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International Holocaust Memorial Day: Tales from the Land of a Thousand Hills
Published
6 years agoon
By
Eric
By Dolapo Aina
If you save a life; you save the whole world – a Jewish saying
Kigali, Rwanda.
The International Holocaust Memorial Day is a unique day and in the year 2020; the day fell on a Monday. Events had already kicked off a week earlier with a commemoration event with over fifty world leaders, Presidents, Kings and Queens, Princes and Princesses gathered in Israel. And a conference organised by Moshe Kantor (an international public figure, President of European Jewish Congress and the founder of World Holocaust Forum).
Some days later, Monday, 27th of January 2020 to be precise, events were held globally to commemorate The International Holocaust Memorial Day. A day set aside to remember and reflect and share the stories of the trails, tribulations Jews went through during World War Two and the liberation of Auschwitz by Russian soldiers. To be precise, the date is remembered as the day Russian troops liberated the few survivors who remained at Auschwitz in Poland in 1945. The Holocaust was a Nazi attempt to rid the world of Jews. As BBC’s Tim Franks puts it; it was a methodical and industrial Genocide.
The event commemorated in Rwanda for the first time (a country which experienced one of the world’s worst genocide: The Genocide Against The Tutsi) by the Embassy of Israel. The Ambassador of Israel to Rwanda (Dr Ron Adam) who as a diplomat at the UN was behind the adoption by the United Nations of January 27th as the International Holocaust Memorial Day and the International Commemoration Day. This commemoration held at the Kigali Genocide Memorial (a place that rests circa 250,000 victims of the 1994 Genocide Against The Tutsi). What awaited this writer was not envisioned and unlike the motto for the Boys Scouts; Be Prepared; I wasn’t prepared for the intense tales at the ceremony and the remembrance-laced speeches of the speakers like Umutoniwase Blandine who recited her Poem: Why Remember? Belgian author, Michel Kichka; UN Rwanda Resident Coordinator Fode Ndiaye; Chaya Singer representing the World Jewish Congress; Rwanda’s Minister of Youth and Culture, Mrs Rosemary Mbabazi; Ambassador of Germany in Rwanda, Dr Thomas Kuvz; Ambassador of Israel in Rwanda, Dr Ron Adam. Whilst Rabbi of Rwanda, Haim Bar Sella led the prayer session. And the short stories by Mr David Frankel (who survived Holocaust).
The Holocaust stories were heart-breaking to listen to but at this juncture for those who don’t have an understanding of what The Holocaust is about. The Auschwitz website reveals that the Auschwitz concentration camp was a complex of over forty concentration and extermination camps operated by Nazi Germany in occupied Poland during World War II and the Holocaust. It consisted of Auschwitz I, the main camp (Stammlager) in Oswiecim; Auschwitz 2–Birkenau, a concentration and extermination camp built with several gas chambers; Auschwitz 3–Monowitz, a labour camp created to staff a factory for the chemical conglomerate IG Farben; and dozens of subcamps. The camps became a major site of the Nazis’ Final Solution to the Jewish Question.

Still from the Auschwitz’s website; after Germany invaded Poland in September 1939, sparking World War II, the Schutzstaffel (paramilitary organisation) converted Auschwitz I, an army barracks, into a prisoner-of-war camp for Polish political prisoners. The first gassings of Soviet and Polish prisoners took place in block 11 of Auschwitz I around August 1941. Construction of Auschwitz II began the following month, and from 1942 until late 1944 freight trains delivered Jews from all over German-occupied Europe to its gas chambers.
Now, the statistics are mindboggling. One million three hundred thousand people sent to Auschwitz and one million one hundred thousand died. Breaking down the figures; the death toll includes 960,000 Jews (865,000 of whom were gassed on arrival). 74,000 non-Jewish Poles, 21,000 Roma, 15,000 Soviet prisoners of war, and up to 15,000 other Europeans.[5] Those not gassed died of starvation, exhaustion, disease, individual executions, or beatings. Others were killed during medical experiments. At least 802 prisoners tried to escape and 144 successfully.
