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My Innocence: Why I Was Implicated in a Murder Case That Took 24 Years of My Life

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By Hezekiah Olujobi (CJMR)

Last week I wrote on “How we rescued man who spent 24 years in Prison for following friend to Police Station”, which was published here on The Boss Newspaper.  The story break the internet; Vanguard, Punch and other media houses published the story of Lukman Adeyemi, the man who became a victim of circumstance. Since two of them have been released and admitted in the Halfway Home at the Centre for Justice Mercy and Reconciliation (CJMR) it has been a revealing moment. I think, if you have read the story of Lukman Adeyemi, it is necessary for me to let you hear the other side of the story of his friend Ismaila Lasisi. What are the challenges lies ahead of them?

The two have different story to tell.
In the gripping tale of “My Innocence: Why I Was Implicated in a Murder Case That Took 24 Years Out of My Life,” Ismaila Lasisi recounts the harrowing events that forever altered the course of his existence. Growing up as the only son of his mother in a polygamous family, Ismaila faced a childhood devoid of maternal care and sibling companionship. Struggling to forge his own path, he found solace in trading and befriended Alfa Ganiyu Lawal and Ganiyu Semiyu in Ifo. Little did he know that this seemingly innocent camaraderie would lead him down a dark and treacherous path. When the specter of ritual money loomed over their friendship, Ismaila’s world turned upside down. Falsely accused of theft and ensnared in a web of deceit, he sought refuge with Lukman Adeyemi, only to be thrust into a nightmare of police brutality and unfounded accusations. As the wheels of injustice spun mercilessly, Ismaila found himself entangled in a murder case that robbed him of his nb freedom and innocence. Join Ismaila on his journey of resilience and redemption as he reclaims his lost years and shattered reputation through the Centre for Justice Mercy and Reconciliation.

Ismaila Lasisi’s story is one of resilience and perseverance in the face of unjust accusations and wrongful imprisonment. Born into a polygamous family with little support, Ismaila navigated a challenging upbringing to become a trader and bricklayer. However, his life took a devastating turn when he was falsely implicated in a murder case that resulted in 24 years of his life being taken away. Despite enduring torture and suffering, Ismaila maintained his innocence and eventually found freedom with the help of our organization Centre for Justice Mercy and Reconciliation (CJMR).

After being wrongly accused of a crime he did not commit, Ismaila Lasisi faced rejection and disbelief from his own family upon his release. Despite his forgiveness towards those who wronged him, some family members struggled to accept his innocence, casting doubt on his story and causing him to feel unwelcome in his father’s house. This rejection led Ismaila to seek refuge with the Centre for Justice, Mercy, and Reconciliation, where he found support and understanding.

Through his unwavering faith and determination, Ismaila continues to navigate the challenges of rebuilding his life and finding acceptance after his traumatic experience.

The obstacles experienced by these two people are unique and may be a pointer to what other returnees may be facing after freedom.

Both of them are from polygamous families. Ismaila Lasisi, the only child of his mother amidst 11 children, could not find acceptance after freedom.

Lukman Adeyemi was the second son of his mother out of three born to his father in the polygamous family of 14 children. His mother was the first wife in the family, but she later married another man where she had only one son. Both husbands were late, but the junior brother of Lukman from another father took up the responsibility of caring for his mother. By the time Lukman decided to see his mother, the woman was already aged. The reality of the hardship his mother was going through overwhelmed him. As a result, he could not stay longer with his mother.

Both of them came back to seek refuge with the CJMR.

It was a heartfelt conversation at the Halfway Home with the Centre’s staff, particularly Haruna Dorcas. They shared experiences and had a profound encounter with Ismaila Lasisi, who revealed the main reason behind his implication in a murder charge that robbed him of 24 years of his life.

Join me on a journey with Ismaila Lasisi.

I am Ismaila Lasisi, a native of Abeokuta, Ogun State. My mother was from Shaki in Oke-Ogun, Oyo State. I am the only son of my motherther in a polygamous family of 12 children from four women. When I was seven, my mother left me for my father and later remarried, but she did not have any more children in that marriage until her passing.

Growing up in that family felt like being a lonely tree in the desert. In a polygamous household where each woman focused on her own children, I lacked the support of a mother or siblings for my education. Due to neglect from my father, I turned to trading, dealing in pepper and raw beans in Ifo. It was there that I befriended Alfa Ganiyu Lawal, and we became close friends. I often spent weekends with him and his friend Ganiyu Semiyu, who shared the same name but were not related.

Over time, I developed an interest in bricklaying and eventually moved in with them. Seeking companionship as a lonely individual, I found comfort in their company. My friendship with Alfa Ganiyu had lasted about six months before the unfortunate incident, and I lived with them for nearly four months. I valued hard work, and we would take on jobs together to earn money.

MY INITIATION

In February 2000, Semiyu Ganiyu introduced the idea of engaging in ritual money-making. He mentioned that they had found someone who could help them in this venture. Semiyu Ganiyu was the first to bring up the topic of ritual money to me. Internally, I felt uneasy, but I pretended that everything was fine. Subsequently, we took an oath to keep it a secret.

They asked me to contribute money for the ritual, and at that moment, I realized I was in the wrong company. I questioned them, “Who will be the sacrificial offering for the ritual?” Their response was, “Not determined yet.” Various thoughts troubled my mind, and I often pondered, “What if they decide to use me? Who will come looking for me? With no one to turn to—no siblings, parents, or mother—who knew my whereabouts, I felt lost.

SEPARATION

In March 2000, a situation arose where one of Ganiyu’s girlfriends stole money from their place, and I was wrongly accused of the theft, leading to a heated argument. Following this incident, I decided to seek refuge elsewhere. Along the way, I met Lukman Adeyemi and asked for his help in accommodating me until I could find my own place. I informed him about the conflict I had with the people I was living with but did not disclose their plan for ritual money. I had known Lukman Adeyemi through a childhood friend named Ismaila, with whom I had grown up in Shaki, my mother’s hometown. We reconnected in Ifo, and our friendship blossomed from there. Ismaila had introduced me to Lukman Adeyemi before returning to Shaki, which is how I connected with him. When the theft incident occurred, I confided in Lukman Adeyemi and expressed my desire to return to Ifo.

He welcomed me into his home, and since March 2000, I have been living peacefully with Lukman Adeyemi. We worked together as bricklayers until August 27, 2000.

