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Pendulum: My Dear President, Let Your People Go
Published
7 years agoon
By
Eric
By Dele Momodu
Your Excellency, it is with every sense of love and patriotism that I have decided to write you again despite the frustration of knowing that you may not hearken to my sincere advice to you, as I have written to plead with you on several occasions, but my entreaties have been to no avail. I pray this letter meets you well in the beautiful city of London where I expect you to be resting and relaxing by now whilst waiting to undergo your mandatory physical check-up. Sir, though this piece amounts to unsolicited advice from a self-appointed Special Adviser, I wish to reassure you that you should stop banking on professional politicians who are merely using you to feather their own nests. I demand and require no gratification whatsoever other than to put it permanently and indelibly on record that someone told you the truth while the unrepentant liars took over your space and led you astray.
Before I go on, please, permit me, Sir, to take you down memory lane, from the First Republic to the present. Practically all our leaders failed, or fell, usually not because of only what they did wrong but ostensibly because of what they did not do right. Let me also establish one fact. Most of our leaders have been catapulted to power, not by their superlative might, but by divine intervention. One day, I will chronicle how providence has been responsible for the exalted position all our leaders found themselves. Sadly, practically almost all of them forgot how they reached their lofty heights and sought to personally perpetuate themselves in power, but the celestial manner of their enthronement also saw to their humiliating, sometimes tragic, downfall. Consequently, virtually all, except may be General Abdulsalami Abubakar, were disgraced, removed or retired ignominiously or controversially. President Obasanjo who was easily the most efficient, efficacious and effervescent leader, after the brilliant and youthful General Yakubu Gowon, ended his tenure in 2007 with the reverberating hoopla surrounding his third term bid. Whether he was interested in it, or his acolytes forced him into it, all his good works would always attract that cloudy addendum. It is noteworthy, for emphasis, that no leader in Nigerian history has ever succeeded in enslaving Nigerians. We can stretch this further, by stating categorically, that no leader in the world has ever achieved absolute authority permanently. Indeed, that is a preserve meant only for God. If only humans reminded themselves constantly of this fact and their mortality!
This is the reason I wish to appeal to you once again to resist the temptation of wanting to take Nigeria back to those days of oppression and suppression. In case you need to be reminded of how much God loves you, I shall gladly oblige. When your military regime was toppled in 1985, your enemies danced on the streets. You were compared to the worst dictators on earth and many would have thought it was finished and over for you. But the ways of the Almighty are not the ways of man. 30 years later, the same Nigerians who rejoiced over the collapse of your military junta, in their collective wisdom or stupidity or amnesia, gave you a resounding victory at the polls against a powerful government and incumbent President. This was after you had tried for a record third time and had virtually given up any chance or hope of winning a Presidential election again. You had actually wept for Nigeria and yourself on that third inauspicious occasion. This time around, in 2015, everything seemed stacked against you, including old age and diminishing health. Yet Nigerians at home and abroad placed their abundant faith in you. What you have done with their faith since then is debatable.
What more could anyone ever ask for again in this life? Credit for that victory must go to everyone, including saints and sinners, in case such nomenclatures exist on planet earth. Please, let no one rewrite the history of that epic battle to dislodge the PDP behemoth. It was thus a gross miscalculation to get power by such default and try to change the narrative by saying you belonged to everyone and to no one, or whichever way it was crafted by your speechwriters. Truth is you belonged to the party that embraced you, warts and all, and all the foot-soldiers who made it possible for you to attain power once again. Not just that, you instantly became the father of the nation on that fateful May 29, 2015, and could no longer discriminate against anyone for that matter. If you wanted to govern in peace and make appreciable impact, you should have treaded softly and walked gingerly towards your ultimate destination. The war of attrition that broke out as soon as you took power was totally unnecessary and uncalled for. Except for your most loyal supporters, not many ever trusted the many fisticuffs were to the benefits of Nigeria, but only for the pecuniary gains of the privileged ones in power.
If you fight a war for over three years and you are unable to defeat your enemies, you should realise that it is either they are stronger than you or your strategy is abysmally faulty and failing. I love the Yoruba adage: “ta a ba leni, ta a ba bani, iwon la a bani sota mo…” (If we pursue an adversary and cannot catch up with him, it is better to retreat, than continue to make enemies of such a person). It is not an act of cowardice to retreat or even surrender. The fight you are pursuing right now would eventually prove too costly for you and for Nigeria, even if you manage to win it, which I seriously doubt. By the time you reach the end of it, you will discover the meaning of anti-climax. The victory will be a pyrrhic one or if otherwise, a cataclysmic defeat. Therefore, I’m shocked that you’re allowing some reckless and vengeful politicians to goad you on and mislead you into victimising those who have left your party and are now opposing you. The same people you met and laughed with recently, before our very eyes, have suddenly become enemies who must be destroyed by all means. Sir, this act is totally unfortunate. Only God can give power and only HE can take it back. You did not use force to take power in 2015, why do you then think you need to retain that power by use of force and fire?
