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Nigeria: One Country, One People and The Missing Link

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By Sani Sa’idu Baba

Earlier in the week, I noticed on our various social media platforms that the most trending event was the euphoria that surrounded the call to camp of members of the National Youth Service Corps (NYSC). This was as most of those directly or remotely concerned posted theirs or their protege’s pictures wearing the much admired and very attractive green and white khaki uniform, which symbolized our national unity, albeit very fragile unity as events in recent times seem to prove, the scheme and its central theme notwithstanding.

The situation gave me a relapse into the present goings-on in our dear country, increasing the curiosity of my perception, especially when critically viewed at the fact that many of these youths are either actively deviant or passively at risk, to the extent that I asked myself what the status of Nigeria’s unity is, and more importantly, what the future holds for its citizens. Is the prosperity of the nation a myth or reality? This week, and with all sense of neutrality, I want to share my own perspective with my dear country men and women, hoping it will create a channel to re-evaluate our most critical issues as key to achieving a united nation irrespective of our so-called diversity. I will dwell on this in a jiffy.

National unity, which is a key ingredient to attaining every nation’s development, can be seen as a feeling of being united as a country especially in times of trouble, and synergy in fighting common enemies. In other words, it is the processes of coming together to fight against anything that can retard human development of a particular group of people. The most important aspect of the development of any country is indisputably the development of human personality and the moral development of the citizens. This means that, the development of a country is primarily the development of human dimension, which is the development of human person. National unity have included national cohesion, national integration, nation building and social solidarity as a process of unifying a society which tends to make it harmonious city.

However, based on my understanding which reflects that of discerning minds, the lack of Unity in Nigeria generally known, was born out of the interest of the colonial masters whose interest is not geared towards Unity promotion in Nigeria as a nation but their hidden agenda for maximal exploitation. The Richard constitution has affected the Nigeria democratic purpose which divided Nigeria into three regions namely the Northern, the Eastern and the Western regions. With the attainment of political independence and the first democratic government Sworn in 1960, it was hoped that the attainment of meaningful democratic as well as the national development as seen in other parts of the world would be easily achieved. That is to say Nigeria wished to witness an equal distribution of the national resources in order to raise the general standard of people lives. Of course progress has been made but that has not been fully achieved.

Soon after independence, the citizens’ expectations of witnessing serious national development through democratic ideals and practice were crashed, due to the political elites only manipulating the democratic process to pave way for the emergency of another exploitative class, this time around, not the white colonial masters but the Nigeria political elites group who become dubious and corrupt propagating tribalism, regionalism and religious sentiment to settle personal cases and to perpetrate them in power. Hence the first nodal of tension that set this country to deeply rooted unrest and backwardness till today. Probably that was the reason why many knowledgeable Nigeria elders and clergy men did not believe President Buhari is a messiah that could liberate us just like many believe that he is not the problem of this country because ethno-religious intolerance has for long been in existence.

More often than not, religion has always been used as a vehicle to create tension amongst people of different faith, especially in our blessed country. This move is what the late Dr. Yusuf Bala Usman tagged as the ‘manipulation of religion’, which is always promoted by those in power, the clergy and more importantly, the owners of the means of production. This is more elaborate in Marx’s philosophy of religion as the opium of the masses. Through this process, the vast population of this country is made to wallow aimlessly in the ocean of abject poverty and squalor. It should be noted that tolerance is not only related to religious issue as it cut across the ethnic, and the political.

Established historical, sociological and anthropological researches have proven the fact that a society with little knowledge, civilization and inter-group ties are prone to developing intolerance in its truest sense across all the facets mentioned. The question of intolerance is not a new phenomenon in the Nigerian history. For instance, during the 1940s and 1950s, the presence of a serious confrontational politics in the Yoruba land supported by their politicians led to familial and communal killings and hatred. The Northern part of the country as well, is not an exception as the supporters of Northern Elements Progressive Union (NEPU) often took up arms to defend themselves from the aristocratic Northern Peoples’ Congress (NPC). This may be identified a political intolerance. Similarly, religious intolerance between the Christian and Muslim Nigerians paved way to many bloody encounters, which ended up destroying not only the infrastructure, but also the cordial relations that once existed between many communities. Classic examples of such feuds and chaotic incidences in the timeline of this country are that of Kano in the 1990s and early 2000s, Zangon Kataf in Kano, Jos, Benue, Wukari in Taraba State to mention, a few.

