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Friday Sermon: The Forgotten

Published

6 years ago

January 25, 2019

Eric

By Bababtunde Jose

They are the unaccounted for, the ones left behind; forsaken and ditched by society, hewers of wood and drawers of water; ‘the wretched of the earth’. They seek a living, not from the leftover but from the waste dumps and dustbins of life. They are dirty, unkempt; spiritually and physically naked. They are perpetually sick and diseased. Without means of livelihood and unemployable, sometimes even as common labourers. The dredge of societies, who merely exists but are not living, existing on the periphery of death, they live and die in obscurity: They are not even accorded decent burial but dumped in unmarked mass graves or left to decompose in sewers and ‘evil forests’; meat for the clarions and vultures. They are ‘the forgotten’; the living dead!

They don’t go to church because they won’t let them in. At the mosque they are barely tolerated. To all intents and purposes, they do not care if God exist. How can they worship a God who has forsaken them and thrown them to the whims and caprice of the world? They know they exist but are not living. The concept of a benevolent God is alien to them. What manner of preaching can you make to people who are perpetually in hunger, want and deprivation? What scripture can fill their empty stomach? Even when they indulge in sexual act, it’s not because they want to procreate. It comes out of a natural urge: The animal instinct. Their women give birth to unwanted children who eventually become a nuisance to society; swelling the army of the forgotten.

Their lives are not captured by statistical data being peddled by economic agencies. They are not worth the pen and ink we use in chalking up these data on poverty. Their birth and deaths are not registered or recorded. Of what meaning is the dollar a day to people who cannot comprehend a Naira a day? They are not part of the national economy. They are victims and collateral damage of a corrupt, unkind and evil society.

Poverty is a ruthless and relentless enemy with an arsenal of weapons: infant mortality, hunger, disease, illiteracy and child labor, among other things. The list of obstacles the poor must overcome seems endless, insurmountable and insuperable.

Facts highlight the devastating effect poverty has on its victims, especially the most vulnerable. How does health impact poverty? Does a lack of education cause poverty, or does poverty create a lack of access to education? And can poor health impact education, too? It gets complicated. Cause and effect can be difficult to pin down. In reality, all of these challenges are intertwined.

Poverty and health are strongly linked. Health problems can plunge people into poverty or keep them from escaping it, and those in poverty are more likely to suffer disease because of lack of treatment.

Everyone knows that education is important, but its role in giving kids a ticket out of poverty is huge! But, who gives education to the children of the ‘forgotten’? Definitely not these rascals we call leaders.

“Get a job!” If only it were that easy. Stable employment is key for escaping poverty. But significant barriers to finding jobs stand in their way.

Not enough food. Not enough of the right vitamins and minerals to be healthy. What is the meaning of vitamins to the forgotten that have nothing to eat and no hope of any food on the table? They do not even have a table to put food on. The how, what, when and where of food disparity is a difficult nut to crack – and even more so when dealing with the forgotten.

Child poverty is a problem of the developing world. Africa, where half of the population is children, is home to the world’s poorest people and least prosperous countries. Conditions there make it hard to escape poverty.

According to World Bank figures, based on the updated poverty line of $1.90 a day, global poverty may have reached 700 million, or 9.6 percent of global population, in 2015. The working poor, who work and live on less than $1.90 a day, accounted for 10 percent of workers worldwide. Sub-Saharan Africa is home to 43 percent of the global poor. Almost three-fifths of the world’s extreme poor are concentrated in just five countries: Bangladesh, China, the Democratic Republic of Congo, India, and Nigeria. Eighty percent of the worldwide poor live in rural areas; 64 percent work in agriculture; 44 percent are 14 years old or younger; and 39 percent have no formal education at all.

Eleven children under age 5 die every minute, and 35 mothers die during childbirth every hour. Every year nearly 45 percent of all under 5 child deaths are among new-born infants, babies in their first 28 days of life or the neonatal period. Three quarters of all new-born deaths occur in the first week of life. Chilling statistics!

In developing countries nearly half of all mothers and newborns do not receive skilled care during and immediately after birth. Up to two thirds of newborn deaths can be prevented if known, effective health measures are provided at birth and during the first week of life. Every day, 800 women die from causes related to pregnancy, childbirth, or postpartum. Here, the forgotten have no access to child care. They deliver at home or with the aid of ‘Iya Abiye’. I have it on record of women who give birth in ‘Maruwa’ and other obscene places. Even animals have better natal care of their new born.

