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Opinion

Voice of Emancipation: Nigeria on a Suicide Mission

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By Kayode Emola

Many of us watched the recent riots that took place in South Africa between 9 – 17 July and the devastating effect it left behind. This sort of event occurs when a people have been neglected for a very long time. It is very evident that the poor masses of South Africa do not feel as being a part of the wider community as they have been left behind by the well to do in the society. One striking thing to note is that the riot started from Kwazulu-Natal, which is the home town of the former President Jacob Zuma. It would be expected that when someone is in office, they will use their good office to create employment opportunities for their people. It would appear this is not the case as the magnitude of the riot indicated that this people looked as though they have been neglected for almost a century.

Understandably, the COVID-19 pandemic has hit some countries harder than some others. Expectations from modern leaders of South Africa having suffered from so many years of apartheid would have been to empower the people who fought for freedom to better their lives. This is definitely not the case as our African leaders only care about one thing which is to steal as much as possible whilst they are in office as though government affairs are their personal family affairs. There is no doubt that it is the poor masses who will pay the ultimate price for this riot, either through more deprivation, starvation and most unfortunately the loss of lives.

A reflection of the events that happened in South Africa should make one wonder if Africa leaders have brains to decipher the challenges of their environment. The western leaders are already analysing the events and what it would mean for their countries. However, African leaders and especially Nigeria government have not taken a cue from the fact that the people they govern really matters if events like the once in South Africa is to be averted in our land. The Nigeria situation as it stands now is so worse that Nobel Laurette Prof. Wole Soyinka in a recent interview with Arise TV stated that Nigeria is on a suicide mission. He went further to state that the imbalance of Nigeria government is so lopsided that if Nigeria doesn’t decentralise as fast as possible, there will be no Nigeria very soon according to political, economic and other experts in several fields of endeavour.

In echoing the words of Prof. Wole Soyinka, I believe that Nigeria is now on a collision course with itself. The northerners have now realised that their one Nigeria mantra no longer washes with anyone anymore as everyone knows that Nigeria cannot ever be one. The Yoruba people continue to enjoy the homogeneity that binds our common purpose in the face of oppression and are not willing to give away our civilisation. We continue to defy the odds both home and abroad, excelling beyond our capabilities through hard work and respect for human dignity. The Nigeria government on the other hand has repeatedly dehumanise its workers by stating severally that it cannot afford to pay minimum wage in the face of rising inflation but on the other hand are able to buy Hilux jeeps for repentant terrorists. This same government goes as far as arresting innocent Yoruba agitators for peacefully requesting a country of their own through self-determination. Perhaps the Fulani people need a reminder that the Yoruba people as far back as 1950 have been clamouring for their own country before Britain tactfully gave us self-rule which birthed the Nigeria independence in 1960.

The northern Nigeria in their usual blackmail has resulted in their dishing out threats that the Presidency will not come to the south in 2023 due to several resolutions passed the seventeen southern governors. This resolution which cannot all be enumerated here has come about as a result of the continuous protests by Yoruba agitators all over the world. The Yoruba people have demonstrated that we cannot be in the same country with people who do not believe in the rule of law. Had Nigeria been governed by the rule of law and not the rule of clan, perhaps the Yoruba people would have had a second thought. However, the double standard being adopted by the northern oligarchs where there is one rule for the Fulani and another rule for the others makes it untenable for Nigeria to be one entity

We can recall that Buhari had previously boasted in the 2011 general elections that he doesn’t need the south to become president. His tactics boomerang seriously when he was humbled at the general elections by Goodluck Jonathan and He (Buhari) had to come to the same South westerners that he despised in other to win the presidency in 2015. The northerners know fully well that the Yoruba people are the heartbeat of Nigeria and whatever we decide is what actually happens in Nigeria. It makes one wonders how the north thinks it can play the divide and rule tactics, the British handed over to them in a modern Nigeria. The north in trying to play smart are now looking to use the 2023 elections as a bait when it is obvious that the north can never and has never been united.