The constitution of Nigeria has guaranteed every citizen the right to live or to conduct his or her business anywhere in Nigeria. This has been indirectly aiming at achieving tolerance and unity among Nigerians. However, the past couple of years had witnessed a very unfortunate and sad episodes whereby nepotism committed by some state governors due to parochialism became the order of the day in Nigeria. For instance, Governor Chinwoke Mbadinuju of Anambra State asked threatened Northerners living in Anambra, and around same time in 2002, Governor Rabiu Kwankwaso of Kano sacked some non-indigines working with Kano State Government. Another episode is about former Governor Rochas Okorocha of Imo State who under the programme tagged “Know Your Neibour” declared that Northerners should move along with identity cards in the state in 2014, after which the Husa community and Miyetti ALLAH reacted. As for me, that was akin to asking a citizen Northerner to apply for a Visa before entering the South at the same time when our Southern brothers in the North enjoys equal freedom. These classic examples of intolerance are to my understanding enough to create tension and disunity in Nigeria.

Heretofore, religio-political, cultural and economic tolerance create a purely serene environment where people of different cultures, norms and values come together under one umbrella. Not a situation whereby for example the Northerners will look at the EnsSars protest as purely a Southern issue or the Southerners will look at Banditry as a Northern issue. That has for long been the central point of Chief Dr Dele Momodu’s advocacy to our leaders towards a united Nigeria, and his consistent warning against the impending civil war if care is not taken. There is no way one will read his weekly column popularly known as PENDULUM or watch his interviews without finding him addressing issues on Nigeria’s peace and Unity in one way or the other, directly or indirectly, effort that had earned him respect and unconditional love. Peace is the building block of a successful nation where national development and economic growth are possible. For instance, despite the diversity of the Americans in terms of demography, language, faith, philosophy and race, they live peacefully and every one of them strives to make not his ends meet but that of the United States. This concept and unwavering belief is justified in their famous slogan of pluribus unun (from many are one). To develop our great and the only nation we have, tolerance in all respect must be promoted. Measures must also be put in place to bring those promoting division, nepotism, ethnicity, violence and the breakdown of law to book.

Looking at what happened in Nigeria before and after independence, the government has not given serious attention to achieving national unity, it must be acknowledge that there were no serious shift forward attainment of unity in diversity which will lead to the achieving a sustainable democracy in Nigeria. The post-colonial government inherited the approach of regionalism and tribalism which are ingredient of disunity. It is based on the above stand point that our leaders are hugely accused of promoting class interest, social injustice, inequality of citizens, poverty, disease and backwardness associated with corruption of the political classes, which if national unity is achieve, the democratic processes in Nigeria will be a factor for the attainment and promoting the status and position of Nigeria in terms of development socially, economically, and democratically.

Having pinpointed the aforementioned problems as the root cause of disunity in Nigeria, I intend to add in this piece of writing a fundamental problem bedeviling the situation, and that is the question of triple identity. Are they Northerners, Muslims or Hausa/Fulani? Are they Southerners, Christians or Yoruba? Are they Southerners, Christians or Igbo? Whatever that means, I don’t need to go further but it is obvious the catastrophizing effect had culminated into a calamity beyond Boko Haram, Banditry and Kidnapping combined.

In line with the above, unity cannot happen in Nigeria until a consensual agreement is reached by all Nigerians on the future of the country. And this lies in embracing tolerance to bridge the missing gap that left us divided. The job of making Nigeria a united country is beyond the NYSC. Even the participating Youth are largely after the monthly peanut not the main essence of the scheme. Our leaders must in all honesty continue to advocate for the indivisibility of the country, and to respect the wishes of the Nigeria people and that sovereignty lies in and with the people. For the country to fore stall a repeat of the Arab spring in the country, the authorities must begin to listen to the people and take steps to remedy years of wrongs and injustices. May GOD help and guide our leaders to the right path.

Baba writes from Kano, and can be reached via drssbaba@yahoo.com

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Opinion

GLO and the Democratization of Communication in Nigeria

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By Dr. Sani Sa’idu Baba

Glo, the “Digital Oxygen” of Nigeria’s Democracy

As Nigeria marked Democracy Day on June 12, it is important to celebrate not only our democratic journey as a nation, but also institutions whose values and contributions reflect the very essence of democracy.

In Nigeria’s telecommunications industry, Glo stands out as arguably the most democratic network. Democracy thrives on inclusion, accessibility, equal opportunity, participation, and the empowerment of the people. Since its inception, Glo has consistently demonstrated these ideals through its commitment to making communication affordable and accessible to millions of Nigerians.