Wahala lies ahead for the poor and not so poor. With the rapid march of technology jobs are being lost and will continue to be lost on a daily, monthly and yearly basis; swelling the army of dispossessed and impoverished. They are the collateral damage of a technological and computer age.

Islamic clerics may repeat the mantra that ‘Islam is the answer’, but religions that lose touch with the technological realities of the day lose their ability even to understand the questions being asked. Asks Yuval Harari, author of Homo Deus: A History of Tomorrow: What will happen to the job market once artificial intelligence outperforms humans in most cognitive tasks? What will be the political impact of a massive new class of economically useless people; People who have lost their jobs to computers and robots. What will happen to relationships, families and pension funds when nanotechnology and regenerative medicine turn eighty into the new fifty? What will happen to human society when biotechnology enables us to have designer babies, and to open unprecedented gaps between rich and poor?

You will not find the answers to any of these questions in the Qur’an or Sharia law, nor in the Bible or in the Confucian Analects, because nobody in the medieval Middle East or in ancient China knew much about computers, genetics or nanotechnology. Islam may promise an anchor of certainty in a world of technological and economic storms – but in order to navigate a storm, you need a map and a rudder rather than just an anchor. Hence, Islam may appeal to people born and raised in its fold, but it has precious little to offer unemployed youths or anxious billionaires alike.

True, hundreds of millions may nevertheless go on believing in Islam, Christianity or Hinduism. But numbers alone don’t count for much in history. History is often shaped by small groups of forward-looking innovators rather than by the backward-looking masses. Can our leaders provide the answers? No Sir! These are people who cannot make projections into the future; 50 to 100 years. All they think about is the NOW. A people who starch billions in currency in sewers and graves in their farms instead of investing such moneys to create employment, cannot make projections into the future. The future is therefore bleak not only for the Forgotten, but also for the not so forgotten.

Barka Juma’at and a happy weekend

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Rivers Crisis: The Taming of Sim Fubara

Published

4 days ago

May 13, 2025

Eric

By Eric Elezuo

Listening to the suspended Governor of Rivers State, Sir Siminalayi Fubara, on matters arising over his suspension and possible reinstatement, one is bound to conclude that the embattled governor, who fell under the hammer of executive emergency declaration, either buckled to pressure from high places, or have compromised his hard stand as a no-nonsense people-oriented governor. In all, it is believed that Fubara has been categorically tamed; a situation profoundly compared to William Shakespeare’s ‘The Taming of the Shrew’.

The Rivers State scenario typically adapted the characterisation of the Shakespeare’s classic, where the character, Christopher Sly, was roundly pranked by a mischievous nobleman to mistakenly believe that he too was of nobility. Alas, it was a ploy to tame his ego, distract him from what he cherished most.

Fubara, at the service of songs held in Port Harcourt, Rivers state capital, in honour of late Edwin Clark, elder statesman and the leader of the Pan Niger Delta Forum (PANDEF), not only disclosed that his heart is no longer in the governorship job from which he was suspended almost two months ago, but lambasted his supporters and followers for adopting the ‘oshogbe’ approach in fighting for his cause.

Fubara, in a tone, that betrayed his earlier tough stand, said he is not desperate to return to office nearly two months after President Bola Tinubu declared emergency rule in the state.

“Have you asked yourself, do you think I’m interested in going back there? I want to ask you—don’t you see how much better I’m doing?” Fubara asked the audience at the service of songs.

“Do you think I’m interested in going back there? If I had my way, I would say this is it. This is the will of God. I don’t wish to go back there. My spirit has left that place,” he added, much to the surprise of a divided in opinion audience.

Fubara was not only basking in the euphoria of a deceived commoner, but also wore the garb of Katherina, the unwilling participant, who was tamed by his would-be groom with various psychological torments, including refusing food and drink until she becomes an obedient, desirable and compliant bride.

This typifies the beginning of the relationship between Fubara and his erstwhile benefactor, Wike, who went the whole yard, proving the not available nobility of the then chief accountant, denying him the appurtenaces of the office of Governor till he can become what they want of him. And like Katherina to Petruchio in Shakespeare’s classic, the Rivers governor has completely turned around, jettisoned his supposed shrewness to become a loyalist, who is now at the beck and call of the master. If his masters say a man is a woman, or the sun is the moon, the tamed subject will willingly agree, and without rancour. His actions and utterances have to a great extent proved his tamed status.

