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The Oracle

The Oracle: Is This the Nigeria of Our Dream? (Pt. 2)



By Mike Ozekhome


We commenced our discussion of this topic with a poser on Nigeria: An artificial creation. This is followed by the segment on ‘independence’. We then attempted a diagnosis of our situation, followed by the segment sub titled: “A funny country; misplaced priorities. Today, we shall start by reviewing the spectacular failure of Buhari, the formal president of Nigeria. We will also take a look at our rapidly disappearing societal values, the alarming revelation of Nigeria’s debt status –Nigeria has borrowed her future; the equally realization that we pay for darkness (instead of light-electricity). We shall then conclude with dissertation and relocation of industries. Enjoy.


Time will tell. If the late Chinua Achebe and other informed analysts are correct (and there is no reason to believe that they are not), the historical failure of governance at all levels continues to this day with the incumbent Government at the center led by President Muhammed Buhari being particularly blameworthy. This is not political partisanship, but simply an informed, objective, conclusion from verifiable facts.

We all recall the enthusiasm and hope which greeted his election in 2015. The belief was that, at the very least, being a retired General, he would deal decisively with the rampant insecurity in the form of the dreaded, now proscribed Boko Haram terrorist organization within 3 months.

Beyond that, there was also a perception (perhaps based on his seeming no-nonsense persona), that he would not condone official corruption. A young man Mohammed Isah) trekked from Lagos to Lokoja; Dahiru Buba from Gombe to Abuja, Suleiman Hashiman walked 750 kilometers from Lagos to Abuja (1.12 hours per day to celebrate Buhari’s victory in 2015. Mohammed Kabiru rode a bike from Kaduna to Abuja. Such euphoria that a messiah had come at last. Alas, both beliefs have turned out to be misplaced, as both ills have not only thrived under his watch, they have increased exponentially. The situation appears to be worse than it might actually be because of the President’s apparent insensitivity, as he always gives the impression (from media interviews and his famed dead-pan and inscrutinable ‘body language’) that he is detached from reality. His frequent foreign trips (some call them junkets) lend credence to this – especially their timing in the midst of the latest outrage by the aforesaid Non-State Actors. To many Nigerians, the President is simply not in charge – even if he is in office. He has perhaps never heard of Harry Truman’s dictum that “the buck stops here”.

Nigeria’s passport holders are regularly isolate for special checks and scrutiny in foreign airports because they have earned, as a class, a reputation for crime – especially economic crime. But, this is just the tip of the ice-berg. Among ourselves, back home, we are routinely uncharitable, unkind and unpatriotic. We see public property (especially public funds) as bona vacantia (ownerless property) to the mismanaged and, where possible plundered at will – with impunity. Critical institution which ought to make a difference in curbing such excesses – particularly law enforcement organizations and the judiciary – are themselves either gasping for breath, playing catch-up, or in some instances, wilfully complicit in the various malfeasances of the polity.


Our values have gone thrown overboard and jettisoned in the mad rush by seemingly everyone (but particularly our youths, the supposed future of tomorrow) to get rich quick by all means, fair or foul. Religious institutions are not left out. Many of them glorify wealth and openly glorify its acquisition and its conspicuous display, with celebrity clergy now rubbing shoulders with the jet-set and becoming as glamorous as rock stars, actors, politicians and other celebrities. Known thieves and celebrated criminals are given front rows in churches; front row mats in mosques and are garlanded with national honours and doctorate degrees in our university. All these in a atmosphere were, as a result of the activities of a motley crew of terrorists, bandits and kidnappers, life has – to quote John Hobbes – became increasingly solitary nasty, brutish and short. This is not an exaggeration, as even egg-heads – university lecturers – have joined in the scramble for the good things of life and they are presently involved in an industrial action (for the umpteenth time) which is in its seventh month – and it doesn’t look like it will end any time soon.

