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Opinion: From the River to the Sea!

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By Femi Fani-kayode

“There is no peace for the wicked”- Isaiah 48:22

There is no greater truism than that which Prophet Isaiah, one of the greatest & most reverred Prophets in the Holy Bible, has enunciated in the scripture above.

What he is saying is that callous, merciless & bloodthirsty men & oppressors, subjugators, persecutors, slavers & the occupiers of the land of others, whether they be the biblical Egyptians, the Ancient Romans or anyone else, coupled with those that trample on the rights & liberties of others with impunity & that repay good with evil can NEVER escape the wrath of God & neither will they ever know or experience lasting peace.

This is a lesson that evidently the Jews themselves & particularly the Zionists amongst them have failed to appreciate or learn.

That you were oppressed, subjugated, murdered, robbed, humiliated, enslaved, subjected to genocide & mass murder, ethnically cleansed & treated with scorn & contempt yesterday does not give you the right to do the same to others today.

That you were once occupied, enslaved, thrown into captivity, scattered all over the earth, butchered, gassed to death, subjected to the holocaust & deprived of your beloved homeland yesterday does not permit you to do the same to others today.

That you have experienced God’s love, mercy, blessings, grace & restoration does not mean that you are the chosen race or master race, it simply means that God has shown you His tender kindness & opted to restore you despite the fact that you also killed & oppressed others in the past & that you crucified His only Begotten Son, our Lord & Saviour, Jesus Christ & sought to destroy Christianity even at the advent of its coming.

Those that have suffered so much in the past surely have a greater duty to ensure that that they desist from inflicting such suffering on others today lest they lose everything.

It is in this context that I view the State of Israel & the Zionists.

No matter what they have suffered in the last two thousand years in the hands of their numerous haters, oppressors & persecutors they have no right to inflict the wickedness that they are inflicting on the Palestinian people today & as long as they continue to do so they shall know no peace.

They shall also continue to stir up hatred & opprobium for themselves & their cause from all right thinking people, including millions that once had sympathy for them, from all over the world.

This is what we see unfolding today.

Now to the title & essence of this piece.

First coined by Yasser Arafat’s Palestinan Liberation Organisation & other Arab nationalist movements in the 1960’s, the phrase “from the river to the sea, Palestine will be free” is the popular refrain & battle cry for the Palestinians & those that support their cause & struggle for self-determination & emancipation from Israeli occupation & oppression.

And given what is happening in Gaza & the West Bank today who can deny them the right to achieve this noble quest for freedom & the right & aspiration to exist as an independent sovereign state?

I have always loved the State of Israel & believed in the two-state solution but I hate what her leaders are doing to the Palestinians today.

I equate the actions of the Israeli Defence Force in Gaza today with the heinous & horrendous atrocities that Hamas inflicted on their civilian population on October 7th.

I have always made the point that the Jewish State must be accorded the right to exist & reserves the right of self-defence.

I concede that she is also entitled to a measure of vengeance against those that visited the deplorable violence on her civilian population that we witnessed on October 7th but the targetting of innocent civilians in their thousands, the infanticide, the ethnic cleansing, the mass murder, the genocide, the crimes against humanity, the war crimes, the unprecedented & massive amount of bloodshed, the displacement of hundreds of thousands of civilians, the destruction & utter annihilation of Palestinian homes & infra-structures & all the other beastly & inexplicable horrors that are being unleashed & foisted on the women, children & elderly of Gaza today, including journalists, aid workers, hospital workers, doctors, nurses & other defenceless non-combatants & innocent civilians is unacceptable & indefensible.

20,000 civilians (mainly women & children) slaughtered in Gaza & 85% of her 2.5 million people displaced in two months!

Worse still 50% of the population of Gaza is facing starvation.

Such suffering, butchery & slaughter beggars belief & as painful, traumatising & tear-jerking as it is, the world can witness it in real time thanks to Al Jazeera.

And frankly what we are seeing is unspeakable.

Israel may consider this to be her finest hour & a glorious manifestation of her military strength & prowess but in actual fact it is nothing but evidence of her irretrievable & inescapable descent into notoriety, savagery & barbarity & her relentless, degenerate, bestial & reprobate disposition.