As the Soviet Red Army approached Auschwitz in January 1945, toward the end of the war, the SS sent most of the camp’s population west on a death march to camps inside Germany and Austria. Soviet troops entered the camp on 27 January 1945, a day commemorated since 2005 as International Holocaust Remembrance Day.
According to the website; just a few months after the end of the war a group of Polish survivors began to proselytise about the concept of commemorating the victims of Auschwitz. As soon as it was possible, some of them came to the former camp to protect its buildings and ruins. Their efforts resulted in setting up the so-called Permanent Former Auschwitz Camp Security and took care of thousands of people who started arriving in large numbers to search for traces of their relatives and to pay tribute to the victims.
And before the Museum was officially established, former prisoners prepared the first exhibition on the camp site, opened on 14 June 1947. The opening ceremony was attended by approximately 50 thousand people, including survivors, relatives of the murdered, people from all over Poland and delegated Polish state authorities, as well as representatives from the Central Commission for Investigation of German Crimes, the Central Jewish History Commission, and delegates of the British, Czechoslovakian and French embassies.
For several decades the former camp was visited annually by circa 500-600 thousand people; from the beginning of the 21st century that number began to grow. More than a million people from all over the world visit the Museum annually since 2007 and more than 44 million people from all over the world have visited Auschwitz since 1945 and the highest number of visitors was registered in 2019, when 2,32 million people visited Auschwitz.
Back to the stories told by some of the speakers at the event at the Kigali Genocide Memorial; the Belgian author and cartoonist Michel Kichka stated that while growing up, his father was a silent survivor just like the majority of Holocaust survivors and his father was convinced his silence would protect his children. But he only began to speak out after Michel Kichka’s brother committed suicide in 1988 and on the day of the funeral of his brother. He began to talk about his personal tragedy of the Holocaust and he has been talking ever since. Michel Kichka made a profound statement when he said ’truth doesn’t kill’. The stories of Michel Kichka’s families’ travails would leave any listener silent.
During his speech; the Israeli Ambassador to Rwanda, Ambassador Ron Adam stated that the day was a special day for him. He further stated that ‘as a son of Holocaust survivors, this day brings the memory of my mother, Eve Frankel. As a 9-years-old child she went through horrific events which changed her life.’
I’ve read some books on World War Two and The Holocaust and I’ve heard of stories from children and grandchildren (some who are friends in Nigeria and Rwanda) of victims of The Holocaust. But until Monday, the 27th of January 2020; I had not met or heard directly from a survivor of The Holocaust. That changed. It is a totally different thing to listen to a survivor of The Holocaust. Mr David Frankel who is eighty-four years old is a Holocaust survivor and he spoke for some minutes. His moving tales of what he went through and what family members (two girls who lived in a forest for almost two years and only survived eating leaves and tree branches. No one knew they were alive till several years later) went through were so vivid like it happened a week ago and not 75 years ago. He commenced by taking those in attendance back to Budapest, Hungary. 19th March 1944. And one profound statement he made was ‘if I’ve to see my grandparents, I’ve to go to Auschwitz.’

After the event and after discussing with Mr David Frankel, Mr Michel Kichka; Ms Chaya Singer and others present; one had a better understanding of why states like Israel and Rwanda have to keep on commemorating and remembering their tribulations; in essence, so that history isn’t denied or edited. And most especially, so that such despicable cruelty (industrialised Genocide) doesn’t take place again. For as Ambassador Ron Adam stated and I paraphrase ‘if the history of The Holocaust had been taught; the world won’t have allowed the Genocide against The Tutsi in 1994.’
That evening with the thoughts of what I heard from children, grandchildren and a survivor of The Holocaust racing through my mind as I ruminated; a BBC World Service special report on the commemoration aired. The BBC Europe correspondent Kevin Connolly who was present at the commemoration at Auschwitz stated that The Holocaust and Auschwitz were terrible chapters of human history that happened in living memory.
