Headline
My Mayegun Duties Go Hand in Glove with My Legal Profession – Barrister Kayode Ajulo
Published
7 years agoon
By
Eric
By Eric Elezuo
Only recently, investment lawyer and rights activist, Barrister Kayode Ajulo, was conferred with yet another deserved honor as the Mayegun of Yorubaland by none other than the reverred warrior and custodian of the Yoruba culture, Iba Gani Adams, the Aare Ona kakanfo of Yorubaland. In this brief chat, the ebullient and cerebral philanthropist, who is reputed for various humanitarian exploits including representing clients on pro bono basis, revealed what the title means to him and humanity as well as his take on the political future of the nation even as the elections draw near. Excerpts:
Sir, could you please express your feelings as regards the new feather in your cap?
In the first instance, I thank God for His favour, kindness and mercy in making me to be counted worthy of such honour. There are other qualified people out there. But let me put it this way, and contrary to what some people might think, the confernment is not just an honour, but an award, cum a call to duty. I therefore see it as a challenge. The title is more or less a place of honour that I have been placed in and I thank God for the challenge. It is a challenge because it’s apparent, society is now more looking up to me, and I mustn’t do anything that will bring dishonour. Any honour is a challenge to me.

Barr Ajulo receiving staff of office from Aare Ona Kakanfo of Yorubaland, Iba Gani Adams
Sir, most times, such honours comes as a result of what someone must have been doing for humanity, so could you just briefly encapsulate the achievements that have made this honour possible?
Well, I’m not good at blowing my trumpet. I am a barrister and solicitor of the realm; I am trained to defend and speak for people, but I am deficient when it comes to speaking for myself. I don’t have to in the circumstance as I can’t be a judge in my case. I believe someone else should do that.
However, it must be stated that in whatever we do, someone, somewhere is watching and we need to be on top of our game at all times. As for this honour, it is the aftermath of what the Aare Ona Kakanfo himself described as my constant availability to be of help to others.
I remember the day when the Aare Ona Kakanfo, Gani Adams, visited my office, he spent about two hours talking about politics and Sundry issues, then on his way out, he just chipped in, recollecting when he or any of his members had issues with the police or anyone that once he briefed me, I have never hesitated in helping them out.

Mayegun with Mrs Titi Abubakar
He also tried to recap the days of struggles with Dr. Frederick Fasehun (may his soul rest in perfect peace).
Note that I was briefed to represent Dr. Fasehun, but in one swift wise decision, I considered that these people were all Yoruba, and there should be no basis for the fight and division.
So I proposed that all the lawyers in the matter should come together and that’s how our relationship started.

That day Aare said something that touched me: “In all these cases, you never asked for a penny”. “Mayegun Aare Onakakanfo of Yoruba fits you”
Honestly, I felt honoured on hearing that. I never knew he was taking note nor would remember. The truth was not that they could not pay but because I saw that what they were doing was more about the Yoruba interests and they were prisoners of conscience.
They were doing it for a just cause. I identified with them and I felt the only way I could join their cause, was to offer my legal services free of charge.
So that paved the way for the title you were bestowed with today?
You can say that because that day, he mentioned that he would soon be one year as the Aare Ona kakanfo and that the Aare is supposed to have some chiefs to advise him, “and for what you have done, you have to be part of my council”. And that was it. I didn’t commit any dime to it.
So it was actually a pay back…
…Every genuine honour is a payback…every confernment, award, degree and what have you is a payback. A book of rememberance must be opened on your behalf before you could get an honour, reward, confernment or even a degree. Aare Ona Kakanfo and his Chiefs titles are not hereditary. It’s borne out of courage and valour.

No one is honoured out of limbo. And that explains why everyone should keep doing good for you don’t know who is watching or the day the book will be opened.
How did you take his initial offer?
Honestly, i initially joked about it, and told him that I hardly wear agbada. There and then I experienced the extent of his generosity, as he told me not to worry as all preparation has been made, he also made me realize the he consulted far and wide before deciding on me. I am learning from his humility. The fact that he has to come down to my office in Abuja from Lagos just to tell me such a thing, shows the kind of person he is. He knows what he wants and how to get it and that is why God is blessing him.
The title ‘Mayegun’ – what does it really stand for?