I’m not sure if you are familiar with world history, my dear President. You may need to ask your aides to print out some dark moments in human history for your perusal. What often happens is that you will, inadvertently, turn those you’re harassing now into superstars. What you are playing with is a game of David and Goliath. It is one of the most fascinating scenes in the Christian Bible. Goliath was so confident of his awesome strength and stamina and so looked down on pitiable and diminutive David. The Holy Bible recalls their fight was a classic example of a mismatch. But Goliath suffered a crushing defeat in the hands of David. That battle is still celebrated worldwide till today, and it is a story almost every child knows and is taught to learn from. The didactic lesson from it is that not every battle should be fought and not every arsenal should be deployed. Better to keep some things till they are absolutely needed. This cat and mouse game of using State apparatus to witch-hunt deserters is becoming predictable, boring and nauseating.
Those who have decamped from APC have only exercised their fundamental rights. Whether they are morally right is neither here nor there and is ultimately a verdict for the electorate to ponder and unravel when elections, which loom large, finally arrive. Similarly, whether they are legally justified in their defection is a matter which your party may seek to take up in the courts, and I am certain that the Courts will do justice to the case as they have been doing despite terrorisation, bullying and coercion from some over-exuberant agencies of your government. I pause to observe that some of these guys were hailed by us when they joined our side the last time. At that time, we justified their defection to us as being part of the democratic process. If they have now decided to go because they believe they are not wanted by some influential gladiators in the ruling party, my dear President, please let them go. Your party’s point that they have done so for less than altruistic reasons will be considered and digested by our people who are quite politically savvy and discerning. They will make up their minds as to the rights and wrongs of it all.
Your Excellency, I want you to remember that you will not be in power forever. You have your family and friends to consider. Those who have been locked up in prison today and those being hounded could never have envisaged a day like this would ever come when there would be a reversal of power and fortune. It is too cheap for a Governor to decamp today, and then he and his operatives are being terrorised tomorrow. Power should never be abused in this manner. Who knows what would happen when tomorrow comes again?
One of the reasons former President Jonathan is respected today and enjoys some peace is because he gave you great respect though both of you fought tooth and nail over power. He tolerated many of us who supported you and did not make the occupation of Aso Rock a matter of life and death. Sir, why can’t you reciprocate this wonderful gesture? It is to his eternal credit that, in the midst of our attacks on him, I got invited to the wedding of his daughter, and was treated with decorum. Politics should never be a matter of brutish animosity. That is why I always have tremendous regard for lawyers. They may fight like savage adversaries in Court but, whilst they are there, they still show themselves some honour and respect. It is their attitude once they step outside the courtroom that is even more remarkable. Then they shed the toga of adversaries and become noble and learned friends. I wish all of us could imbibe this kind of camaraderie in the practice of our political beliefs.
Furthermore, I have copious examples that show that what you sow is what you reap. I wish to plead with you to cool temper, Sir. I know how it feels to be abandoned in the lurch by your own friends and supporters. But that is life. Everything can’t be smooth all the time. When you go to the FIFA World Cup, you do so knowing only one team can grab the much-coveted trophy. You should try to play a good and clean game and leave the rest to Allah. You have played your part to the best of your abilities and should be happy once your conscience is clear that there was no better way to do things.
Even if you decide to keep all your opponents in the gulag, it still does not guarantee that you will win the next election in 2019. But if you do it in God’s way by embracing decency and fairness, your rating will go higher. You will attract natural admiration. The love of the people cannot be forced. You’ve been drawing sympathies to the decampees because of the high-handedness and intolerance of some of your agents. As I started this mail, what kept coming back to me was a very popular autobiography I read as a youth, LET MY PEOPLE GO, written by Albert John Luthuli, the very first Black African man to receive the Nobel Peace Prize. Luthuli led the African National Congress in South Africa in the apartheid years for 15 agonising years and coordinated mass resistance and non-violent crusade against the White supremacists. Though he did not live long enough to see the end of apartheid, others carried on the task and Nelson Mandela, who spent 27 years in prison, came back alive to become the first President of an independent and free South Africa.