A Holocaust survivor (Bath-Sheba Dagan; born in 1925) narrated a story of how new inmates always asked ‘where the world leaders were as the atrocities took place in their hour of need?’ And she said to those at the ceremony ‘where was everybody, where was the world who could see that; who could see that and did nothing to save all those thousands?’ According to the BBC European correspondent; Bath-Sheba lost her place in her notes and spoke from memory. The report from Mr Connolly also mentioned other survivors of Auschwitz; like Mrs Elza Baker (who was seven years old when she was in Auschwitz). Because she has sight challenges, she gave an initial speech and her prepared notes where read by a lady. She had gone through a lot of pain but was still concerned about Bath-Sheba’s story. So much so that as she spoke in English (since she has lived in the UK for sixty years), you could hear her upset as she gathered her words. Another Auschwitz survivor Marian Turski gave a lucid speech and took the audience way back to Berlin in the 1930s of how everything began with little incidences of stigmatisation, alienation and exclusions of the Jews which became the norm for the victims, perpetrators, witnesses and bystanders. He had to say this because of a comment (Auschwitz didn’t fall from the skies) by the President of Austria when both of them met some years ago. He then gave a personal experience of a trip to America in the early sixties on a scholarship. During a civil rights match with Martin Luther King and others; when people knew that he was at Auschwitz; they asked him if what happened there can happen again. He said, it can happen anywhere; it can happen when the civil rights are broken; when people do not obey the laws of minorities. And he stated that only you can ensure the rights of minorities aren’t trampled on.
I had to watch the ceremony via Youtube to get a sense and better understanding of how the ceremony on Monday, the 27th of January 2020 went. And watching the images of the commemoration at Auschwitz and the survivors; it was and still is a lesson from history; as one heard of how old people were put in the gas chambers; of how human beings were recycled. All vivid descriptions, vivid memories and clarity. One of the features of The Holocaust and other Genocides is that of prolonged silence and in some cases; unwillingness to speak by the victims. On the issue of silence, a particular elderly lady (Anita Lasker-Wallfisch; a famous cellist and publisher of three books (educated at Cambridge University); who was born July 17, 1925 and is 94 years. And who is a surviving member of the Women’s Orchestra in Auschwitz) interviewed for BBC The Documentary stated that ‘as a survivor, you feel a sense of responsibility and obligation to be the voice for those who cannot talk anymore.’
There are several moral lessons from the 27th of January commemoration of The Holocaust which was basically an industrialised Genocide. One Jewish quote encapsulates it all; if you save a life; you save the whole world.
Photo Credit: Embassy of Israel in Rwanda
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Who Gets the Blame When Opportunities Disappear? The South Africa Example
Published
7 hours agoon
June 21, 2026By
Eric
By Anjorin Fehintola Stella
As South Africa approaches June 30, the date set by certain anti-immigrant groups as deadline for undocumented migrants to leave the country, tensions surrounding immigration have once again captured national and international attention. These groups have argued forcefully and publicly that foreigners are responsible for rising unemployment, escalating crime, and increasing pressure on already overstretched public services such as hospitals, schools, and housing. The debate has sparked strong and deeply divided reactions across the continent, raising urgent concerns about xenophobia, social cohesion, human rights, and the future of African unity at a time when continental cooperation has never been more necessary.
Yet beneath the headlines and the heated rhetoric lies a deeper and more unsettling question; Why do immigrants so often become targets during periods of economic and social uncertainty? And what does the persistence of this pattern tell us about how societies respond when the gap between expectation and reality becomes too painful to confront honestly?
The current tensions in South Africa are not simply about immigration. They reflect broader and far more complex struggles over identity, opportunity, belonging, and the distribution of scarce resources in a society still grappling with the deep and unresolved legacies of apartheid and structural inequality. To reduce the debate to a question of who should or should not be in the country is to miss what is truly at stake, both for South Africa and for the wider African continent.
Throughout history, societies facing economic hardship have repeatedly searched for visible and identifiable groups to blame for problems that are in reality deeply structural and systemic. This is not a uniquely South African phenomenon. It is a recurring pattern in human social behaviour that has appeared across cultures, continents, and centuries. In post-World War One Germany, economic devastation and national humiliation were channelled into blame directed at Jewish communities, with catastrophic consequences. In the aftermath of the 2008 global financial crisis, rising unemployment across parts of Europe fuelled hostility toward immigrant communities in countries including Greece, Hungary, and the United Kingdom. In the United States, periods of economic contraction have historically coincided with surges in anti-immigrant sentiment directed at whichever group happened to be most recently arrived and most visibly different from the majority. The pattern is consistent, when jobs become scarce, living costs rise, and opportunities diminish, frustration seeks an outlet, and that outlet is rarely the complex institutional and policy failures that actually caused the hardship.