I think of it very well before taking the title and its responsibility. It literarily means someone who stabilizes the world and restores law and order in the society, which he believes I have been doing, both locally and internationally. The Mayegun is the conscience of the community, constantly speaking against the ills of the society. Consequently, the Mayegun himself has to be without blame. Now, you can see the magnitude of the honour that has been bestowed on me. Mind you, from history gathered, the last time this title was given was in the 17th century, during the time of the 12th Aare Ona Kakanfo, Iba Momodu Atanda Asubiaro Latoosa, the then Mayegun was member of the Board of Enquiry on the murder of Efunsetan Aniwura, the famous Iyalode of Ibadan in 1864.

Barr Kayode Ajulo
How would you now juxtapose the job of a professional lawyer and that of a traditional chief both of which you today represent?
Unfortunately, we just refuse to understand some things. We all have culture, but unfortunately, we see the European culture as more superior to ours, which is not.
I remember sometime ago, discussing with a British Professor of African History, at the British Museum in the United Kingdom; he was trying to tell me about my history. Just imagine..
In trying to explain the positions of our revered monarchs, he mentioned the Archbishop of Canterbury, who he claimed can be likened to the Ooni who is our spiritual head. I asked him about the Alaafin and he said he is the political head, like the Queen of England. In order of precedence in Great Britain, the Archbishop of Canterbury, a small town in England, is the third most powerful. I’m not saying whether what he said is true or not, but I think the Professor struck some cord in me. Our system of government is akin to theirs in some ways. In Oyo, we have the Oyomeesi – they represent the people at the palace and make laws like the House of Lords in the Parliament; they could weigh in on any issue concerning the Alaafin, including asking him to abdicate the throne or commit suicide. We have the Ogboni in Yoruba land, and judges and those performing intelligence and essential services could be drawn from this elite group.
Same with this Chieftaincy honour, it’s not hereditary, it’s based on your performance, purely merit, on courage, valour etc. it’s like being knighted; the best of our colonial administrators are Knights: Sir. Fredrick Lugard, the first Governor-General of Nigeria is a Knight; Sir. Robertson, Sir Ahmadu Bello, the Sadauna of Sokoto and the Late Premier of the Northern Nigeria; Sir. Abubakar Tafawa-Balewa, the Late Ooni of Ife, Sultan of Sokoto all those great men, are Knighted and all because they excelled in their chosen careers. The best lawyers I know are knights. They’re also High Chiefs of note.

Now, I have been given the traditional chieftaincy and incorporated into a most prestigious institution of Aare Ona Kakanfo of Yorubaland. My installation by the Aare assisted by some Traditional and Political leaders was similar to the Queen knighting someone, the only difference is how we look at it.
So, we need to appreciate our culture, we need to repackage. If the Queen of England should call to honour me with the Order of the Garter, which is an order of chivalry founded by Edward II in 1348 and regarded as the most prestigious British order of chivalry, I will be so happy; the same way I am glad about this chieftaincy title I have been given.
I will soon roll out agenda under the Maiyegun title along with Aare Gani Adams for the Yoruba race both home and abroad. Our culture must not die, and we won’t allow wrong narratives about our rich culture. Our peaceful coexistence and development as a race is paramount and this we shall push for.
Could that be the reason why personalities like General Ibrahim Babangida were bestowed with the privileged honour?
Absolutely! Thanks for mentioning the revered soldier. Babangida had to rush to the UK to receive the honour of the order of Garter cause he understood what it meant and stand for.
Can we go a little political? Do you have any intention to go into full-fledged politics?
Well, I always believe one thing, that every human being as far as he can think is a politician. We are all politicians, so it depends on the level of your politicking. I am a politician, whether I am docile or active; I have ran for election up to the Senate of the Republic of Nigeria before. And by the grace of God, I have been the National Secretary of Labour Party.
But as it is, politics has to do with your people; it depends on what they want you to do. If tomorrow, the people of Ondo state say they want me to become the governor of the state, I will look at the fundamentals and if everything works well, and if my God okays it, I will go for it.
But as it is, I remain a lawyer. I have my chambers in some part of the world and I ensure I maintain them, because when it comes to politics, you need money to run it and the only way I can do that is to work harder. Now, I’m working harder.