MY ARREST

On August 27, 2000, at about 7:00 pm upon our return from work, we were informed by a co-tenant that the police were looking for me. I immediately went to the police station, and Lukman accompanied me without objection. Upon our arrival, we were informed that the police officer who had come looking for me was not around, and I was asked to return the following day. The next morning, we both went to the police station and were detained. I was clueless about the unfolding events and why they were looking for me. When the SARS officers, led by Bashiru and Agboola, arrived and identified me as the Ismaila Lasisi they were seeking, they descended on us like an hungry tiger, subjected us to severe beatings.

The following day, we were transferred to Eleweran Police Station in Abeokuta, where I was confronted by Alfa Ganiyu Lawal and Semiyu, who accused me of being involved in the murder they committed for the ritual. I was shocked and rendered speechless, unable to defend myself, and the SARS police subjected me to brutal treatment. I was hung in a torture room for hours, enduring unimaginable pain, all my nerves were like it want to cut. It was the worst day of my life; may I never see such a day again. It was a day of sweating mingled with blood.

The physical and emotional toll was evident in my appearance, as I was left deformed from the tortured. I lay on the ground for nearly five days before regaining consciousness. We were arrested on August 28, with Alfa Ganiyu and Semiyu being apprehended on July 20.

We were remanded in prison on Friday, September 29, 2000. It took nearly two years for me and Lukman Adeyemi to have a conversation with Alfa Ganiyu and Semiyu to understand why we were falsely implicated in the case, as we were not held in the same cell.

Why was I implicated?

One day, I asked them, “Why did you mention my name as part of the culprits who killed somebody I never knew in my life?” They said they felt I was the one who divulged the information to the police because I was the only one, they had told about the mission. They also said they believed I must have told Lukman Adeyemi about it.

I said to myself, “What a terrible assumption!” I told them, “But you didn’t have a victim at the time you proposed the idea to me. How would I know that you had committed the crime?”

I had heard the rumor about a missing woman, but I never knew the woman who was declared missing. It never occurred to me that you could be connected with the missing woman. I never knew the deceased woman in my life. I had left the company of Alfa Ganiyu since March, and the woman was declared missing in July. The arrest of Lukman Adeyemi and myself was on 28th August. I never knew anything about the woman, and it never occurred to me that her death could be linked to Alfa Ganiyu Lawal and Semiyu Ganiyu.

He became Alfa while in prison as he is the leading imam of the inmates at a time.
I forgave them completely; I used to guide Alfa GANIYU to the Mosque because of his blindness in prison and we became friend again.

Despite all the torture I received from the SARS Police, it is belated to say I forgive them, as one of them, Bashiru, had died. He was supposed to come as a witness in this case, and I was shocked when Adeagbo told the court of his death.

When I was in prison, I sent for my father to come and see me, but he refused to come. My mother came twice to see me before I later heard that she had passed away. I strongly believed she died because of my predicament. How would you feel if you had only one child, and that child was in prison? Can you survive the agony?

I felt so bad at times and asked myself why my father brought me into this world when he knew he had no resources to cater for me. While in prison, I forgave myself and my father, I forgave Alfa and Semiyu. At one point, I was sending money to my father from prison through the welfare officer, and he used to pray for me on phone, telling me that I would survive it. I cried and cried when I heard the bad news of my father’s death. My father had 12 children from four women.

CJMR INTERVENTION

It was a ray of hope shining on us the day the Deputy Superintendent of Correctional (DSC)Alhaji AbdulHakeem Awesu the welfare officer of Ibara Correctional linked us with Pastor Hezekiah Olujobi on phone to come and explain ourselves to him. Like play, the man came to see us in Abeokuta in July, we explained everything to him, the real perpetrators of the crime begged Pastor Hezekiah Olujobi they exonerated us and appeal to the body to help us in the presence of prison officers. We all put our appeal to the Governor into writing through the organization and we sent it to his office, Pastor demanded for our judgements and left that day. The truth is many people have come to listen to our story, we never see them again. We have written several letters to the Governor through the welfare without result but when Pastor and his team came to us, they promised to take a step, we have been hearing how CJMR has been helping many inmates on death row but we never give it a thought to approach them not until when the welfare helped linked us with them.

My Death Row Experience

On the first day I entered the death row cell, it was pitch black. I couldn’t see anyone for about an hour, but they could see me. One of the inmates stood up and guided me to my designated spot. It was a daily torment, but I tried to stay positive. At night, I was asked about the events that led to my conviction. After 9 years of awaiting trial, hope seemed lost. For a whole week, I couldn’t eat – not because I was fasting, but because hunger seemed to disappear. It took nearly six months before I could adjust to life on death row. Death row is like a different world, where you spend your days in darkness. In our cell, there were seven of us crammed into a very small space. One of the inmates who welcomed me was Sunday Adiye, also known as “Sunday Chicken,” who is currently serving a life sentence in Ibara. Over the years, some of the people I met were released, while others passed away due to illness.

During my 15 years on death row, there were no executions. We would hear rumors about the government considering revisiting executions, which would send panic through us. The tension peaked when Oshiomole executed some intates in Edo State, but the rumors eventually faded, and the tension dissipated. Despite the uncertainty, we all on death row remained cooperative with the prison authorities. Throughout my time in prison, I held onto hope until the day the prison doors finally opened for me. The daily advice and sermons from both Muslim and Christian leaders helped me stay strong. On the day we were released, rain fell on me for the first time, I saw the beautiful moon for the first time. It was a day I will never forget in my life

Home After Freedom

Upon regaining my freedom, my immediate desire was to return home. However, Pastor suggested that we first head to Ibadan. Reluctantly, I agreed to accompany them along with my friend, Lukman Adeyemi. I felt restless as I longed to celebrate the upcoming Ileya Festival back home. My younger brother, eager to see me, was disappointed when I informed him of the change in plans. After his plea to Pastor, I was promised release the following day to honor the festival. I traveled to Mowe to celebrate Ileya with my junior brother, who is an Imam. Following the festivities, we journeyed to my hometown in Abeokuta the next Monday.

My unexpected arrival at the family house elicited mixed reactions, with some displaying evident displeasure. As I recounted my story of innocence, one of my younger sisters accused me of lying, claiming she had heard about the incident at the time it occurred and knew the truth. It became clear that not everyone believed in my innocence. Realizing there was no future for me in my father’s house, I pondered where I would stay. Despite my junior brother’s hospitality in Mowe, his limited space due to multiple wives left me with no option but to return to the Centre for Justice, Mercy, and Reconciliation. I am grateful to Pastor Olujobi for foreseeing the potential challenges at home and offering me a welcoming return if needed.

