Opinion
Kick Out That Fear! By Henry Ukazu
Published
7 years agoon
By
Eric
Too many of us are not living our dreams because we are living our fears – Les Brown
Greetings my esteemed friends all over the world
It may interest you to know that I was inspired to write this piece a long time, but it is better late than never. Though few in words, I’m grateful for the opportunity to keep my friends engaged one more time.
What is fear? What does fear mean to you? And how can fear be overcome? These are some of the angles we shall be discussing throughout this discourse. Each and every one of us has fear living in us. Our fears may range from business fears as an entrepreneur or salesperson, fear of marriage, having to pay bills, etc. Fear can be simply defined as an unpleasant emotion caused by the belief that someone or something is dangerous, likely to cause pain or a threat. Simply put, fear arises when we are afraid of the unknown.
Personally, I think as human beings, there’s nothing that threatens our existence more than fear. Yes, we all live with fear in one way or another, but what’s important is how we allow it to impact our life and our attitude. We shall discuss other components of fear and how we can overcome it.
As we make resolutions for the coming year, I strongly believe many are entertaining some fear as well. I just hope you don’t allow fear to hinder you from reaching your target. Whatever the case may be, I want you to know that nothing scares a man more than fear.
It is your obligation to overcome it no matter the challenges you may face.
Whenever you are faced with fear, you always have a choice. It’s either you “Fear Everything And Run or Face Everything and Rise.” If you decide to choose the former, you will have to live to fight again to overcome that fear, but if you choose the latter, you are not only being optimistic and positive, you are a leader. Yes, great leaders live above their fears. Any leader who can’t overcome his or her fear is a shallow and myopic leader. But villains face their challenges and rise. Be advised, whatever doesn’t kill you will only make you strong.
The question now is, what are the types and causes of fear and how can we overcome our them? Fear can be regarded as a less form of phobia; they may seem similar, but the difference lies in the intensity and severity of the emotions experienced. A Phobia is the heightened form of fear. The common types of phobias can be divided into ‘simple’ phobias or ‘social’ phobias. Simple phobias can be described as the fear of specific types of objects, insects or situations such as the fear of flying. Social phobias can be defined as the marked fear of social or performance situations. For a more detailed list of different types of phobia please see http://www.phobialist.com/
There are five types of fear:
1. Fear of Extinction: This is the kind of fear a person feels when he or she feels they will die or will be annihilated.
2. Fear of Mutilation: This is the fear that arises when one discovers he or she will lose a part of his or her body. It can also result from a fear of animals or insects.
3. Fear of Autonomy: This results from the fear of feeling paralyzed or restricted. It is commonly called claustrophobia which is the fear of being confined in a place where one is been controlled beyond once circumstances.
4. Fear of Separation: This is the feeling of abandonment, rejection, and losing connectivity of either a loved one or someone we appreciate due to the role he/she plays in our life.
5. Ego death: This is the fear of humiliation due to one’s reputation or personality which threatens the self-worth and respect of the person. According to Euripides “Death is a price we all must pay.” We must surely die one day, but the question is how do you prepare for death? According to Mark Twain, “The fear of death follows from the fear of life. A man who lives fully is prepared to die at any time.”
WHAT ARE THE CAUSES OF FEAR: There are many causes of fear. Fear can be a result of failure, rejection, judgment, success, speaking, financial instability, fear of meeting people and going to places, and fear of the unknown. In summary all these are from the fear of the unknown. All the aforementioned fears imprison you from passing through stages of your life. Fear is indeed a prison! It locks up your mind from thinking out of the box.
DOUBT AND FEAR: This is another form of imprisonment -you cannot achieve anything substantial in life if you don’t have faith in yourself. In similar ways, you can never succeed in life if you have doubt and fear in your life. There is an adage that says, “in doubt, do not act”. Whenever you experience fear, always remember the words of Katasai Rakshaha, “those who fear darkness, have no idea what light can do“. That’s why it is always advisable for your faith to be bigger than your fears. I had an experience while studying Taxation Law at New York Law School. Being that it is a major that scares many people due to the concepts and technicality inherent to it, many people shy away from it. During the course of the program, I was unable to comprehend the major because of the concepts and its application, in addition to not having a proper grounding and passion for it. I was concerned about achieving the required score needed to graduate from the program. At a point in the program when I considered quitting, I saw a post on Facebook which read, “You cannot know what you know you can’t know.” After reading the post, I said to myself, “yes that’s me.” The following week, I saw another post, ” Your desire for success should always outweigh your fear of failure.” I took the last quote because it assisted me in overcoming my fear and doubts. I say this because, if only you realize how powerful your thoughts are, you would never think negatively again.