In short, everything that can possibly go wrong with Nigeria seems to have been done or is doing so. There is seemingly no end in sight as the outlook is all doom and gloom. The political class must be sampled out for blame – for obvious reasons: they control the levers of power. Unfortunately, they have failed, calamitously, to wield it for the public good and have, collectively, been responsible – more than any other group of Nigerians (except, perhaps, the Military) – for the sorry state in which we find ourselves. Each of them, to a man (or woman), has been singularly (and shockingly) selfish clannish, uninspiring and largely incompetent and unpatriotic. As role models, they have been anything except that. On the contrary, Nigerians are routinely regaled with stories of official corruption and graft, which in some instances, assumed bizarre – if not comical – dimensions, with an assortment of wild animals – from chimpanzees, to snakes and even termites being blamed for the disappearance of humongous amounts of cash in public coffers. Civil servants have graduated from crèches under President Yar’ Adua and Jonathan where they fleeced the country of few billions, to tertiary and post-graduate institution where they now pocket hundred of billion of naira.

It is hardly surprising, then, that an increasing number of young Nigerians have become disillusioned and lost hope in their country and, as a consequence, taken their destinies in their hands by choosing to vote with their feet and emigrating, some by road, other through the deserts and seas.
The demographics of those involved is diverse – from the not-so-educated to professionals, with Nigeria doctors and nurses, in particularly, reportedly among the highest arrivals in the EU, UK, Canada, the US, the UAE and elsewhere.

The cost of this obvious brain-drain is incalculable and it remains to be seen how it will affect our development and future generations. Beyond even all that, it is equally clear that, politically, Nigeria has never been as divided as now, with large sections of the country openly clamouring for secession while others, who are not going that far, ask for the country to be re-structured with more power devolved to its component parts, particularly in the areas of security and fiscal federalism paradox of our situation than the following by an anonymous online analyst:


The D-G of the Debt Management Office (DMO) recently alarmed Nigerians when she casually confirmed that Nigeria’s total debt as at March, 2022, stands at N41.60 trillion. Nigeria has been running serious budget defiats. According to the World bank Survey report of 197 Countries, Nigeria came 195 beating only Yemen and Afghanistan.

Nigeria that used N10trillion for the 2022, oil subsidy regime is expected to use N9trillion in 2023. The size of the borrowing is 62% of the budget. Nigeria now borrows to service debt interest; not the debt itself. We have literally become a vassal of and dependant on China, that has its shy lock fingers on different aspects of the economy, ranging from metro light rails, hydro power dams, free trade zones, to transportation and telecommunications. The trade deficit between Nigeria and China is 80% – 200% of bilateral trade volumes. Nigeria imports 10 times more than it exports to China.


Nigeria ought to be producing at least 12,522 MW of electricity today with abundant sources of power through coal, hydro, oil (petroleum) and natural gas, Nigeria has every options the TCN (Transmission Companies of Nigeria) and the Discos that distribute electricity generated by Gencos. The Discos call the shot, forcing Nigeria to pay for darkness. Small Kenya of 53.01 million people generates 1.043 gigawatts; Ghana installed capacity of 3,655.5 MW. Compare Nigeria, a country of 217.4million people generating…of electricity, less than 1000 of South Africa with 60.9 million people which generates 5,095MW. What a shame!


Most major industries that were very famous in Nigeria in the 70%, 80% and 90% have either withered and died away or relocated to neighboring countries due to incumbent and uncondusive prevailing conditions. Between 2009-2014, 322 private firms closed down in Nigeria due to strangulating business regulations, corruption and unstable political environment, according to a World Bank Enterprise Survey.

Factories and companies that have folded up in Nigeria include Berec Batteries, Exide Batteries, Okin Biscuits, Aladja, Jos and Osogbo Steel Rolling Mills; Nigeria Sugar Company, Tale and Lyle sugar company; Nigeria Paper Mill Ltd, Nigerian Newsprint Manufacturing Company at Oku-Iboku; and the Nigeria National Paper Manufacturing Company in Ogun State.

Six Automobile Assembly Plants, including Peugeot, Volkswagen, Anambra Motor Manufacturing Ltd, Steyr, National Truck Manufacturers, Fiat and Leyland, have all kissed the canvas and gone into extinction. 38 textile companies, including Afprint, Aswani, Arewa Textiles, Unitex, Supertex, Asaba, Odua, Edo and Aba Textile Mills; Nigerian Synthethic Fabrics, First Spinners, Kaduna and United Nigeria Textile Mills, have gone into historical oblivion. What about the Ughelli Glass Industry; Okpella Cement Factory? Glaxo Smithe Khline, Agbare, Industrial hub? Gone or, about to.