My Next Plan

My aspiration is to resume my trade in buying and selling. I aim to settle down, rent a house, marry a virtuous woman, raise children, and contribute to societal development. With no parents, Pastor and the CJMR have become my pillars of support. During my time in prison, I acquired skills in cloth tie and dye and graduated from a Quranic school. I attribute my journey to the complete mercy I have received from God.

The societal transformation is evident as I struggle to recognize my father’s house, relying on the company of my junior brother for guidance. Everywhere has evolved, and I am amazed by the changes. Pastor Hezekiah Olujobi’s words resonate as he predicted, “The society you left 24 years ago is different from the one you return to now, and not everyone will believe your story of innocence.”

I find myself encountering modern conveniences like gas cookers for the first time, highlighting the extent of change. I commend Governor Dapo Abiodun for the remarkable transformation of the state, evident in the improved infrastructure such as expressways, street lights, and pedestrian bridges.

My Advice:

To the Federal Government of Nigeria: I urge the Federal Government to review cases on death row and assess the fairness of convictions by judges.

To all individuals: Do not bring a child into this world if you are not prepared to provide for and raise them properly.

To the Police: Remember that any unjust torture or wrongful imprisonment of individuals will be accounted for in the day of judgment.

To the Judges: I appeal to judges to thoroughly evaluate the evidence presented before making any decisions.

To young boys and girls: Be cautious of the company you keep and choose your friends wisely.

I express my gratitude to the supporters of the Centre for Justice, Mercy, and Reconciliation; may God continue to bless you all. I also extend my thanks to the Board of Committee for Prerogative of Mercy for listening to our appeals and considering our claims of innocence.

Our freedom differs from others granted by the Executive Governor of Ogun State, Prince Dapo Abiodun. Some individuals, like myself, were able to present our cases and be heard, unlike others who may not have had the same opportunity. I will forever be thankful to Pastor Hezekiah Deboboye Olujobi and the CJMR team for their unwavering support and efforts. May the Lord bless their endeavors, insha Allah..

According to Pastor Hezekiah Deboboye Olujobi the executive Director for Centre for Justice Mercy and Reconciliation CJMR an NGO based in Ibadan who shed light to the innocence of Lukman Adeyemi and IsmailaLasisi

“Our attention was drawn to the complaints of these two people on their claim of innocence by the Welfare Officer DSC Awesu who invited us to come and help these people assuring us on their innocence and the effort made through the legal process without justice, we came down to Ibara Custodial Centre Abeokuta to hear from them. The two perpetrators confided on us that truly, they were the one who committed the crime that the two people were totally innocent of the crime, we adjusted our seats to hear them very well, it was a long drilling of questions on their parts but yet they insisted on their innocence. What they said carry no weight in my ears until I read through the judgement that convicted them. We obtained their judgements both the trial court to the Supreme Court for our review, we noticed, the presentation of the state before the appellate court could never allow the court to shift ground. Each of them filed separate appeal to the Court of Appeal to the Supreme Court. We realized that none of the lawyers explore the way of arrest of each person in this case, this is what the lawyer at the trial court should have done but very unfortunate he couldn’t, failure of the perpetrators to clear them of the innocent of the crime could not have help them at that time. In the cause of probing the way of arrest of individual in the case unfolded the truth on this matter. In the record of proceedings, we stumbled on the evidence of the PW1 the police officer in charge of the case gave evidence before the Court that the first defender was referred to him from Ilaro police divisional office to Abeokuta with one Esther Shitu, then he jumped to how he arrested them and how the defender led him to Shaki in his father’s house and how the head of the deceased was recovered under his bed in his room at his father’s house. While reading through their separate judgement it was a contradiction, they said they took the head of the deceased to the house of the herbalist at Sepeteri. Then I asked the first defender who was the lady that was arrested along with you from Ilaro to Abeokuta? He told us that he could not instantly recognized the lady but later he admitted that was the lady he sent to go and call the deceased from the house of her husband in the morning, it was the lady lived around that area the husband who saw her when she came to call his wife led the police to arrest her, the lady was first arrested, it was her arrest that led to the arrest of the elder brother of Ganiyu, it was the arrest of the elder brother of Ganiyu that led to the arrest of Ganiyu and Semiyu.
Pastor Hezekiah Olujobi said “you cannot blame the judge; they judge based on the evidence before them. If I am the judge, I will do the same thing. Take a glance at the charges before the appellate court even to the Appex “It is the case of the prosecution that appellant together with two others conspired to murder and did murder one Maria Adeniyi on the 15th day of July, 2000.

Appellant made a confessional statement which was tendered and admitted at the trial though appellant denied making it. The deceased was invited by appellant to work for them in their block making site as a labourer on 15th July, 2000 but when the deceased failed to return home after close of work her husband, PW1 organised a search party, after reporting the matter to the police but the search yielded no positive result.

Was he the one that invited the deceased? No! When you read through the whole record of appeal, this is what you are going to read. This was how it was presented in the appeal of Lukman Adeyemi even to the Supreme Court. Was Lukman Adeyemi that invited the deceased? No! Was Ganiyu Lawal that invited the deceased? No! None of them invited the deceased. How did the deceased met her death? Ganiyu Lawal hung around and he saw a lady living in that area and he sent her to call the deceased. When the husband of the deceased could not see her wife returning home he arrested the lady who came to call her wife in the morning. Luckily foor the lady she knew the house of the elder brother of the first accused Alfa Ganiyu, when the police could not see Alfa Ganiyu elder brother at that moment, the police arrested his wife, when he returned home and he was told that his wife has been arrested he went to the police station and he promised to help the police tract his brother.

The elder brother had made announcement to all the block maker and bricklayer association to help look for his junior brother. Upon their return from Sepeteri (The Ganiyu and Semiyu) they were arrested. Getting to the police station they denied the allegation. The husband of the deceased ordered their release on the ground that his wife might probably followed another man. The Police released one of them to go and look for money to settle the case and release them. Semiyu was released to go and look for money, but instead of that, he was packing his load to run away, the landlord who was aware of their arrest raised an alarm and that was how Semiyu was arrested again.
While at the police station, they have no clue of what led to their arrest, that was how they decided to implicate Ismaila Lasisi and Lukman Adeyemi because Ismaila was the only one who knew about their plan, by the time they realized that they knew nothing about their arrest it was too late.
During the trial, five of them were represented by only one Government lawyer who never visit them in the prison to hear from them, as a result of this the duo could not get justice

At the appeal court, all the efforts and brilliant submission of the defense counsel to Ismaila Lasis by Adebayo Mutalubi Ojo SAN could not hold water. If some error could not be resoled at the trial court, it may be difficult to address at the higher court. It was clear from the record of the court that Ismaila Lasisi and Lukman Adeyemi maintained their innocence but Alas! They could not have a headway because of the high wall raised by the prosecution in each appeal that the individual was the one that went to invite the deceased to the block making site to fetch water for them. With this evidence before the court it is practically impossible for the court to shift ground.

