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Remembering Plus Adesanmi…Selfish Miracles

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– Pius Adesanmi

My brother from another mother, Bayo Aregbesola, a Director in Canada’s Federal civil service, reminds me of something that happened during our days at the University of British Columbia in the 1990s. Those were our wild oats graduate student days. We crawled the nightclubs of Vancouver to get our beering right between intra and interracial dating.

Coming from strong Christian homes back in Nigeria (Christian in the traditional sense of what is known as the old orthodox churches in Nigeria, not the nightmare called Christianity in Nigeria today), we ended up infrequently in church on Sunday – after heavy clubbing on Saturday – just to satisfy the perfunctory conscience business of not being too many miles away from the truth when you told your parents on the phone that you were still going to church. If you went to Church two or three times a year, technically you weren’t lying by reassuring Mama Adesanmi on the phone that you were still her “church going son”. You added a “Hail Mary” here and a “We Fly to Thy Patronage” there to reassure her that your prayers could still flow effortlessly.

But I doth digress too much. So it happened that one of our buddies ended up in church with his white Canadian girlfriend. He had the misfortune of taking her to one of those Nigerian churches. Africans tend to ghettoize their Christianity a lot in Euro-America. You leave Nigeria and attend a Church in Euro-America peopled exclusively by Nigerians reproducing and photocopying Nigeria on Sunday. Ditto for Ghanaians, Congolese, etc. Sometimes, some Churches try to reproduce the African Union by drawing membership from across the continent.

But those are the exception. The dominant trend is the ghettoized Christianity that hardly mixes beyond the national boundaries and denominations it is photocopying abroad. You are Mountain of Fire in Nigeria, you are Mountain of Fire in Canada. If care is not taken (as we say in Naija), a Congolese Mountain of Fire may even have to find other Congolese Mountains of Fire to reproduce their own national Mountain of Fire in Canada. There is little or no mixing across Africa’s colonial boundaries on Sunday – even abroad.

Ah, another digression. Where was I? Ehen, so this guy takes his Canadian girlfriend to a Nigerian church. You guessed right: one of these prosperity Pentecostal churches. Praise worship, prayers, testimony, seed, and miracles. The Pastor began to rain miracles furiously into the lives of his sheep. Rapturous amens in the hall. Nigerian decibel levels. Then the Pastor asked the students in the room to stand up as well as all those who had recently graduated. He began to rain miracles into their lives.

“Anyone among you whose life is shackled by the spirit of student loans, I come against that spirit! Your student loans shall be written off!”

“Amen!!!!”

“I say your student loans shall be forgotten!”

“Amen”

“I say Canada shall wake up tomorrow and find your name missing in the student loans register.”

“Amen.”

Our Nigerian buddy noticed that his Canadian girlfriend had become really uncomfortable so he asked that they step out.

“Baby what’s the matter?”

“Your Pastor. What he is saying about student loans ain’t right. That is so wrong. When you take the loan, it is your responsibility to pay it back for the education of the next generation. You don’t go about praying for miracles to cancel it. It ain’t right.”

Yeah. True story between a Nigerian buddy and his Canadian girlfriend in Vancouver in 1998. The difference between the psychology of this Canadian lady and the Nigerian psychology that is so tragically often on the display on social media is civics.

That Canadian girl has one head, two hands, and two legs like you. But her society did not destroy civics so she grew up understanding the necessity of civic and secular responsibilities to the said society. 99.9% of the miracle prayers and testimony hour rants in Nigerian churches are about ways to cheat the Nigerian state successfully and deprive the coming generation a future of possibilities.

When next you are awarded a contract worth billions of naira and your Pastor prays for you to keep the money without doing the job, remember what the Canadian lady said – that ain’t right.

When next your Pastor obtains a building permit for a two storey building and illegally adds four more storeys to make blood money, remember what the Canadian lady said – that ain’t right.

When next your Pastor uses his chumminess with government to obtain import waivers and avoids paying duties worth billions, money that could be used to build schools and hospitals for the poor, remember what the Canadian lady said – that ain’t right.

When next you steal money meant for roads and hospitals and the EFCC lets you off the hook due to the legendary incompetence of Ibrahim Lamorde and his boys and your Pastor says it’s a miracle – remember what the Canadian lady said – that ain’t right.

Whenever I’m in Nigeria, I always try to attend Pentecostal churches for my own learning experience. I am a student of Pentecostalism in Africa. Their testimony hour is often my target. I wince and shake my head as people reel out tales of getting away with cheating Nigeria in all spheres of her existence to thunderous applause. Miracle. Miracle. Miracle.

Remember, your miracle is why Nigeria is Africa’s tragic embarrassment today.