FEAR OF THE UNKNOWN: Most times, we are afraid of superficial beliefs: what will people say, what will happen if A or B doesn’t happen? These thoughts cause so much fear in our minds to the extent we lose our present sense of enjoyment. It should be noted that there’s nothing that kills a person more than fear. I ask, why are you so anxious for tomorrow? Don’t you know by thinking of tomorrow, you are losing today? I strongly believe in the saying “what will be will be (Que sera sera).” The book of Matthew 6:34 says, “Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.”
HOW CAN YOU OVERCOME FEAR
In order to outlive the fear of death, we must always be conscious of our thinking. Our thoughts are the deciding factors that control how we overcome fear. Therefore, we must always practice the law of attraction in our daily lives. According to Les Brown, “Too many of us are not living our dreams, because we are living our fear.” Overcoming your fears can be tough, yet easy if you play by the rules. Here’s a question to ponder on: what do you think you can accomplish if you had no fear in you? If you are able to answer this, then there is fear in you that needs to be dealt with. The question now is, how do you overcome this fear? You can only solve a problem if you know the cause of the problem. Meaning, your ability to identifying the cause of the problem.
Ways we can overcome fear are:
Create Awareness: Before you can overcome your fear, you must acknowledge the fact that you have it in you. Admit that it is causing havoc in your life. You don’t solve a problem by running away from it, you have to own it and devise or improvise means of solving it.
Identify: You must acknowledge the fact that you have fears in your life. Isn’t it true that identification of a problem is 50% solved? How true it this? What are you really scared of? Observe your inner self and know what’s actually scaring you about any situation. Be advised, if you don’t do what scares you, you won’t overcome what’s ahead of you.
Take Action: When you realize you have fear in you, decide to take action and deal with the frightening thoughts. Do those things that scare you. Our minds and imagination are so powerful. For example, if you are scared of public speaking, you can take action by speaking to your friends in a social gathering or community. You might be surprised how amazing you will perform when you get the feedback. At creation we were not given the mindset of fear; we are overcomers. According to the book of life in 2 Timothy 1:7, “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.”
Be Curious: Another great way of confronting your fear is by daring to succeed. You can deal with this situation by confronting the situation. Have the mindset of a scientist, take risks because the fear of taking risk is the risk itself. As advised earlier on, you can’t solve a problem by running away from it, confront it.
Speak positively: This is one of the most effective tools you can use to overcome fear in your life. There is power in spoken words. Yes, there is power in words. Even the book of life said in Matthew 15:11, “it is not what goes into the mouth that defiles a person, but what comes out of the mouth; this defiles a person.” Speak into your life. You have to own your world. Permit me to give a true life story about how this point made a huge difference in my life. When I was studying taxation law as a graduate student at New York Law School, it felt like a thorn in my flesh, but I’m glad I’m now passionate about it and working in a reputable tax company. During the summer of my last semester in the program, a friend of mine called me from Princeton University and said, “Henry, assume your exam is tomorrow, how do you feel about it?” I took a deep breath and said to myself, “this lady attends one of the best universities in the world” and replied to her, “I think, the least I will score is a B+ or an A-.” However, I scored a 3.5 G.P.A that semester for the exact same grade (B+ and A-) for the two classes I enrolled in. The irony of it was that I do know the best I would have had is a D or C, but the power of spoken word really did some magic. I was even awarded a scholarship of $3000 by my dean because I took those classes despite her discouragement. As a Nigerian Igbo guy, I believed that “Impossible is a word to be found only in the dictionary of fools.” ― Napoléon Bonaparte. FEAR 2
Using spiritual words to overcome fear: It’s a fact in life, there are many ways to kill a rat, just like there are many ways to talk to a lady to like you. This is because ladies are all different, so you have to know what works for each and every one of them. For more information on this, please read my blog on The Little Things of Life where I discuss the five love languages. I strongly believe using the words of God can go a long way and make a difference in your life if you have faith.