The case of Ismaila Lasisi and Lukman Adeyemi was not the first victory, CJMR has helped over 20 people secured their freedom from wrongful conviction this case make number 22 and over 600 illegal detention in South West Nigeria Custodial Service have been helped gain their freedom and rehabilitated over 300 back to the society. According to Pastor Hezekiah Olujobi the Executive Director for Centre for Justice Mercy and Reconciliation, he attributed the causes for wrongful conviction in Nigeria to poor lawyering, misleading information from the Police and the effort of the prosecutor to secure conviction at all cost. Police evidence are considered sacred before the temple of justice but very unfortunate not all police evidence before the court are true and reliable, some of them tells lies and forget their heads at home when coming to court. Our judges are not perfect, they also have their flaws that is why there is room for appeal because of the likely error from the lower court, when the appellant is not satisfy at the Appellate court there is another door opened for him at the Apex, if after he has exhausted the legal arms of law and he cannot get justice the hope is lost and this is where our organization comes in to review the whole court evidence and headed to the Board of Mercy with our review for consideration of such appeal and the committee always reason along with us, so, justice lost is restored, that is the actual definition of Restorative Justice.
With the efforts of the Nigeria Correctional Service, the Attorney General of Ogun State, and the Governor Prince Dapo Abiodun, Lukman Adeyemi’s innocence was finally recognized. The real perpetrators confessed, leading to his release. Ismaila Lasisi expresses gratitude to all who played a role in his eventual freedom, acknowledging the challenges faced and lives lost during his wrongful imprisonment.
Our major concern now is how to make the future of this individual possible and how to make justice available to others who are still crying persistently on the claim of innocent of the crime they are suffering for.
Your support can unlock more victory possible for others like Ismaila Lasisi and Lukman Adeyemi and restore hope and purpose to others.

For Donation:
Naira Account: 1012189729 Zenith Bank / 2013454021 First Bank. Dollar Account: 20134969882
Name: Centre for Justice Mercy and Reconciliation
www.cjmr.com.ng
08025782527
08030488093

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Class, Glamour As Global Statesman, Chief Olusegun Obasanjo Celebrates 89th Birthday

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By Ruth Akpan

The historic city of Abeokuta, the capital of Ogun State, played host to an extraordinary gathering of statesmen, diplomats, scholars, traditional rulers and business leaders, who converged at the iconic Olusegun Obasanjo Presidential Library to celebrate the 89th birthday of Nigeria’s former President and globally respected elder statesman, Chief Olusegun Obasanjo.

The remarkable occasion, marked by a high-profile commemorative lecture, transcended the boundaries of a mere birthday celebration. Instead, it blossomed into a national intellectual convocation reflecting the towering stature of the former Nigerian leader whose enduring influence continues to shape political thought, diplomacy, and continental discourse across Africa and beyond.

The atmosphere at the majestic venue was one of intellectual engagement and dignified celebration as eminent personalities gathered to honour the remarkable life and enduring legacy of Olusegun Obasanjo. Gracefully by his side throughout the memorable gathering was his wife, Mrs. Bola Obasanjo, while members of the Obasanjo family, led by his daughter Iyabo Obasanjo, joined well-wishers in celebrating the patriarch whose decades of service have left an indelible mark on Nigeria and the African continent.

Organised by the Centre for Human Security and Dialogue, the event featured a distinguished lecture titled “The Global Africa Enlightenment: From Chains to Renaissance,” a thought-provoking theme that resonated profoundly with Africa’s historical journey—from centuries of enslavement and colonial subjugation to a future defined by unity, knowledge, and purposeful leadership.

The lecture provided a powerful moment of reflection on Africa’s past struggles while inspiring renewed commitment toward building societies anchored in justice, innovation, and institutional strength. The discourse also emphasized that Africa’s progress ultimately depends on strengthening democratic institutions, nurturing visionary leadership, and cultivating societies that uphold fairness, creativity, and collective advancement.

In his keynote address on the lecture’s theme, His Excellency Jean-Robert Pillard, Haitian Ambassador Extraordinary and Plenipotentiary to the Republic of South Africa, observed that history binds people together while culture reminds humanity of its shared identity. He noted that culture should not be viewed merely as nostalgic memory but as compelling evidence that the separation among African peoples was largely political rather than spiritual.

According to the ambassador, the concept of the Global Africa Enlightenment is not a newly invented philosophy but rather a reunion of peoples who share common ancestry, history, and heritage. While history preserves memory, he stressed, destiny demands action.

He further noted that the call for a Global Africa Enlightenment by Olusegun Obasanjo represents far more than poetic expression; rather, it is a clear policy direction and intellectual blueprint for the renewal and revitalisation of African civilisation.

The intellectual depth of the gathering was further enriched by scholarly responses delivered by Professor Oyedunni Arulogun, Vice-Chancellor of Chrisland University, and Professor Eyitope Ogunbodede, former Vice-Chancellor of Obafemi Awolowo University, Ile-Ife. Their reflections expanded on the lecture’s themes, examining Africa’s role in global intellectual discourse and the imperative for visionary leadership, innovation, and education.

Additional contributions came from student representative Rehinat Ololude, the Alake and Paramount Ruler of Egbaland, Oba Adedotun Aremu Gbadebo, and Dr. Eke Agbai, whose remarks added intergenerational perspectives to the profound discussions of the day.

One of the significant highlights of the event was the presentation of two scholarly works authored by the celebrant himself. With characteristic intellectual passion, Chief Obasanjo formally presented his books titled “Lest We Forget: Slavery, Slave Trade, Emancipation, and Reparation” and “Nigeria: Past and the Future.”

The books, which delve into the complex historical realities of slavery and Africa’s political evolution, reflect Obasanjo’s enduring commitment to documenting history while offering profound insights into Nigeria’s developmental trajectory and the continent’s future. 

In a stirring tribute, the Governor of Ogun State, Prince Dapo Abiodun described the celebrant as “an enduring study in leadership,” noting that his influence extends far beyond Nigeria to the wider African and international community. Reflecting on Obasanjo’s remarkable diplomatic engagements, the governor highlighted his numerous interventions in regional conflicts, particularly in countries such as Liberia, Ethiopia, and the Democratic Republic of the Congo, where he served as mediator and peace envoy.