Fubara’s remark was in response to several tributes by members of the Rivers Elders Forum, who referred to him as “governor” and condemned his suspension.

Unlike the Fubara before the March 18 suspension by President Bola Tinubu, the governor dissociated himself from those statements, describing them as personal views not aligned with his approach.

He said such comments were unlikely to support peace in the state.

The governor also expressed concerns that actions taken by some of his backers had, in fact, worsened the crisis.

He asked the audience to focus their reflections on Clark’s life and legacy, rather than turning the event into a political protest.

It would be recalled that Fubara’s alleged change of heart in the heated crises that have seen him become estranged with his political godfather and immediate past governor of Rivers State, who is presently the Minister of the Federal Capital Territory, Nyesom Wike, became visible after his supposed meeting with Tinubu in London. Though the outcome of the meeting is yet unknown, recent actions and utterances of the governor tends to prove that a sort of compromise, which may seem detrimental to his political future, was arrived at. He was quoted shortly after arriving Nigeria from London, as saying that Tinubu should be supported.

Wike, with whom he has been at loggerheads over leadership of party structure in the state for over 18 months, confirmed during a media chat on Monday, that the embattled governor visited his Abuja residence, with two other governors, to plea for peace and understanding.

Recall also that Fubara and Wike have been locked in a bitter political standoff since late 2023. This created a dichotomy in the leadership loyalty with Wike controlling the members of the House of Assembly, except for four of them, while Fubara controlled the executive. Both arms of government have not been able to see eye to eye until the eventual emergency rule declaration. While the Assembly sought to impeach the governor, the governor and his team were bent on kicking the Assembly members out, leaning on their well celebrated decamping to the All Progressives Congress (APC). The members later denied defecting.

On Friday, February 28, 2025, the Supreme Court made landmark pronouncements that placed Governor Fubara on the receiving end, and giving Wike and his supporters victory in what seem to be a foreclosure in the game of throne that paralysed the political and administrative existence of the state since inauguration in 2023.

Not only did the court nullified all the structures that sustained Fubara’s administration, it lambasted the governor, thoroughly reducing him to a laughing stock among Wike and his followers, berating him for breaking down the Rivers State House of Assembly building as a way to stop the defected 27 lawmakers from sitting, thereby forcing them to sit outside to carry out their lawful activities.

The justices said it is a regular occurrence for those in executive power who feel threatened that their seat is being taken or is about to be impeached to resort to actions like demolishing buildings and other acts of bigamy.

THE ROAD TO PEACE

Fubara, seeming to have lost following the Supreme Court judgment, started exploring every option to ensure peace so that his impeachment is never put on the table. As a result, putting aside the disgrace of being locked out of the assembly quarters, the governor promised to re-present the budget in fulfillment of the Supreme Court order, choosing Wednesday March 19, 2025, or any other date in March, the lawmakers might choose. But the President preempted the move with an emergency rule.

Rivers State has been at the centre of a deepening political feud between Fubara and his predecessor and political godfather, Nyesom Wike.

Following the political situation in the state, President Bola Tinubu intervened in December 2023, brokering a peace deal between both sides.

However, on March 18, Tinubu declared a state of emergency in Rivers and suspended Fubara, his deputy, Ngozi Odu, and all the state lawmakers, temporarily bringing the tension in the state to an end

The President also appointed a retired naval chief, Ibok-Ete Ibas, as the sole administrator of the oil-rich state.

The move effectively dissolved the existing government structure, placing the state under federal control.

The 11 Peoples Democratic Party governors had filed a suit at the Supreme Court in protest, to challenge the President’s action; a move the National Assembly challenged, urging the court to dismiss the suit filed by the PDP governors.

The National Assembly also contended that the suit was procedurally flawed and lacked merit, while further arguing that the court lacked the jurisdiction to entertain the suit and should award N1 billion in costs against the plaintiffs for filing what it termed a frivolous and speculative suit.

The suit is yet to be determined.

Fubara remains in limbo, but seems to have chosen the path that would give him a soft political landing. Every finger points to the fact that he may have compromised his mandate, pushing his fighting supporters to stop the criticisms against Tinubu and Wike as well as insinuating that he was fed with the governorship mandate.

It has also been alleged that even if Fubara is restored to complete his term, he may not be allowed to seek another term. This could be the premise on which the suspended governor is speaking from the other side of the mouth.