Finally, could you make a comment on the governmental situation of Nigeria today?
I’m afraid it will be a little bit hard to make any comment particularly because the elections are roughly about a month from now. Nobody seems to understand and everyone seems to be going left and right, things are going wrong and politicians are desperate. And when you are desperate, you tend to flout laws and violate some basic principles and tenets of democracy. And I think this is what is happening in Nigeria and I pray this time would pass and pass well. I will tell our people to endeavor to just make the right choice. Look at where we are before and where we are now. We should not sell our conscience but vote for who genuinely has interest of the county at heart and ready to correct wrongs of the past.
Thank you so much for taking out time to talk with us.
Thank you.
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Headline
Otunba Adekunle Ojora: Farewell to a Good Man
Published
1 day agoon
February 1, 2026By
Eric
By Eric Elezuo
The curtain dropped on the elitist life of prominent Lagosian, traditional custodian, boardroom guru, refined journalist and elaborate philanthropist, Otunba Adekunle Ojora, on January 28, 2026, bringing to an over nine decades of spreading good tidings, prosperity, unity and humanity. He was 93 years.
His death was announced via a statement by his daughter, Mrs Toyin Ojora-Saraki, on behalf of the Ojora Family, saying he died early in the morning in full submission to the will of Almighty Allah (SWT)
“With total submission to the will of Almighty Allah (SWT), the Ojora family of Lagos hereby announces the passing of our beloved patriarch, Otunba Adekunle Ojora, the Otunba of Lagos and Lisa of Ife, who returned to his creator early this morning.
“We say Alhamdulilahi for a life well lived, and we comply with Allah’s words: ‘Surely, to Allah we belong, and to Him we will all return’ (Q2:156),” the statement reads.
A distinguished businessman, people-oriented-person, the Olori Omo Oba of Lagos and the Lisa of Ife, Adekunle Ojora’s passing came with a much ancipated heartbreak, wailings and regrets, among his hugely extended family members, circle of friends, mentees, colleagues in and across business and traditional terrain, associates and the well impacted general public.
With the announcement of his death came the heavy traffic of personalities, dignitaries and nobles to his Ikoyi palatial home, where his adorable wife, Ojuolape Ojora, and one of his distinguished daughters, Mrs Toyin Saraki, who is the wife of the former Senate President, Bukola Saraki, played significant hosts.
President Bola Tinubu was one of the first mourners with a statement signed by his spokesperson, Bayo Onanuga, acknowledging the dimunitive personality of the deceased, noting how he had affected humanity in a positive light.
Tinubu commiserated with the government and people of Lagos State, as well as the Ojora and Adele royal families.
“The passing of Otunba Ojora is a significant loss to the country, the private and public sectors, and traditional institutions,” the President said, describing the late industrialist as a man whose life was defined by humility, perseverance, hard work and generosity. He further noted that his values shaped his long and distinguished career.
“He remained a towering figure whose counsel and experience benefited institutions at both national and subnational levels,” Tinubu added.
In his condolence message, former President Olusegun Obasanjo described Ojora’s death as painful, saying his absence would be difficult to fill, according to a statement released by his Special Assistant on Media, Kehinde Akinyemi.
The ex-president described Ojora as “an amiable and distinguished Nigerian who, during his lifetime, built a remarkable legacy of integrity, wisdom, and unwavering dedication.”
“By his death, the country has lost a notable captain of industry and commerce, but there is no doubt that his memory lingers on through his many landmark contributions to the development of the South-West zone in particular, and the country in general,” Obasanjo added.
He also stated that “He was a remarkable entrepreneur whose vision, determination, and resilience added value to the community and to hundreds of families who depended on his commercial activities. He was a role model and exemplar whose personal life and achievements inspired a generation of entrepreneurs, industrialists, and merchants. Over the years, with his wise counsel, unquestioned strength, and gentle guidance, Otunba Ojora commanded respect and reverence, and took particular pleasure in mentoring younger men and women to succeed in life.”
Also reacting, a former Minister of Communications, Major General Tajudeen Olanrewaju (Rtd) described Ojora as a “veteran journalist and boardroom titan”.
The former General Officer Commanding (GOC) 3 Division Nigerian Army noted that he made positive contributions to the industrial and entrepreneurial sectors of the economy, lightened up the social fabric of his time in Lagos, in particular, and across our nation.