By pioneering competitive tariffs, affordable data services, and innovative products tailored to the needs of ordinary citizens, Glo helped break barriers to communication and brought connectivity within reach of people across different social and economic backgrounds. In doing so, it democratized access to information, knowledge, and opportunities in an increasingly digital world.

This commitment has been tested in recent times. Following the Nigerian Communications Commission’s approval of a 50 percent tariff adjustment across the telecommunications industry in 2025, operators were compelled to review their pricing structures. Yet Glo’s response reflected a people-first philosophy even amid economic pressure. Through generous data bundles, rollover benefits, value-back offers on MiFi devices, and bonus data packages, the company sought to cushion the impact on subscribers. While the industry generally moved toward higher costs, Glo worked to ensure that communication remained within the reach of ordinary Nigerians, staying true to the democratic principle that access should never be reserved for a privileged few.

Glo’s democratic approach extends beyond pricing to infrastructure development. Its 2025–2026 network modernization programme, which involved the deployment of over a thousand new 4G LTE sites, spectrum expansion, and the reconstruction of critical fibre routes, has been particularly noteworthy for its focus on underserved rural communities as well as densely populated urban centres such as markets and educational institutions. Democracy is not merely about serving those already at the centre of power; it is about extending opportunity to those at the margins. By expanding connectivity to communities that have historically been overlooked by telecommunications infrastructure, Glo has quietly been democratizing not only communication but also access to the digital future.

A key pillar of any true democracy is the protection and promotion of freedom of speech and expression. Through its reliable and affordable network, Glo has empowered millions of Nigerians to express their views, share ideas, engage in public discourse, and connect with others without being constrained by cost or access. This is not an abstract principle. It is reflected daily in the WhatsApp groups, Facebook communities, online forums, and citizen-led conversations that increasingly shape Nigeria’s political and social discourse. From grassroots town hall engagements to real-time reactions during elections and national debates, Glo provides a platform through which citizens exercise one of the most fundamental rights in a democratic society.

Furthermore, Glo’s unwavering support for local content, Nigerian talents, sports, entertainment, and entrepreneurship reflects its belief in creating opportunities for people to succeed and contribute meaningfully to national development. From its long-standing sponsorship of football competitions to its investment in Nigerian music, Nollywood, and homegrown entrepreneurial initiatives, Glo has consistently amplified Nigerian voices and celebrated Nigerian excellence. This commitment to empowering individuals mirrors the democratic principle of broad participation and shared progress.

As we honour the heroes of June 12 and reflect on the sacrifices that paved the way for democratic governance in Nigeria, Glo deserves recognition as a corporate institution that has consistently advanced the values of inclusion, accessibility, empowerment, and freedom of expression. In many respects, Glo has done for communication what democracy seeks to do for governance: place power in the hands of the people.

As Nigeria celebrates Democracy Day, Glo stands not merely as a telecom provider but as a symbol of inclusion, accessibility, and empowerment. In connecting millions of Nigerians to one another and to the world, it has helped deepen democratic participation and amplify the voices of ordinary citizens. It is more than a network. It is more than “unlimited.” It is “digital oxygen” that keeps Nigeria’s democratic conversation alive.

Happy Democracy Day, Nigeria.

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Opinion

A SILEC Voice Against the Tide by Kwame Jamal

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The morning sun streamed through the stained-glass windows of the Anglican Church of Transformation Hall, casting patches of amber and gold across the gathered crowd. Mothers clutched small bouquets—it was Mother’s Day—and children fidgeted in their seats, unaware that history was about to be made in their midst.

At the podium stood Sunny Irakpo, his hands steady on the lectern, his voice carrying the weight of nearly two decades of quiet war. Not a war of soldiers or bombs, but one fought with pamphlets, school visits, rehabilitation talks, and now—something far greater.

Before him sat bishops in clerical collars, doctors in tailored suits, community leaders in colorful Nigerian attire, and ordinary men and women who had crossed oceans for a better life. They had come to witness the unveiling of the SILEC International Magazine (SIM)—the first global media platform dedicated exclusively to reporting drug-related issues across Africa, the United States, and beyond.

“Just like a SIM device is important to a phone,” Sunny began, his voice warm yet resolute, “imagine one with a sophisticated phone without a SIM. Such a phone will be useless. Therefore, SIM is a solution provider—an enabler designed to bring value, reset mindsets, and create a global platform bold enough to revolutionize the media ecosystem.”

The room leaned in.