Miracles are destroying your country.

Civics is the truth.

Ye shall know the truth.

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Makinde Ignores Oyomesi’s Rejection, Presents Staff of Office to New Alaafin of Oyo

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Governor of Oyo, Mr. Seyi Makinde, on Monday, presented the staff of office to Abimbola Owoade, the new Alaafin of Oyo.

The presentation of the staff and certificate of recognition took place at the Oyo government house in Ibadan.

The governor presented the official instrument legitimising the reign of a king to the new monarch at the Exco Chamber of the Governor’s Office in Ibadan, the state capital.

The symbolic event was performed nearly three years after the death of the former Alaafin, Lamidi Adeyemi III.

On January 10, Makinde announced Owoade as the new Alaafin of Oyo in a statement by the Oyo commissioner for information and orientation, Dotun Oyelade, quoting the governor as approving Owoade as Alaafin following the recommendations by the Oyomesi (kingmakers).

However, some members of the Oyomesi, a few hours later, rejected the appointment of Owoade as the new Alaafin.

They argued that the occupant of the stool is chosen in compliance with the registered Alaafin of Oyo Chieftaincy Declaration of 1967, not by consultation or divination as stated by Makinde.

The kingmakers in the faction include Yusuf Akinade (Basorun), Wakeel Akindele (Lagunna), Hamzat Yusuf (Akinniku), Wahab Oyetunji, warrant chief standing in for the (Asipa), and Gbadebo Mufutau, warrant chief standing in for (Alapinni).

They added that only the Bashorun, head of the Oyomesi, can convene a meeting to elect an Alaafin, arguing that any meeting convened by Makinde was null and void.

Speaking at the event, the governor said the Alaafin’s stool is important not just to Oyo town but to the Yoruba race as a whole.

The governor maintained that he decided not to meddle in the appointment of the new Alaafin because of his administration’s belief in openness and transparency.

He said, “The Alaafin stool is very important not just to Oyo Town or Oyo State but the entire Yoruba race. So, under my watch, I made it very clear that the stool would not be for sale. It is not a stool for us to toil with.

“I met Prince Owoade for the first time in my life yesterday. I never spoke to him in my entire life until yesterday. I did not know his profile or the profile of any of the princes vying for the stool and it was deliberate, because I did not want my opinion to influence the process.

“Let me say this clearly; when we came in 2019, we had challenges with the traditional institution in Ibadanland and it has been resolved to everybody’s satisfaction.

“When it was time for us to approve the selection of Okere, some people came to me and said ‘This is our friend’. They said one person is APC and I said it does not mean anything to me whether you are PDP or APC. Why should my decision be based on political consideration? So, I approved the selection of the Saki kingmakers.

“I always tell people not to kill themselves over politicians, because we see ourselves in the night. We go to each other’s houses. Politics, electioneering is a game. It’s only when you have been elected, then governance becomes a serious business because you will take decisions that will affect millions of people. So, we will not play politics with governance.

“The Alaafin stool became vacant in 2022. We were moving towards election and people said, you have to approve the appointment of Alaafin, otherwise, Oyo people would not vote for you. I said the people should not vote for me but that I would do what was right and Oyo voted for me massively. Oyo will continue to support me.

“Let me also say briefly that those that are still hell-bent on destabilising the traditional institution in Oyo, the government is not letting down. We will prosecute them. The money they collected; they will still be prosecuted except they go to Kabiyesi. If he forgives them, I will also forgive them.”

While congratulating the new monarch, Governor Makinde prayed that his reign would bring peace and progress to Oyo Town, Oyo State and the Yoruba race.

“The coronation would be in four weeks. From today, we have an Alaafin. I congratulate the Alaafin of Oyoland, His Imperial Majesty, Oba Akeem Abimbola Owoade. I pray that your reign shall bring unity to Yoruba race wherever they may be around the world.

“I pray it would also bring progress and development to Oyoland, Oyo State as well as Yoruba race in general,” Governor Makinde added.

In his response, Alaafin Owoade promised to work for the progress of Oyo Town, Oyo State and Nigeria as well as the development of the people.

He thanked the Governor, the Oyomesi and everyone that worked for his selection and assumption of office as the 46th Alaafin of Oyo.

Earlier in his speech, the Commissioner for Local Government and Chieftaincy Matters, Hon Demola Ojo, lauded the Governor for his determination to ensure that the right processes were followed in the selection of the new Alaafin.
He also thanked those involved in the selection process.