This is not her finest hour or her best moment but rather her greatest mistake.

I say this because the Israel that millions of people from all over the world, including yours truly, once loved, cherished, defended & empathised with no longer exists.

What we have in its place is an unforgiving, unthinking, cruel, brash, barbaric, brutal, racist, evil, power- drunk and thoroughly repugnant fascist/apartheid state that is being led by a political class that comprises of deluded monsters, narcisstic savages, obsessive psychopaths and bloodlusting child-killers who have lost their minds, who are devoid of any pretence to even a semblance of humanity, who are hell bent on wiping out the Palestinian people and who do not believe that they are bound by the rules, regulations, canons & strictures of civilisation & international humanitarian law.

Given this, Israel should no longer be welcomed into the comity of civilised nations & neither is she worthy of the western world’s consistent & unconditional support.

She has not only lost her right to be regarded as a responsible & law- abiding member of the international community but, as long as she denies the Palestinians the right to exist in peace & freedom and refuses to lift the occupation, she stands the risk of forfeiting her own right to exist.

What was once the inspiration, promise, pride & joy of millions from all over the world & the darling of civilised nations is now nothing but a vacuous, vicious, vengeful, lawless, petty, pitiful, tyrannical & bloodthirsty pariah state which celebrates & prides itself on its own barbarity, hatred, madness, war-mongering & rage, which openly espouses a racist & repugnant ‘Zionist’ philosophy, which considers itself racially & religiously superior to all others, which thrives on the suffering & pain of its Arab vassals & which is hell-bent on provoking the entire world into WWIII in an attempt to satisfy its senseless & dangerous delusions about re-establishing a biblical Zionist state & wiping out the Palestinian people.

Zionism is the greatest evil that has been foisted on earth since the advent of the Nazis.

It is an irony of fate & history that the Jews that are now calling themselves Zionists are the very same race whose forefathers suffered more persecution & cruelty at the hands of the Nazis than any other.

I have no doubt that if Israeli PM Netanyahu had the power, wherewithal & horrendous gas chambers that Hitler once did he would, without any hesitation, gas to death every Arab on earth & kill every Muslim & Christian in the Middle East.

That is how evil he & those that share his insane delusions are.

They are the greatest threat to world peace & stability & the only way to free us from their insidious & sinister power & pervasive influence is by establishing a free & sovereign Palestinian state “from the river to the sea”.

Just as Nazi Germany was brought to her knees by the civilised world after WW11 because of her heinous atrocities, Zionist Israel needs to be brought to her knees today.

Does a murderous, racist rogue state that considers itself above the law & delights in slaughtering children have the right to exist?

I doubt it.

To those that say “but Israel is a democracy and indeed the ONLY democracy in the Middle East”, I say the following:

Nazi Germany was a democracy too & Hitler was a democratically-elected leader yet look where they took the world!

In the light of all this it is indeed a great shame that Israel’s greatest friend & ally, the United States of America, not only firstly vetoed a motion for a second ceasefire in Gaza at the United Nations Security Council last friday but that secondly the American Congress passed a resolution that any criticism of or opposition to Zionism would be regarded as a manifestation of anti-semitism.

The first is nothing but yet another inglorious & graphic display of American immorality, hypocrisy, double standards, insensitivity & depravity & the second of the wilfull blindness & glaring ignorance of the majority of members of the American Congress.

To equate political Zionism, a concept which only came into existence as an organized nationalist movement after it was enunciated and founded by Theodor Herzl in 1897, with Judaism which has existed for thousands of years is not only antedelluvian idiocy and intellectual bankruptcy in its most raw, primitive, vulgar, crude & glaring form but also ignores the fact that millions of both right-wing, conservative religious Jews such as the Torah Jews & secular ones residing in Israel, America & Europe vehemently oppose the concept of Zionism themselves & deplore its malevolent & sinister delusions & political aspirations.

I love the Jews & the State of Israel but I despise & deplore the Zionists & what they have turned the latter into.

I despise them not because of their religious faith or semitic racial identity but because of the evil political philosophy of subjugation, occupation, enslavement & destruction of others that they choose to espouse.