(To be continued).

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The Oracle

The Oracle: The Independence of the Judiciary in a Democratic Dispensation




By Mike Ozekhome


The judiciary is popularly referred to as the last hope of the common man. Yet, to maintain the attributes that qualify it for this populist appellation, the independence and integrity of the judiciary must be jealously guarded and sustained so as to continue to attract the confidence of the said common-man in the ability of the judiciary to do justice to all without fear or favour.

Indeed, the title of this paper becomes urgently relevant in view of the difficult times the judicial institution as a whole has been going through in recent times, as regards its integrity and retention of public confidence. Never in Nigeria’s history (not even during the repressive and tyrannical era of military juntas) has the judiciary suffered such high degree of public bashing, ridicule and contempt as it has in recent times.

Of late, the Judiciary has come under intense criticism and experienced serious erosion of public confidence, so much that its indispensable independence and impartiality have been put to serious doubt by an ever-increasing cross section of Nigerians. While some of the events that gave rise to these doubts were largely misunderstood by the public, the truth remains that some events have shown an even more urgent need to safeguard and defend the political, fiscal/economic and intellectual independence of the Judiciary in this dispensation. The imperatives for an independent and impartial Judiciary in a democracy are great and pressing. This is bolstered by the general feeling and expectation of greater freedoms in a democracy. The protection of human rights is implicit in open democracy. The Judiciary is the greatest bastion for protection of human rights.

The aim of this article is not to place the Judiciary in the dock and try it for the alleged ‘offences’ for which it has recently been perceived (rightly or wrongly) to have committed. Consequently, we would do no more than merely restate some of the events which in the opinion (however flawed) of most Nigerians seem to signify a compromise of its independence and integrity. Our own value judgment would be minimal. We therefore enter a caveat that those who expect the main focus of this paper to be on trashing the judicial institution may be a little bit disappointed at the end. The paper shall conclude with a focus on the role of an independent Judiciary in Nigeria’s nascent democracy.


There is hardly any term than can be properly and exhaustively defined (strictu sensu). We shall however adopt dictionary definitions of our principal terms as working definitions to aid clarity of analysis.

The noun ‘independence’ is derived from the adjective ‘independent’ which connotes the following attributes:

“Free from the authority, control or influence of others, self-governing… self-supporting, not dependent on other for one’s living, not committed to an organized political party…not subordinate…not depending on another for its value.” (Oxford Dictionary).

We now turn to the key and operative word, the ‘Judiciary’. The term has been defined as:

“That branch of government invested with the judicial power; the system of courts in a country; the body of judges; the bench. That branch of government which is intended to interpret, construe and apply the law.”
It has however been argued at various times that this definition (as exhaustive as it might appear) is restrictive. It has been suggested that a working definition of the term ‘Judiciary’ may:

“Include the messengers, clerks, Registrars, Bailiffs, the Police, the other security forces, the members of the Bar and such persons that have anything to do with the Judiciary and this will ultimately include the generality of the populace.”

For the present purposes however, it would be something of a stretch to suggest that perhaps the generality of Nigerians are part of the Judiciary. Nwabueze agrees with the wide definition of the term, but sees the usage as a somewhat permissible ascription of terminology as regards its composite brother term, the Judicature. According to the learned author:

“There is a certain amount of looseness in the use of the word ‘Judiciary’. In its strict meaning it refers to the ‘judges of a state collectively, but it often (loosely) used interchangeable with ‘judicature’, a wider term embracing both the institution (the courts) and the persons (the judges) who compose it.”

‘Democracy’ is still best known with its Lincolnian definition as ‘government of the people, for the people and by the people’. It is however important to state that our type of ‘democratic dispensation’ has not qualified to be simply referred to as democracy (when the word is stretched to its utilitarian of limits). At best, Nigeria is passing through the process of democratization from years of military dictator ship to civilian governance. Being a process, democratization primarily embraces the steps that go into internalizing the norms of democracy after the institution of a democratically-elected government. In this connection, following democratic elections, there comes a period where governments, institutions and the populace imbibe the democratic culture and principles, and gradually drop autocratic and uncivilized tendencies. This is the cross-roads at which the contemporary Nigeria finds itself. Nwabueze, therefore, sees democratization as:
“The infusing of the spirit of liberty, democracy, justice, the Rule of Law and order amongst the people.”