“Beyond Nigeria, Baba, your influence has extended across Africa and the wider international community, particularly in the area of conflict resolution and diplomacy.

“Through the African Union, the United Nations, and various global initiatives, you have consistently promoted dialogue as a pathway to peace and stability.”

Governor Abiodun further emphasised the importance of studying exemplary leaders such as Obasanjo, especially for younger generations across Africa.

“Young Africans must study figures like Baba, not merely to celebrate their achievements but to understand the principles that guide their decisions. They must learn how leadership, when driven by purpose and service, can influence the direction of a nation and even a continent,” he added.

The governor also reflected on Obasanjo’s historical role as Nigeria’s military Head of State, recalling how the nation firmly opposed apartheid and colonial rule under his leadership. According to him, Obasanjo strongly believed that the freedom of one African nation was intrinsically linked to the freedom of all African peoples.

Goodwill messages also poured in from across Nigeria and the international community.
Former President Goodluck Jonathan and President of the African Development Bank, Akinwumi Adesina sent congratulatory messages praising Obasanjo as an “apostle of peace” whose commitment to dialogue and stability has helped shape Africa’s diplomatic landscape.

The ceremonial cutting of the beautiful birthday cake was coordinated by respected business leader and former minister, Nike Akande as the celebrant, flanked by family members and friends marked the joyous moment.

Also present at the occasion were the Governor of Ogun State, Prince Dapo Abiodun, Deputy Governor of Ogun State, Noimot Salako-Oyedele, members of the Ogun State Executive Council, former Governors of Ogun State Gbenga Daniel and Ibikunle Amosun, former Governor of Osun State, Olagunsoye Oyinlola, former Governor of Kano State, Rabiu Musa Kwankwaso, renowned political economist Pat Utomi and former presidential candidate Peter Obi.

Adding regal splendour to the occasion was the presence of eminent traditional rulers including the Olubadan of Ibadanland, His Imperial Majesty Rasidi Adewolu Ladoja; the Alake of Egbaland, Oba Adedotun Aremu Gbadebo; and the Olowu of Owu Kingdom, His Royal Majesty Saka Adelola Matemilola.

Following the intellectually stimulating lecture, guests proceeded to a lavish reception held at the OOPL Marquee where the atmosphere transformed into one of celebration, camaraderie and conviviality.

Serving as Chairman of the occasion, the former Governor of Osun State, Olagunsoye Oyinlola delivered warm and reflective opening remarks that set the tone for the event, describing Chief Obasanjo as a visionary leader whose contributions to Nigeria, Africa, and the global community remain immeasurable.
Equally moving was the glowing tribute delivered by Erelu Abiola Dosunmu, who paid heartfelt homage to the celebrant, describing him as a courageous leader, visionary statesman, and tireless advocate for peace and African unity.

The event was attended by distinguished personalities including former Commonwealth Secretary-General Emeka Anyaoku; the elegant society matriarch, Erelu Abiola Dosunmu; respected entrepreneur and founder of Chisco Motors, Chidi Anyaegbu; and the ever-gracious former senator Florence Ita‑Giwa, among numerous other eminent personalities.

The evening was enlivened by captivating musical entertainment from legendary juju maestro Ebenezer Obey, whose timeless melodies filled the air with nostalgia and elegance.

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2027: APC Afraid of Competition, Jittery – Dele Momodu

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By Eric Elezuo

To further prove the opposition’s ability to contest and wrest power from the President Bola Tinubu-led All Progressives Congress (APC) national government, a chieftain of the African Democratic Congress (ADC), who is the Chairman, Ovation Media Group, Chief Dele Momodu, has made convincing arguments, stressing why Tinubu may not return to power in 2027.

Speaking during an interview on Channels television during the week, Momodu reiterated that though Tinubu has succeeded in muscling opposition through coercion and intimidation, a new force of the people will ensure that the APC and Tinubu are sent packing in 2027. He reiterated that the ruling party is jittery, and is afraid of competition. And that explains why opposition forces are being coerced to join the APC.

The following are excerpts from the no-holds-barred interview:

I can almost guess one of your answers to some of the questions we’ll ask you, but let me start by asking: some activity has kicked off in different political parties. But you know how it is—people want to see some opposition, a major opposition that challenges the ruling party, so people can have a proper alternative. Because what is a democracy without opposition in the first place? So, what’s going on with the ADC?

Okay. Let me start by saying that you are not being fair to the ADC.

How so?

I’ll prove it in a moment. The reason you are saying this is because the APC was already comfortably seated. They “jagabaned” as many people as possible from the other parties into their own party. They have all the resources in the world. They have all the security in the world. They even have control of INEC. When I say control of INEC, I mean that INEC is appointed by the government.

And they have jumped the gun. They started campaigning more than a year ago. You cannot say you are not aware that, recklessly, even a minister left his job and travelled to his home state. I’m sure for a week or two weeks, he was running a campaign as if the election would be next month.

So how then do you expect an opposition to operate when they have virtually shut down most of the opposition parties—either forcefully or even frontally? They are not hiding it.

Today, for the first time, we have a leader who controls two parties and is approved by the President of Nigeria. He says, “Yes, he is the leader of my party, APC,” and he is also a leader in the PDP. Is that democracy?

So the president cannot speak about the PDP, while the minister cannot speak about the APC, because it does not technically belong to the APC. But just because of the ongoing rascality in Nigeria, anything goes, and everything goes.

So when you blame the opposition, of course, the opposition is gathering momentum. You can see that even the government is jittery. Forget about their propagandists; they can import or export whoever they want to use for their propaganda. It is obvious that the ruling party is jittery, and that is why they are going all out, frantically, trying to showcase and pretend that all is well.

If you read the news today, you will see that the APC is indeed a house of commotion. From Benue to Zamfara to so many other places, you will see them fighting themselves like babies fighting for lollipops. And it is just starting.

For us, we have to be more technical. We have to be more sober.

The APC is able to fund its activities. Everybody that goes there right now is going there for various reasons. One, if you are a governor, you are afraid for your second term. If you are a governor, you are afraid of the EFCC. If you are a governor, you are afraid of the ICPC. If you are a governor, you are afraid of so many things—including your own shadow.

So a governor will voluntarily go into slavery and servitude because they know that the leadership they are dealing with is not a regular leadership. It is not a Goodluck Jonathan.