The following bible quotations can help us live above our fears:
Psalm 56:3: “When I am afraid, I put my trust in you”
Psalm 118:16 “The LORD is for me; I will not fear; What can man do unto me“
Psalm 23:4 Even though I walk through the valley of the shadow of death, I fear no evil, for You are with me; Your rod and Your staff, they comfort me.
Finally, it should be noted in order to reach the next stage of your life, you must decide today to confront that fear holding you back by kicking it out of your life. Let’s live well and succeed, as my good friend Marilyn Oma Anoma will always say.
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The morning sun streamed through the stained-glass windows of the Anglican Church of Transformation Hall, casting patches of amber and gold across the gathered crowd. Mothers clutched small bouquets—it was Mother’s Day—and children fidgeted in their seats, unaware that history was about to be made in their midst.
At the podium stood Sunny Irakpo, his hands steady on the lectern, his voice carrying the weight of nearly two decades of quiet war. Not a war of soldiers or bombs, but one fought with pamphlets, school visits, rehabilitation talks, and now—something far greater.
Before him sat bishops in clerical collars, doctors in tailored suits, community leaders in colorful Nigerian attire, and ordinary men and women who had crossed oceans for a better life. They had come to witness the unveiling of the SILEC International Magazine (SIM)—the first global media platform dedicated exclusively to reporting drug-related issues across Africa, the United States, and beyond.
“Just like a SIM device is important to a phone,” Sunny began, his voice warm yet resolute, “imagine one with a sophisticated phone without a SIM. Such a phone will be useless. Therefore, SIM is a solution provider—an enabler designed to bring value, reset mindsets, and create a global platform bold enough to revolutionize the media ecosystem.”
The room leaned in.
Three hours earlier, Revd. Canon Paul Obike had opened the ceremony with a prayer and a smile. The anchor Venerable Shola Ogbedebi , He looked out at the sea of faces—mothers, especially, whom he thanked for their invisible labor of raising children in a world saturated with temptation.
“Sunny Irakpo,” Ogbedebi had said, “is a courageous young man with strong passion and zeal, championing a worthy cause that has taken the lives of many promising youth in Nigeria, the United States, and across the globe. He is a trailblazer. A strong voice that keeps shaping policy direction.”
The audience had applauded, some wiping tears. They knew the statistics. They had buried nephews, cousins, sons.
Now, as Sunny continued his address, he moved from metaphor to mission.
“SILEC International Magazine is not just a publication,” he said. “It will drive awareness, create employment opportunities for young people, and support underprivileged students—particularly in Nigeria, where more than twenty million children remain out of school due to financial hardship.”
He paused, letting the number settle.
“Twenty million.”
A murmur rippled through the hall.
Sunny spoke of the vision conceived years ago, held in his heart like a pregnancy carried through contraction and pain. “When a child eventually escapes the womb, the mother leaps for joy,” he said. “Today, I stand in solidarity as a mother—not by pregnancy, but by conception of ideas that could help proffer solutions to the many problems confronting mankind. This is my joy: that baby SIM is birthed to the world today, in a country where dreams come through.”
He invoked Habakkuk 2:2—write the vision and make it plain—and reminded the gathering that a child’s raising belongs not only to its parents but to the entire community. “So it is for this newborn, named SIM,” he said. “I call for your collective nurturing.”
The statistics he shared were stark.
A United Nations report from 2025 stated that 316 million people worldwide were affected by drugs. Nearly half a million deaths annually. Twenty-eight million healthy years of life lost. In 2023, only one in twelve people with drug use disorders received any treatment.
In the United States, over one million people between the ages of eighteen and forty-five had died from drugs.
