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B’Olubadan Ba Ku Tani O Joye? Who is the Next King, If Olubadan Passes On?
Published
4 years agoon
By
Eric
By Hon Femi Kehinde
This is Nigerian Broadcasting service – (B’olu badan ba ku ta ni o joye?) (who is the next king, if the Olubadan passes on); ojogede dudu inun takun (he eats an unripe plantain and suffers stomach discomfort); ko so ni gbese ni bi lo si le keji (there is no debtor here, go to the next house) and Eko je Ibadan lowo 130 (Lagos owes Ibadan 130 thousand pounds)” was the signature tune of the Radio Nigeria Broadcasting Service. This signature tune was the drumming ingenuity and creativity, since 1956, of no other person, than the drummer king, Oba John Adetoyese Laoye 1, Timi of Ede (December 1946 –May 16 1975). Radio services in the Western Region of Nigeria had been popularised by the Government of Obafemi Awolowo in 1955, when he brought redifussion boxes, for the listening pleasure, of the people of the Western Region. It was a repeater one channel radio broadcast signals which brought news, commentaries and general enter tainment programmes, for a paltry sum of five shillings at the end of every month, to every subscriber.
In displaying his drumming dexterity, Oba Timi, Adetoyese Laoye, never knew perhaps, that a day will come, when there would be succession brouhaha, after the demise of an Olubadan, sparkling off a succession crisis.
The Olubadan stool, has been the most fascinating royal succession, without rancour, in producing 41 Olubadans, since Ibadan came into being.
The establishment of Ibadan as a municipal, and then a regional power, began with the role of Bashorun Oluyole about the year 1836. This remarkably gifted warrior, led several successful military campaigns, among which was the final route of the Fulani army in Osogbo in 1840.
Olubadan title had been rotated interchangeably since then, between the Olubadan line (civil line) with 22 rungs of the ladder and the Balogun (military line) with 23 rungs of the ladder.
The ingenuity of these amazing creation, without rancour and Ruling houses, was so fascinating to the first Ibadan British Resident- Captain Roberts Lister Bower- (1893-1902), who as Ibadan’s first Ajele, commended these spectacular succession process and reported to the British authority of, and the need to recommend this model to other traditional cities in the Yoruba nation. The popular Bower’s tower, was erected in his honour, in December 1936, during the reign of Olubadan Abass Okunola Aleshinloye- (1930-1946.)
Bower’s successors, Captain Fuller (1897-1902), Captain W.A Ross, (1913 to 1931) and Captain Ward Price that succeeded him in 1931, all applauded these ingenious succession process of crowning Olubadan.
Ibadan from its early history has always been circumstantial and cosmopolitan.
It is undisputable that Ibadan has grown to become then, the third most populous city in Nigeria. As a matter of fact, it was hitherto, the most cosmopolitan city in Africa.
From ancient myth, comes a more striking account of Ibadan’s stupendous growth.
It is settled history that Lagelu, the Yoruba warlord and generalissimo was its founder around 1829. Lagelu upon his arrival in Ibadan, from Ile-Ife, had summoned a babalawo (Ifa Priest), about the future of Ibadan. Myth further added, that at the throwing of “Opele” – the sacred nuts, the Ifa priest called for a sacrifice of, amoung other items, 200 snails. When the snails were brought, the priest scattered them in various directions, saying- “creep on as far as you can and that is as far, as this town would also grow”! The snails according to the myth, travelled far and wide, in multiple directions and that is why Ibadan has been expanding ever since. Lagelu’s 200 snails have not stopped their crawling!