You understand? So you have a very tough leadership at the moment. There is this palpable fear across the nation, and so the opposition is trying to put its act together. We cannot, at this stage, behave recklessly.
If you want to play Brazil in football, you must play a different style. We cannot play their style because we don’t have what they have—the apparatus of power and so on and so forth.

But the most important thing is that we are ready to ask the electorate: is your life better today than it was when Buhari was in power? Now, the APC is supposed to be an offshoot of the Buhari administration. Yet every day it is the APC itself that is blaming Buhari and blaming the APC.

So when you see a situation like that, you will wonder if these people are serious at all.

Now they are saying, “Oh yes, they stabilized the exchange rate against the dollar.” I laugh. They forget to tell us where the dollar was when they took power.
They tell us today they are running budgets in trillions, but they forget to tell us what they have done with the trillions and whether they have been able to balance the budget.

They tell you that there is no government ever like the government of President Bola Tinubu. No problem. Maybe it’s reverse psychology so that people can believe that this government actually is not doing what it is supposed to be doing.

So when they talk about everything, you removed fuel subsidy from Day 1, you have not been able to tell us how it has affected Nigeria positively.

All the people are feeling is the negative effect of the subsidy. You have taken more loans than all the governments of Nigeria combined, yet we have not seen the effect of those loans.

So a lot is going on that Nigerians cannot understand. But there is a preponderance of propagandists who are willing to delete their brains and sell their souls for peanuts. That is why you see this cacophony of excuses on radio, on television, and in the newspapers.

So for me, the ADC does not have to do much. We will meet them, insha’Allah—by God’s grace—point by point, and we will demand answers to those issues.

Okay. So, in terms of what the electorate wants to see—organization, for instance. The last time the ADC came forward and spoke about the Electoral Act, many people wondered why those concerns did not come earlier, when the window was open, rather than after it had already been signed and then asking for it to be looked into again.

People thought, “Okay, does the ADC have some sort of plan that the public is not aware of?” Because even smaller opposition parties—well, let me not say smaller because they might get angry, but it’s a statement of fact. APP, for example, has also dissolved its executives and is electing new ones.

So those kinds of activities are what people expect to see. Because the media only reports what happens; if it doesn’t happen, they cannot report or fabricate it.
So those are the kinds of things we are asking about in terms of organization and preparedness, to be sure that the timeframe is met. Now that the presidential election is in January, these actions ought to have kicked in so that candidates—or aspirants—can know that, “Okay, I think I can pitch my tent here.”

My dear brother, there is nothing to worry about. There is nothing to worry about.
Strategy is strategy. I said it earlier—we cannot use Tinubu’s strategy. We cannot use his methodology. He has his own way of getting his results. So we now have to factor in how we are going to navigate and meander around his own strategy to get him out of the seat. That is the job of the opposition. That is what he did when he was in opposition. So there is no reason why others should not be allowed to do the same.
One thing is clear to us in opposition—I’ve said it before—the APC is jittery. Number two, the APC does not want competition, especially at the presidential level. That is very clear. They don’t want any form of competition. And if possible—and that is why they are sowing seeds of discord from party to party—it is clear. That is why they will hold some people and they will not hold others. It doesn’t matter.

You see, I am always spiritual in my life. I was born in Aladura church in Ile-Ife, and all my life I have always believed that it is God who gives power. No matter how powerful you are, God has a way. In Nigeria, when you talk about God, people say it means you are helpless. Don’t worry—I have seen miracles in my life. So those miracles will happen in Nigeria.

I am a good student of history, and I can see clearly that all the shenanigans going on right now around the APC, trying to infiltrate every political party—I know that their mission and ambition now, if possible, is to have all 36 governors. It doesn’t matter. Let them take all the governors.

But when you look back to 2023, you will see that we had the G5 governors led by Nyesome Wike. Out of those five governors, three of them contested to be senators, supervised by governors in their own states. Yet all three of them lost their senatorial seats.

It tells you something: there is no guarantee that even if they carry all the governors, those governors can deliver for Asiwaju. So when people panic and say they cannot see preparations, don’t worry. Be patient. Slow and steady wins the race. We know what we are doing. And to say that we have not been campaigning or doing anything—I don’t know anybody who has worked better than Mallam Bolaji Abdullahi. I watch him every day. I see all the activities. We respond to all the radicality and so on and so forth.

But like I said, of course, the will of the state is very strong. All we are trying to do is chip away at it slowly but steadily, and then effectively. It will happen.

You have to remember that I was there when the APC itself was formed. I wasn’t a member at that time, but we supported the government of Buhari. And this was the same way the PDP people were saying, “No, it’s not possible. You cannot defeat an incumbent.”

And people are arguing now, saying, “Oh, because Tinubu is next to God, he is an oracle in Lagos, he is everything on planet earth.” No problem.

But we all have brains. And that brain is what we are going to use.

Let me ask you this, because a number of people wonder—and it’s a question I have almost always asked. Look, how does the internal politics of one political party become so susceptible to the influence of an individual from another political party? But maybe that’s not an issue to respond to for now.

There is an issue in the Electoral Act, and I’m sure it is something that is also of concern to you. Oh, by the way, you may want to respond to that other issue.
It is about the digital register that is being sought. Is the ADC, in your opinion, ready? Because I don’t think we can give any excuse. The understanding we have for now—even in a statement put out by YIAGA Africa—is that any political party that does not have its digital register ready may not be able to present candidates during the elections.

So is the ADC ready? What are the inhibitions or hurdles that you think need to be crossed by the ADC in particular, in order to get it ready? Do you think it is something that the ADC, as a growing and substantive opposition, can achieve?

My dear brother, as a prominent media practitioner, I beg you—try to encourage democracy. Try to encourage opposition.
Look, all the APC has been doing is to manipulate the system, and every day, there are new laws that you must obey. There are requirements that you must fulfil. Is that democracy?

But they cannot hide behind one finger, as Chief MKO Abiola used to say. Let them continue to manipulate and meander, and we too will navigate around it.

Is there any law anywhere that says only party members will vote during the general election? The answer is no. So when it comes to picking candidates, there are different methods and ways by which a party can choose its candidate. It has nothing to do with digital registration.
The digital registration right now is ongoing everywhere in different political parties. At the appropriate time, the parties will determine how they will do it. They are not the ones who will tell us who to pick or how to pick that person.

So I don’t know why this panic exists. Go and check the APC that you say is ready. In almost every state right now, they are fighting. In Lagos State, the only reason nobody can fight openly is because they have always operated the “Baba’s sope” style of governance.