If we go down memory lane and juggle our memory, we will recall that Shagari’s presidency was as a result of a Yoruba man. IBB, Abacha and even the current president Buhari’s presidency were also as a result of the Yoruba people. It would therefore be unwise to think that the Yoruba people will fold our arms in a country where we contribute more than half of the internally generated revenue to become a second or even third rated citizen. The Yoruba people after careful analysis and extensive studies have come to a conclusion that Nigeria is no longer tenable. The world also knows what is going on in Nigeria that if you are from a particular tribe, your past, present and future sins are forgiven. However, if you are from a different tribe other than the Fulani tribe, then even the sins of your fathers would be required of you.

The Fulani people thinks that the Yoruba people are not aware of their antics, however we know that the Islamization agenda currently being pursued in Nigeria today is not a northern agenda, it is an ethno-religious agenda that has nothing to do with religion. It is an agenda been championed by the Fulani people and are using the minorities in the north as their tool. The Yoruba people are definitely not stupid as we continue to look patiently at the events unfolding in Nigeria. The Fulani clan can themselves attest that it is Yoruba money that has made them who they are in Nigeria. To think you can bite the finger that feeds you and still think you will cry for help in the day of hunger will be mistaken. This is why the Yoruba proverb translated into English say, ‘A river that forgets its source will soon dry up’. It is now evident that the minority Fulani people in Nigeria have forgotten that their source of wealth has actually come from the Yoruba people they despised. We the Yoruba people must now intensify the call for a Yoruba nation as we have done this last year. We must not relent in our pursuit to fight for our total freedom from those who do not share our values.

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Opinion

GLO and the Democratization of Communication in Nigeria

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By Dr. Sani Sa’idu Baba

Glo, the “Digital Oxygen” of Nigeria’s Democracy

As Nigeria marked Democracy Day on June 12, it is important to celebrate not only our democratic journey as a nation, but also institutions whose values and contributions reflect the very essence of democracy.

In Nigeria’s telecommunications industry, Glo stands out as arguably the most democratic network. Democracy thrives on inclusion, accessibility, equal opportunity, participation, and the empowerment of the people. Since its inception, Glo has consistently demonstrated these ideals through its commitment to making communication affordable and accessible to millions of Nigerians.

By pioneering competitive tariffs, affordable data services, and innovative products tailored to the needs of ordinary citizens, Glo helped break barriers to communication and brought connectivity within reach of people across different social and economic backgrounds. In doing so, it democratized access to information, knowledge, and opportunities in an increasingly digital world.

This commitment has been tested in recent times. Following the Nigerian Communications Commission’s approval of a 50 percent tariff adjustment across the telecommunications industry in 2025, operators were compelled to review their pricing structures. Yet Glo’s response reflected a people-first philosophy even amid economic pressure. Through generous data bundles, rollover benefits, value-back offers on MiFi devices, and bonus data packages, the company sought to cushion the impact on subscribers. While the industry generally moved toward higher costs, Glo worked to ensure that communication remained within the reach of ordinary Nigerians, staying true to the democratic principle that access should never be reserved for a privileged few.

Glo’s democratic approach extends beyond pricing to infrastructure development. Its 2025–2026 network modernization programme, which involved the deployment of over a thousand new 4G LTE sites, spectrum expansion, and the reconstruction of critical fibre routes, has been particularly noteworthy for its focus on underserved rural communities as well as densely populated urban centres such as markets and educational institutions. Democracy is not merely about serving those already at the centre of power; it is about extending opportunity to those at the margins. By expanding connectivity to communities that have historically been overlooked by telecommunications infrastructure, Glo has quietly been democratizing not only communication but also access to the digital future.

A key pillar of any true democracy is the protection and promotion of freedom of speech and expression. Through its reliable and affordable network, Glo has empowered millions of Nigerians to express their views, share ideas, engage in public discourse, and connect with others without being constrained by cost or access. This is not an abstract principle. It is reflected daily in the WhatsApp groups, Facebook communities, online forums, and citizen-led conversations that increasingly shape Nigeria’s political and social discourse. From grassroots town hall engagements to real-time reactions during elections and national debates, Glo provides a platform through which citizens exercise one of the most fundamental rights in a democratic society.

