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Open Letter to Governor Godwin Obaseki

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By Sylvester Odion Akhaine
Your Excellency,
I chose this medium of an open letter to reach out to you because of the existential danger presently confronting the peoples of Edo State. It is no longer news that Nigeria has become an open killing field stalked by so-called Fulani ‘herdsmen’, a roving band of terrorists acknowledged by the Global Terrorism Index as the fourth most dangerous terrorist organisation in the world.
The crux of the matter is that while every community in Nigeria is alive to this danger posed by this band of terrorists and have openly rejected penetration projects variously referred to as ‘cattle colonies’ and ‘ranches’ advanced by their sponsors who currently control the levers of power at the centre, the governing elite in Edo state has maintained felonious silence over their forceful occupation of Edoland and murderous activities within. It is possible that the silence is induced by honest ignorance of the dynamics of the activities of these terrorists on your part and therefore requires some enlightenment by a recourse to some aspects of our history.
History is a resource central to the survival of peoples and organisations. As it is often said, it is the compass to navigate the past, appreciate the present and consider the future. The Edo people fenced off attempts by neighbours and aliens to dominate them. We did not impose our culture on them if they were sworn to oaths of peace and good neighbourliness. As indigenous people with a legend of the creation of the world, we never ceded an inch of our territory to any other people. We resisted the incursion of the British in 1897, despite their superior fire power and occupation of the capital, we waged enduring guerrilla battles against the British up to the time of so-called independence in 1960.
Importantly, before British invasion, the same alien forces who are ravaging all parts of the country in murderous adventures today invaded Hausaland in 1804 and seized the political superstructure of the Hausa who today are subsumed under their domination. They indeed invaded Edoland from the north of our space known today as Kukuruku areas, a name engendered by the heroic resistance to the invaders known to oral tradition as Azanamas.
To be sure, in about 1850 during the reign of Oba Adolo (1848-1888) the Edo people fought wars with the Nupes who formed the bulk of the invaders under the superintendence of the Fulanis. The Nupes who launched out on two fronts, westwards against the Yorubas and southwards against the Edos in their crusade against the peoples of the forest region met with resistance. The Yorubas inflicted a crushing defeat on them at the famous battles of Osogbo spearheaded by the Ibadan forces in 1840 and later the British at Erinmope in the late 19th century. They had a field-day in the Kukuruku country which they raided for slaves and altered the socio-political institutions of that part of Edoland a great deal. In the records of the British, the Kukuruku division was formed with headquarters in Fugar in 1919. Until this period much of Edo North, including Ososo, Okpella, Uzairue North and North Ibie were administered as part of Northern Nigeria under the British from Lokoja. Indeed, without the overwhelming resistance from our forebears, we would have been living in a world of aliens (for a comprehensive knowledge, read Akhaine, S. O., The Kukuruku Wars and the Secularity of the Nigerian State: Some Preliminary Reflections).
Unfortunately, the British decolonisation process placed the levers of power in the hands of the same feudal forces and the dynamics of the civil war were to ensure their total control of the material forces of the state—all the instruments of coercion to ensure perpetual domination of the rest of the country (See Kunle Lawal, The Role of the United States in the Decolonisation process in Nigeria). A recent writer and combatant in that war called the outcome of the civil war, ‘tragedy of victory’.
Your Excellency, the struggle for restructuring is to restore what Pa Enahoro called equitocracy to the federal arrangement of the country. It is the extant relation of domination that Majors S. D. Mukoro and Gideon Orkar sought to undo in their military revolt of April 22, 1990. It is exactly what the incumbent administration has been reinforcing by what is now famous as his nepotist appointments in the security forces. The partisan nature of the military in the genocidal war against peace-loving peoples of this country is legendary. For example, when the people of Ukpabi Nimbo in Enugu in South-East converged to discuss their fate in the hands of the Fulani terrorists, security forces were deployed to halt the gathering while arrest were made. Bosso Community in Niger state were attacked by the ‘herdsmen’, and therefore primed themselves for self-defence. For that reason, men of the 31st Artillery Brigade invaded the community in a dawn raid. Nearer home, after the killings in Ewu, Edo State, the innocent protesters were shot at by the military from a unit in Auchi. There are more damning evidences across the country which lent credence to the accusation of complicity of the military/security forces by the former army chief, General T. Y Danjuma.
The above is to give you a sense of the continuity in the quest for domination by the Fulanis currently masquerading as herdsmen. One of the methods they have adopted in recent times is what the British have called swamping. They evacuate their people at nights into neighbourhoods and then form innocuous retail posts over which they make inroads into occupied communities. It is an old stratagem they employed in Hausaland before take-over in the 19th century. Having been profiled by their murderous activities, they have been unable to realise their occupation agenda so far. The current minders of the Nigerian state whose interest is coterminous with this murderous ethnic group seek the realisation of the agenda through ‘cattle colonies’ and ‘ranches’. Hence, the corresponding resistance across the North, Middle Belt and the South.