The point we arrive at is that Nigeria’s Judiciary (which involves both the system of courts and the judges has a pivotal role to play in this democratic dispensation in upholding the rule of law and holding the balance between constitutional and unconstitutional acts. Democratic practice in a limited government being essentially a regime of adherence to constitutionalism, legality and the rule of law, the presence of an independent Judiciary is a sine qua non for successful democracy. An independent Judiciary acts like a compass in complex and turbulent voyage of democracy. Its performance or lack of it determines whether or not the ship of state anchors safely.

If the word ‘independence’ still connotes freedoms from the authority, control or influence of others, and if it still points to an institution which is self-supporting, (not dependent on others), not committed to a political party, not subordinate and not depending on any person or other institution for its value, then the Nigerian Judiciary must politically, economically and intellectually be seen to be self-reliant in order to be called an independent Judiciary. It has been urged (albeit ad ignoranta) that the doctrine of separation of powers does not presuppose independence of one arm of government from the other. This flawed argument is usually impressively hinged on the doctrine of checks and balances. It was used extensively against the Legislative arm in their efforts to operate independently of the executive arm during the first (6) six years of return to democracy. It is, however, submitted that the constitutional doctrine of checks and balances does not derogate from the doctrine of separation of powers.

It is not intended to confuse the doctrine of separation of powers with the issue of judicial independence. Whilst it is right to argue that the latter is a fall-out of the former, it is important to note that the issue of judicial independence has an additional constitutional, political and moral importance in our national life. This is because after the Constitution of the Federal Republic of Nigeeria 1999 has successfully separated the powers of government in sections 4, 5 and 6 thereof, it goes ahead to provide unequivocally that:

“The independence, impartiality and integrity of courts of law, and easy accessibility thereto shall be secured and maintained.”

It can easily be seen that judicial independence entails, but is not limited to, separation of powers. Thus in construing the meaning of the expression ‘independence of the Judiciary’, Nwabueze argues:

“We tend to think that the independence of the Judiciary means just independence from the legislature and the executive. But it means much more than that. It means independence from political organs of government or by the public or brought in by the judges themselves through their involvement in politics.”

It is unarguably that the most prominent issue in judicial independence is the freedom of the Judiciary from any form of political influence, whether exerted from outside or self imposed. Another learned writer sees judicial independence to mean:

“The independence of the judges to think freely and act freely according to the dictates of their conscience in line with the provisions of the law without any let or hindrance or fear of repercussion from any quarters whether from the legislative, Executive, individual members of the public or even from the ghost of the individual judge’s past, present or future.”

Unless the Judiciary is aggressively shielded from political influence from the other two arms of government, especially the Executive, the chances of such influence being actually exerted over it are indeed bright. The Constitution made both the Executive and the Legislature generally amenable to the jurisdiction of the ordinary courts. Accordingly, the judicial power vested in the courts by the Constitution extends:

“To all matters between persons, or between government or authority and to any person in Nigeria, and to all actions and proceedings relating thereto, for the determination of any question as to the civil rights and obligations of that person.”

It is natural for a branch of government which wields a preponderant of coercive power and exercises power over the purse, (but still has the possible sanction of the Judiciary lurking over it), to attempt to stultify, hijack or control the machinery of the Judiciary. That is the only way, in a democracy, the government can check the ‘menace’ and interference, of the courts and thereby amass more powers and secure impunity unto itself in defiance of constitutionalism and due process.

During the colonial and military regimes, the Executive always attempted to undermine the Judiciary, erode its independence and powers of coercion and have a field day with illegality and impunity. On those occasions, the Judiciary always stood up courageously to uphold the rule of law. In Eshugbayi Eleko Vs. Government of Nigeria Judicial Committee of the Privy Council declared null and void and of no effect whatsoever the deportation of the Oba of Lagos from his domain to an entirely different part of Nigeria on the ground, inter alia, that the Governor had no such power inspite of the fact that the Governor was then vested with both executive and legislative powers. It held:

“No member of the executive can interfere with the liberty or property of a subject except on the condition that he can support the legality of his action before a court of justice.”