Among dignitaries that called to the home of the Ojora’s to express heartfelt condolences were the Governor of Osun State, Senator Ademola Adeleke and his elder brother, Dr. Deji Adeleke; Africa’s richest man, Alhaji Aliko Dangote, Mr. Femi Otedola and former governor of Akwa Ibom State, Udom Emmanuel.
As a revered Muslim, versed in Islamic doctrines, the nonagenarian’s burial followed the very next day, drawing an avalanche of well wishers and mourners to the Central Mosque, on Lagos Island, where the funeral rites or the Janazah, led by the Chief Imam of Lagos, Sheikh Sulaiman Abou-Nolla, and assisted by other prominent Islamic clerics, were conducted, and finally to the Vaults and Garden, Ikoyi, where the remains were committed to mother-earth. The events were a meeting point of some sort, as they drew together prominent Islamic scholars, family members, political bigwigs and other distinguished guests.
A roll call of the elite callers at the events include the deceased’s wife, Erelu Ojuolape Ojora; his daughter, Toyin Ojora-Saraki, and her husband, former Senate President and Kwara State Governor, Bukola Saraki. Also in attendance were Lagos State Governor Babajide Sanwo-Olu, former Ogun State Governor Ibikunle Amosun, former Speaker of the Kwara State House of Assembly Ali Ahmad, former PDP National Chairman Kawu Baraje, Mufti of Ilorin Sheikh Sulaiman Onikijipa, and National President of Ansar-Ud-Deen Society of Nigeria Prince Adeniji Kazeem.
The burial ceremonies began with a recovery of the remains, which were borne by pallbearers for a burial procession before it was a motorcade bore it to the venue of the Janazah.
The long convoy of dignitaries that accompanied the body to the mosque spoke volumes of the personality of Adekunle Ojora. As the solenm approached, Imam Sulaiman Abou-Nolla led the congregation in prayers, asking for the repose of the siul of the deceased.
At the conclusion of the prayers, the body was conveyed to the Ikoyi Vault, where pallbearers and Muslim Ummah as well selected members of the family and notable dignitaries accompanied the remains, amid chants, to its final resting place.
THE MAN, OTUNBA ADEKUNLE OJORA
The highly principled businessman was born Isiaq Adekunle Ojora on June 13, 1932, into the distinguished Ojora Royal Family of Lagos, where he grew with a deeply-rooted tolerance for the history, culture and traditional governance of the Yoruba race and Lagos in particular.
His lineage placed him among the foremost royal families in the state, a heritage he upheld with dignity throughout his long life. Over several decades, he emerged as one of the most influential figures within Lagos’ traditional institutions, commanding respect across royal, cultural and civic circles.
Ojora was a member of the Ojora and Adele royal families of Lagos and was himself the holder of the chieftaincy of the Otunba of Lagos. He studied journalism at Regent Street Polytechnic, with the intention of developing a career in journalism. He started work as a staffer at the BBC where he rose to become an assistant editor.
In 1955, he switched his services to the Nigerian government as a reporter with the Nigerian Broadcasting Corporation. He was soon transferred to Ibadan as an information officer in the office of the regional premier. Ojora’s stint with NBC lasted until 1961 when he took up appointment as the public relations manager at United African Company.
Ojora soon developed interest in the commercial units of enterprises, he became an executive director of UAC in 1962. After a military coup truncated the first republic, Ojora was nominated as a member of Lagos City Council in 1966. A year later, he was given political appointments in two government agencies, in 1967, he was managing director of WEMABOD, a regional property and investment company and also in 1967, he succeeded Kola Balogun as chairman of Nigerian National Shipping Line.
After leaving WEMABOD, he became an investor in various firms including AGIP petroleum marketing and NCR Nigeria. He also founded the private firms Nigerlink Industries, Unital Builders and a holding company Lagos Investments. After the Nigerian Enterprise Promotion Act, he took equity interest in some foreign companies operating in Nigeria such as investments in the Nigerian operations of Bowring Group, Inchape, Schlumberger, Phoenix Assurance, UTC Nigeria, Evans Brothers and Seven-Up. He married Erelu Ojuolape, and among their children is Toyin Saraki.