Three hours earlier, Revd. Canon Paul Obike had opened the ceremony with a prayer and a smile. The anchor Venerable Shola Ogbedebi , He looked out at the sea of faces—mothers, especially, whom he thanked for their invisible labor of raising children in a world saturated with temptation.

“Sunny Irakpo,” Ogbedebi had said, “is a courageous young man with strong passion and zeal, championing a worthy cause that has taken the lives of many promising youth in Nigeria, the United States, and across the globe. He is a trailblazer. A strong voice that keeps shaping policy direction.”

The audience had applauded, some wiping tears. They knew the statistics. They had buried nephews, cousins, sons.

Now, as Sunny continued his address, he moved from metaphor to mission.

“SILEC International Magazine is not just a publication,” he said. “It will drive awareness, create employment opportunities for young people, and support underprivileged students—particularly in Nigeria, where more than twenty million children remain out of school due to financial hardship.”

He paused, letting the number settle.

“Twenty million.”

A murmur rippled through the hall.

Sunny spoke of the vision conceived years ago, held in his heart like a pregnancy carried through contraction and pain. “When a child eventually escapes the womb, the mother leaps for joy,” he said. “Today, I stand in solidarity as a mother—not by pregnancy, but by conception of ideas that could help proffer solutions to the many problems confronting mankind. This is my joy: that baby SIM is birthed to the world today, in a country where dreams come through.”

He invoked Habakkuk 2:2—write the vision and make it plain—and reminded the gathering that a child’s raising belongs not only to its parents but to the entire community. “So it is for this newborn, named SIM,” he said. “I call for your collective nurturing.”

The statistics he shared were stark.

A United Nations report from 2025 stated that 316 million people worldwide were affected by drugs. Nearly half a million deaths annually. Twenty-eight million healthy years of life lost. In 2023, only one in twelve people with drug use disorders received any treatment.

In the United States, over one million people between the ages of eighteen and forty-five had died from drugs.

But it was Africa that Sunny named as the emerging frontline. “The new market,” he said quietly. “Seventy percent of young people. In Nigeria, according to UNODC, 14.4 million people aged fifteen to sixty-four abused drugs and substances as of 2018—significantly higher than the global average. Those aged eighteen to thirty-nine remain the worst users today.”

He did not shout. He did not need to. The numbers screamed for themselves.

Then came the moment the room had been waiting for.

The Chairman of the occasion, The Rt. Revd. Dr. Augustine Unuigbe—Coordinating Bishop of the Church of Nigeria North America Mission and Managing Director of Rapha Medical Group—rose from his seat. He was a tall man with gentle eyes and the steady hands of a physician.

“As a medical doctor,” Bishop Unuigbe said, stepping to the podium, “I have seen firsthand cases of drug overdose. I have watched young people slip away on hospital beds, their parents wailing in corridors. The drug problem and overdose deaths in the United States are underreported—for reasons I cannot ascertain. But time has come for the message to be louder.”

He turned to look directly at Sunny.

“My path and Sunny Irakpo crossed on social media,” the bishop continued. “I did not know Sunny from Adam. What brought us together is divine connection. In 2021, met him physically when the Primate of All Nigeria, the Most Rt. Dr. Henry Chukwudum Ndukuba, invited Sunny to present a paper at the Standing Committee meeting—the highest decision-making body of the Church of Nigeria, Anglican Communion. His presentation on ‘The Monster of Drug Addiction: A Battle for the Future’ was educative, revealing, and commendable.”

The bishop’s voice deepened. “My association and endorsement of SILEC Initiatives is based on the credible platform and the carrier of the message—Sunny Irakpo—who has shown serious commitment for nearly two decades. This young man deserves all the support and encouragement to propagate the message farther.”

He placed his hand on a tablet connected to a large screen. “I now unveil the SILEC International Magazine—electronically, with Artificial Intelligence tools for the campaign ideology—to the glory of God and benefit of humanity.”

The screen flickered to life. The magazine’s website appeared: crisp, modern, alive with stories. A video montage played—interviews with recovered addicts, profiles of resilient entrepreneurs, reports from Nigerian villages where schoolrooms stood empty. The audience watched in rapt silence.

Then they rose. They clapped. Some wept.

Dr. Inua Momodu, President of the Nigerian Community in Atlantic County, New Jersey, seized the moment. “Drug abuse affects almost every household,” he said. “Everyone must be involved in this fight to save the lives of young people. The Nigerian community under my leadership will continue to support SILEC Initiatives with effective collaboration.”

Distinguished guests nodded firmly from the front row. Besides, Angels In Motion ably represented by Laura Rhodes whispered to a colleague: We need to partner with them.