In Lakanmi & Another Vs. A-G, Western State the Supreme Court courageously declared null and void Edict No. 5 of 1967 promulgated by the Western State Government and Decree No, 48 and 45 of 1968 promulgated by the Federal Military Government, on the ground that they were ad hominem legislations. The legislations dealt with forfeiture of assets. The Supreme Court held that the 1963 Constitution clearly provided for separation of powers between the Judicial and the Executive and that Decree No. 45 of 1968 was a clear usurpation of the Judicial powers of the courts. Chief Rotimi Williams has then argued that the Decree which named specific people and confiscated their property were ad hominem and unconstitutional. The Supreme Court held that the legislations amounted to judicial rather than legislative acts and struck them down. In reply, the Federal Military Government of General Yakubu Gown promulgated Decree No. 28 of 1970 to undermine the Judiciary. The Decree was audacious and even brutal in its title: “The Federal Military Government (Supremacy and Enforcement of Powers Decree No. 28 of 1970.” The Decree restated the sacredness and unquestionability of any Decree or Edict promulgated or purported to be promulgated by the military government. But the Adetokunbo Ademola-led Supreme Court at the time was not intimidated.

In Governor of Lagos State Vs. Ojukwu (1986) 1 NWLR (pt. 18), 621 Kayode Eso, JSC emphatically declared that:

“Under the Constitution of the Federal Republic of Nigeria, 1979, the Executive, the Legislature (while it lasts) and the Judiciary are equal partners in the running of a successful government. The powers granted by the constitution to these organs by Section 4 (Legislative Powers), Section 5 (Executive Powers) and Section 6 (Judicial Powers) are classified under an omnibus umbrella known under part II to the Constitution as Powers of the Federal Republic of Nigeria’. The organs wield those powers and one must never exist in sabotage of the other or else there is chaos, Indeed there will be no federal government. I think, for one organ, and more especially the Executive, which holds all the physical powers, to put up itself in sabotage or deliberate contempt of the other is to stage an executive subversion of the constitution it is to uphold. Executive lawlessness tantamount to a deliberate violation of the constitution.”

There are many cases decided during the military era and under democratic environment that underscore the relentless efforts by other arms of government, especially the Executive to erode the independence and vibrancy of the Judiciary as a way of expanding their own frontiers of influence, unquesitonability and impunity.

Since the Executive has considerable (if not total) influence over the wealth of the State and over the appointment of Judges, it continuously seeks to make the Judiciary dependent by starving it of funds and by influencing the enthronement of mediocrity on the Bench. Issues in independence of the Judiciary may thus be broadly classified into three, viz, political independence, economic independence and intellectual independence. Before looking at these issues in detail, we may take a look at the face of Nigeria’s Judiciary so that the issues can simultaneously be matched with the ease.


“Since I made the order of the remand of the accused person last Thursday and up till about 10 minutes before I sat this morning, I have been under untold pressure and threat from many quarters urging me to arrive at a particular decision ever before I listen to the accused. Let me make it that as a Muslim, the teaching of my religion is clear about death being the ultimate. I am therefore not bothered about any such threat. I am, however, worried about the untold pressure coming, as it were, from unexpected quarters… To continue with this case will… a breach of the solemn pledge I made when I became a judge (i.e) to administer justice without fear or favour and without ill-will or affection. In view of the foregoing, I hereby remit this case file to the honourable chief judge for re-assignment to another judge.”

In this way, Honourable Justice Mashood Abass of the Oyo State High Court washed his hands like Pontius Pilate, the trial of Otunba Iyiola Omisore and other accused persons standing trial for the murder of Late Chief Bola Ige, SAN (Slain Attorney-general of the Federation). After the controversial withdrawal of the judge, allegations of undue pressure, bribery, arm-twisting tactics, threats and promises directed against the judge inundated the media. 16

Before, the breaking of this unpalatable story, a sordid allegation of bribery had been trailing the Election Tribunal that sat in Akwa Ibom State over the petition of Dr. Imeh Umanah, against the election of the then incumbent governor, Obong Victor Attah.