Ibadan is large. The promotional structure of Ibadan’s chieftaincy lineage is as follows:
EGBE AGBA EGBE BALOGUN
CIVIL LINE MILITARY LINE
1. OTUN OLUBADAN BALOGUN
2. OSI OLUBADAN OTUN BALOGUN
3. ASIPA OSI BALOGUN
4. EKERIN OLUBADAN ASIPA BALOGUN
5. EKARUN OLUBADAN EKERIN BALOGUN
6. ABESE EKARUN BALOGUN
7. MAYE ABESE
8. EKEFA OLUBADAN MAYE
9. AGBAAKIN EKEFA
10. AARE ALASA AGBAAKIN
11. IKOLABA AARE ALAASA
12. ASAAJU IKOLABA
13. AYINGUN ASAAJU
14. AARE AGO AARE AGO
15. LAGUNNA LAGUNNA
16. OOTA OOTA
17. AARE EGBE OMO AARE EGBE OMO
18. GBOONKA GBOONKA
19. AARE ONIBON AARE ONIBON
20. BADA BADA
21. AJIA AJIA
22. JAGUN JAGUN
The beneficiaries of these ingenious Olubadan succession process, by climbing up succession ladders respectively, that is, 22 from Olubadan line and 23 from Balogun line, were:
S/N NAME AND TITLE PERIOD NO OF YRS OF REIGN
- Lagelu C1820 N/A
2. Baale Maye 1820-1826 6
3. Baale Oluyedun 1826-1830 4
4. Baale Lakunle 1830-1835 5
5. Bashorun Oluyole 1835-1850 15
6. Baale Oderinlo 1850 1
7. Baale Olugbode 1851-1864 13
8. Baale Ibikunle 1864 1
9. Bashorun Ogunmola 1865-1867 2
10. Bale Akere 1 1867-1870 3
11. Bale Orowusi 1870-1871 1
12. Aare Latosa 1871-1885 14
13. Baale Oshungbekun 1885-1893 8
14. Baale Fijabi 1893-1895 2
15. Baale Oshuntoki 1895-1897 2
16. Baale Fajinmi 1897-1902 5
17. Baale Mosaderin 1902-1904 2
18. Baale Dada Opadare 1904-1907 3
19. Baale Sunmonu Apanpa 1907-1910 3
20. Baale Akintayo Elenpe 1910-1912 2
21. Baale Irefin 1912-1914 2
22. Baale Shittu 1914-1925 11
23. Baale Oyewole Foko 1925-1929 4
24.Olubadan Abasi Aleshinloye (1st to use the “Olubadan title”) 1930-1946 16 – longest reign so far
25. Olubadan Akere II 1946 1/3
26. Olubadan Oyetunde I 1946 1/12
27. Olubadan Bioku 1947-1948 1
28. Olubadan Fijabi II 1948-1952 4
29. Olubadan Alli Iwo 1952 ¼
30. Olubadan Apete 1952-1955 3
31. Olubadan Sir Isaac Babalola Akinyele 1955-1964 9
32. Olubadan Yesufu Kobiowu 1964 ½
33. Olubadan Salawu Aminu 1965-1971 6
34. Olubadan Shittu Oyetunde II 1971-1976 5
35. Olubadan Akanbi Adebimpe 1976-1977 1
36. Olubadan Daniel Akinbiyi 1977-1982 5
37. Olubadan Yesufu Asanike 1 1983-1993 10
38. Olubadan Adeyemo Operinde 1 1994-1999 5
39. Olubadan Yunusa Bankole Oladoja Ogundipe, Arapasowu 1 1999-2007 8
40. Olubadan Samuel Osundiran Odunlana, Odugade 1 2007-2016 9
41. Olubadan Saliu Adetunji Aje-Ogunguniso 4th March, 2016 till Jan 2, 2022
Oba Saliu Adetunji Aje-Ogunguniso I, ascended the throne of the Olubadn of Ibadan land on the 4th of March 2016 till the 2nd of January, 2022, when he bade the world farewell, at the University College Hospital and was buried the same day in accordance with Muslim rites.
He was born on the 25th of August, 1926. He had started life as a tailor and later established the Babalaje records in 1960. He was self trained and self taught. An Ibadan man, Senator Abiola Ajimobi was a governor, when he ascended the throne of the Olubadan of Ibadan land.