It is for this very reason that for millions all over the world & not just the Arabs of the Middle East, the battle cry & war song of ‘from the river to the sea’ resonates so loudly.

Permit me to conclude this contribution with the following observation which is particularly relevant to those of us that are from Africa.

At the end of WW11 In 1945 when the great debate began amongst the leaders of the victorious Allied powers, including America, France, Russia & the UK, about where to send the Jews after the holocaust, there was a very strong lobby to send them to Uganda where they would have established their long-awaited new Jewish homeland.

Uganda, like Palestine, was a British colony & the colonial power believed that, unlike the Palestinians, the local African population would not present much of a threat or even raise an objection to the appropriation & occupation of their land by millions of western-backed European Jews who had suffered the most horrendous form of persecution in Europe for thousands of years.

Yet this interesting proposal was initially made forty two years earlier in 1903.

Known as the ‘Uganda Scheme’, it was a proposal by British Colonial Secretary Joseph Chamberlain to create a Jewish homeland in a portion of British East Africa.

It was presented at the Sixth World Zionist Congress in Basel in 1903 by Theodor Herzl, the founder of the modern Zionist movement.

In a short piece titled ‘Expolring The Middle East Uganda Scheme For A Jewish Homeland’, the Middle East Monitor wrote the following:

“Did you know about the intriguing chapter in history where Israel was almost established in Africa? This “almost” moment was known as the Uganda Scheme & was proposed by Theodor Herzl the father of political Zionism, in 1903. Herzl presented the plan to the World Zionist Congress envisioning a Jewish homeland in East Africa, then under British colonial rule. The proposal came at a time when Jews in Eastern Europe were facing severe persecution & massacres, making the idea of a safe haven, even in distant Africa, appealing. Despite initial approval by the Congress the plan faced opposition from the White settlers in East Africa who did not want to be displaced by other settlers. They formed an anti-Zionist commitee & their disapproval led to Britain withdrawing the offer, altering the course of history”.

Isnt that amazing?

Now to the point.

Given the disposition of the Zionists I am of the view that had the Uganda Scheme been successfully resurrected, accepted & implemented by the Allied powers in 1945 & the State of lsrael established in Uganda as opposed to Palestine in 1948, the history of the Middle East & indeed the world over the last 82 years would not only have been very different but the local African indigenous population in Uganda may well have either been totally enslaved or, worse still, extinct or exterminated by today.

I say this because Zionism is a deeply racist & supremacist philosophy that takes no prisoners, that seeks to disposses, subjugate, humiliate, emasculate & enslave others & that does not believe in sharing.

If the local indegenous African population had sought to resist Zionist hegemony & occupation in the same way that the Palestinians have been doing for the last 82 years they would have been subjected to something even worse than the genocide we are witnessing in Gaza & by now there may well have been no black Africans left alive in Uganda or indeed the whole of East Africa!

Such is the danger that political Zionism presents to humanity wherever it is entrenched & wherever it goes.

And if anyone considers the elimination or extermination of entire races to be a far-fetched proposition in this day & age they should find out what happened to the black population in Argentina, the Native Indians of North America & the local indigenous tribes like the Incas & Aztecs of South America in the hands of foreign & non indegenous settlers & occupiers.

The world really is a very cruel place & the Ugandans & East Africans should count themselves lucky that Lord Balfour, the British Foreign Secretary, did a deal with the immensely wealthy Jewish Rothchild family & presented what was then known as British Palestine as a gift & offering on a silver platter to them in the form of a Jewish homeland in 1948 rather than Uganda.

Meanwhile we shall continue to speak out against the evil in Gaza, agitate for a ceasefire & call for a peaceful resolution to the conflict.