Assuming, it was a question of grazing only, late Chief Obafemi Awolowo who read between the lines, suggested a civilised approach to nomadic grazing long ago: a functional rail line between the North and South that could facilitate the transportation of beef through airconditioned compartments to the markets in the South. The Guardian Newspaper even suggested in one of its editorials, a dual economy, that is, the south selling hay to the herders in the north while purchasing beef from them. It will interest you to know that the then Midwest region had attempted a self-sufficiency approach by establishing ranches to feed its own people. They include Igarra and Ubiaja. The latter had a dairy. The last stocks at Igarra were slaughtered for pepper soup by the Igbinedion Administration while the Ubiaja ranche was sold to late Admiral Aikhomu for a pittance and ownership has since changed.
My fear is the influx of the ‘herders’ into all parts of Edoland: from Ovia North East, Orhionmwon, Ikopa-Okha, Ibillo, Igarra, Ekpoma, Irrua, Ugbegun, Igueben Agenegbode. Most alarming is large concentration of the ‘herders’ in a large swathe of land lying athwart Ewohimi and Uromi in Edo central (Esanland). The ‘herders’ script in Nigeria is land grab and control of the locals.
The quest for land acquisition is beyond doubt a well-thought out occupation script acted successfully in Darfur by the Sudanese government. Under the pretext of drought, Arabs from the north of Sudan and Chad moved into Darfur known for its lush vegetation and settled. Before long, the Arab government in Khartoum first and foremost armed the Janjaweed bands to undermine the local people. Subsequently, it re-engineered the administrative units of the areas and imposed the hegemony of the migrants over the indigenous groups such as Fur, Masalit and Daju. The consequence was the formation of two armed groups for self-determination, namely, Justice and Equality Movement (JEM) and the Sudan Liberation Army/Movement (SLA/M) (for details, see the UN Report on Darfur). This is already being perfected in Southern Kaduna where Governor Nasir el-Rufai has just created new emirates to impose Fulani jurisdiction over the indigenous people of Southern Kaduna and render them second class citizens in their ancestral lands.
Indeed, the continuous influx of the terrorist herders into Edoland indicates that the State government under your leadership may have ceded our land to them for occupation, thereby fostering an existential crisis for Edo people. I am not unaware of a statement from your office to the effect that Edo State Government “has not ceded any land, in any part of the state, for ranching project to any one” and recognises animal husbandry as a form of business by private individuals, and that “the state government does not, as a matter of policy, directly engage in businesses” but act to provide enabling environment to attract private investors. I am also not unaware of the ban on night grazing by your government. In relation to the actions of Governors Ortom and Fayose, these are all kid gloves approaches. Human lives matter.
The reality on the ground belies your government’s position. It is that a large chunk of Edoland is being occupied by ‘herdsmen’ steadily and illegally. The lie of things in relation to the subject demands more than statements. It requires practical action.
So far, we have recorded uncountable casualty from their murderous activities. In the last three years, the following killings, by no means exhaustive, were recorded. In 2016, a 64-year old farmer was killed in Okada town in Ovia North East; a medical doctor identified as Ehidiamen Oakimena was killed by herdsmen along Okada-Benin road in Edo state, a teenager was killed in Ibore, Irrua; Two women, Mrs. Martina Emoyon and Mrs. Ariu were raped and killed in Ewu in 2017; also, in 2017, a pregnant woman was raped and killed in Ukpenu, Ekpoma. In the current year, a student of Ambrose Alli, Collins Ojierakhi, was killed in Ugboha; Mr. Pius Eromosele, a pastor was killed in Odighi Community in Ovia North East; the right hand of Arowolo Jerome, a farmer in Igodi quarters of Ojah in Akoko Edo Local Government Area of Edo State amputated by the herdsmen; A bus driver with Gloryland group of school was butchered along Auchi road, Igarra. The domino effect in terms of halting farming activities is immeasurable. Our people now stand the risk of famine.
I have in the above-offered insight into the threat the ‘herdsmen’ pose to our collective existence. I am inclined to suggest some solutions. The first solution is based on assumptions. If the present conflict is truly farmer-herder and driven by climate change as some have argued the Edo government should sponsor an executive bill to prohibit open grazing in Edoland as is done in all civilised countries. The states from which the herdsmen are coming have been the recipient of cash to push back desertification, and fortunately for them, the Chinese have evolved biotechnique for growing vegetation in the desert, they should buy into it and not export the consequence of their negligence to other states. Some Edo indigenes have cows that are also grazing in the open, they should be summoned and ask to put them into ranches and encouraged to make the state self-sufficient without relying on cows from the north. Also, there are already existing cattle markets in Aduwawa and Ivbiaro-Warake road at the bank of River Orle on the Auchi Side; they should be re-organised to be exclusively managed by Edo State indigenes. Northern cattle traders can bring in their cows, sell and go—no settlement and no occupation. Nigeria is not a frontier state but a country of Indigenous people.
The second solution flows from my conviction that the elements masquerading as ‘herdsmen’ are terrorists and are part of a heinous agenda of the current minders of the Nigerian state to occupy the rest of the country and subjugate them. The level of killings and its morbid nature which the terrorist herdsmen have perpetrated in the Middle Belt and our own casualty in their barbarism support my position. Our solution is a no, no, to the Federal Government herders project, namely, Cattle Colony, Ranches and Livestock Transformation Plan. Edo is listed among others state where the pilot project would be experimented and over which the Federal Government has voted N179 billion naira. While other states have said no vehemently, Edo state under your watch is still prevaricating. In practical terms, the state government must mobilise all available legal instruments to remove the terrorists presently occupying parts of the state. The open grazing law will deny them the cover for their sinister project.
Let me warn that if proactive steps are not taken now, we might soon find ourselves in ‘dishonourable graves’. It requires practical action and the time to act is now.
Thanks for your attention.
Sylvester Odion Akhaine, PhD (London), is an associate professor of political science and acting head, department of political science, Lagos State University.