Mr President, there is a moralistic lesson to learn from the life and trajectory of the great Madiba Nelson Mandela. He became a world Statesman for his uncommon magnanimity and spirit of forgiveness. He had the power to exterminate his former tormentors and jailers but instead he decided to set up a Truth and Reconciliation Committee that tried to integrate the whites into a new black-dominated government. Nigeria needs urgent reconciliation, healing and unification, which has led to a strident clamouring for restructuring. We should be tired of fighting for power for personal aggrandisement after groping in darkness for 58 ugly years. There are no prizes for war but there are beautiful garlands for peace.
Sir, I’m begging you in the name of God, please, let your people go, in peace.
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By Eric Elezuo
Listening to the suspended Governor of Rivers State, Sir Siminalayi Fubara, on matters arising over his suspension and possible reinstatement, one is bound to conclude that the embattled governor, who fell under the hammer of executive emergency declaration, either buckled to pressure from high places, or have compromised his hard stand as a no-nonsense people-oriented governor. In all, it is believed that Fubara has been categorically tamed; a situation profoundly compared to William Shakespeare’s ‘The Taming of the Shrew’.
The Rivers State scenario typically adapted the characterisation of the Shakespeare’s classic, where the character, Christopher Sly, was roundly pranked by a mischievous nobleman to mistakenly believe that he too was of nobility. Alas, it was a ploy to tame his ego, distract him from what he cherished most.
Fubara, at the service of songs held in Port Harcourt, Rivers state capital, in honour of late Edwin Clark, elder statesman and the leader of the Pan Niger Delta Forum (PANDEF), not only disclosed that his heart is no longer in the governorship job from which he was suspended almost two months ago, but lambasted his supporters and followers for adopting the ‘oshogbe’ approach in fighting for his cause.
Fubara, in a tone, that betrayed his earlier tough stand, said he is not desperate to return to office nearly two months after President Bola Tinubu declared emergency rule in the state.
“Have you asked yourself, do you think I’m interested in going back there? I want to ask you—don’t you see how much better I’m doing?” Fubara asked the audience at the service of songs.
Fubara’s remark was in response to several tributes by members of the Rivers Elders Forum, who referred to him as “governor” and condemned his suspension.
Unlike the Fubara before the March 18 suspension by President Bola Tinubu, the governor dissociated himself from those statements, describing them as personal views not aligned with his approach.
He said such comments were unlikely to support peace in the state.
The governor also expressed concerns that actions taken by some of his backers had, in fact, worsened the crisis.
He asked the audience to focus their reflections on Clark’s life and legacy, rather than turning the event into a political protest.
It would be recalled that Fubara’s alleged change of heart in the heated crises that have seen him become estranged with his political godfather and immediate past governor of Rivers State, who is presently the Minister of the Federal Capital Territory, Nyesom Wike, became visible after his supposed meeting with Tinubu in London. Though the outcome of the meeting is yet unknown, recent actions and utterances of the governor tends to prove that a sort of compromise, which may seem detrimental to his political future, was arrived at. He was quoted shortly after arriving Nigeria from London, as saying that Tinubu should be supported.
Wike, with whom he has been at loggerheads over leadership of party structure in the state for over 18 months, confirmed during a media chat on Monday, that the embattled governor visited his Abuja residence, with two other governors, to plea for peace and understanding.
Recall also that Fubara and Wike have been locked in a bitter political standoff since late 2023. This created a dichotomy in the leadership loyalty with Wike controlling the members of the House of Assembly, except for four of them, while Fubara controlled the executive. Both arms of government have not been able to see eye to eye until the eventual emergency rule declaration. While the Assembly sought to impeach the governor, the governor and his team were bent on kicking the Assembly members out, leaning on their well celebrated decamping to the All Progressives Congress (APC). The members later denied defecting.
On Friday, February 28, 2025, the Supreme Court made landmark pronouncements that placed Governor Fubara on the receiving end, and giving Wike and his supporters victory in what seem to be a foreclosure in the game of throne that paralysed the political and administrative existence of the state since inauguration in 2023.
Not only did the court nullified all the structures that sustained Fubara’s administration, it lambasted the governor, thoroughly reducing him to a laughing stock among Wike and his followers, berating him for breaking down the Rivers State House of Assembly building as a way to stop the defected 27 lawmakers from sitting, thereby forcing them to sit outside to carry out their lawful activities.