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Opinion

Reimagining the African Leadership Paradigm: A Comprehensive Blueprint

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By Tolulope A. Adegoke, PhD

“To lead Africa forward is to move from transactional authority to transformational stewardship—where institutions outlive individuals, data informs vision, and service is the only valid currency of governance” – Tolulope A. Adegoke, PhD

The narrative of African leadership in the 21st century stands at a critical intersection of profound potential and persistent paradox. The continent, pulsating with the world’s youngest demographic and endowed with immense natural wealth, nonetheless contends with systemic challenges that stifle its ascent. This divergence between capacity and outcome signals not merely a failure of policy, but a deeper crisis of leadership philosophy and practice. As the global order undergoes seismic shifts, the imperative for African nations to fundamentally re-strategize their approach to governance has transitioned from an intellectual exercise to an existential necessity. Nigeria, by virtue of its demographic heft, economic scale, and cultural influence, serves as the continent’s most significant crucible for this transformation. The journey of Nigerian leadership from its current state to its potential apex offers a blueprint not only for its own 200 million citizens but for an entire continent in search of a new compass.

Deconstructing the Legacy Model: A Diagnosis of Systemic Failure

To construct a resilient future, we must first undertake an unflinching diagnosis of the present. The prevailing leadership archetype across much of Africa, with clear manifestations in Nigeria’s political economy, is built upon a foundation that has proven tragically unfit for purpose. This model is characterized by several interlocking dysfunctions:

·         The Primacy of Transactional Politics Over Transformational Vision: Governance has too often been reduced to a complex system of transactions—votes exchanged for short-term patronage, positions awarded for loyalty over competence, and resource allocation serving political expediency rather than national strategy. This erodes public trust and makes long-term, cohesive planning impossible.

·         The Tyranny of the Short-Term Electoral Cycle: Leadership decisions are frequently held hostage to the next election, sacrificing strategic investments in education, infrastructure, and industrialization on the altar of immediate, visible—yet fleeting—gains. This creates a perpetual cycle of reactive governance, preventing the execution of decade-spanning national projects.

·         Administrative Silos and Bureaucratic Inertia: Government ministries and agencies often operate as isolated fiefdoms, with limited inter-departmental collaboration. This siloed approach fragments policy implementation, leads to contradictory initiatives, and renders the state apparatus inefficient and unresponsive to complex, cross-sectoral challenges like climate change, public health, and national security.

·         The Demographic Disconnect: Africa’s most potent asset is its youth. Yet, a vast governance gap separates a dynamic, digitally-native, and globally-aware generation from political structures that remain opaque, paternalistic, and slow to adapt. This disconnect fuels alienation, brain drain, and social unrest.

·         The Weakness of Institutions and the Cult of Personality: When the strength of a state is vested in individuals rather than institutions, it creates systemic vulnerability. Independent judiciaries, professional civil services, and credible electoral commissions are weakened, leading to arbitrariness in the application of law, erosion of meritocracy, and a deep-seated crisis of public confidence.

The tangible outcomes of this flawed model are the headlines that define the continent’s challenges: infrastructure deficits that strangle commerce, public education and healthcare systems in states of distress, jobless economic growth, multifaceted security threats, and the chronic hemorrhage of human capital. To re-strategize leadership is to directly address these outputs by redesigning the very system that produces them.

Pillars of a Reformed Leadership Architecture: A Holistic Framework

The new leadership paradigm must be constructed not as a minor adjustment, but as a holistic architectural endeavor. It requires foundational pillars that are interdependent, mutually reinforcing, and built to endure beyond political transitions.

1. The Philosophical Core: Embracing Servant-Leadership and Ethical Stewardship
The most profound change must be internal—a recalibration of the leader’s fundamental purpose. The concept of the leader as a benevolent “strongman” must give way to the model of the servant-leader. This philosophy, rooted in both timeless African communal values (ubuntu) and modern ethical governance, posits that the true leader exists to serve the people, not vice versa. It is characterized by deep empathy, radical accountability, active listening, and a commitment to empowering others. Success is measured not by the leader’s personal accumulation of power or wealth, but by the tangible flourishing, security, and expanded opportunities of the citizenry. This ethos fosters trust, the essential currency of effective governance.

2. Strategic Foresight and Evidence-Based Governance
Leadership must be an exercise in building the future, not just administering the present. This requires the collaborative development of a clear, compelling, and inclusive national vision—a strategic narrative that aligns the energies of government, private sector, and civil society. For Nigeria, frameworks like Nigeria’s Agenda 2050 and the National Development Plan must be de-politicized and treated as binding national covenants. Furthermore, in the age of big data, governance must transition from intuition-driven to evidence-based. This necessitates significant investment in data collection, analytics, and policy-informing research. Whether designing social safety nets, deploying security resources, or planning agricultural subsidies, decisions must be illuminated by rigorous data, ensuring efficiency, transparency, and measurable impact.