This phenomenon is commonly and usefully referred to as scapegoating. Rather than confronting the structural causes of social and economic challenges, which are difficult to understand, slow to change, and rarely produce a satisfying emotional response, public frustration is redirected toward groups that are politically vulnerable, socially distinct, and easy to identify. Immigrants fit this profile in almost every society where they are present in significant numbers. They look different, speak differently, worship differently, and occupy a social position that makes them easy to portray as outsiders who do not belong and therefore do not deserve the resources they are perceived to be consuming.
South Africa’s situation reflects many of these dynamics with particular intensity, shaped by a history that makes its current crisis both understandable and deeply tragic.
Despite being one of Africa’s most industrialized and developed economies, South Africa continues to experience some of the highest levels of unemployment on the continent and indeed in the world. Official unemployment figures have consistently exceeded thirty percent in recent years, with youth unemployment reaching even more alarming levels. Economic inequality, as measured by the Gini coefficient, remains among the highest of any country on earth. Millions of South African citizens continue to live in poverty, in informal settlements without adequate sanitation or electricity, with limited access to quality healthcare, education, and economic opportunity. These are not new problems. They are the accumulated product of centuries of colonial exploitation and decades of apartheid, a system that was specifically designed to concentrate wealth, land, and opportunity in the hands of a small racial minority while deliberately excluding the majority from the formal economy.
For many South Africans, the promise of economic transformation that accompanied the end of apartheid in 1994 and the dawn of democracy remains painfully and visibly unfulfilled. While political freedom was achieved, and while the legal architecture of racial discrimination was dismantled, economic inclusion has proven far more difficult and far slower to realize. Land remains heavily concentrated. Corporate ownership remains skewed. Access to capital, education, and professional networks continues to reflect the inequalities of the past. This disconnect between the political promises of liberation and the economic realities of daily life has contributed to growing frustration and disillusionment, particularly among younger South Africans who were born after apartheid ended and who cannot understand why freedom has not yet translated into opportunity.
In such an environment, immigrants often become symbols of broader anxieties that have little to do with immigration itself. Many foreign nationals living in South Africa come from Nigeria, Zimbabwe, Mozambique, Somalia, Ethiopia, and other parts of the continent. They operate small businesses in townships and urban centers, work in informal sectors, provide services, and seek economic opportunities that are unavailable or severely constrained in their home countries. Their presence within local communities creates visibility. And that visibility, in a context of scarcity and frustration, can generate the perception that they are taking jobs, occupying business spaces, or accessing services that rightfully belong to citizens.
This perception, however, frequently diverges significantly from the evidence. Research on the economic impact of immigration in South Africa and elsewhere consistently shows that immigrants do not simply take jobs from citizens. They also create jobs, start businesses that employ local workers, fill skills gaps in sectors where domestic supply is insufficient, and contribute to local economies through their spending, taxation, and economic activity. A Nigerian shopkeeper in a township is not stealing an opportunity from a South African. In many cases, that shopkeeper has created a service, employed assistants, and provided affordable goods in a community that was previously underserved. The relationship between immigration and unemployment is complex, contested among economists, and cannot be reduced to the simple arithmetic of more people competing for fewer jobs.
Consider, for example, the experience of a Zimbabwean trader who crossed into South Africa after Zimbabwe’s economic collapse in the late 2000s. Having lost his savings and his livelihood to hyperinflation and political instability, he arrived with little more than skills and determination. Over years of persistent effort, he built a small clothing stall, then a shop, then a small enterprise employing three South African workers. He pays rent to a South African landlord, buys stock from South African suppliers, and contributes to the local economy in ways that are invisible in anti-immigrant rhetoric but very real in the daily life of his community. His story is not exceptional. It is representative of countless immigrants whose contributions are routinely overlooked in debates that reduce their presence to a threat.