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Okuama Massacre: Military Declares Eight Persons Wanted

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The Defence Headquarters has declared eight persons wanted over their roles in the recent killing of 17 military personnel in Delta State.

The military released the list on Thursday at a briefing in Abuja.

Those declared wanted are Prof. Ekpekpo Arthur, Andaowei Dennis Bakriri, Akevwru Daniel Omotegbo (Aka Amagben), Akata Malawa David, Sinclear Oliki, Clement Ikolo Oghenerukeywe, Reuben Baru, and Igoli Ebi.

During the briefing, the Director, Defence Media Operations, Major General Edward Buba, called on Nigerians especially residents of Delta and adjoining states to assist the military with credible information that would lead to the arrest of eight persons allegedly responsible for the killing of seventeen soldiers in Okuama community in Delta State.

General Buba says the military remains determined to fish out the perpetrators of the heinous act in Delta State, reaffirming its commitment to rescue all kidnapped and abducted victims in Nigeria.

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How CJMR Has Championed Restoration of Justice to Unjustly Incarcerated, Condemned – Founder, Olujobi

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By Eric Elezuo

“At CJMR, we stand firm on our scriptural foundation: ‘Speak up for those who cannot speak for themselves, ensure justice for those being crushed. Yes, speak up for the poor and helpless, and see that they get justice…,” Pastor Olujobi 

Most citizens of the world are endowed with milk of human kindness, and are ever ready to lend a helping hand to folks in need, either for cash or kind. One of these citizens is a Nigerian of special breed, filled with compassion and zeal to assist wrongfully detained persons to regain their freedom. He is Mr. Hezekiah Olujobi, who is leading the fight against wrongful detention and elongated detention without trial with his Non-Governmental Organization, the Centre for Justice, Mercy and Reconciliation (CJMR).

