nigeria, Senegal, Sierra Leone, Togo, Cameroon, Gabon and the Republic of Congo.

With the theme “Structural Transformation Through Deep Policy Reforms To Produce Sub-Regional Integration And Expedited Development In Africa”, the conference provided a platform for policymakers, thought leaders and experts to share insights and experiences in driving Africa’s development through policy reforms and sub-regional integration.

As Special Guest of Honour, Chief (Dr.) Dele Momodu, Chairman Ovation International, shared valuable insights from his extensive travels across Africa, emphasizing the importance of collaboration and collective actions in achieving Africa’s development goals.

A panel of distinguished speakers including the President of the International Secretariat of HARAKATI ZA MUUNGANO, Mr. Kwame Danquah, Lecturer at Université Cheikh Anta Diop de Dakar, Senegal, Dr. Chérif Saloum Diatta, Former Deputy Minister of Fisheries and Marine Resources in Sierra Leone, Mr. Charles Rogers, Lecturers at Université Général Lasana Conté de Sonfonia Guinea, Mr. Harouna Ly and Dr. Mamoudou Sounossy Diallo delivered thought-provoking presentations on the conference theme.

This second edition of the HARAKATI ZA MUUNGANO conference served as a catalyst for meaningful discussions, networking opportunities, and the exchange of ideas among participants fostering continuous development and integration among African countries.

Harakati Za Muungano is aimed at promoting sociopolitical policy reforms, drive progressive changes and facilitate structural transformation in key sectors such as education, healthcare, infrastructure, energy and water resources, promoting good political and economic policy reforms and to facilitate the establishment of a consolidated union in Sub-Saharan Africa.

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The Enduring Significance of June 12

Published

5 days ago

June 13, 2025

Eric

By Prof Mike Ozekhome SAN

INTRODUCTION

June 12 holds an indelible place in Nigeria’s political consciousness, a date now officially designated as the nation’s “Democracy Day”. More than just a public holiday, it serves as a sad reminder of a defining moment in Nigeria’s quest for democratic governance, intricately linked to the struggles of Chief Moshood Kashimawo Olawale Abiola. His electoral victory in the 1993 presidential election, widely acclaimed as the freest and fairest in Nigeria’s history even as at today, and its subsequent annulment, unleashed a torrent of political and legal crises that profoundly shaped the trajectory of the nation. Understanding June 12 therefore requires delving into the idealism it represents, the betrayal it embodied, and its enduring political and legal importance.

THE GENESIS OF HOPE: THE JUNE 12, 1993 PRESIDENTIAL ELECTION

By the early 1990s, Nigeria was tired of protracted military rule. Decades of coups, counter-coups, and authoritarian regimes had subdued political development, entrenched corruption, and fostered deep-seated distrust between the populace and the government. General Ibrahim Babangida’s military regime, having promised a transition to civilian rule, had embarked on a seemingly elaborate program. Some people dubbed it “transfixion programme” This program culminated in the presidential election of June 12, 1993.

The election itself was unique. Unlike previous multi-party contests, the Babangida regime had streamlined the political landscape to just two government-sanctioned parties: the Social Democratic Party (SDP) (“a little-to-the-left”) and the National Republican Convention (NRC) (“a little-to-the-right”). This binary choice forced a broader alignment across Nigeria’s often-fractious ethnic and religious lines. The SDP presented an unusual ticket: Chief M.K.O. Abiola, a wealthy Yoruba businessman and philanthropist from the South-West, as its presidential candidate, paired with Ambassador Babagana Kingibe, a Muslim from the North-East, as his running mate. This Muslim-Muslim ticket was unprecedented and signaled a potential shift from Nigeria’s traditional ethno-religious political divisions.

The NRC fielded Alhaji Bashir Tofa (a Kanuri) and Sylvester Ugoh (an Igbo). The electoral process on June 12, 1993, unfolded remarkably smoothly. Despite initial logistical challenges, Nigerians turned out in large numbers to vote, demonstrating an undeniable enthusiasm for democracy. The results, though never fully announced by the National Electoral Commission (NEC), began to seep in, indicating a clear and decisive victory for MKO Abiola. Independent observers, both domestic and international, hailed the election as exceptionally free and fair, devoid of the widespread rigging and irregularities that had plagued previous Nigerian elections. It was a moment of genuine national unity and optimism, a powerful affirmation of the Nigerian people’s desire for self-governance. Abiola ostensibly won across Nigeria, beating Bashir Tofa even in his Gyadi-Gyadi, Albassa ward in Kano.