When Shakespeare wrote The Taming of the Shrew many centuries ago, exactly between 1590 – 1592, the Wike/Fubara was not in the equation, but today, the plot typifies the present day Rivers State where the incumbent governor has been tamed to speak everything good of his tormentors.

It is still not known, however, if Fubara will make good his threat not to return to office, but it has become obvious that he is now willing to dance to the tune of he that pays the piper.

Headline

Behold the First Ever American Pope, Robert Francis Prevost

Published

1 week ago

May 9, 2025

Eric

Robert Francis Prevost, the first pope from the United States, has a history of missionary work in Peru but also a keen grasp of the inner workings of the Church.

The new Leo XIV, a Chicago native, was entrusted by his predecessor Francis, to head the powerful Dicastery for Bishops, charged with advising the pontiff on new bishop appointments.

The sign of confidence from Francis speaks to Prevost’s commitment as a missionary in Peru to the “peripheries” – overlooked areas far from Rome prioritised by Francis – and his reputation as a bridge-builder and moderate within the Curia.

The 69-year-old Archbishop-Bishop emeritus of Chiclayo, Peru, was made a cardinal by Francis in 2023 after being named Prefect of the Dicastery, one of the Vatican’s most important departments — and a post that introduced him to all key players in the Church.

Vatican watchers had given Prevost the highest chances among the group of US cardinals of being pope, given his pastoral bent, global view and ability to navigate the central bureaucracy.

Italian newspaper, La Repubblica, called him “the least American of the Americans” for his soft-spoken touch.

His strong grounding in canon law has also been seen as reassuring to more conservative cardinals seeking a greater focus on Theology.

Following Francis’s death, Prevost said there was “still so much to do” in the work of the Church.

“We can’t stop, we can’t turn back. We have to see how the Holy Spirit wants the Church to be today and tomorrow, because today’s world, in which the Church lives, is not the same as the world of ten or 20 years ago,” he told Vatican News last month.

“The message is always the same: proclaim Jesus Christ, proclaim the Gospel, but the way to reach today’s people, young people, the poor, politicians, is different,” he said.

Born on September 14, 1955, in Chicago, Prevost attended a Minor Seminary of the Order of St Augustine in St Louis as a novice before graduating from Philadelphia’s Villanova University, an Augustinian institution, with a degree in Mathematics.

After receiving a masters degree in divinity from Chicago’s Catholic Theological Union in 1982, and a doctorate decree in canon law in Rome, the polyglot joined the Augustinians in Peru in 1985 for the first of his decade-long missions in that country.

Returning to Chicago in 1999, he was made provincial prior of the Augustinians in the US Midwest and later the prior general of the order throughout the world.

But he returned to Peru in 2014 when Francis appointed him as apostolic administrator of the Diocese of Chiclayo in the country’s north.

Nearly a decade later, Prevost’s appointment in 2023 as head of the Dicastery came after Canadian Cardinal Marc Ouellet was accused of sexually assaulting a woman and resigned for age reasons.

The Vatican later dropped the case against Ouellet for insufficient evidence.

Prevost also serves as president of the Pontifical Commission for Latin America.

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Remembering Ife’s 50th Ooni, Oba Sijuwade Okunade

Published

1 week ago

May 6, 2025

Eric

By Eric Elezuo

10 years after the death of one of the most cosmopolitan monarchs Nigeria has produced, His Imperial Majesty Oba Okunade Sijuwade, Olubuse II CFR, family, friends and the traditional institutions are gearing up for a mother of all remembrance and memorial ceremony. Oba Okunade Sijuwade is the 50th Oni of Ife.

On Tuesday, at the elaborate Civic Centre, in the heart of Victoria Island, stakeholders and people of interest, gathered to inform the public through the media, veritable steps being taken to honour the progeny of Oduduwa and until his death in 2015, the prime custodian of the Yoruba tradition.

According to the invitation to the media briefing, organizers noted that the events are being held in conjunction with the National Council of Traditional Rulers under the Chairmanship of His Imperial Majesty, Oba Adeyeye Ogunwusi, Ojaja II, Ooni of Ife CFR and His Eminence Sultan Sa’ad Abubakar, the Sultan of Sokoto CFR.

In his address, the Curator and Consultant for the 10th year Memorial Celebration of His Imperial Majesty, Oba Okunade Sijuwade, Olubuse II, Dr. Oludamola Adebowale, described the event as a decade of legacy, while noting as follows:

“A Decade of Legacy: 10th Year Memorial Celebration of His Imperial Majesty, Oba Okunade Sijuwade, Olubuse II.