The CJMR as stated, is NGO dedicated to promoting human rights and advocacy within the Nigeria Correctional Service and strengthening the rule of law in Nigeria Criminal Justice System, according to the Founder, Mr. Olujobi.

“Our area of focus are Advocacy, Alternative Dispute Resolution, Investigation, Cases review, Rehabilitation of individual upon freedom and Restorative Justice in Criminal Matter,” he added.

The CJMR as an organization, was established in 1999, and was officially registered in 2009. It has since then accumulated an enviable and proven track record of facilitating the release of individuals from death row, some of whom had been unjustly incarcerated for 18 to 28 years.

“Additionally, over 600 inmates have been freed from illegal detention after 4 to 12 years without trial. The organization has also established a Halfway Home that has benefited over 300 individuals.

“Our activities cut across the Correctional service in South West: Oyo, Odun , Ogun and Lagos States. We still have over 100 cases for intervention including 10 people on death row whom we strongly believed they are victims of wrongful conviction,” Olujobi stressed.

Hezekiah Olujobi, also known as a Pastor, for his vocation as a preacher of the gospel, who is the founder of CJMR, is currently working on two books to project the work of the organization so far.

The first, “Their Stories Behind Bars,” is a collection of narratives from individuals wrongfully sentenced to death and how the organization helped secure their rrlease, while the second book, “Their Hurts and Unforgettable Memories,” delves into the stories of victims and offenders, exploring their deep hurts and the healing process through restorative justice.

The following stories below as told by Pastor Olujobi, carefully epitomizes how far the NGO has gone to put smiles on the faces of individuals, who have otherwise lost hope of ever living their lives among free people again

Olaniyi Emiola’s Wrongful Conviction: My Belief in His Innocence

Olaniyi Emiola was sentenced to death based on witness testimony that was a case of mistaken identity. The armed robber apprehended at the crime scene insisted he was not the person being referred to and claimed he did not know Emiola at all. However, one of the victims, who recognized Emiola by the name “Abija,” insisted that he was the culprit. Emiola was known in the streets as “Abija,” not “Niyi,” yet the robber mentioned a “Femi Niyi,” not “Abija.” The man in question is Olaniyi Emiola, not Femi Niyi. During the trial, it was claimed that the robber identified the house of their leader to them, who is known as Abija,

In this controversial case, the conclusion of judgment of my noble lord, Hon Justice Jimoh of the Tribunal Court, was as follows:

“It is our considered judgment that the discovery of the second accused in the house pointed out by the first accused to the prosecution, and the discovery of the stolen items in the house shown to the police by the first accused, are admissible and well taken. Referencing R. v. Garbett (1847) 2 C & K 474 and R. v. Treacy (1945) 30 CAR 93, with these authorities in view, the second accused has been properly identified and linked with the commission of the crime charged.

Since the prosecution has adduced sufficient evidence to place the second accused at the scene at the material time, his alibi defense is logically and physically demolished.

This was established by the Supreme Court in the cases of Patrick Njovens vs. The State (1973) 5 SC 17 at 65 and Christian Nwosisi v. The State (1976) 6 SC 109 at 112.

It is my considered judgment that since the defense of the second accused has failed and, by the acceptable evidence of the prosecution witnesses, the accused has fallen into the warm embrace of the law, and I so hold.

SENTENCE: OLANIYI EMIOLA – The sentence of the Tribunal upon you is that you be hanged by the neck until you are dead or suffer death by firing squad, as the Administrator of this State may direct. May the Lord have mercy on your soul.”

This was the judgment that sent a man to darkness and anguish, leaving him to await execution in a solitary cell for 11 years without the right to appeal, luckily for him, the abolition of execution was announced in Nigeria.

Reprieve came when we visited Kirikiri Maximum Security Prison in 2007. We investigated the matter by analyzing the entire judgment and all the contents of the case file. We took up his case, amplified his voice of innocence, and refuted all the arguments in light of the existing facts recorded in the judgement.

Olaniyi Emiola was finally set free in January 2011, after 17 years had been wrongfully taken from his life.

One can only imagine what would have happened if execution had not been abolished in Nigeria.