THE ANNULMENT: A BETRAYAL AND THE DAWN OF NATIONAL CRISIS
The ecstasy of the June 12 election was tragically short-lived. In a move that shocked the nation and the international community, the Babangida regime, on June 23, 1993, unilaterally annulled the results of the presidential election. The reasons cited were vague, ranging from “irregularities” to the need to “save the Judiciary.” This annulment was widely perceived as a direct affront to the democratic will of the Nigerian people and a cynical betrayal of the transition program.

The annulment ignited a profound political crisis. Protests erupted across the country, particularly in the South-West, Abuja and other major cities across Nigeria. Civil society organizations, human rights activists, pro-democracy groups (such as the National Democratic Coalition – NADECO), CLO, UDD and student unions galvanized public opposition. The country was plunged into a period of intense civil unrest, strikes, and widespread condemnation from international bodies and foreign governments. The annulment not only shattered public trust, but also deepened existing ethnic and regional fault lines, as many viewed the action as a deliberate attempt by the military-Northern establishment to deny the South-West its legitimate turn at the presidency.

THE STRUGGLE FOR VALIDATION AND THE FIGHT FOR DEMOCRACY

The annulment of the June 12 election led to a prolonged period of agitation and repression. MKO Abiola declared himself the rightful president and was eventually arrested and detained in 1994 after declaring his intention to reclaim his mandate. He remained in detention for four years and died in custody on July 7, 1998, under suspicious circumstances that had the finger of the government, even as the country was transitioning to another civilian government.

The June 12 movement inspired a generation of pro-democracy activists, journalists, students, and labour leaders who risked their lives to challenge military dictatorship. It became a rallying point for advocating civil liberties, electoral justice, and the return to democratic governance. I was, with all humility, one of the frontline torch bearers of our fight against military dictatorship.

MKO ABIOLA’S STRUGGLE: A SYMBOL OF RESISTANCE

At the heart of the June 12 struggle was Chief M.K.O. Abiola himself. Having clearly won the election, he rightly refused to accept the annulment. He embarked on a courageous and ultimately self-sacrificing campaign to reclaim his mandate. On June 11, 1994, exactly one year after the election, Abiola declared himself president-elect in the Epetedo area of Lagos Island, asserting his rightful claim to the presidency. This act of defiance was a direct challenge to the authority of the military regime, which by now was headed by General Sani Abacha.

Abiola was subsequently arrested on June 23, 1994, on charges of treason. His incarceration became a central focus of the pro-democracy struggle. Despite immense national and international pressure, Abiola remained resolute, refusing to renounce his mandate in exchange for his freedom. His continued detention and unwavering stance served as a powerful symbol of resistance against military tyranny and a constant reminder of the unfinished democratic business. His wife, Kudirat Abiola, also became a prominent voice in the struggle, actively campaigning for her husband’s release and the revalidation of the June 12 mandate. She was tragically assassinated in 1996 in broad daylight.

Abiola’s prolonged struggle ended tragically with his death in detention on July 7, 1998, just weeks after the sudden death of General Abacha in equally sinister circumstances in Aso villa. His death, under suspicious circumstances extinguished the immediate hope for the revalidation of his mandate but solidified his place as a martyr for democracy in Nigeria who paid the ultimate supreme price for redemptive messiahnism.

THE POLITICAL IMPORTANCE OF JUNE 12

The political importance of June 12 in Nigeria cannot therefore be overstated. Symbol of Democratic Will: June 12 stands as the most potent symbol of the Nigerian people’s unequivocal desire for democratic governance. It demonstrated that Nigerians, across ethnic and religious divides, could unite and vote freely, rejecting the imposition of leadership.

Symbol of Electoral Integrity
June 12, 1993, remains a benchmark for free and fair elections in Nigeria. The transparency and credibility of that election are often cited as the gold standard against which future elections are measured.

2. National Unity

MKO Abiola’s victory cut across ethnic, religious, gender, status and regional divisions, proving that national unity and collective political will were possible in Nigeria. It challenged the long-standing narrative that Nigeria could not overcome its deep-seated ethno-religious differences.

Catalyst for Sustained Pro-Democracy Struggle: The annulment fueled a sustained and relentless pro-democracy movement. Groups such as NADECO, CLO, UDD, DA, other civil society organizations and various activists relentlessly agitated against military rule, sacrificing personal liberty and, in some cases, their lives. This pressure, both internal and external, played a significant role in ultimately forcing the military to hurriedly relinquish power in 1999.

Exposure of Military’s Ills: The June 12 saga laid bare the inherent contradictions and self-serving nature of military rule. It exposed the military’s disdain for popular will and its willingness to undermine the very transition it claimed to oversee.