In attendance at the event were the Deputy Governor of Oyo State, Barr. Abdulraheem Bayo Lawal; a former Speaker, Oyo State House of Assembly, Senator Monsurat Sunmonu; member representing Oyo East/Oyo West House of Assembly, Hon. Rahman Olorunpoto; Awise Awo Agbaye, Professor Wande Abimbola and his wife, Iyanifa Ajisebo Abimbola; some members of the Oyomesi as well as traditional rulers in Oyo Kingdom.

Top government functionaries in attendance included the Secretary to the State Government, Prof. Olanike Adeyemo; Chief of Staff to the Governor, Otunba Segun Ogunwuyi; Head of Service, Mrs Olubunmi Oni, mni, and the Permanent Secretary, Ministry of Local Government and Chieftaincy Matters, Mr Joel Ajagbe.

Sources: TheCable and Channels TV

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Viral Video: The Okoya Family Comprises Responsible Citizens

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Many have been baffled about the recent viral video of the Okoya boys, Subomi and Wahab.

The Viral Video was shot privately to promote a song release ‘CREDIT ALERT’.

Looking at their parent’s life trajectories this unfortunate situation doesn’t accurately represent who the boys are.

Their father, an industrial giant is an easy going man whose passion for his trade has seen him dominating the business landscape over the last 65 years, while their mother whom the high society holds in high esteem as the epitome of brain and beauty is a workaholic who has equally inculcated the virtues of hardwork in all her children with a mantra “money doesn’t fall from the trees, you have to work to earn it’.

The ongoing debates surrounding the viral videos of the Okoya boys alleged abuse of the Naira is not necessary. While I quite agree with the authorities on measures being taken to curtail the abuse of Nigeria’s currency and its integrity, this particular scenario is a private video shot immaturely to promote the young boy’s upcoming song, “CREDIT ALERT’’ as the purpose of the video was simply to promote their music in a style emblematic of western music styles and trends, not necessarily to show off or demean Nigerian law enforcement.

They are young adults who have constantly demonstrated their sense of responsibility as citizens of Nigeria and will continue to uphold the law.

No doubt, the Okoya family comprises responsible citizens of the country, who constantly uphold what Nigeria stands for.

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A Requiem for a Trojan, Chief Olabode Emanuel

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By Eric Elezuo

When men pass away, life experiences a definite slow down for as many loved ones as they may have known, but when men like Chief Olabode Emanuel are no more, the entirety of creation is alerted; mourning becomes a case study, and wails as loud as thunder clap are heard from nigh and far. That is because they touched lives indescribably.

That is the story of a titan, who bowed out of a wonderful performance on January 4, 2025, just at the turn of a fresh year, after nine decades of meritorious existence, breaking barriers and churning out one first another another. Bode Emanuel, as he is fondly known, was many things in one package, traversing the world of financial entrepreneurship with ease, and into industrialisation as a construction guru as well as a boardroom wizkid with his glorious spell at UAC’s Grand Cereals, where he retired in 2021.

A proud alumnus of the prestigious St. Gregory’s College, Bode Emanuel is a typical example of he came, he saw and he conquered.

His death as announced by the Old Boys Association of St. Gregory’s College (SGCOBA) though sent shivers down the spines of not a few, was still taken with equanimity and total reverence to the will of Almighty God as a result of the numerous lives his existence touched and turned around. Many hears his name, and smile.

A revered Board of Trustees Member of the institution, the nonagerian, before his demise, was also a Chartered Accountant par excellence, a Fellow of the Institute of Chartered Accountants of England and Wales (ICAEW), and a member of the Institute of Chartered Accountants of Nigeria (ICAN).

The statement announcing his death read: “As a seasoned administrator with vast experience, Chief Emanuel has served as the Chairman of the Board of many local and international corporate organizations.

“These include: BoriniProno & Co. Limited, Trevi Foundations of Nigeria Limited, Foundation Construction Limited, Saipem (Nigeria) Limited, Hogg Robinson Nigeria Limited, and Grand Cereals Limited.

“Aside St Gregory’s College Old Boys Association, he was a board member of, Nigerian Life & Provident Company Limited, Sterling Assurance Company Limited, Macmillan Nigeria Publishers Limited – Publishers of Primary, Secondary and Tertiary Books and Publications in Africa – amongst others. Details on burial arrangements are “to be announced by the family.”

Born on April 20, 1935, Bode Emanuel has either headed or founded several notable business and professional bodies including being a foremost member of the Ikoyi Club, and founding member of the New Partnership for Africa’s Development (NEPAD) Business Group Nigeria, which he rose to become its 4th Chairman in 2022.

Chief Emanuel is survived by a vast array of family members, friends and colleagues, including his beloved wife and confidante, Mrs Anana Bode Emanuel.

The entrepreneur will be sorely missed!

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