CJMR’s Advocacy visit to the Oyo State Attorney General

The organisation has also taken its advocacy to the Attorney General’s office in Oyo State, and achieved certain parameters as represented in the narrative below:

“On Wednesday, March 20, 2024, the Committee for Centre for Justice Mercy and Reconciliation (CJMR) conducted an advocacy visit to the office of the Oyo State Attorney General. The purpose of the visit was to highlight the plight of numerous inmates who have been denied justice and are enduring the prolonged anguish of indefinite trials for capital offenses.

The primary goal of the visit was to bring to the Attorney General’s attention specific cases of individuals who appear to have been wrongfully accused of capital offenses and have been languishing in detention since 2015 without legal advice. Additionally, there are those who have been repeatedly taken to the High Court since 2017 without the prosecution presenting a single witness.

In a recent development on March 18 and 19, 2024, the Oyo State Chief Judge, Honorable Justice Iyabo Yerima, visited the custodial centers in Ibadan and Oyo. She firmly resolved not to address any capital offense cases, maintaining her stance throughout the jail delivery exercise. Consequently, 32 inmates were released from Agodi and 38 from Oyo, totaling 70 releases from facilities that house 1,250 and 827 inmates, respectively. The data clearly indicates that a significant proportion of detainees charged with capital offenses remain unaddressed.

Pastor Olujobi further noted that “During the CJMR’s visit, seven recommendations were proposed to enhance the efficiency of justice delivery by the Attorney General’s office, and a list of 32 individuals awaiting legal advice was submitted.”

The Attorney General, known for his humility and activism, pledged to collaborate with the CJMR.

He further acknowledged that “It is a profound injustice for individuals, even those apprehended with substantial evidence, to be detained indefinitely, risking the degradation of evidence and waning interest or resolve of witnesses. The slow turn of the justice system’s wheels can erode its very foundation.

“Similarly, it is an injustice for an innocent person to endure punishment due to procedural delays or inefficiencies.

The presumption of innocence until proven guilty is a fundamental principle of democratic societies, yet it is undermined when the process to establish innocence is plagued by excessive delays. The time for change is now.

Olujobi is also of the view that “The judiciary must move beyond a confessionary-based approach to prison decongestion and focus on those unjustly detained for capital offenses.”

From Darkness to Light: The Unraveling of Injustice and the Triumph of Freedom for Olusola Adepetu after 26 years behind bar

In this scenario, the police conducted a comprehensive investigation, and the defense attorney performed admirably. However, despite these efforts, the judge appeared to succumb to public pressure, reminiscent of Pontius Pilate’s historical decision, resulting in Olusola Adepetu being wrongfully sentenced to death.

Tragically, this miscarriage of justice led to the loss of 26 years of Adepetu’s life.

The appellant, a native of Ondo state was 34 years old at the time of his arrest, a father of 4 children with a broken home.

He was the owner of Olusola Naturalist Hospital. He was a Guru in herbal traditional-medicine, very popular with radio and television advertisements.

He cures all manner of ailment, he was a highlife socialite, he was a member of special marshal of Federal Road Safety Commission, due to the nature of his work as herbal traditional medicine healer he was highly connected with people in high places who always patronized him and in the world ravaged with deceases people always throng his office to seek healing for their ailments.

He is not a medical doctor but always referred to as Doctor Olusola.

All of a sudden, the light of his fame and popularity went off, he was enveloped with thick darkness. For a good 26 years he never walks under the moon nor is beaten by rain.

What happened?

His girlfriend was murdered in a mysterious way, three days later, her dead body was recovered by the police at the Express way, Sanyo, Ibadan and deposited at mortuary in Adeoyo state Hospital. Who must have done this?

Nobody knows till today. The relations who were in the shop of the father of his girlfriend who saw him when he came to pick the deceased and the bar man who saw him the previous day with the deceased pointed touch light on him.

Upon his arrest, rumors went round the whole city like wildfire and consumed the heart of men, same Radio and Television stations where his advertisements were being jingled, announced his arrest, all kinds of rumors went round the city, his case became a celebrated case.

He was consumed by the public adverse opinion.

With all kinds of rumors, the death of the lady was attributed to ritual killing, some said he cut the breast of the lady, some said he cut her private part for the ritual purpose.

At every court adjournment the whole court room and the premises will always be filled up with people. The case attracted the public interest. Like Pontius Pilate, the judge has no choice than to deliver the innocent man as a sacrificial lamb not for the world but for his likely hidden sin.