“At a press briefing held at the Civic Centre in Victoria Island, Lagos, the family of the late Ooni of ile-Ife, His Imperial Majesty Oba Okunade Sijuwade, Olubuse II, unveiled a series of cultural, intellectual, and commemorative events marking the 10th anniversary of the revered monarch’s passing. The Programme is a tribute to his enduring legacy as a custodian of culture, a bridge-builder across Nigeria, and a global advocate for African heritage.

“Organized in partnership with the National Council of Traditional Rulers of Nigeria, the memorial activities are spearheaded by the Co-chairmen of the Council, Ooni of Ife, His Imperial Majesty Oba Adeyeye Enitan Ogunwusi, CFR, Ojaja II, alongside His Eminence, Alhaji Muhammadu Sa’ad Abubakar, CFR, the Sultan of Sokoto.

“A key highlight is a Three-State Inter-School Debate Tour featuring students from King’s College, Lagos; Abeokuta Grammar School; Oba Sijuwade’s alma mater; and Oduduwa College, Ile-Ife. The theme, “Traditional Governance vs. Modern Democracy: Which Best Preserves Cultural Heritage?’ invites students to explore the relevance of indigenous leadership in today’s world. The final debate presentation will be held on July 25, 2025.

“Another major feature is the Grand Memorial Exhibition, showcasing rare photographs, personal items, and archival materials from Oba Sijuwade’s life and reign—many being displayed publicly for the first time. The exhibition features collections from the National Archives of Nigeria, the UK National Archives, Horniman Museum & Gardens (UK), and the African American Research Library and Cultural Center (Florida), home of the Dr. Niara Sudarkasa Collection and also the Sijuwade Personal Collection.

“The exhibition is curated by renowned cultural historian and archivist Dr. Oludamola ADEBOWALE.

“A national symposium titled “Unifying and Securing Nigeria’s Future Through Traditional Institutions” will gather traditional rulers, scholars, and policymakers to examine the evolving role of indigenous leadership in peacebuilding, national identity, and governance.

“The grand finale of the memorial will take place in Ile-Ife, the cradle of Yoruba civilization. It includes a church thanksgiving service and solemn prayers at the late Ooni’s mausoleum—concluding the memorial in dignity and grandeur.

“Looking ahead, the Sijuwade family announced a series of legacy projects, including:

– A Nubian Jak Blue Plaque at his former London residence, recognizing his global impact in cultural diplomacy.

– The launch of a commemorative book detailing his life, leadership, and international engagements.

– The development of the Oba Okunade Sijuwade Memorial Hall and Museum in Ile-Ife to preserve his legacy and Yoruba heritage.

“This far-reaching initiative reflects the far-sighted vision of Oba Okunade Sijuwade—an imperial figure whose reign was defined by grace, wisdom, and an unwavering commitment to cultural excellence. These legacy projects are not only tributes to his memory but enduring pillars that will continue to inspire future generations in Nigeria, across Africa, and throughout the global diaspora. Through them, the timeless values he embodied—dignity, unity, heritage, and leadership—will live on, shaping a future deeply rooted in the strength of tradition and the promise of progress.

OBA OKUNADE SIJUWADE (1930 – 2015)

According to accounts obtained from Wikipedia, the life and times of Oba Sijuwade is captured as follows:

Born January 1, 1930, Alayeluwa Oba Okunade Sijuwade CFR, was the 50th traditional ruler (or Ooni) of Ife from December 6, 1980 to his death on July 28, 2015. He reigned for 35 influential years, taking the regnal name Olubuse II. His installation ceremony was attended by the Emir of Kano, Oba of Benin, Amayanabo of Opobo and Olu of Warri, as well as by representatives of the Queen of the United Kingdom.

Sijuwade was born to the ruling House of Sijuwade which is a fraction of the Ogboru ruling house, Ilare, Ile-Ife. His paternal grandfather was Ooni Adelekan Sijuwade – Olubuse I the 46th Ooni of Ife who ruled from 1884 – 1910. While his father was Omo-Oba Adereti Sijuade (1895 – 11 May 1949) and his mother was, Yeyeolori Emilia Ifasesin Sijuwade (nee Osukoti Adugbolu), from the town of Akure. He was a Christian and in November 2009 he attended the annual general meeting of the Foursquare Gospel Church in Nigeria accompanied by 17 other traditional rulers. He declared that he was a full member of the church and said all the monarchs who accompanied him would now become members. At his birthday celebration two months later, the Primate of the Anglican Communion described Sijuwade as “a humble monarch, who has the fear of God at heart”.