The justices said it is a regular occurrence for those in executive power who feel threatened that their seat is being taken or is about to be impeached to resort to actions like demolishing buildings and other acts of bigamy.
THE ROAD TO PEACE
Fubara, seeming to have lost following the Supreme Court judgment, started exploring every option to ensure peace so that his impeachment is never put on the table. As a result, putting aside the disgrace of being locked out of the assembly quarters, the governor promised to re-present the budget in fulfillment of the Supreme Court order, choosing Wednesday March 19, 2025, or any other date in March, the lawmakers might choose. But the President preempted the move with an emergency rule.
Rivers State has been at the centre of a deepening political feud between Fubara and his predecessor and political godfather, Nyesom Wike.
Following the political situation in the state, President Bola Tinubu intervened in December 2023, brokering a peace deal between both sides.
However, on March 18, Tinubu declared a state of emergency in Rivers and suspended Fubara, his deputy, Ngozi Odu, and all the state lawmakers, temporarily bringing the tension in the state to an end
The President also appointed a retired naval chief, Ibok-Ete Ibas, as the sole administrator of the oil-rich state.
The move effectively dissolved the existing government structure, placing the state under federal control.
The 11 Peoples Democratic Party governors had filed a suit at the Supreme Court in protest, to challenge the President’s action; a move the National Assembly challenged, urging the court to dismiss the suit filed by the PDP governors.
The National Assembly also contended that the suit was procedurally flawed and lacked merit, while further arguing that the court lacked the jurisdiction to entertain the suit and should award N1 billion in costs against the plaintiffs for filing what it termed a frivolous and speculative suit.
The suit is yet to be determined.
Fubara remains in limbo, but seems to have chosen the path that would give him a soft political landing. Every finger points to the fact that he may have compromised his mandate, pushing his fighting supporters to stop the criticisms against Tinubu and Wike as well as insinuating that he was fed with the governorship mandate.
It has also been alleged that even if Fubara is restored to complete his term, he may not be allowed to seek another term. This could be the premise on which the suspended governor is speaking from the other side of the mouth.
When Shakespeare wrote The Taming of the Shrew many centuries ago, exactly between 1590 – 1592, the Wike/Fubara was not in the equation, but today, the plot typifies the present day Rivers State where the incumbent governor has been tamed to speak everything good of his tormentors.
It is still not known, however, if Fubara will make good his threat not to return to office, but it has become obvious that he is now willing to dance to the tune of he that pays the piper.
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Behold the First Ever American Pope, Robert Francis Prevost
Published
6 days agoon
May 9, 2025By
Eric
Robert Francis Prevost, the first pope from the United States, has a history of missionary work in Peru but also a keen grasp of the inner workings of the Church.
The new Leo XIV, a Chicago native, was entrusted by his predecessor Francis, to head the powerful Dicastery for Bishops, charged with advising the pontiff on new bishop appointments.
The sign of confidence from Francis speaks to Prevost’s commitment as a missionary in Peru to the “peripheries” – overlooked areas far from Rome prioritised by Francis – and his reputation as a bridge-builder and moderate within the Curia.
The 69-year-old Archbishop-Bishop emeritus of Chiclayo, Peru, was made a cardinal by Francis in 2023 after being named Prefect of the Dicastery, one of the Vatican’s most important departments — and a post that introduced him to all key players in the Church.
Vatican watchers had given Prevost the highest chances among the group of US cardinals of being pope, given his pastoral bent, global view and ability to navigate the central bureaucracy.
Italian newspaper, La Repubblica, called him “the least American of the Americans” for his soft-spoken touch.
His strong grounding in canon law has also been seen as reassuring to more conservative cardinals seeking a greater focus on Theology.
Following Francis’s death, Prevost said there was “still so much to do” in the work of the Church.
“We can’t stop, we can’t turn back. We have to see how the Holy Spirit wants the Church to be today and tomorrow, because today’s world, in which the Church lives, is not the same as the world of ten or 20 years ago,” he told Vatican News last month.
“The message is always the same: proclaim Jesus Christ, proclaim the Gospel, but the way to reach today’s people, young people, the poor, politicians, is different,” he said.
Born on September 14, 1955, in Chicago, Prevost attended a Minor Seminary of the Order of St Augustine in St Louis as a novice before graduating from Philadelphia’s Villanova University, an Augustinian institution, with a degree in Mathematics.
After receiving a masters degree in divinity from Chicago’s Catholic Theological Union in 1982, and a doctorate decree in canon law in Rome, the polyglot joined the Augustinians in Peru in 1985 for the first of his decade-long missions in that country.