Before closing, Sunny Irakpo turned to the mothers in the room. It was, after all, their day.

“Dear mothers,” he said, “your roles in family and nation-building cannot be overemphasized. Sadly, in the cause of my advocacy, I have seen women deeply engaged in drug abuse and illicit trafficking. The most despicable act is using their most revered private parts to conceal drugs. One out of four females is now a drug abuser.”

The room grew very still.

“We urge our mothers to hold firm the values that help shape society. Tighten the home front. Help prevent our wards from this destructive path.”

He paused, and his voice softened.

“In loving memory, I remember today the sacrifices of my late parents—Pa Christopher Ewomarevia and Mrs. Victoria Adiheji Irakpo—for the value of education and godly parenting they implanted in me. They started this vision of SILEC with me in 2010. It pleased God that they did not witness this very important occasion. But I give God all the glory. May their kind souls continue to rest in peace.”

The ceremony ended with Reverend Ohio Simire offering the vote of thanks, followed by closing prayers from Bishop Unuigbe. As the crowd filed out into the New Jersey afternoon, phones buzzed with notifications—the live stream had reached thousands across three continents.

Outside, a young woman approached Sunny Irakpo. She was perhaps twenty-two, her eyes red-rimmed.

“My brother overdosed last year,” she said quietly. “He was nineteen.”

Sunny placed a hand on her shoulder. “Then we do this for him,” he said. “And for all the others.”

She nodded, and for the first time that day, she smiled.

Somewhere, a SIM card connects a phone to the world. And somewhere else, a newborn magazine called SIM began connecting broken stories to hope—one page, one life, one truth at a time. Oh, what a magazine you must get with just a click from your phone at www.sim.silecinitiatives.org.ng . SILEC is rising, SILEC International Magazine, the global light.

Article contributed by Kwame Jamal

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Opinion

When Architecture of Policy Meets Architecture of Connection

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By Shakirat Akintola

For many political observers, the proposition of an Atiku-Momodu ticket represents a fascinating answer to Nigeria’s complex governance puzzle. The conversation is rapidly moving past the two personalities involved, evolving into a broader debate about national cohesion, credibility, and the precise qualities required to steady a fractured nation.

Atiku Abubakar, having recently emerged as the presidential candidate for the African Democratic Congress (ADC) following a fiercely contested and highly scrutinized nationwide primary election, remains one of the most resilient figures in Nigeria’s democratic journey. His institutional memory is vast. As the Vice President who chaired the National Economic Council during one of Nigeria’s most consequential eras of economic restructuring and privatization, he understands the levers of state policy.

Yet, in a nation fractured along regional, religious, and generational lines, policy blueprints alone are no longer enough. The opposition faces a distinct hurdle: Nigerians already know who Atiku is. The challenge is not building recognition, but establishing a genuine, empathetic connection with the deep frustrations of the grassroots. This is precisely where Aare Dele Momodu enters the equation.

To view Momodu strictly through the glamorous lens of Ovation International is to misunderstand the deliberate philosophy behind his media empire. While critics might initially mistake his chronicling of high society for elite insulation, his career has actually functioned as a masterclass in breaking down walls. For decades, Momodu did not just document success; he demystified it, bringing the corridors of power and privilege directly to the gaze of the ordinary citizen. More importantly, this deep social capital was forged in the fires of grassroots defiance. Long before he was a celebrated publisher, Momodu was a pro-democracy activist who faced detention and forced exile during the dark days of the Abacha regime for standing with the masses. His ability to navigate corporate boardrooms today is not a sign of detachment from the struggle, but a powerful asset. It means the opposition gains a communicator who can walk into spaces of immense privilege, speak truth to power in their own language, and channel that access directly back into the service of Nigeria’s markets, classrooms, and farming communities.

A Referendum on Lived Realities

The ongoing security and economic trials illustrate exactly why a balance of institutional experience and cultural reach matters. For a parent deciding between school fees and healthcare, or a trader calculating the risks of interstate highways, governance is not a theoretical debate.

The next election will not be won by campaign slogans or aggressive social media strategies. It will be decided by trust. While the ruling party scrambles to convince a strained populace that their sacrifices will yield future rewards, the opposition must present a credible, steady, and comforting alternative.

Nigeria’s future will ultimately be shaped by leaders who look beyond political echo chambers and actively listen to the markets, classrooms, and farming communities. As the country continues its difficult search for stability, the political figures capable of building a bridge between sound policy and genuine human empathy will inevitably command the attention of a nation eager to move forward.

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