Uniquely, Ibadan Cheiftaincy stool rotation, respects the change of baton between the Olubadan and the Balogun line. Olubadan Oyewole Foko was Olubadan between 1925 and 1929 and was succeeded by Olubadan Aleshinloye, the longest standing Olubadan, who reigned between 1930 and 1946. Perhaps he had taken some slots out of his two successors- Olubadan- Akere and Olubadan Oyetunde, who both reigned briefly in 1946. In other words, in the year 1946, there were three Olubadans Alesinloye – Akere and Oyetunde.
Olubadan Bioku who succeeded Olubadan Oyetunde reigned briefly between 1947 and 1948. The year 1948 also had two Olubadans- Olubadan Bioku II, who reigned between 1948 and 1952. Briefly, Olubadan Ali Iwo, reigned in 1952, and was also succeeded by Olubadan Apete, who reigned till 1955. The great Ibadan Monarch, traditionalist, administrator and evangelist of the Christ Apostolic church- Oba Isaac Babalola Akinyele, reigned between 1955 and 1964. He was a non portfolio Minister in the Obafemi Awolowo Government, between 1955 and 1959 and was thickly involved in the Western Region Government crisis, through his mediatory efforts. He wrote the popular-“Iwe Itan Ibadan in 1911”. He reigned till 1964- and was succeeded by Oba Yusufu Kubiowu in July 1964-, a brief reign. Olubadan Kobiowu was the youngest reigning Olubadan as at the time of his ascension to the throne in July 1964. He came briefly and left briefly. He died in December, 1964.
Olubadan Salawu Akanni Aminu, succeded Kobiowu in 1965, he reigned in his Yemetu, Ibadan palace and died in 1971. He was succeeded by Olubadan Gbadamosi Akanbi Adebimbe who also reigned briefly, between 1976 and 1977., in his Eleta Palace.
The great Oba Daniel Tayo Akinbiyi, reigned between 1977 and 1982. D.T Akinbiyi was highly educated, having trained as a teacher, in the famous Wesley College, Elekuro, Ibadan, between 1916 and 1918. He was also involved in Ibadan local politics in 1925 and was a founding member of the Ibadan Progressive Union (IPU), that was formally inaugurated in 1930.Daniel Tayo Akinbiyi was a Customary Court judge and he was a Judge that almost jailed Adegoke Adelabu, who was arrested for contempt, for drumming right in front of the court room, while the court was in session. D.T Akinbiyi was an Action Group apologist, while Adegoke Adelabu was a strong NCNC Party Chieftain.
D.T was a successful business man and had a flourishing factory that produced Aerated waters named “Akinbiyi Exelsoir” otherwise known as “Oti Akinbiyi” and also a soap factory that he started in 1958. Mr. D.T Akinbiyi, later Oba D.T Akinbiyi (Olubadan), in an article in the Nigerian Tribune of December 22, 1951, whilst tolerating Adelabu’s “garrulity and insolence” admonished that an “an old hourse knows more than a young colt” which however did not diminish the fact, that Adegoke, was highly intelligent and dynamic.
D.T Akinbiyi started his chieftaincy career in 1946 as Mogaji of the Akinbiyi family and later took the title of Aare Onibon in 1953. He continued to climb the 22 chieftaincy steps by series of promotions, until he got the highest title of Otun Olubadan and became the traditional ruler of Ibadan in 1977.
He composed the famous “Ibadan ilu mi,” with music by the late Mr. F.J Adeyinka. This was the intimidating credential of the Olubadan who Asanike succeeded in 1983.
Olubadan Yesefu Oloyede Asanike, ascended the throne on the 4th of February, 1983 and died on the 24th of December, 1993. He was a king with humour, wit and sacarsm. He was the 37th Olubadan and descended from the Asanike family in Idi Aro Ibadan. As Olubadan, his formidable lieutenant- Otun, was Emmaqnuel Adeyemo Oparinde, who succeeded Asanike in 1994 and reigned till 1999. Adeyemo also had intimidating credentials. He was in the military in 1940 as a volunteer, to train the newly recruited army clerk at Kaduna, during the second World War and was appointed a liason officer for communications as a result of his ability to speak and understand Yoruba, Hausa, Igbo and Englsih Languages. He had served in Burma, India, Somalia and Malta and rose to the position of Staff Sergeant before his demobilisation in 1946, having rejected the offer to proceed to Sandhurst Military Academy in London.