3. Institutional Fortification: Building the Enduring Pillars of State
A nation’s longevity and stability are directly proportional to the strength and independence of its institutions. Re-strategizing leadership demands an unwavering commitment to institutional architecture:

·         An Impervious Judiciary: The rule of law must be absolute, with a judicial system insulated from political and financial influence, guaranteeing justice for the powerful and the marginalized alike.

·         Electoral Integrity as Sacred Trust: Democratic legitimacy springs from credible elections. Investing in independent electoral commissions, transparent technology, and robust legal frameworks is non-negotiable for political stability.

·         A Re-professionalized Civil Service: The bureaucracy must be transformed into a merit-driven, technologically adept, and well-remunerated engine of state, shielded from the spoils system and empowered to implement policy effectively.

·         Robust, Transparent Accountability Ecosystems: Anti-corruption agencies require genuine operational independence, adequate funding, and protection. Complementing this, transparent public procurement platforms and mandatory asset declarations for public officials must become normalized practice.

4. Collaborative and Distributed Leadership: The Power of the Collective
The monolithic state cannot solve wicked problems alone. The modern leader must be a convener-in-chief, architecting platforms for sustained collaboration. This involves actively fostering a triple-helix partnership:

·         The Public Sector sets the vision, regulates, and provides enabling infrastructure.

·         The Private Sector drives investment, innovation, scale, and job creation.

·         Academia and Civil Society contribute research, grassroots intelligence, independent oversight, and specialized implementation capacity.
This model distributes responsibility, leverages diverse expertise, and fosters innovative solutions—from public-private partnerships in infrastructure to tech-driven civic engagement platforms.

5. Human Capital Supremacy: The Ultimate Strategic Investment
A nation’s most valuable asset walks on two feet. Re-strategized leadership places a supreme, non-negotiable priority on developing human potential. For Nigeria and Africa, this demands a generational project:

·         Revolutionizing Education: Curricula must be overhauled to foster critical thinking, digital literacy, STEM proficiency, and entrepreneurial mindset—skills for the Fourth Industrial Revolution. Investment in teacher training and educational infrastructure is paramount.

·         Building a Preventive, Resilient Health System: Focus must shift from curative care in central hospitals to robust, accessible primary healthcare. A healthy population is a productive population, forming the basis of economic resilience.

·         Creating an Enabling Environment for Talent: Beyond education and health, leadership must provide the ecosystem where talent can thrive: reliable electricity, ubiquitous broadband, access to venture capital, and a regulatory environment that encourages innovation and protects intellectual property. The goal is to make the domestic environment more attractive than the diaspora for the continent’s best minds.

6. Assertive, Strategic Engagement in Global Affairs
African leadership must shed any vestiges of a supplicant mentality and adopt a posture of strategic agency. This means actively shaping continental and global agendas:

·         Leveraging the AfCFTA: Moving beyond signing agreements to actively dismantling non-tariff barriers, harmonizing standards, and investing in cross-border infrastructure to turn the agreement into a real engine of intra-African trade and industrialization.

·         Diplomacy for Value Creation: Foreign policy should be strategically deployed to attract sustainable foreign direct investment, secure technology transfer agreements, and build partnerships based on mutual benefit, not aid dependency.

·         Advocacy for Structural Reform: African leaders must collectively and persistently advocate for reforms in global financial institutions and multilateral forums to ensure a more equitable international system.

The Nigerian Imperative: From National Challenges to a National Charter

Applying this framework to Nigeria requires translating universal principles into specific, context-driven actions:

·         Integrated Security as a Foundational Priority: Security strategy must be comprehensive, blending advanced intelligence capabilities, professionalized security forces, with parallel investments in community policing, youth employment programs in high-risk areas, and accelerated development to address the root causes of instability.

·         A Determined Pursuit of Economic Complexity: Leadership must orchestrate a decisive shift from rent-seeking in the oil sector to value creation across diversified sectors: commercialized agriculture, light and advanced manufacturing, a thriving creative industry, and a dominant digital services sector.