Oba Okunade Sijuwade or Prince Okunade Sijuwade as he was then called started his elementary education at Igbedin School, Abeokuta from where he proceeded to Abeokuta Grammar School under the governance of the well-known educationalist Reverend I O Ransome-Kuti, who was the principal of the school. Upon leaving Abeokuta Grammar School, Oba Okunade Sijuwade transferred to Oduduwa College in Ile-Ife before attending Northampton Technical College in the United Kingdom to study business management.

He worked for three years in his father’s business, then for two years with the Nigerian Tribune, first as a reporter then a sales executive before going to university.

By the age of 30, he was a manager in A.G Leventis, a Greek-Nigerian conglomerate. In 1963 he became Sales Director of the state-owned National Motors in Lagos. After spotting a business opportunity during a 1964 visit to the Soviet Union, he formed WAATECO a company to distribute Soviet-built vehicles and equipment in Nigeria, which became the nucleus of a widespread business empire. He also invested in real estate in his hometown of Ile Ife. By the time Sijuwade was crowned Ooni in 1980 he was already a wealthy man.

Shortly after becoming the 50th Ooni of Ife, Oba Okunade Sijuwade founded Sijuwade Group, which he was the chairman of. The conglomerate operates in several sectors including oil and gas, infrastructure, real estate, industrials, and hospitality. The company holds partnerships with several multinational companies such as Centrica, Equinor (formerly Statoil), CCC, Eser and RCC (Reynolds Construction Company) and has executed over $2 billion worth of contracts and projects in Nigeria.

When Sijuwade became Ooni of Ife in December 1980, he inherited an ongoing dispute over supremacy between the obas of Yorubaland. In 1967 a crisis had been resolved when Chief Obafemi Awolowo was chosen as the leader of the Yoruba. In 1976 the Governor of Oyo State, General David Jemibewon, had decreed that the Ooni of Ife would be the permanent chairman of the State Council of Obas and Chiefs. Other Obas led by the Alaafin of Oyo, Oba Lamidi Adeyemi said the position should rotate. The dispute calmed down when Osun State was carved out of Oyo State in August 1991, but ill will persisted.

Towards the end of 2009 a more local dispute between the Ooni, the Awujale of Ijebuland and the Alake of Egbaland was finally resolved. Sijuwade traced the dispute back to a falling out between Obafemi Awolowo and Ladoke Akintola during the Nigerian First Republic, which had led to a division between the traditional rulers.

In February 2009, Sijuwade helped mediate in a dispute over land ownership between the communities of Ife and Modakeke, resolved in part through the elevation of the Ogunsua of Modakeke as an Oba. The new Oba, Francis Adedoyin, would be under the headship of Oba Okunade Sijuwade.

Oba Okunade Sijuwade had 4 wives and 20 children in total. His wives were:

Yeyeluwa Oyetunde Sijuwade, Oba Okunade Sijuwade’s first wife and the first Yeyeluwa of Ife. She was the mother to Prince Adetokunbo Sijuwade.
Olori Morisola Sijuwade, Oba Okunade Sijuwade’s second wife and the second Yeyeluwa of Ife from 1986 after Yeyeluwa Oyetunde Sijuwade’s death.
Olori Oladunni Sijuwade, Oba Okunade Sijuwade’s third wife and the daughter of the very popular politician Chief Adedamola Harold-Sodipo.
Olori Odunola Sijuwade, a princess of Ila-Orangun and the daughter of the revered Ila-Orangun, Oba William Ayeni.

According to Forbes Oba Okunade Sijuwade was the third Richest King in Africa. He also owned several residentials properties in Nigeria and the United Kingdom including Chester Terrace, Grosvenor Square, and a country home in Burnham, Buckinghamshire. In the 80’s, shortly after Oba Okunade Sijuwade became the Ooni of Ife, he visited President Rajiv Gandhi of India and King Fahd Al Saud of Saudi Arabia at the invitation of both countries to foster friendly relations between them and Nigeria. Few years later as Ooni, he visited Japan to meet Emperor Akihito along with Emir Ado Bayero of Kano.

Activities are expected to kick off in mid June 2025, and terminate late July, 2025.