I apologize for cutting in, but the question I’m asking is actually about the preparedness of the ADC. Because whether we like it or not—just a second—whether we like it or not, it’s already a law. Political parties must present their digital register.

I’m saying that they are complying. The ADC will comply. Even when we disagree with some of the things they are throwing at us, the ADC is strong enough.

You have some of the biggest veterans of politics in the ADC, and they are ready. They know how to play the game. So I am telling you—we are not illiterate.

So how do you want to frustrate us or intimidate us with digitalization? It is something that everybody would like to participate in. But to now single out the ADC and say, “We don’t know what you guys are doing”—I have already said: be patient with us.

When was the ADC was formed, all manner of challenges were thrown at us, yet we were still standing. So don’t panic on our behalf. Let us do our job. Let us focus on what we need to do. And if we fail, then you can say anything.

We are hoping that no political party will fail, sincerely. Otherwise, there will be no democracy at all. Because we need to have a viable opposition—truly viable opposition.

How do you have a viable opposition when the ruling party is clearly dictatorial? How? That’s why I said you should be practical and support the opposition by asking relevant questions from the ruling government.

Is it not an admission on your part, Chief Momodu, that the ADC does not have what it takes to stand up against the APC?

Don’t say that. That is judgmental.

No, what you are saying is that the APC has muscled the opposition.

Yes, it has muscled the opposition. But wait for the response from the people. You always talk about opposition as if it is only about political parties. The biggest opposition in the world are the floaters. The floaters don’t have to belong to any party.

On the day of voting, you will see how they will pour out and vote massively against an oppressive government—and defend their vote.

You are saying it as if the APC has a monopoly on this thing. That’s why I’m saying our strategy cannot be open at this stage. In fact, we would be stupid to let the whole world know what we are planning. We can’t.

A lot of people did not even see the ADC coming, yet they had been meeting for over a year. And when they finally came together, the ruling party was scared. That is why they are running helter-skelter, sending their agents—“Go and file this case in court, go and file that case against the Labour Party, go against NNDP, go against this one.”
You will see the coalition.

I told you I was there in 2015. How many leaders came together in 2015 to make Buhari president? The number of people we have in the ADC today, and the calibre of men and women we have in the ADC today, will scare the daylights out of them.

They can spend all their resources—spend all the resources of Nigeria—trying to defeat the ADC, but the ADC will emerge victorious. I’m very sure about that.

So, as we wind down, you said we shouldn’t panic on your behalf—we’ll note that. But yesterday we had the Governor of Adamawa State on the program, and when we asked him the reasons why he moved and what that meant for the opposition—he was in the PDP and then moved to the APC—he said the North should forget about 2027.

According to him, there is an unwritten rule that, for things to move smoothly politically, the South has to finish its turn, and then it reverts to the North so that the unwritten agreement can continue smoothly. What do you think of that?

It is those who have nothing better to say who talk about North and South.

The Constitution of Nigeria is supreme, and the Constitution of Nigeria does not talk about zoning. Even if you want to talk about whether zoning has been fair to a particular region in the South or in the North, you will see that Nigeria has been fair to the South.
Obasanjo did eight years, after which Yar’Adua did about three years, and then Jonathan completed that tenure to about ten years. Jonathan then contested and won, giving him about five years plus the earlier eight years of Obasanjo—and he was still allowed to contest again, which, if he had won, would have made it about seventeen years out of twenty-four or thereabouts. So look, those who say these things—I don’t want to waste my time on that.

But let me respond to the Governor Fintiri, who joined the APC because he believes it is the turn of the South. Oh, how cheeky.

His people were chased out of their villages just in the last couple of days or weeks. So has he gone to the APC to thank them for securing his people? A lot of people who are going into the APC—why are they going?
Take Kwara State now, which is in the hands of the APC. Are they happy and joyous that their people are being killed by bandits?
In every part of the nation where you have the APC, it is a story of sorrow, tears, and blood.

So what exactly is the APC offering them that they are all running out of shelter and falling over themselves to praise a god of iron who must be obeyed?

It’s unfortunate.

But when tomorrow comes—we have seen it before.

I remember when a lot of people insisted they must join the Abacha government. Go and read the history and see what happened there afterward. Everybody was saying, “If you don’t join Abacha, other people will take the appointment.”

Is life only about power? The answer is, No.
The problem with Nigerian leaders is that they don’t read much, especially history. They don’t like history. If they liked history, they would know what happened to others in the past who tried to enslave their own people. They would read about it all over the world.

Some governors now believe the only way they can win a second term—by fire, by force—is if they go to the APC. This is what is going on. You are asking why the opposition cannot take them on. Take on who? Take on Tinubu? Why didn’t the opposition take them on in Lagos in the last 27 years? You know how this game is played.

The President of Nigeria is one of the most powerful presidents—until Donald Trump started whipping sense into us. The presidency can do anything. Now our president is begging America to come and help us. Who does that, when we were the ones helping other parts of Africa?
I was there in Sierra Lone, I was there in Congo. I was in Liberia. Our soldiers controlled ten out of fifteen counties in Liberia. So what has happened to our soldiers today that we have to beg America to come and take over our country? We’re not serious.

In case I might have missed it—do we have a date for the ADC congresses?

Everything will be announced, and of course, you know Channels will be one of the first to get it. We are operating in a very professional way. We are not going to play a rough game with the APC. It is not necessary.

The people we are targeting are the people. This is not about playing politics.

Most of us—when you see us now—we are veterans. There is nothing I am looking for in politics. I have always technically been in opposition, and I am happy that we are still standing firm.

The ADC is not the problem of Nigeria.

The APC is the problem.

So let’s all come together. Don’t discourage anybody. If you have suggestions, make them to whomever you wish.

But to say, “Oh, we are not ready. We can’t take them on with just one year to the election.” Are we still talking about that? Anything can happen in the next one month.
The APC is falling apart. They appointed ambassadors, and they can’t even post them. Some of them did thanksgiving in church. Some of them went to fashion designers to sew their dresses in advance.
Yet today they are not there. They are all mourning behind the scene.

Look, the majority of my friends are in the APC. Sometimes when I hear their pain, I feel it. They talk about the difficulties they are facing. They don’t know what is going on because everybody must wait for Abuja. They can’t do anything without Abuja.
So I’m very confident. I know what is going on behind the scenes. A lot of people are going there, but what they expect to find there, they are not finding easily.
Thank you.

So we’ll have to anchor at this point. We do thank you very much indeed for your time this morning. Many will be looking to see how those activities also kick off.
Chief, thank you for your time today.

Thank you, and have a nice day.

All right.