Furthermore, Glo’s unwavering support for local content, Nigerian talents, sports, entertainment, and entrepreneurship reflects its belief in creating opportunities for people to succeed and contribute meaningfully to national development. From its long-standing sponsorship of football competitions to its investment in Nigerian music, Nollywood, and homegrown entrepreneurial initiatives, Glo has consistently amplified Nigerian voices and celebrated Nigerian excellence. This commitment to empowering individuals mirrors the democratic principle of broad participation and shared progress.

As we honour the heroes of June 12 and reflect on the sacrifices that paved the way for democratic governance in Nigeria, Glo deserves recognition as a corporate institution that has consistently advanced the values of inclusion, accessibility, empowerment, and freedom of expression. In many respects, Glo has done for communication what democracy seeks to do for governance: place power in the hands of the people.

As Nigeria celebrates Democracy Day, Glo stands not merely as a telecom provider but as a symbol of inclusion, accessibility, and empowerment. In connecting millions of Nigerians to one another and to the world, it has helped deepen democratic participation and amplify the voices of ordinary citizens. It is more than a network. It is more than “unlimited.” It is “digital oxygen” that keeps Nigeria’s democratic conversation alive.

Happy Democracy Day, Nigeria.

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Opinion

A SILEC Voice Against the Tide by Kwame Jamal

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The morning sun streamed through the stained-glass windows of the Anglican Church of Transformation Hall, casting patches of amber and gold across the gathered crowd. Mothers clutched small bouquets—it was Mother’s Day—and children fidgeted in their seats, unaware that history was about to be made in their midst.

At the podium stood Sunny Irakpo, his hands steady on the lectern, his voice carrying the weight of nearly two decades of quiet war. Not a war of soldiers or bombs, but one fought with pamphlets, school visits, rehabilitation talks, and now—something far greater.

Before him sat bishops in clerical collars, doctors in tailored suits, community leaders in colorful Nigerian attire, and ordinary men and women who had crossed oceans for a better life. They had come to witness the unveiling of the SILEC International Magazine (SIM)—the first global media platform dedicated exclusively to reporting drug-related issues across Africa, the United States, and beyond.

“Just like a SIM device is important to a phone,” Sunny began, his voice warm yet resolute, “imagine one with a sophisticated phone without a SIM. Such a phone will be useless. Therefore, SIM is a solution provider—an enabler designed to bring value, reset mindsets, and create a global platform bold enough to revolutionize the media ecosystem.”

The room leaned in.

Three hours earlier, Revd. Canon Paul Obike had opened the ceremony with a prayer and a smile. The anchor Venerable Shola Ogbedebi , He looked out at the sea of faces—mothers, especially, whom he thanked for their invisible labor of raising children in a world saturated with temptation.

“Sunny Irakpo,” Ogbedebi had said, “is a courageous young man with strong passion and zeal, championing a worthy cause that has taken the lives of many promising youth in Nigeria, the United States, and across the globe. He is a trailblazer. A strong voice that keeps shaping policy direction.”

The audience had applauded, some wiping tears. They knew the statistics. They had buried nephews, cousins, sons.

Now, as Sunny continued his address, he moved from metaphor to mission.

“SILEC International Magazine is not just a publication,” he said. “It will drive awareness, create employment opportunities for young people, and support underprivileged students—particularly in Nigeria, where more than twenty million children remain out of school due to financial hardship.”

He paused, letting the number settle.

“Twenty million.”

A murmur rippled through the hall.

Sunny spoke of the vision conceived years ago, held in his heart like a pregnancy carried through contraction and pain. “When a child eventually escapes the womb, the mother leaps for joy,” he said. “Today, I stand in solidarity as a mother—not by pregnancy, but by conception of ideas that could help proffer solutions to the many problems confronting mankind. This is my joy: that baby SIM is birthed to the world today, in a country where dreams come through.”