Returning to Chicago in 1999, he was made provincial prior of the Augustinians in the US Midwest and later the prior general of the order throughout the world.
But he returned to Peru in 2014 when Francis appointed him as apostolic administrator of the Diocese of Chiclayo in the country’s north.
Nearly a decade later, Prevost’s appointment in 2023 as head of the Dicastery came after Canadian Cardinal Marc Ouellet was accused of sexually assaulting a woman and resigned for age reasons.
The Vatican later dropped the case against Ouellet for insufficient evidence.
Prevost also serves as president of the Pontifical Commission for Latin America.
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Remembering Ife’s 50th Ooni, Oba Sijuwade Okunade
Published
1 week agoon
May 6, 2025By
Eric
By Eric Elezuo
10 years after the death of one of the most cosmopolitan monarchs Nigeria has produced, His Imperial Majesty Oba Okunade Sijuwade, Olubuse II CFR, family, friends and the traditional institutions are gearing up for a mother of all remembrance and memorial ceremony. Oba Okunade Sijuwade is the 50th Oni of Ife.
On Tuesday, at the elaborate Civic Centre, in the heart of Victoria Island, stakeholders and people of interest, gathered to inform the public through the media, veritable steps being taken to honour the progeny of Oduduwa and until his death in 2015, the prime custodian of the Yoruba tradition.
According to the invitation to the media briefing, organizers noted that the events are being held in conjunction with the National Council of Traditional Rulers under the Chairmanship of His Imperial Majesty, Oba Adeyeye Ogunwusi, Ojaja II, Ooni of Ife CFR and His Eminence Sultan Sa’ad Abubakar, the Sultan of Sokoto CFR.
In his address, the Curator and Consultant for the 10th year Memorial Celebration of His Imperial Majesty, Oba Okunade Sijuwade, Olubuse II, Dr. Oludamola Adebowale, described the event as a decade of legacy, while noting as follows:
“A Decade of Legacy: 10th Year Memorial Celebration of His Imperial Majesty, Oba Okunade Sijuwade, Olubuse II.
“At a press briefing held at the Civic Centre in Victoria Island, Lagos, the family of the late Ooni of ile-Ife, His Imperial Majesty Oba Okunade Sijuwade, Olubuse II, unveiled a series of cultural, intellectual, and commemorative events marking the 10th anniversary of the revered monarch’s passing. The Programme is a tribute to his enduring legacy as a custodian of culture, a bridge-builder across Nigeria, and a global advocate for African heritage.
“Organized in partnership with the National Council of Traditional Rulers of Nigeria, the memorial activities are spearheaded by the Co-chairmen of the Council, Ooni of Ife, His Imperial Majesty Oba Adeyeye Enitan Ogunwusi, CFR, Ojaja II, alongside His Eminence, Alhaji Muhammadu Sa’ad Abubakar, CFR, the Sultan of Sokoto.
“A key highlight is a Three-State Inter-School Debate Tour featuring students from King’s College, Lagos; Abeokuta Grammar School; Oba Sijuwade’s alma mater; and Oduduwa College, Ile-Ife. The theme, “Traditional Governance vs. Modern Democracy: Which Best Preserves Cultural Heritage?’ invites students to explore the relevance of indigenous leadership in today’s world. The final debate presentation will be held on July 25, 2025.
“Another major feature is the Grand Memorial Exhibition, showcasing rare photographs, personal items, and archival materials from Oba Sijuwade’s life and reign—many being displayed publicly for the first time. The exhibition features collections from the National Archives of Nigeria, the UK National Archives, Horniman Museum & Gardens (UK), and the African American Research Library and Cultural Center (Florida), home of the Dr. Niara Sudarkasa Collection and also the Sijuwade Personal Collection.
“The exhibition is curated by renowned cultural historian and archivist Dr. Oludamola ADEBOWALE.
“A national symposium titled “Unifying and Securing Nigeria’s Future Through Traditional Institutions” will gather traditional rulers, scholars, and policymakers to examine the evolving role of indigenous leadership in peacebuilding, national identity, and governance.
“The grand finale of the memorial will take place in Ile-Ife, the cradle of Yoruba civilization. It includes a church thanksgiving service and solemn prayers at the late Ooni’s mausoleum—concluding the memorial in dignity and grandeur.
“Looking ahead, the Sijuwade family announced a series of legacy projects, including:
– A Nubian Jak Blue Plaque at his former London residence, recognizing his global impact in cultural diplomacy.