Beyond royalty, Otunba Ojora was widely regarded as a bridge between tradition and modern governance.
The Otunba Adekunle Ojora would be remembered as a quintessential gentleman, astute businessman, excellent in speech, dignified in conduct, and deeply respected across generations.
For as many as those who know him, Ojora has for decades, remained a familiar and revered presence in elite social and cultural spaces, where his highly sought-after counsel and calm disposition have proved relevant and needful.
He is also known for his refined lifestyle and strong family values, an embodiment of a “brand of old-school nobility that earned him admiration well beyond wealth or status. He was often described as a man of honour whose life reflected discipline, tradition, and unwavering integrity.
Otunba Adekunle Ojora is survived by his wife, Erelu Ojuolape Ojora, his children, grandchildren and great-grandchildren.
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Headline
Incumbency Factor Will Not Determine 2027 Election, Atiku, Obi, Others Talk Tough
Published
4 days agoon
January 29, 2026By
Eric
The 2027 general elections will not be determined by incumbency, control of State power or wave of political defections, opposition leaders have declared.
They argued that voter choice, opposition unity, and the integrity of the electoral process would ultimately decide the outcome.
The opposition leaders made the declaration at the public launch of “The Loyalist,’’ a memoir by National Publicity Secretary of the African Democratic Congress, ADC, Bolaji Abdullahi, in Abuja.
The event drew a wide mix of opposition leaders, former public office holders, lawmakers, intellectuals and party stakeholders.
Speakers included former Vice President, Atiku Abubakar; former Anambra State governor, Peter Obi; former Minister of Interior and ADC National Secretary, Rauf Aregbesola; former Senate President and ADC National Chairman, David Mark, and veteran columnist and public intellectual, Hakeem Baba-Ahmed, who reviewed the book.
Although convened as a book presentation, the gathering quickly assumed a strong political tone, with speakers repeatedly returning to the issues of opposition unity, leadership responsibility, and the limits of incumbency power, ahead of the next general election.
Addressing what he described as a growing misconception in Nigerian politics, Aregbesola argued that governors and incumbents do not automatically determine election outcomes.
Drawing on the 2023 electoral results, he said the belief that political office guaranteed victory was not supported by evidence.
“The fact that certain governors are defecting to the APC shows that our unity is weakened, but the statistics do not support the belief that governors win elections,” Aregbesola said.
Using the South-West as an example, he said ruling party dominance at the state level had not translated into overwhelming electoral success.
“In the South-West, the APC controlled all the states except one, yet the maximum performance of the party was 55 per cent, with the other parties sharing the rest,” he said.
On his part, former Vice President, Atiku Abubakar, speaking as special guest of honour, linked the political moment to the theme of the book, describing loyalty as both a moral test and a personal burden in public life.
Atiku, who noted that his participation was informed by his own role in the political history examined in the memoir, said: “I am honoured to be part of this launch because I was also involved in the eventual inauguration of the Bukola Saraki administration, which this book deals with in very great detail.’’
He praised the author for taking on difficult questions about loyalty and conscience, saying “this is a work that dares to question loyalties, illuminate conscience, and broaden our public imagination.’’
Drawing a contrast between military discipline and political life, Atiku said loyalty in politics was rarely absolute and often exacted a heavy price.
“For those of us who come from the military and paramilitary professions, loyalty is non-negotiable; there is only absolute obedience. But in political life, loyalty is not as rigid, and it comes with consequences,” he said.
The former vice president also spoke candidly about his own experiences.
“Many of us have suffered because of loyalty. I have faced exile as a result of loyalty. I have survived assassination attempts as a result of loyalty,” he said.
Atiku warned that loyalty should never become blind allegiance, adding that “loyalty should strengthen the common goal, not narrow the circle of belonging.’’
Similarly, a former Governor of Anambra State, Peter Obi, who arrived late due to flight delays from Lagos, apologised for not observing traditional protocol before addressing the audience.
Obi also signalled political solidarity and regional commitment, saying: “I have been directed to represent the South-East, and I want to assure you that you will not be disappointed.’’
In one of the most direct political moments of the event, the author, Bolaji Abdullahi, appealed to opposition leaders to rise above rivalry and present a united front, ahead of 2027, adding that Nigerians were ready for change, though political leaders were not yet matching that urgency.