But it was Africa that Sunny named as the emerging frontline. “The new market,” he said quietly. “Seventy percent of young people. In Nigeria, according to UNODC, 14.4 million people aged fifteen to sixty-four abused drugs and substances as of 2018—significantly higher than the global average. Those aged eighteen to thirty-nine remain the worst users today.”
He did not shout. He did not need to. The numbers screamed for themselves.
Then came the moment the room had been waiting for.
The Chairman of the occasion, The Rt. Revd. Dr. Augustine Unuigbe—Coordinating Bishop of the Church of Nigeria North America Mission and Managing Director of Rapha Medical Group—rose from his seat. He was a tall man with gentle eyes and the steady hands of a physician.
“As a medical doctor,” Bishop Unuigbe said, stepping to the podium, “I have seen firsthand cases of drug overdose. I have watched young people slip away on hospital beds, their parents wailing in corridors. The drug problem and overdose deaths in the United States are underreported—for reasons I cannot ascertain. But time has come for the message to be louder.”
He turned to look directly at Sunny.
“My path and Sunny Irakpo crossed on social media,” the bishop continued. “I did not know Sunny from Adam. What brought us together is divine connection. In 2021, met him physically when the Primate of All Nigeria, the Most Rt. Dr. Henry Chukwudum Ndukuba, invited Sunny to present a paper at the Standing Committee meeting—the highest decision-making body of the Church of Nigeria, Anglican Communion. His presentation on ‘The Monster of Drug Addiction: A Battle for the Future’ was educative, revealing, and commendable.”
The bishop’s voice deepened. “My association and endorsement of SILEC Initiatives is based on the credible platform and the carrier of the message—Sunny Irakpo—who has shown serious commitment for nearly two decades. This young man deserves all the support and encouragement to propagate the message farther.”
He placed his hand on a tablet connected to a large screen. “I now unveil the SILEC International Magazine—electronically, with Artificial Intelligence tools for the campaign ideology—to the glory of God and benefit of humanity.”
The screen flickered to life. The magazine’s website appeared: crisp, modern, alive with stories. A video montage played—interviews with recovered addicts, profiles of resilient entrepreneurs, reports from Nigerian villages where schoolrooms stood empty. The audience watched in rapt silence.
Then they rose. They clapped. Some wept.
Dr. Inua Momodu, President of the Nigerian Community in Atlantic County, New Jersey, seized the moment. “Drug abuse affects almost every household,” he said. “Everyone must be involved in this fight to save the lives of young people. The Nigerian community under my leadership will continue to support SILEC Initiatives with effective collaboration.”
Distinguished guests nodded firmly from the front row. Besides, Angels In Motion ably represented by Laura Rhodes whispered to a colleague: We need to partner with them.
Before closing, Sunny Irakpo turned to the mothers in the room. It was, after all, their day.
“Dear mothers,” he said, “your roles in family and nation-building cannot be overemphasized. Sadly, in the cause of my advocacy, I have seen women deeply engaged in drug abuse and illicit trafficking. The most despicable act is using their most revered private parts to conceal drugs. One out of four females is now a drug abuser.”
The room grew very still.
“We urge our mothers to hold firm the values that help shape society. Tighten the home front. Help prevent our wards from this destructive path.”
He paused, and his voice softened.
“In loving memory, I remember today the sacrifices of my late parents—Pa Christopher Ewomarevia and Mrs. Victoria Adiheji Irakpo—for the value of education and godly parenting they implanted in me. They started this vision of SILEC with me in 2010. It pleased God that they did not witness this very important occasion. But I give God all the glory. May their kind souls continue to rest in peace.”
The ceremony ended with Reverend Ohio Simire offering the vote of thanks, followed by closing prayers from Bishop Unuigbe. As the crowd filed out into the New Jersey afternoon, phones buzzed with notifications—the live stream had reached thousands across three continents.
Outside, a young woman approached Sunny Irakpo. She was perhaps twenty-two, her eyes red-rimmed.
“My brother overdosed last year,” she said quietly. “He was nineteen.”
Sunny placed a hand on her shoulder. “Then we do this for him,” he said. “And for all the others.”
She nodded, and for the first time that day, she smiled.