Shaping the Fourth Republic: The experiences of June 12 profoundly influenced the design and character of Nigeria’s Fourth Republic, which began in 1999. The framers of the new constitution and the political elite were keenly aware of the need to prevent a repeat of such an annulment.

National Healing and Recognition: For decades, June 12 remained a contentious issue, primarily celebrated in the South-West as a “Democracy Day.” However, in a significant move towards national healing and historical recognition, President Muhammadu Buhari, on June 6, 2018, officially declared June 12 as Nigeria’s Democracy Day, replacing May 29. This act posthumously honored MKO Abiola with the Grand Commander of the Federal Republic (GCFR), Nigeria’s highest national honour reserved only for Presidents and Heads of State. This official recognition was a crucial step in acknowledging the historical injustice and unifying the country around a shared democratic ideal.

4. Rejection of Military Rule

June 12 represents the collective will of Nigerians to reject military dictatorship. The years following the annulment saw increased pressure on the military, culminating in the return to civilian rule in 1999 after the death of General Sani Abacha.

5. Restoration of Democratic Values

The recognition of June 12 as Democracy Day affirms Nigeria’s commitment to democratic governance, civil liberties, the rule of law, and the right of the people to choose their leaders.

FROM MAY 29 TO JUNE 12: A SHIFT IN NATIONAL NARRATIVE
Before 2018, Nigeria’s Democracy Day was celebrated on May 29—the day the military handed over power to a civilian government in 1999. I argued repeatedly like many Nigerians that May 29 was merely symbolic of military benevolence rather than popular sovereignty. In contrast, June 12 embodied the people’s struggle, sacrifice, and demand for democracy. Its restoration was therefore a long held dream.

LEGAL IMPORTANCE OF JUNE 12

Beyond its political ramifications, June 12 also carries significant legal importance.

Judicial Independence and Integrity Tested: The annulment of the election, supposedly to “save the Judiciary,” ironically exposed the Judiciary’s vulnerabilities under military rule. The Judiciary was drawn into the political fracas, with conflicting court orders and legal battles that ultimately highlighted the limitations of the legal system when confronted by raw military power. The Judiciary infamously failed the country during the crisis.

Questions of Sovereign Will vs. Military Decrees: The annulment raised fundamental legal questions about the supremacy of the people’s sovereign will, expressed through a free and fair election, versus the arbitrary power of military Decrees and Edicts. The military junta argued its Decrees were supreme, but the legal community largely condemned the annulment as an illegal act, devoid of any legitimate legal basis.

Focus on Electoral Reforms: The flaws and vulnerabilities exposed by the June 12 experience spurred subsequent efforts at electoral reforms in Nigeria. There was a clear understanding of the need for robust electoral laws, transparent processes, and an independent electoral commission capable of withstanding political pressure.

Reinforcement of Constitutionalism: The struggle underscored the importance of constitutionalism and the rule of law. The arbitrary nature of the annulment reinforced the argument for a return to civilian rule governed by a written constitution that guarantees rights and limits arbitrary power.

Precedent for Popular Mandate: While the mandate was not revalidated, the June 12 experience set a powerful precedent: a free and fair election outcome, reflecting the will of the people, holds immense moral and legal weight that cannot be easily dismissed without significant repercussions. It became a benchmark against which future elections would be measured.

CONCLUSION:

June 12 is far more than just a date on the calendar; it is a national narrative woven with threads of hope, betrayal, struggle, and eventual recognition. It stands as a powerful testament to the resilience of the Nigerian people and their unwavering commitment to democratic ideals. The MKO Abiola struggle, characterized by his electoral victory, the subsequent annulment of the freest election in Nigeria’s history, and his ultimate sacrifice, served as a catalyst for a sustained pro-democracy movement that eventually led to the end of military rule.

Its political importance lies in its role as a unifying symbol of democratic will, a catalyst for political transition, and a critical lesson in the perils of authoritarianism. Legally, June 12 exposed the fragility of institutions under military rule, underscored the imperative of robust electoral laws, and reinforced the sanctity of the popular mandate. By designating June 12 as Democracy Day, Nigeria has officially acknowledged this painful yet pivotal chapter of its history, honoring the sacrifices made and reaffirming its commitment to the principles of freedom, justice, and democratic governance. The echoes of June 12 continue to echo, serving as a constant reminder that the voice of the people, expressed through the ballot box, must always be respected and upheld. Whether Nigerians have imbibed or exhibited lessons learnt from June 12 is another matter altogether.