·         Constitutional and Governance Re-engineering: To harness its diversity, Nigeria requires a sincere national conversation on restructuring. This likely entails moving towards a more authentic federalism with greater fiscal autonomy for states, devolution of powers, and mechanisms that ensure equitable resource distribution and inclusive political representation.

·         Pioneering a Just Energy Transition: Nigeria must craft a unique energy pathway—strategically utilizing its gas resources for domestic industrialization and power generation, while simultaneously positioning itself as a regional hub for renewable energy technology, investment, and innovation.

Conclusion: A Collective Endeavor of Audacious Hope

Re-strategizing leadership in Africa and in Nigeria is not an event, but a generational process. It is not the abandonment of culture but its evolution—melding the deep African traditions of community, consensus, and elder wisdom with the modern imperatives of transparency, innovation, and individual rights. This task extends far beyond the political class. It is a summons to a new generation of leaders in every sphere: the tech entrepreneur in Yaba, the reform-minded civil servant in Abuja, the agri-preneur in Kebbi, the investigative journalist in Lagos, and the community activist in the Niger Delta.

Ultimately, this is an endeavor of audacious hope. It is the conscious choice to build systems stronger than individuals, institutions more enduring than terms of office, and a national identity richer than our ethnic sum. Nigeria possesses all the requisite raw materials for greatness: human brilliance, cultural richness, and natural bounty. The final, indispensable ingredient is a leadership strategy worthy of its people. The blueprint is now detailed; the call to action is urgent. The future awaits not our complaints, but our constructive and courageous labor. Let the work begin in earnest.

Dr. Tolulope A. Adegoke is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His work addresses complex institutional challenges, with a specialized focus on West African security dynamics, conflict resolution, and sustainable development.

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Opinion

Rivers State: Two Monkeys Burn the Village to Prove They Are Loyal to Jagaban

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By Sly Edaghese

Teaser

Rivers State is not collapsing by accident. It is being offered as a sacrifice. Two men, driven by fear of irrelevance and hunger for protection, have chosen spectacle over stewardship—setting fire to a whole people’s future just to prove who kneels better before power.

There comes a point when a political tragedy degenerates into farce, and the farce mutates into a curse. Rivers State has crossed that point. What is unfolding there is not governance, not even conflict—it is ritual madness, a grotesque contest in which two men are willing to burn an entire state just to be noticed by one man sitting far away in Abuja.

This is not ambition.

This is desperation wearing designer jacket.

At the center of this inferno stand two performers who have mistaken power for immortality and loyalty for slavery. One is a former god. The other is a former servant. Both are now reduced to naked dancers in a marketplace, grinding their teeth and tearing flesh to entertain Jagaban.

The first is Nyesom Wike—once feared, once untouchable, now frantic. A man whose political identity has collapsed into noise, threats, and recycled bravado. His ministerial appointment was never a validation of statesmanship; it was a severance package for betrayal. Tinubu did not elevate Wike because he admired him—he tolerated him because he was useful. And usefulness, in politics, is key, but it has an expiry date.

Wike governed Rivers State not as a public trust but as a private estate. He did not build institutions; he built dependencies. He did not groom leaders; he bred loyalists. Before leaving office, he salted the land with his men—lawmakers, commissioners, council chairmen—so that even in absence, Rivers State would still answer to his shadow. His obsession was simple and sick: if I cannot rule it, no one else must.

Enter Siminalayi Fubara—a man selected, not tested; installed, not trusted by the people but trusted by his maker. Fubara was meant to be an invisible power in a visible office—a breathing signature, a ceremonial governor whose only real duty was obedience.

But power has a way of awakening even the most timid occupant.

Fubara wanted to act like a governor. That single desire triggered a full-scale political assassination attempt—not with bullets, but with institutions twisted into weapons. A state of emergency was declared with obscene haste. The governor was suspended like a naughty schoolboy. His budget was butchered. His local government elections were annulled and replaced with a pre-arranged outcome favorable to his tormentor. Lawmakers who defected and lost their seats by constitutional law were resurrected like political zombies and crowned legitimate.