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Presidency Releases Postings of Ambassadors-designate

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President Bola Ahmed Tinubu has approved the postings of 31 career and 34 non-career ambassadors to various countries and the United Nations. The Senate confirmed the ambassadors-designate last December.

POSTINGS OF NON-CAREER AMBASSADORS / HIGH COMMISSIONERS
S/N NAME MISSION APPROVED

1. SENATOR GRACE BENT: LOME-TOGO

2. SEN. ITA ENANG: SOUTH AFRICA

3. IKPEAZU VICTOR: SPAIN

4. NKECHI LINDA UFOCHUKWU: TEL-AVIV, ISRAEL

5. MAHMUD YAKUBU: QATAR

6. PAUL OGA ADIKWU: THE VATICAN CITY HOLY SEE

7. VICE ADMIRAL IBOK-ETE EKWE IBAS: THE PHILIPPINES

8. MR. RENO OMOKRI: MEXICO CITY, MEXICO

9. HON. (ENGR.) ABASI BRAIMAH (FMHR): BUDAPEST, HUNGARY

10. MRS. ERELU ANGELA ADEBAYO: PORTUGAL

11. BARR. OLUMILUA OLUWAYIMIKA AYOTUNWA: TOKYO, JAPAN

12. RT. HON. UGWUANYI IFEANYI LAWRENCE: ATHENS, GREECE

13. BARR. CHIOMA PRISCILLA OHAKIM: WARSAW, POLAND

14. AMINU DALHATU: UNITED KINGDOM, UK

15. LT. GEN ABDULRAHMAN BELLO DAMBAZAU: BEIJING, CHINA

16. HON. TASIU MUSA MAIGARI: GAMBIA

17. OLUFEMI PEDRO: AUSTRALIA

18. BARR. MUHAMMED UBANDOMA ALIYU: ARGENTINA

19. LATEEF KAYODE ARE: USA

20. AMB. JOSEPH SOLA IJI: RUSSIA

21. SEN. JIMOH IBRAHIM: UN PERMANENT REPRESENTATIVE

22. FEMI FANI KAYODE: GERMANY

23. PROF. ISAAK FOLORUNSO ADEWOLE: OTTAWA, CANADA

24. AJIMOBI FATIMA FLORENCE (F): AUSTRIA

25. MRS. LOLA AKANDE (F): SWEDEN

26. AYODELE OKE: FRANCE

27. YAKUBU N. GAMBO: SAUDI ARABIA

28. SENATOR PROF. NORA LADI DADUUT: SEOUL, SOUTH KOREA

29. BARR. ONUEZE CHUKWUJIKA JOE OKOCHA SAN: DUBLIN

30. DR. KULU HARUNA ABUBAKAR: TUNIS, TUNISIA

31. RT. HON. JERRY SAMUEL MANWE: PORT OF SPAIN, T&T

POSTINGS OF CAREER AMBASSADORS / HIGH COMMISSIONERS LIST
S/N NAME MISSION APPROVED

1. AMB. NWABIOLA EZENWA CHUKWUMEKA: COTE D’IV/OIRE

2. BESTO MAIMUNA IBRAHIM: NIAMEY-NIGER

3. MONICA OKWUCHUKWU ENEBECHI: SAO TOME, STP

4. AMB. MOHAMMED MAHMUD LELE: ALGIERS-ALGERIA

5. ENDONI SYNDOPH PAEBI: OUAGADOUGOU-BURKINA FASO

6. AHMED MOHAMMED MONGUNO: CAIRO EGYPT

7. AMB.JANE ADAMS (NEE OKON) MICHAEL (F): KINGSTON-JAMAICA

8. AMB. CLARK-OMERU ALEXANDRA (F): LUSAKA-ZAMBIA

9. CHIMA GEOGGREY LIOMA DAVID: BAMAKO-MALI

10. AMB. ODUMAH YVONNE EHINOSEN: MALABO –E/GUINEA

11. AMB WASA SEGUN IGE: BEIRUT, LEBANON

12. RUBEN ABIMBOLA SAMUEL (F): ROME, ITALY

13. AMB.ONAGA OGECHUKWU KINGSLEY: MAPUTO, MOZAMBIQUE

14. AMB.MAGAJI UMAR: KINSASHA, DR CONGO

15. AMB.MUHAMMAD SAIDU DAHIRU: NEW DELHI-INDIA

16. AMB. ABDUSSALAM HABU ZAYYAD: DAKAR-SENEGAL

17. AMB SHEHU ILU BARDE: ACCRA GHANA

18. AMB.AMINU NASIR: ETHIOPIA

19. ABUBAKAR MUSA MUSA: N’DJAMENA, CHAD

20. AMB. HAIDARA MOHAMMED IDRIS: THE HAGUE-NETHERLANDS

21. AMB.BAKO ADAMU UMAR: RABAT-MOROCCO

22. AMB. SULU GAMBARI OLATUNJI AHMED: MALAYSIA

23. AMB.ROMATA MOHAMMED OMOBOLANLE (F): TANZANIA

24. AMB. SHAGA JOHN SHAMAH: BOTSWANA

25. SALAU, HAMZA MOHAMMED: TEHRAN, IRAN

26. AMB.IBRAHIM DANLAMI: KENYA

27. IBRAHIM ADEOLA MOPELOLA (F): COTONOU-BENIN

28. AMB.AYENI ADEBAYO EMMANUEL: BRUSSELS, BELGIUM

29. AMB.AKANDE WAHAB ADEKOLA: BERNE-SWITZERLAND

30. AMB. AREWA (NEE ADEDOKUN) ESTHER (F): WINDHOEK-NAMIBIA

31. AMB.GERGADI JOSEPH JOHN: LIBREVILLE-GABON

32. AMB. LUTHER OGBOMODE AYO-KALATA (F): SIERRA LEONE

33. DANLADI YAKUBU NYAKU : KHARTOUM-SUDAN

34. BELLO DOGON-DAJI HALIRU: BANGKOK, THAILAND

The Ministry of Foreign Affairs has already received agrément from the United Kingdom for the High Commissioner-designate, Ambassador Aminu Dalhatu. Similarly, France has sent the agrément for Ambassador Ayo Oke.

The Ministry has also conveyed the nominations of the other 62 designated envoys to all the countries concerned, including a request for their agréments in line with standard diplomatic practice.

President Tinubu has directed that the Ministry of Foreign Affairs should immediately commence the induction programme for the ambassadors-designate and High Commissioners.

Bayo Onanuga,

Special Adviser to the President,

(Information and Strategy)

March 6, 2026.

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