In Enugu State, matters came to a head when an Election Tribunal had to relocate to Abuja to complete its job after attesting that Enugu State was no longer safe for its honourable members. These are bad times for the Judiciary!.

But in Anambra State, the State Chief Judge, Honourable Justice C. J. Okoli proved to be a pride of the Judiciary when he smartly ‘made himself unavailable’ during the July 10, 2003 abduction of the governor of Anambra State, Dr. Chris Ngige by his political enemies. The House of Assembly had passed a motion asking the Chief Judge to swear in the Deputy Governor as incumbent governor, but the Chief Judge was not available to carry out the resolution. By that act, his lordship saved the Judiciary from being enmeshed in the dirty politics of the state, which almost consumed the other arms of government.

More than any other factor, the abuse of ex-parte injunction by some judges has immensely contributed to the erosion of public confidence in the Judiciary under this democratic dispensation. Most of the ex parte orders granted under controversial circumstances involved situations where the Executive was either the direct beneficiary or had an interest which the public believed (rightly or wrongly) the Judiciary merely ‘co-operated’ to protect. This perception is a dangerous omen for independence of the Judiciary because justice must not only be done but must be manifestly seen to have been done.

During this democratic dispensation, an Abuja High Court granted an ex parte order stopping the national convention of the All Nigeria Peoples Party (ANPP) when preparation for the convention which had already gulped millions of naira and party members had already converged at the venue in Abuja. Most Nigerians did not believe that the Judge was not acting in the interest of the rival ruling Peoples Democratic Party (PDP) given the controversial and damaging circumstances under which the order was made. The resulting outrage cost the judge his job.

Another, Abuja High Court made an order restraining the National Assembly from further deliberating on a bill before it to amend the Independent Corrupt Practices and other Related Offences Act 2000. The Executive was interested in killing the bill. The order was made in defiance of the trite principle of the doctrine of separation of powers which precludes the courts from assuming jurisdiction over a bill that has not become law. In articulating the position of the Court of Appeal on the question of Judicial interference in the law making process purportedly under section 4(8) of the 1999 Constitution, Hon. Justice Mamman Nasir, P. said:

“though the courts have been given very wide powers under the subsection, the intention is not to authorize the Judiciary to interfere with the legitimate exercise of the powers of the legislature or the procedure to be followed in such exercise at power given to the courts comes into action after the legislature has enacted the law…”

A similar controversy trailing the ex parte order from the same Abuja Federal High Court directing the Independent National Electoral Commission (INEC) to issue certificate of return to Chief Adolphus Wabara (PDP) as Senator representing the Abia South Senatorial Zone. INEC complied with protest (?) and Wabara became the president of the senate the next day. The source of the controversy was that INEC had earlier declared Elder Dan Imo (ANPP) as the winner of the seat. As Ogbham-Emeka, a counsel in Mike Ozekhome’s Chambers observed on the controversy in ThisDay Law,

“The question how the Abuja Federal High Court assumed jurisdiction over the matter and how the issue became one suitable for an ex parte order raked up a lot of dust. When the dust subsided not a few people concluded that it was the court and not the electorate that gave Senator Wabara the Abia South Senatorial ‘mandate’. But that was not to be the end of the regime of such demonstrable judicial anarchy htat force litigants to choose which court order to obey and which not to obey, a situation that spells doom for a regime of law and order’20

Another public outrage attended the ex parte order granted by a Lagos High Court against the Nigeria Labour Congress (NLC) restraining it from calling out workers on a planned nationwide strike to protest the unconscionable hike in price of petroleum products by the Federal Government. An Abuja High Court had refused the application because there was no genuine case of urgency. The Federal Government went down to Lagos and surprisingly a Lagos High Court, which had co-ordinate jurisdiction with the Abuja High Court granted the order. The NLC president, Adams Oshiomhole had to tell the whole world that the order was not binding on the NLC as it was obtained from the “Black market”. The strike went on as planned and the image of the Judiciary was worse off and its independence seriously put in question.