He invoked Habakkuk 2:2—write the vision and make it plain—and reminded the gathering that a child’s raising belongs not only to its parents but to the entire community. “So it is for this newborn, named SIM,” he said. “I call for your collective nurturing.”

The statistics he shared were stark.

A United Nations report from 2025 stated that 316 million people worldwide were affected by drugs. Nearly half a million deaths annually. Twenty-eight million healthy years of life lost. In 2023, only one in twelve people with drug use disorders received any treatment.

In the United States, over one million people between the ages of eighteen and forty-five had died from drugs.

But it was Africa that Sunny named as the emerging frontline. “The new market,” he said quietly. “Seventy percent of young people. In Nigeria, according to UNODC, 14.4 million people aged fifteen to sixty-four abused drugs and substances as of 2018—significantly higher than the global average. Those aged eighteen to thirty-nine remain the worst users today.”

He did not shout. He did not need to. The numbers screamed for themselves.

Then came the moment the room had been waiting for.

The Chairman of the occasion, The Rt. Revd. Dr. Augustine Unuigbe—Coordinating Bishop of the Church of Nigeria North America Mission and Managing Director of Rapha Medical Group—rose from his seat. He was a tall man with gentle eyes and the steady hands of a physician.

“As a medical doctor,” Bishop Unuigbe said, stepping to the podium, “I have seen firsthand cases of drug overdose. I have watched young people slip away on hospital beds, their parents wailing in corridors. The drug problem and overdose deaths in the United States are underreported—for reasons I cannot ascertain. But time has come for the message to be louder.”

He turned to look directly at Sunny.

“My path and Sunny Irakpo crossed on social media,” the bishop continued. “I did not know Sunny from Adam. What brought us together is divine connection. In 2021, met him physically when the Primate of All Nigeria, the Most Rt. Dr. Henry Chukwudum Ndukuba, invited Sunny to present a paper at the Standing Committee meeting—the highest decision-making body of the Church of Nigeria, Anglican Communion. His presentation on ‘The Monster of Drug Addiction: A Battle for the Future’ was educative, revealing, and commendable.”

The bishop’s voice deepened. “My association and endorsement of SILEC Initiatives is based on the credible platform and the carrier of the message—Sunny Irakpo—who has shown serious commitment for nearly two decades. This young man deserves all the support and encouragement to propagate the message farther.”

He placed his hand on a tablet connected to a large screen. “I now unveil the SILEC International Magazine—electronically, with Artificial Intelligence tools for the campaign ideology—to the glory of God and benefit of humanity.”

The screen flickered to life. The magazine’s website appeared: crisp, modern, alive with stories. A video montage played—interviews with recovered addicts, profiles of resilient entrepreneurs, reports from Nigerian villages where schoolrooms stood empty. The audience watched in rapt silence.

Then they rose. They clapped. Some wept.

Dr. Inua Momodu, President of the Nigerian Community in Atlantic County, New Jersey, seized the moment. “Drug abuse affects almost every household,” he said. “Everyone must be involved in this fight to save the lives of young people. The Nigerian community under my leadership will continue to support SILEC Initiatives with effective collaboration.”

Distinguished guests nodded firmly from the front row. Besides, Angels In Motion ably represented by Laura Rhodes whispered to a colleague: We need to partner with them.

Before closing, Sunny Irakpo turned to the mothers in the room. It was, after all, their day.

“Dear mothers,” he said, “your roles in family and nation-building cannot be overemphasized. Sadly, in the cause of my advocacy, I have seen women deeply engaged in drug abuse and illicit trafficking. The most despicable act is using their most revered private parts to conceal drugs. One out of four females is now a drug abuser.”

The room grew very still.

“We urge our mothers to hold firm the values that help shape society. Tighten the home front. Help prevent our wards from this destructive path.”

He paused, and his voice softened.