The reality is that unemployment, poverty, and inequality in South Africa cannot be meaningfully explained by immigration. These challenges are the product of historical dispossession, inadequate education infrastructure, insufficient investment in skills development, failures of governance and service delivery, and the structural features of an economy that has not succeeded in creating opportunities fast enough to absorb its growing population. These are the real causes of South Africa’s economic distress. They are difficult to address, require sustained political will, and do not lend themselves to simple solutions or satisfying emotional narratives.
However, complex explanations rarely generate the same emotional response as simple ones. When people experience prolonged hardship, when they watch their children go hungry, when they cannot afford school fees or medical care, when they have applied for jobs repeatedly and been rejected, the desire for immediate and identifiable answers becomes overwhelming. In that state of distress, a narrative that points to a visible group of outsiders as the source of the problem offers something that structural analysis cannot, a clear villain and the emotional relief of righteous anger. This is not a failure of intelligence. It is a very human response to pain. But it is a response that, when translated into policy or action, produces injustice rather than solutions.
The consequences of xenophobic sentiment extend far beyond those who are directly targeted. When anti-immigrant hostility becomes normalized in public discourse, it weakens the social trust upon which functioning communities depend. It creates fear and suspicion where cooperation and mutual support are needed. It divides communities along lines of origin and nationality at precisely the moment when shared challenges require collective response. In South Africa, where the wounds of racial division already run deep, the addition of nationality-based hostility adds another layer of fracture to a society that is still in the long process of healing.
For the immigrants themselves, the impact of this hostility can be devastating and sometimes fatal. South Africa has experienced multiple episodes of deadly xenophobic violence over the past two decades, including the widespread attacks of 2008 in which over sixty people were killed, and subsequent outbreaks in 2015 and beyond. Shops and homes were looted and burned. Families were displaced. People who had built lives over years lost everything in days. Many of those targeted had lived in South Africa for decades, raised children there, built businesses, and considered it home. In moments of mob violence, none of that mattered. What mattered was that they were perceived as foreign.
The South African experience raises uncomfortable but necessary questions about African solidarity and the meaning of continental unity in practice. Africa has a long and rich tradition of intra-continental migration. People have moved across the continent in search of pasture, trade, education, employment, and safety for thousands of years. These movements have contributed to cultural exchange, the spread of knowledge, economic growth, and the complex and vibrant diversity that characterizes African societies today. The idea that Africans should be hostile to other Africans seeking opportunity within the continent sits in painful tension with the values of solidarity and shared humanity that African political and cultural traditions have long celebrated.
As African countries continue to pursue greater economic and political cooperation through frameworks such as the African Continental Free Trade Area, which envisions the free movement of goods, services, and eventually people across the continent, the challenge will be to translate those institutional commitments into genuine cultural and social acceptance at the community level. Trade agreements and policy frameworks matter enormously. But they cannot achieve their full potential in societies where ordinary people view fellow Africans as threats rather than as partners and neighbors.
None of this means that governments should ignore legitimate concerns about border management or the pressures placed on public services by large-scale immigration. Every sovereign nation has both the right and the responsibility to manage its borders and regulate the flow of people entering its territory. Immigration policy is a legitimate area of governance, and there are real and valid questions about how to ensure that public services are adequately funded to serve growing populations, how to manage informal settlements, and how to create pathways to legal status for long-term residents. These are proper subjects for policy debate and democratic deliberation. However, there is a fundamental and morally significant difference between addressing immigration through careful, rights-respecting policy and assigning blame for complex, historically rooted societal problems to people who had nothing to do with creating them.
The current debate in South Africa serves as a sobering reminder that economic hardship tests the strength of social order in ways that prosperity rarely does. It reveals how quickly frustration can be redirected toward those perceived as different, and how easily social divisions can deepen when the competition for scarce resources becomes acute. It also reveals the critical importance of leadership in such moments. When political leaders and public figures validate scapegoating narratives for short-term political gain, they legitimize hostility and make violence more likely. When they speak honestly about structural causes and call for solidarity, they create space for more constructive responses. The role of leadership in shaping how societies respond to economic stress cannot be overstated.