Light shines on his path again, when we unravel the case file documents with the dissenting judgement and the man regains his freedom after 26 years.

The critical question is: Who will advocate for the poor and helpless? It is us;
The Chief Judge, Attorney General, Commissioner of Police, and all stakeholders must be involved. And this where CJMR comes in, and the organization are doing it.

“We therefore call for wholesome assistance from all and sundry to sustain the tempo, and help our people, who graciously need the assistance,” Olujobi concluded.

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Binance Executive Detained in Nigeria Escapes from Custody

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One of the two Binance executives detained in Nigeria for alleged tax evasion and other offences, Nadeem Anjarwalla, has escaped from lawful custody, according to PREMIUM TIMES report.

Our sources said Mr Anjarwalla, 38, escaped on Friday, 22 March, from the Abuja guest house where he and his colleague were detained after guards on duty led him to a nearby mosque for prayers in the spirit of the ongoing Ramadan fast.

The Briton, who also has Kenyan citizenship, is believed to have flown out of Abuja using a Middle East airliner.

It remains unclear how Mr Anjarwalla got on an international flight despite his British passport, with which he entered Nigeria, remaining in the custody of the Nigerian authorities.

Authorities are also said to be working to unravel his intended destination in a bid to get him back into custody.

An Immigration official said the Binance executive fled Nigeria on a Kenyan passport. He, however, said authorities were trying to determine how he obtained the passport, given that he had no other travel document (apart from the British passport) on him when he was taken into custody.

Another source said the two officials were held at a “comfortable guest house” and allowed many rights, including the use of telephones, a privilege Mr Anjarwalla is believed to have exploited to plot an escape.

When contacted Sunday night on the escape of the Binance executive from detention, the Head of Strategic Communication at the Office of the National Security Adviser, Zakari Mijinyawa, said he would enquire and revert. He has yet to do so as of the time of filing this report.

Mr Anjarwalla, Binance’s Africa regional manager, and Tigran Gambaryan, a US citizen overseeing financial crime compliance at the crypto exchange platform, were detained upon their arrival in Nigeria on 26 February 2024.

A criminal charge was filed against the two executives before a Magistrate Court in Abuja. On 28 February 2024, the court granted the Economic and Financial Crimes Commission (EFCC) an order to remand the duo for 14 days. The court also ordered Binance to provide the Nigerian government with the data/information of Nigerians trading on its platform.

Following Binance’s refusal to comply with the order, the court extended the remand of the officials for an additional 14 days to prevent them from tampering with evidence. The court then adjourned the case till 4 April 2024.

Also on 22 March, the Nigerian government approached the Federal High Court in Abuja and slammed another four-count charge on Binance Holdings Limited, Mr Anjarwalla and Mr Gambaryan, accusing them of offering services to subscribers on their platform while failing to register with the Federal Inland Revenue Service to pay all relevant taxes administered by the Service and in so doing, committed an offence, contrary to and punishable under Section 8 of the Value Added Tax Act of 1993 (as Amended).

The defendants were also accused of offering taxable services to subscribers on their trading platform while failing to issue invoices to those subscribers to determine and pay their value-added taxes and, in so doing, committed an offence contrary to and punishable under S.29 of the Value Added Tax Act of 1993 (as amended).

Count Three of the charges accused the three defendants of offering services to subscribers on their Binance trading platform for the buying and selling of cryptocurrencies and the remittance and transfer of those assets while failing to deduct the necessary Value Added Taxes arising from their operations and thereby committing an offence contrary to and punishable under Section 40 of the Federal Inland Revenue Service Establishment Act 2007 (as amended).

The last count of the charges wants the defendants punished for allegedly aiding and abetting subscribers on their Binance trading platform to unlawfully refuse to pay taxes or neglect to pay those taxes and, in so doing, committing an offence contrary to and punishable under the provisions of S.94 of the Companies Income Tax Act (as amended).

The Nigerian government had, in the past three months, been cracking down on suspected money launderers and terrorism financiers, some of whom it alleged are using the Binance platform for criminal activities

The Nigerian government said over $21.6 billion was traded by Nigerians whose identities were concealed by Binance.

Source: Premium Times

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