“In loving memory, I remember today the sacrifices of my late parents—Pa Christopher Ewomarevia and Mrs. Victoria Adiheji Irakpo—for the value of education and godly parenting they implanted in me. They started this vision of SILEC with me in 2010. It pleased God that they did not witness this very important occasion. But I give God all the glory. May their kind souls continue to rest in peace.”

The ceremony ended with Reverend Ohio Simire offering the vote of thanks, followed by closing prayers from Bishop Unuigbe. As the crowd filed out into the New Jersey afternoon, phones buzzed with notifications—the live stream had reached thousands across three continents.

Outside, a young woman approached Sunny Irakpo. She was perhaps twenty-two, her eyes red-rimmed.

“My brother overdosed last year,” she said quietly. “He was nineteen.”

Sunny placed a hand on her shoulder. “Then we do this for him,” he said. “And for all the others.”

She nodded, and for the first time that day, she smiled.

Somewhere, a SIM card connects a phone to the world. And somewhere else, a newborn magazine called SIM began connecting broken stories to hope—one page, one life, one truth at a time. Oh, what a magazine you must get with just a click from your phone at www.sim.silecinitiatives.org.ng . SILEC is rising, SILEC International Magazine, the global light.

Article contributed by Kwame Jamal

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Opinion

When Architecture of Policy Meets Architecture of Connection

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By Shakirat Akintola

For many political observers, the proposition of an Atiku-Momodu ticket represents a fascinating answer to Nigeria’s complex governance puzzle. The conversation is rapidly moving past the two personalities involved, evolving into a broader debate about national cohesion, credibility, and the precise qualities required to steady a fractured nation.

Atiku Abubakar, having recently emerged as the presidential candidate for the African Democratic Congress (ADC) following a fiercely contested and highly scrutinized nationwide primary election, remains one of the most resilient figures in Nigeria’s democratic journey. His institutional memory is vast. As the Vice President who chaired the National Economic Council during one of Nigeria’s most consequential eras of economic restructuring and privatization, he understands the levers of state policy.

Yet, in a nation fractured along regional, religious, and generational lines, policy blueprints alone are no longer enough. The opposition faces a distinct hurdle: Nigerians already know who Atiku is. The challenge is not building recognition, but establishing a genuine, empathetic connection with the deep frustrations of the grassroots. This is precisely where Aare Dele Momodu enters the equation.

To view Momodu strictly through the glamorous lens of Ovation International is to misunderstand the deliberate philosophy behind his media empire. While critics might initially mistake his chronicling of high society for elite insulation, his career has actually functioned as a masterclass in breaking down walls. For decades, Momodu did not just document success; he demystified it, bringing the corridors of power and privilege directly to the gaze of the ordinary citizen. More importantly, this deep social capital was forged in the fires of grassroots defiance. Long before he was a celebrated publisher, Momodu was a pro-democracy activist who faced detention and forced exile during the dark days of the Abacha regime for standing with the masses. His ability to navigate corporate boardrooms today is not a sign of detachment from the struggle, but a powerful asset. It means the opposition gains a communicator who can walk into spaces of immense privilege, speak truth to power in their own language, and channel that access directly back into the service of Nigeria’s markets, classrooms, and farming communities.

A Referendum on Lived Realities

The ongoing security and economic trials illustrate exactly why a balance of institutional experience and cultural reach matters. For a parent deciding between school fees and healthcare, or a trader calculating the risks of interstate highways, governance is not a theoretical debate.

The next election will not be won by campaign slogans or aggressive social media strategies. It will be decided by trust. While the ruling party scrambles to convince a strained populace that their sacrifices will yield future rewards, the opposition must present a credible, steady, and comforting alternative.

Nigeria’s future will ultimately be shaped by leaders who look beyond political echo chambers and actively listen to the markets, classrooms, and farming communities. As the country continues its difficult search for stability, the political figures capable of building a bridge between sound policy and genuine human empathy will inevitably command the attention of a nation eager to move forward.

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