After his demobilisation, he was seconded to the Ibadan Native Authority as treasurer in 1947. As the chancellor of the ex-chequer of the largest city in Africa’s south of the Sahara, he was Chief Adviser to the Native Authority and Olubadan-in-Council. He was also in 1956, the sole president of the Ibadan Customary Court at Oke-Are. He was also appointed the Minister for local government affairs in 1962, under the late Chief (Dr.) Moses Adekoyejo Majekodumi, then the Administrator of Western Region.
Adeyemo started the first chieftaincy steps in 1953 and rose steadily through the ranks, by scaling 22 rungs of promotion ladder in the Olubadan line of Chieftaincy hierarchy, that saw him to the coveted throne of the Olubadan of Ibadanland on the 14th of January, 1994.
Adeyemo, as Asanike’s deputy, was a formidable deputy and close ally. When Asanike became Olubadan in February 1983 at an advanced age, nobody ever thought that he would reign for ten years. He was frail, fragile and walked with extreme difficulty. But despite his advanced age, he was an Oba filled with wisdom, wit, humour, sacarsm and native intelligence. He had a deliberate melancholic and askance look. He also had an unsmiling face that was laced with dignified candour.
In the ten years of his reign as Olubadan, there were so many beer palour tales and stories, some unverifiable of Late Oba Asanike’s wit. There was a popular story of a cocktail party, organised by the then military governor of Oyo State that Olubadan Asanike attended in the company of Emmanuel Adeyemo, the Otun Olubadan. At the party, scotch egg was served. As his deputy, Adeyemo picked some scotch eggs. The late Asanike was said to have turned to Adeyemo remarking- “Deyemo, o ma fi Akara yi je tan, won ma ngbe eko bo?” Meaning- Adeyemo, do not finish the akara, they would soon bring the accompanying corn pap (eko)
Most times, he deliberately looked vacant, as if he would not see the next day. He would tell his Otun Olubadan “Deyemo, emi o ti se tan ati ku emi nin je Akara re” meaning “Deyemo, you will certainly die before me, because I am not ready to die now.” It was a hard and morbid humour. Adeyemo- Otun OluIbadan, was once engaged in a hearty discussion, with a visiting governor abd Asanike quickly looked at him and said,
“Deyemo, o so fun Gomina pe mi ni Olubadan ni?” meaning “Deyemo, didn’t you tell the governor that I am the Olubadan?”
However, in August, 2017, an unfortunate incident happened, that distorted Ibadan’s famous traditional succession pattern, without regards to Ibadan culture, tradition, mores and history. A sitting governor, like Louis XVI, who, at the height of his imperial madness had roared- “l’etat c’est moi!”, meaning- “I am the state, the state is me!” made history, by an executive fiat, through a gazette and in contravention of the Ibadan Chieftaincy declaration laws of 1957, made 9 Ibadan king makers, substantive kings, at a ceremony, on a Sunday morning in Mapo hall.
The aghast, bewildered and dumb founded reigning Ibadan monarch as consenting authority, was not let into the picture. It was done, mala fide, that is- in bad faith, without, his consent, knowledge and/or acquiescence. One of the king makers, the Osi Olubadan, refused to fall into this bait and apparently challenged this aberration in court and he won. To discerning minds, it was a jig saw puzzle that king makers became kings, in the life time of a reigning monarch!
King sunny Ade, the ace juju musician had sang it so beautifully in one of his records –
Oba ki pe meji l’afin
Ijoye le pe mefa l’afin
This incidence of 2017 has now raised a succession conundrum that only the sitting governor- Engr Seyi Makinde, can now unfurl. Timi Laoye’s drumming question, now becomes more apparent and real:
B’OLUBADAN BA KU TANI O JOYE?