This was not law.

This was organized humiliation.

And when degradation alone failed, Wike went further—dragging Fubara into a room to sign an agreement that belonged more to a slave plantation than a democratic republic.

One clause alone exposed the rot:
👉 Fubara must never seek a second term.

In plain language: you may warm the chair, but you will never own it.

Then came the most revealing act of all—Wike leaked the agreement himself. A man so intoxicated by dominance that he thought publicizing oppression would strengthen his grip.

That leak was not strategy; it was confession. It told Nigerians that this was never about peace, order, or party discipline—it was about absolute control over another human being.

But history has a cruel sense of humor.

While Wike strutted like a victorious warlord and his loyal lawmakers sharpened new knives, Fubara did something dangerous: he adapted. He studied power where it truly resides. He learned Tinubu’s language—the language of survival, alignment, and betrayal without apology. Then he did what Nigerian politics rewards most:

He crossed over.

Not quietly. Not shamefully. But theatrically. He defected to the APC, raised a party card numbered 001 and crowned himself leader of the party in Rivers State. He pledged to deliver the same Rivers people to Tinubu just as Wike also has pledged.

That moment was not boldness.

It was cold-blooded realism.

And in one stroke, Wike’s myth collapsed.

The once-feared enforcer became a shouting relic—touring local governments like a prophet nobody believes anymore, issuing warnings that land on deaf ears, reminding Nigerians of favors that no longer matter. He threatened APC officials, cursed betrayal, and swore eternal vengeance. But vengeance without access is just noise.

Today, the humiliation is complete.

Fubara enters rooms Wike waits outside.

Presidential aides shake hands with the new alignment.

The old king rants in press conferences, sounding increasingly like a man arguing with a locked door.

And yet, the darkest truth remains: neither of these men cares about Rivers State.

One is fighting to remain relevant.

The other is fighting to remain protected.

The people—the markets, the schools, the roads, the civil servants—are expendable extras in a drama scripted far above their heads.

Some say Tinubu designed this blood sport—unable to discard Wike outright, he simply unleashed his creation against him. Whether genius or negligence, the effect is the same: Rivers State is being eaten alive by ambition.

This is what happens when politics loses shame.

This is what happens when loyalty replaces competence.

This is what happens when leaders treat states like bargaining chips and citizens like ashes.

Two monkeys are burning the village—not to save it, not to rule it—but to prove who can scream loudest while it burns.

And Jagaban watches, hands folded.

But when the fire dies down, when the music stops, when the applause fades, there will be nothing left to govern—only ruins, regret, and two exhausted dancers staring at the ashes, finally realizing that power does not clap forever.

Sly Edaghese sent in this piece from Wisconsin, USA.

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Opinion

What Will Be the End of Wike?

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By Pelumi Olajengbesi Esq.

Every student of politics should now be interested in what will be the end of Wike. Wike is one of those names that mean different things to different people within Nigeria’s political culture. To his admirers, he is courage and capacity, to his critics, he is disruption and excess, and to neutral observers like me, he is simply a fascinating case study in the mechanics of power.

In many ways, he was instrumental to the emergence of President Tinubu, and he has long sat like a lord over the politics of Rivers, having pushed aside nearly every person who once mattered in that space. He waged war against his party, the PDP, and drove it to the edge. Wike waged war against his successor and reduced him to submission. He fights anyone who stands in his way.

He is powerful, loved by many, and deeply irritating to many others. Yet for all his strength, one suspects that Wike does not enjoy peace of mind, because before he is done with one fight, another fight is already forming. From Rivers to Ibadan, Abuja to Imo, and across the country, he is the only right man in his own way. He is constantly in motion, constantly in battle, and constantly singing “agreement is agreement,” while forgetting that politics is merely negotiation and renegotiation.

To his credit, Wike may often be the smartest political planner in every room. He reads everybody’s next move and still creates a countermove. In that self image, Governor Fubara was meant to remain on a leash, manageable through pressure, inducement, and the suggestion that any disobedience would be framed as betrayal of the President and the new federal order.