Somewhere, a SIM card connects a phone to the world. And somewhere else, a newborn magazine called SIM began connecting broken stories to hope—one page, one life, one truth at a time. Oh, what a magazine you must get with just a click from your phone at www.sim.silecinitiatives.org.ng . SILEC is rising, SILEC International Magazine, the global light.
Article contributed by Kwame Jamal
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Opinion
When Architecture of Policy Meets Architecture of Connection
Published
3 days agoon
June 9, 2026By
Eric
By Shakirat Akintola
For many political observers, the proposition of an Atiku-Momodu ticket represents a fascinating answer to Nigeria’s complex governance puzzle. The conversation is rapidly moving past the two personalities involved, evolving into a broader debate about national cohesion, credibility, and the precise qualities required to steady a fractured nation.
Atiku Abubakar, having recently emerged as the presidential candidate for the African Democratic Congress (ADC) following a fiercely contested and highly scrutinized nationwide primary election, remains one of the most resilient figures in Nigeria’s democratic journey. His institutional memory is vast. As the Vice President who chaired the National Economic Council during one of Nigeria’s most consequential eras of economic restructuring and privatization, he understands the levers of state policy.
Yet, in a nation fractured along regional, religious, and generational lines, policy blueprints alone are no longer enough. The opposition faces a distinct hurdle: Nigerians already know who Atiku is. The challenge is not building recognition, but establishing a genuine, empathetic connection with the deep frustrations of the grassroots. This is precisely where Aare Dele Momodu enters the equation.
To view Momodu strictly through the glamorous lens of Ovation International is to misunderstand the deliberate philosophy behind his media empire. While critics might initially mistake his chronicling of high society for elite insulation, his career has actually functioned as a masterclass in breaking down walls. For decades, Momodu did not just document success; he demystified it, bringing the corridors of power and privilege directly to the gaze of the ordinary citizen. More importantly, this deep social capital was forged in the fires of grassroots defiance. Long before he was a celebrated publisher, Momodu was a pro-democracy activist who faced detention and forced exile during the dark days of the Abacha regime for standing with the masses. His ability to navigate corporate boardrooms today is not a sign of detachment from the struggle, but a powerful asset. It means the opposition gains a communicator who can walk into spaces of immense privilege, speak truth to power in their own language, and channel that access directly back into the service of Nigeria’s markets, classrooms, and farming communities.
A Referendum on Lived Realities
The ongoing security and economic trials illustrate exactly why a balance of institutional experience and cultural reach matters. For a parent deciding between school fees and healthcare, or a trader calculating the risks of interstate highways, governance is not a theoretical debate.
The next election will not be won by campaign slogans or aggressive social media strategies. It will be decided by trust. While the ruling party scrambles to convince a strained populace that their sacrifices will yield future rewards, the opposition must present a credible, steady, and comforting alternative.
Nigeria’s future will ultimately be shaped by leaders who look beyond political echo chambers and actively listen to the markets, classrooms, and farming communities. As the country continues its difficult search for stability, the political figures capable of building a bridge between sound policy and genuine human empathy will inevitably command the attention of a nation eager to move forward.
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Why Dele Momodu May Be Atiku’s Smartest Running Mate Option Yet
Published
4 days agoon
June 9, 2026By
Eric
By Michael Abimboye
As the African Democratic Congress, ADC, gradually consolidates its coalition ahead of the 2027 presidential election, attention has inevitably shifted from the emergence of Atiku Abubakar as presidential candidate to the more delicate and strategic question of his running mate.
Several names have surfaced in political calculations and media speculation: Rotimi Amaechi, Emeka Ihedioha, and Dele Momodu, among them. Yet, beyond the noise of conventional political arithmetic lies a deeper electoral question: who among these options best expands Atiku’s coalition beyond traditional structures and into the modern political battlefield Nigeria has become?
Increasingly, the answer may well be Dele Momodu.
For years, Nigerian politics has operated under an outdated assumption that electoral victory is secured merely through governors, party leaders, and regional strongmen. The 2023 election disrupted that orthodoxy. The emergence of Peter Obi demonstrated that digital momentum, perception management, emotional resonance, and transregional appeal can significantly alter the political equation. Obi’s strongest weapon was not necessarily party structure. It was narrative dominance.