“For 2027, Nigerians are ready. But I don’t think we are ready. Nigerians look at us and see different enclaves and different entities. They see competition, rather than cooperation,” Abdullahi said.
Reviewing the book, Hakeem Baba-Ahmed said it initially provoked skepticism but ultimately impressed him.
“I brought to the book some prejudice and heightened curiosity. I expected the author to fall on his face somewhere. I was wrong,” he said.
He described the memoir as revealing and historically significant.
“This book is easily one of the most readable and revealing books I have read in a long while. It captures the essence of our contemporary social and political character,” Baba-Ahmed said.
Former Senate President, David Mark, described the task of rescuing Nigeria as a shared responsibility and praised Abdullahi’s character.
“He is a straightforward person. Even when I disagreed with him, his advice was always adopted,” Mark said.
He also clarified the long-standing controversy around the Doctrine of Necessity, saying “it was the sole responsibility of the Senate and had nothing to do with Kwara State or anyone from Kwara State.’’
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Headline
Coup: Investigators Widen Probe Scope to Unmask Civilian Financiers
Published
5 days agoon
January 28, 2026By
Eric
Fresh intelligence details have surfaced on the foiled coup attempt against President Bola Tinubu’s administration, shedding light on how a serving Army Colonel allegedly assembled a covert, cross-service network to undermine the constitutional order before security agencies moved in.
The Defence Headquarters had announced the arrest of 16 officers for acts of indiscipline and breaches of service regulations, following weeks of quiet tension within the Armed Forces.
In October 2025, rumours of an alleged coup plot against President Tinubu’s administration spread across social media. At the time, the Defence Headquarters (DHQ) dismissed the claims as “false and misleading,” yet the sudden cancellation of the Independence Day parade fuelled speculation about deeper security concerns.
However, fresh findings from an interim investigation report, sighted by Punch Newspapers, suggest that the alleged architect of the plot was a Colonel whose repeated failures in promotion examinations reportedly bred resentment and alienation. Rather than nursing his grievances quietly, he is said to have turned them into a recruitment tool, drawing officers from the Army, Navy and Air Force into a loose but coordinated network.
According to the report, members of the group were allegedly assigned to discreetly study sensitive installations, including the Presidential Villa, the Armed Forces Complex, Niger Barracks in Abuja and international airports in Abuja and Lagos, mapping access routes, routines and vulnerabilities. What began as expressions of dissatisfaction soon graduated into early-stage operational planning.
Security sources say searches on the officer’s vehicle uncovered charms and anti-government materials, while a raid on his residence in Lokogoma, Apo, yielded sensitive documents detailing assigned roles and outlining how key national dignitaries were to be handled once the operation commenced.
The plotters are also said to have exploited insider access, infiltrating the Presidential Villa and compromising workers linked to construction firm Julius Berger to obtain security information on the premises. Encrypted communication platforms were allegedly used to coordinate movements, logistics and funding, while discreet vehicle repairs and unusual cash flows pointed to preparations for mobilisation.
Investigators traced financial inducements of between N2 million and N5 million to some principal actors, with intelligence agencies now analysing the money trail through the Nigerian Financial Intelligence Unit.
One of the suspects, Lt-Col S. Bappah, reportedly turned a critical witness, admitting his role and providing details on recruitment methods, funding channels and communication patterns within the network.
The danger, security officials note, lay in the cross-service reach of the conspiracy, which cut across the Army, Navy and Air Force and involved officers up to the rank of Brigadier-General.
The alleged plan, uncovered ahead of its execution date of October 25, 2025, was described as lethal in scope, with the President, Vice-President Kashim Shettima, ministers, service chiefs and other top officials marked as targets.
Beyond the military hierarchy, investigators are now widening the probe to civilian financiers and political contacts who may have interacted with the core suspects. Communication trails, financial flows and external interfaces are being reviewed as part of efforts to dismantle every layer of the network and secure strategic national assets.
With the investigation concluded and reports forwarded to superior authorities, the Defence Headquarters has confirmed that indicted personnel will face appropriate military judicial panels, as Nigeria’s security establishment moves to ensure that what officials describe as a well-funded, coordinated threat never advances beyond the planning stage.
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