Media also bears significant responsibility in these moments. The way immigration is framed in news coverage, in social media discourse, and in public commentary shapes how ordinary people understand the issue and where they direct their frustration. Reporting that reduces immigrants to numbers and threats, that amplifies the most extreme anti-immigrant voices without context or counter-narrative, and that fails to humanize the people at the center of the debate contributes to the very climate of hostility that makes violence possible. Responsible journalism on migration requires not only accuracy but empathy and context.
Ultimately, the question confronting South Africa is larger than immigration itself. It is about how societies respond when expectations collide painfully with reality, when the promises of the past remain unfulfilled in the present, and when the future looks uncertain. Do they find the political courage and social will to confront the structural challenges that limit opportunity and perpetuate inequality? Or do they retreat into the easier and more emotionally satisfying path of finding groups to blame? History offers a sobering and consistent lesson. When opportunities disappear, someone is almost always held responsible. The real measure of a society’s maturity, its justice, and its humanity lies in whether it has the honesty and the courage to ensure that blame does not become a substitute for solutions. For South Africa, and for many societies navigating similar pressures across the world, the path forward will not be found in the targeting of the vulnerable. It will be found in the difficult, unglamorous, and absolutely necessary work of addressing the deeper inequalities and structural failures that give rise to public frustration in the first place. That work cannot wait, and it cannot be avoided. The people living at the sharp edge of these tensions, both citizens and immigrants alike, deserve nothing less.
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What’s the Proof That Bandit Kingpin’s Mother, Sister Got 40-Years Combined Jail Term?
Published
1 day agoon
June 20, 2026By
Eric
By Ekunode Ayomipo Jolaoluwa
A claim circulating online alleging that the mother and sister of a notorious bandit kingpin were sentenced to 40 years imprisonment for aiding terrorism activities has continued to generate public interest and reactions.
A review of the claim shows that Nigeria’s security agencies and judicial authorities have, in recent years, intensified efforts to dismantle criminal networks by targeting not only suspected bandits and terrorists but also individuals accused of providing logistical, financial or operational support to such groups. This approach forms part of broader efforts to curb insecurity across affected regions of the country.
However, despite the widespread circulation of the claim, available information does not provide sufficient evidence to independently confirm that the individuals depicted in the image were convicted and sentenced to a combined 40-year jail term for terrorism-related offences. No official court documents, statements from relevant authorities, or verifiable judicial records were readily available to substantiate the specific details presented in the image.
The absence of key information, including the identities of the accused persons, the location of the trial, the date of conviction, and the court that allegedly handed down the sentence, makes it difficult to establish the authenticity of the claim. Such details are critical in verifying reports of criminal convictions, particularly in cases involving terrorism and national security.
Experts in media verification advise that claims relating to criminal prosecutions should be supported by official records and credible sources before being accepted as factual. Without such supporting evidence, there remains a possibility that the information may have been presented without adequate context or may be inaccurate.
While the Nigerian government has maintained a firm stance against terrorism, banditry and related crimes, and courts have handed down significant penalties in proven cases, the specific claim regarding the alleged conviction of a bandit kingpin’s mother and sister could not be independently verified at the time of this review.
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Shalina Healthcare Launches Franchise Drive to Bridge Nigeria’s Diagnostics Testing Services’ Gap
Published
3 days agoon
June 18, 2026By
Eric
At a landmark two-day summit in Abuja, Africa’s fastest-growing diagnostics chain unveiled a hub-and-spoke franchise model promising a bold target of 500 Points of Care across Nigeria in next 3 years.
Nigeria is losing more than one million citizens every year — not to untreatable disease, but to a healthcare system that cannot tell patients what is wrong with them in time. That is the stark figure Shalina Diagnostics placed before an audience of pharmacists, doctors, clinic operators, and investors gathered this week in Abuja for the company’s inaugural Franchise Partners Meet.
The event, spanning two days at the nation’s capital, marked the most public and ambitious statement yet from a company that three years ago set out to do what no pan-African private operator has managed: build a standardised, affordable, technology-backed chain of diagnostic laboratories across Nigeria, and eventually across the continent.