That reality has permanently changed Nigerian politics.
And in the current ADC coalition conversation, Dele Momodu may be one of the few figures who intuitively understands this new political environment.
Unlike many career politicians whose influence remains confined to state structures or elite caucuses, Momodu operates in multiple political ecosystems simultaneously: media, diplomacy, youth engagement, elite networking, pan-African influence, and digital communication. In modern electoral politics, that multidimensional relevance matters enormously.
One of Momodu’s most understated assets is his continental reach. Through decades of media work, political engagement, and elite interaction across Africa, he has cultivated relationships with presidents, former presidents, business leaders, diplomats, and intellectual figures across the continent. His network is not speculative mythology. It is publicly visible and historically documented through his long-running engagements as publisher of Ovation International and participant in high-level African political circles.
At a time when Nigeria seeks to reassert itself diplomatically and economically within Africa, such soft-power capital becomes politically valuable. A vice-presidential candidate today is no longer merely a ceremonial electoral appendage. He must also communicate competence, cosmopolitanism, and international legitimacy.
Momodu fits that profile more naturally than many conventional politicians. There is also the geographical intelligence behind his potential candidacy.
Though widely perceived nationally as a South-West figure because of his strong Yoruba cultural identity and media dominance in Lagos and the South-West, Dele Momodu is fundamentally from the South-South axis through his Edo roots. Politically, this creates a rare advantage. It allows the ADC to potentially tap into two strategic regions simultaneously without provoking the sharp regional anxieties that often accompany vice-presidential selections.
Amaechi, for instance, undoubtedly possesses political experience and administrative depth. But his polarising history in Rivers politics, coupled with his own presidential ambitions, complicates the chemistry required of a running mate. Indeed, reports have repeatedly suggested Amaechi has little interest in a vice-presidential role.
Ihedioha, meanwhile, brings stability and technocratic moderation, but lacks the national media visibility and emotional connection necessary for a fiercely competitive national election. Elections are not won only by competence. They are won by energy, narrative, symbolism, and visibility.
Dele Momodu possesses all four.
Then comes perhaps the most important factor of all: communication.
The 2027 election is unlikely to resemble previous Nigerian elections. It will be heavily digitised, media-driven, youth-influenced, and psychologically contested online. The political establishment still underestimates how profoundly social media has altered electoral mobilisation. The Obi movement in 2023 proved that online enthusiasm can shape national conversation, pressure traditional media, influence undecided voters, and energise urban youth demographics.
Momodu enters this terrain with an already established digital infrastructure.
Unlike many politicians who outsource communication to media aides, Dele Momodu himself is a communication institution. He understands headlines, optics, timing, public emotion, narrative construction, and audience psychology. His social media platforms command enormous engagement across demographics that traditional politicians often struggle to reach organically.
That matters.
In a coalition environment where ADC must unify disillusioned PDP voters, attract soft Obidients, retain Northern numerical strength, and penetrate urban youth constituencies, communication sophistication becomes central to survival.
Momodu also carries an outsider-insider advantage. He is politically experienced enough to understand power, yet sufficiently detached from the toxic baggage of conventional Nigerian political warfare. He has not governed a state, which critics may see as a weakness, but which supporters may frame as insulation from corruption controversies and governance fatigue associated with many old political actors.
In an anti-establishment electoral climate, that distinction could become useful.
Perhaps most importantly, Dele Momodu brings cultural elasticity. He can comfortably engage traditional rulers in Kano, intellectuals in Abuja, media elites in Lagos, young digital audiences in Port Harcourt, diaspora professionals in London, and political moderates in the South-East. Very few Nigerian political figures possess that adaptive national reach without appearing artificial.
And politics, ultimately, is the management of coalitions.
Atiku’s greatest challenge is not merely winning Northern votes. He already possesses substantial Northern recognition. His real challenge is rebuilding emotional trust across sections of Southern Nigeria while simultaneously energising younger demographics sceptical of establishment politics.
A conventional politician may help him consolidate structures.
Dele Momodu, however, may help Atiku reshape perception. And in modern politics, perception is often the first battlefield victory.
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