Hon. (Barr.) Femi Kehinde is a Legal Practitioner and Former Member of the House of Representatives Representating Ayedire/Iwo/Ola-Oluwa Federal Constituency of Osun State (1999-2003).
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Peter Obi Confirms Defection from ADC, Blames Toxicity, Lack of Solidarity
Published
2 hours agoon
May 3, 2026By
Eric
Candidate of Labour Party in the last Presidential election, Mr. Peter Obi, has confirmed that he is on his way out of the African Democratic Congress (ADC).
In a personally signed statement released on Sunday, Obi said he arrived at the decision after deep reflection, describing the move as necessary despite “every constraint.”
“I woke up this morning after my church service with a deeply reflective heart… and felt compelled to share these thoughts,” he wrote, adding that many people do not understand the “silent pains” and private struggles faced by those trying to serve in Nigeria’s political space.
Obi painted a grim picture of the current political climate, describing it as increasingly hostile and discouraging.
“We now live in an environment that has become increasingly toxic, where the very system that should protect and create opportunities… often works against the people,” he said, pointing to intimidation, insecurity, and persistent scrutiny as defining features of the system.
The former Anambra State governor also expressed disappointment over what he described as a lack of solidarity, even among close associates.
“Some who publicly identify with you privately distance themselves or join in unfair criticism,” he noted, lamenting that humility is often misinterpreted as weakness, while compassion is seen as foolishness.
Obi, however, clarified that his decision was not driven by personal grievances against key leaders within the party. He specifically exonerated ADC National Chairman, David Mark, and former Vice President, Atiku Abubakar, saying neither treated him unfairly.
“Let me state clearly: my decision to leave the ADC is not because our highly respected Chairman… treated me badly, nor because… Atiku Abubakar, or any other respected leaders did anything personally wrong to me,” he said.
Instead, Obi attributed his exit to what he described as a recurrence of the same challenges that plagued his time in the Labour Party, including internal divisions, legal battles, and external interference.
“The same Nigerian state and its agents that created unnecessary crises… now appear to be finding their way into the ADC, with endless court cases, internal battles, suspicion, and division,” he stated.
He further lamented that sincere contributions are often undervalued, with individuals becoming scapegoats for broader systemic failures.
“Even within spaces where one labours sincerely, one is sometimes treated like an outsider… as though honest contribution has become a favour being tolerated rather than appreciated,” Obi added.
Despite stepping away, the former governor said he continues to face criticism and attacks on his character, even as he seeks to pursue national development with sincerity.
Reflecting on Nigeria’s broader challenges, Obi questioned societal values that, according to him, often misinterpret integrity and prudent management of resources.
“Why is doing the right thing often misconstrued as wrongdoing in our country? Why is integrity not valued?” he asked.
Obi reiterated that his ambition is not driven by a quest for political office but by a desire to see a better Nigeria.
“I am not desperate to be President… I am desperate to see a society that can console a mother whose child has been kidnapped or killed,” he said, highlighting issues of insecurity, poverty, and displacement.
He concluded on a hopeful note, affirming his belief in Nigeria’s potential for transformation.
“Yet, despite everything, I remain resolute. I firmly believe that Nigeria can still become a country with competent leadership based on justice, compassion, and equal opportunity for all,” he said.
“A new Nigeria is possible.”
Source: Daily Trust
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Peter Obi Weeps for Nigerian Workers, Says Minimum Wage Can no Longer Guarantee Modest Living
Published
23 hours agoon
May 2, 2026By
Eric
A frontline presidential aspirant on the platform of the opposition African Democratic Congress (ADC), Peter Obi, has regretted that the minimum wage can no longer guarantee a most modest standard of living in Nigeria.
In a post on his X handle on Friday to mark Workers’ Day, the former Governor of Anambra State said this has happened as inflation, rising food prices, transportation costs, and economic hardship continue to erode the value of honest work.
He said no nation can truly develop beyond the strength, productivity, and wellbeing of its workforce, stressing that the progress of any society rests on the quality of its human capital, the skill of its people, and the commitment of its workers.