Speaking to delegates, Shalina Diagnostics CEO Mr. Nalin Singla framed the problem in three simple facts: there are not enough labs; the premium chains that do exist are priced out of reach for the common man; and local labs lack the trust, the consistency, and the fast turnaround that patients and clinicians depend on.
“One million-plus Nigerians die every year due to lack of quality and timely testing. This is a problem the market cannot ignore.”
– Abbas Virji, MD, Shalina Healthcare
The company’s answer is a hub-and-spoke model it based on 3 pillars : Quality, Affordability, Availability. Under the model, franchise partners operate small patient-facing collection centres and labs, gathering samples which are then processed at Shalina’s central reference laboratories equipped with advanced diagnostic technology. Results are returned electronically with agreed turnaround times.
Shalina Healthcare Managing Director Mr. Abbas Virji, who first conceived the diagnostics arm after COVID-19 exposed the country’s testing deficit, told the summit that the network effect of scale is the key to making affordability sustainable. “By having more collection points and more scale, we can achieve lower prices for testing. The power of the community coming together, having one system — that is how we solve this.”
A BUSINESS CASE BUILT FOR ENTREPRENEURS
For aspiring franchise partners, the numbers Shalina presented were designed to dispel the notion that healthcare is an expensive sector to enter. A collection centre can pay back within three months and a full-service satellite lab achieves payback within six months, with the potential to scale as the network grows.
“You bring the location. We bring the lab. That is the entire model.”
- Nalin Singla, CEO, Shalina Diagnostics
A 27-YEAR LEGACY THAT COMMANDS TRUST
Shalina Diagnostics does not arrive in Nigeria as an unknown quantity. Shalina Diagnostics is a company launched by Shalina Healthcare, a group that has been manufacturing and distributing medicines across Africa for more than four decades, operating in 18 countries with 108 distribution depots on the continent. In Nigeria alone, the parent company has been present for 27 years, touching the lives of 40% Nigerians through 17,000 healthcare professionals, running a one-billion-tablet factory in Lagos, and more than 150 products registered with NAFDAC. The diagnostics business, now three years old, already has over 30 locations in 4 countries.
Ms. Opeyemi Akinyele, Managing Director of Shalina Healthcare Nigeria, told the summit that the diagnostics expansion is a natural extension of a mission the company has pursued since 1999. “We are anchored in three pillars — Quality, Affordability, Availability — and we are committed to delivering better health outcomes for every Nigerian.”
The company counts household names among its Nigerian pharmaceutical brands — Shal’Artem, Ibucap, Germol, Epiderm — and has earned the trust of the Pharmaceutical council of Nigeria and the Nigerian Medical Association, while the manufacturing facility has earned the commendation of NAFDAC & The House Committee onAIDS, TB and Malaria (ATM). That institutional credibility, the company argues, is something no start-up franchise competitor can replicate.
THE SCIENCE CASE: WHY DIAGNOSTICS CANNOT WAIT
The clinical argument for the summit was made by Dr. S.A. Sani, Associate Professor of Surgery and Consultant Surgeon at the University of Abuja Teaching Hospital, who laid out in unambiguous terms why access to diagnostics is not a luxury but a prerequisite for modern medicine. “Diagnostics affect approximately 70 percent of all healthcare decision-making,” Dr. Sani told delegates. “They guide prevention, screening, treatment, and monitoring. Without them, clinicians are flying blind.”
Article contributed by Vincent Ikuomola, a health correspondent based in Abuja
Photo: From left: Chief Operating Officer Shalina Diagnostics, Mr. Gaurav Bahl, MD Shalina Healthcare Nigeria, Opeyemi Akinyele, Global Head Commercial, Shalina Diagnostics, Jayant Rajani, Group Managing Director, Shalina Healthcare, Mr. Abbas Virji, Chief Executive Officer Shalina Diagnostics, Mr. Nalin Singla and Country Head, Shalina Diagnostics, Manoj Walia, during the day 2 of Shalina Diagnostics Franchisee meeting in Abuja Tuesday Photo
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