– The launch of a commemorative book detailing his life, leadership, and international engagements.
– The development of the Oba Okunade Sijuwade Memorial Hall and Museum in Ile-Ife to preserve his legacy and Yoruba heritage.
“This far-reaching initiative reflects the far-sighted vision of Oba Okunade Sijuwade—an imperial figure whose reign was defined by grace, wisdom, and an unwavering commitment to cultural excellence. These legacy projects are not only tributes to his memory but enduring pillars that will continue to inspire future generations in Nigeria, across Africa, and throughout the global diaspora. Through them, the timeless values he embodied—dignity, unity, heritage, and leadership—will live on, shaping a future deeply rooted in the strength of tradition and the promise of progress.
OBA OKUNADE SIJUWADE (1930 – 2015)
According to accounts obtained from Wikipedia, the life and times of Oba Sijuwade is captured as follows:
Born January 1, 1930, Alayeluwa Oba Okunade Sijuwade CFR, was the 50th traditional ruler (or Ooni) of Ife from December 6, 1980 to his death on July 28, 2015. He reigned for 35 influential years, taking the regnal name Olubuse II. His installation ceremony was attended by the Emir of Kano, Oba of Benin, Amayanabo of Opobo and Olu of Warri, as well as by representatives of the Queen of the United Kingdom.
Sijuwade was born to the ruling House of Sijuwade which is a fraction of the Ogboru ruling house, Ilare, Ile-Ife. His paternal grandfather was Ooni Adelekan Sijuwade – Olubuse I the 46th Ooni of Ife who ruled from 1884 – 1910. While his father was Omo-Oba Adereti Sijuade (1895 – 11 May 1949) and his mother was, Yeyeolori Emilia Ifasesin Sijuwade (nee Osukoti Adugbolu), from the town of Akure. He was a Christian and in November 2009 he attended the annual general meeting of the Foursquare Gospel Church in Nigeria accompanied by 17 other traditional rulers. He declared that he was a full member of the church and said all the monarchs who accompanied him would now become members. At his birthday celebration two months later, the Primate of the Anglican Communion described Sijuwade as “a humble monarch, who has the fear of God at heart”.
By the age of 30, he was a manager in A.G Leventis, a Greek-Nigerian conglomerate. In 1963 he became Sales Director of the state-owned National Motors in Lagos. After spotting a business opportunity during a 1964 visit to the Soviet Union, he formed WAATECO a company to distribute Soviet-built vehicles and equipment in Nigeria, which became the nucleus of a widespread business empire. He also invested in real estate in his hometown of Ile Ife. By the time Sijuwade was crowned Ooni in 1980 he was already a wealthy man.
Shortly after becoming the 50th Ooni of Ife, Oba Okunade Sijuwade founded Sijuwade Group, which he was the chairman of. The conglomerate operates in several sectors including oil and gas, infrastructure, real estate, industrials, and hospitality. The company holds partnerships with several multinational companies such as Centrica, Equinor (formerly Statoil), CCC, Eser and RCC (Reynolds Construction Company) and has executed over $2 billion worth of contracts and projects in Nigeria.
Towards the end of 2009 a more local dispute between the Ooni, the Awujale of Ijebuland and the Alake of Egbaland was finally resolved. Sijuwade traced the dispute back to a falling out between Obafemi Awolowo and Ladoke Akintola during the Nigerian First Republic, which had led to a division between the traditional rulers.
In February 2009, Sijuwade helped mediate in a dispute over land ownership between the communities of Ife and Modakeke, resolved in part through the elevation of the Ogunsua of Modakeke as an Oba. The new Oba, Francis Adedoyin, would be under the headship of Oba Okunade Sijuwade.
- Yeyeluwa Oyetunde Sijuwade, Oba Okunade Sijuwade’s first wife and the first Yeyeluwa of Ife. She was the mother to Prince Adetokunbo Sijuwade.
- Olori Morisola Sijuwade, Oba Okunade Sijuwade’s second wife and the second Yeyeluwa of Ife from 1986 after Yeyeluwa Oyetunde Sijuwade’s death.
- Olori Oladunni Sijuwade, Oba Okunade Sijuwade’s third wife and the daughter of the very popular politician Chief Adedamola Harold-Sodipo.
- Olori Odunola Sijuwade, a princess of Ila-Orangun and the daughter of the revered Ila-Orangun, Oba William Ayeni.
Activities are expected to kick off in mid June 2025, and terminate late July, 2025.
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