But politics has a way of punishing anyone who believes control is permanent. The moment Fubara joined the APC, the battlefield shifted, and old tricks began to lose their edge. Whether by real alignment, perceived alignment, or even the mere possibility of a different alignment, once Fubara was no longer boxed into the corner Wike designed for him, Wike’s entire method required review. The fight may remain, but the terrain has changed. When terrain changes, power must either adapt or harden into miscalculation.

It is within this context that the gradually brewing crisis deserves careful attention, because what is emerging is not merely another loud exchange, but a visible clash with vital stakeholders within the Tinubu government and the wider ruling party environment. There is now a fixed showdown with the APC National Secretary, a man who is himself not allergic to confrontation, and who understands that a fight, if properly timed, can yield political advantage, institutional relevance, and bargaining power. When such a figure publicly demands that Nyesom Wike should resign as a minister in Tinubu’s cabinet, it is not a joke, It is about who is permitted to exercise influence, in what space, and on what terms. It is also about the anxiety that follows every coalition built on convenience rather than shared identity, because convenience has no constitution and gratitude is not a structure.

Wike embodies that anxiety in its most dramatic form. He is a man inside government, but not fully inside the party that controls government. He is a man whose usefulness to a winning project is undeniable, yet whose political style constantly reminds the winners that he is not naturally theirs. In every ruling party, there is a crucial difference between allies and stakeholders. Allies help you win, and stakeholders own the structure that decides who gets what after victory. Wike’s problem is that he has operated like both. His support for Tinubu, and his capacity to complicate the opposition’s arithmetic, gave him relevance at the centre. That relevance always tempts a man to behave like a co-owner.

Wike has built his political life on the logic of territorial command. He defines the space, polices the gate, punishes disloyalty, rewards submission, and keeps opponents permanently uncertain. That method is brutally effective when a man truly owns and controls the structure, because it produces fear, and fear produces compliance. This is why Wike insists on controlling the Rivers equation, even when that insistence conflicts with the preferences of the national centre.

The APC leadership is not reacting only to words. It is reacting to what the words represent. When a minister speaks as though a state chapter of the ruling party should be treated like a guest in that state’s politics, the party reads it as an attempt to subordinate its internal structure to an external will. Even where the party has tolerated Wike because of what he helped deliver, it cannot tolerate a situation where its own officials begin to look over their shoulders for permission from a man who is not formally one of them. Once a party believes its chain of command is being bypassed, it will choose institutional survival over interpersonal loyalty every time.

Wike’s predicament is the classic risk of power without full institutional belonging. Informal influence can be louder than formal power, but it is also more fragile because it depends on continuous tolerance from those who control formal instruments. These instruments include party hierarchy, candidate selection, and the legitimacy that comes with membership.

An outsider ally can be celebrated while he is useful, but the coalition that celebrates him can begin to step away the moment his methods create more cost than value. The cost is not only electoral, it can also be organisational. A ruling party approaching the next political cycle becomes sensitive to discipline, structure, and coherence. If the leadership suspects that one person’s shadow is creating factions, confusing loyalties, or humiliating party officials, it will attempt to cut that shadow down. It may not do so because it hates the person, but because it fears the disorder and the precedent.

So the question returns with greater urgency, what will be the end of Wike? If it comes, it may not come with fireworks. Strongmen often do not fall through one decisive attack. They are slowly redesigned out of relevance. The end can look like isolation, with quiet withdrawal of access, gradual loss of influence over appointments, and the emergence of new centres of power within the same territory he once treated as private estate. It can look like neutralisation, with Wike remaining in office, but watching the political value of the office drain because the presidency and the party no longer need his battles. It can look like forced realignment, with him compelled to fully submit to the ruling party structure, sacrificing the freedom of being an independent ally, or losing the cover that federal power provides.

Yet it is also possible that his story does not end in collapse, because Wike is not a novice. The same instinct that made him influential can also help him survive if he adapts. But adaptation would require a difficult shift. It would require a move from territorial warfare to coalition management. It would require a move from ruling by fear to ruling by accommodation. It would require a move from being merely feared to being structurally useful without becoming structurally threatening. Wike may be running out of time.

Pelumi Olajengbesi is a Legal Practitioner and Senior Partner at Law Corridor

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