‘When workers suffer, the nation suffers. When workers are empowered, the nation prospers,” he noted.
The presidential candidate of the Labour Party (LP) in the 2023 general elections said a productive nation must be built on justice, fairness, and respect for labour, adding that “it is the Nigeria we must work together to achieve.”
Obi said through democratic participation, the Nigerian workers have the power to shape governance and determine the future direction of the nation.
He, therefore, urged Nigerian workers to recognise the strength they hold collectively.
“But beyond their labour, workers also possess another powerful tool, their voice and their vote.
“They owe it to themselves, their children, and future generations to support and demand leadership built on competence, character, capacity, credibility, and compassion. By refusing to reward failure, corruption, ethnic division, and bad governance, they can help build a nation where hard work is respected and rewarded with dignity.
“With the support and participation of Nigerian workers, a new Nigeria is possible,” said Obi.
He saluted workers across the world, especially Nigerian workers whose daily sacrifices continue to sustain our families, communities, institutions, and national economy in the face of severe hardship and uncertainty.
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Attorney-General Asks Court to Deregister ADC, Accord, Three Other Parties
Published
3 days agoon
April 30, 2026By
Eric
The Attorney-General of the Federation has urged the Federal High Court in Abuja to compel the Independent National Electoral Commission (INEC) to deregister five political parties, arguing that their continued existence violates constitutional provisions and undermines Nigeria’s electoral integrity.
In court filings, the Attorney General contended that unless the court intervenes, INEC would “continue to act in breach of its constitutional duty” by retaining parties that have failed to meet the minimum requirements prescribed by law.
The filing stressed that the right to associate as a political party is not absolute and must be exercised within constitutional limits. It further argued that it is in the interest of justice for the court to grant the reliefs sought by the plaintiffs.
The suit, marked FHC/ABJ/CS/2637/2026 and filed at the Abuja Judicial Division of the Federal High Court, lists the Incorporated Trustees of the National Forum of Former Legislators as the plaintiff.
The defendants include INEC as the first defendant and the Attorney General of the Federation as the second defendant, alongside five political parties: African Democratic Congress (ADC), Action Alliance (AA), Action Peoples Party (APP), Accord (A), and Zenith Labour Party (ZLP).
At the center of the issue in the case is whether INEC has a constitutional obligation to remove parties that fail to meet electoral performance thresholds set out in Section 225A of the 1999 Constitution (as amended) and reinforced by the Electoral Act 2022 and INEC’s own regulations.
The plaintiffs argue that the affected parties have persistently failed to satisfy the constitutional benchmarks required to retain their registration. These include winning at least 25 per cent of votes in a state during a presidential election or securing at least one elective seat at the national, state or local government level.
They contend that the parties performed poorly in the 2023 general elections and subsequent by-elections, failing to win seats across key tiers of government, yet continue to be recognised by INEC as eligible political platforms.
The plaintiffs maintain that this continued recognition is unlawful and undermines the integrity of Nigeria’s electoral system.
In the affidavit supporting the suit, the forum’s national coordinator, Igbokwe Raphael Nnanna, states that allowing parties that have not met constitutional requirements to remain on the register “is unconstitutional, illegal and a violation” of the governing legal framework.
The suit asks the court to declare that INEC is duty-bound to deregister such parties and to compel the commission to do so before preparations for the 2027 elections advance further.
Beyond declaratory reliefs, the plaintiffs are also seeking far-reaching orders that would bar the affected parties from participating in the next general elections or engaging in political activities such as campaigns, rallies and primaries. They further request injunctions restraining INEC from recognising or dealing with the parties in any official capacity unless and until they comply strictly with constitutional provisions.
Central to the plaintiffs’ argument is their interpretation of the law as imposing a mandatory duty on INEC. They argue that the use of the word “shall” in the Constitution leaves no room for discretion once a party fails to meet the stipulated thresholds.
In their written address, they rely on statutory provisions and judicial precedents to contend that electoral performance is an objective condition that must be enforced to maintain discipline, transparency, and accountability in the political system.
Tribune
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