An Abuja Federal High Court made an order, ex parte restraining the governor of Anambra State Dr. Chris Ngige from parading himself as governor. The order (which apart from the questionability of the perceived extreme urgency attending it) could not be reconciled with the state immunity enjoyed by the governor under the constitution21. The governor had to borrow the “Black market” appellation from Oshiomhole. Yet some other controversial and outrageous ex parte orders were dished out by the same court on the Anambra crisis alone.
At the heart of the issue of abuse of ex parte order (especially in political issues) is the attendant erosion of public confidence in the independence and impartiality of the Judiciary. The ugly implications were rightly summed by a writer as follows:

“In the theser instances of judicial recklessness there was always the palpable belief that unseen hands moved the court to issue such controversial ex parte orders. That is the meaning of the ‘black market’ reference made by Oshiomhole and Ngige. None of htem was prepared to obey a ‘black market’ order obtained outside the ‘official market’! And they never obeyed and nothing happened!22

Abuse of ex parte injunction aside from the grave implications it has on the independence of the Judiciary, is also capable of wide scale socio-political disaster as was the case with the annulment of the June 12 Presidential Election. The Judiciary set the key note of the disaster that followed when an Abuja High Court presided over the late Hon. Justice Bassey Ikpeme made an ex parte order restraining the conduct of the presidential election 23.

In the popular case of Kotoye V C.B.N 24 the Supreme Court settled the principles governing the grant of ex parte injunction. Principally, the order can be made,

(a) When there is a real urgency but not a self-induced or self-imposed urgency.

(b) Where it is necessary to preserve the res which is in danger or imminent danger of being destroyed, and

(c) Where there is a real impossibility of bringing the application for such injunction on notice and serving the other party.

When these factors are inapplicable, a wise judge that imbibed good judicial milk would exercise his/her discretion by turning down the application and asking the applicant to put the respondent on notice. The institution has always stood against the menace of this abuse over the years. The former Chief Justice of Nigeria, Hon. Justice Mohammed Bello once bemoaned,

“indeed, there is urgent need among some of us, the judges, the appreciate that ex parte injunction which was devised as a vehicle for the carriage of instant justice in proper cases should not be converted into a bulldozer for the demolition of substantial justice, we should all realize that justice should be done to public functionaries and public institutions25.

It has also been reiterated that lawyers also have a role to play in the war against abuse of ex parte injunction. In this direction, the Hon. Justice C. P.N. Selong advises:

“In as much as the speech of the learned Chief Justice was directed at judges, I beg to opine that the same caution should apply to legal practitioners, after all both judges and legal practitioners are Ministers in the Temple of Justice. It is my humble view that an honest lawyer who abides by the ethics of the profession should not bring an application which is manifestly unjust”26.

The need for restraint from both the Bench and the Bar on the issue was only recently during this year’s Annual Bar Conference at Enugu reiterated by the Chief Justice of Nigeria, Honourable Justice Mohammadu L. Uwais. His Lordship said:

“I think it is not out of place to appeal to legal practitioners at large to exercise more restraint in and desist from advising their clients to bring absurd applications to court for ex parte injunctions. You will agree with me that unless such applications are brought, the inconsiderate and reckless judges amongst us will not find the opportunity to embarrass the judiciary and the profession in general’27.

It must be noted that it is not in all cases where a judge grants an order perceived to be wrong that an actual case of influence arises. However, the perception of the public about justice is important whether such perception is rightly or wrongly placed. This is because the standard of justice has always been objective: based on the notion of the reasonable man. Justice must not just be done, but manifestly seen to be done. As aptly put by a write,

“the role of the Judiciary in maintaining socio-political order cannot be compromised and once the citizen believes that somebody, other than the law and his judicial conscience, tells the judge what to say or do , then, the dangers of a system break down and institutional failure become real”28.

The resolve of the National Judicial Council (NJC) to henceforth deal with judges who grant ex parte orders with recklessness cannot but be supported and encouraged. Charity begins at home. The filthy Augean stable must be cleansed.

We have concentrated on the issue of in-house cleaning by the Judiciary itself because we realize that the most ready and devastating blow to the independence of the Judiciary in the mind of the public is usually struck by the inability of some of the judges themselves to conduct the affairs of the Bench so judicially and judiciously as to inspire public confidence in their independence from external influence. Even some lawyers themselves fall into the league of those members of he public who doubt the independence of the Judiciary on the ground of questionable judicial orders. Uche Onyegorocha, a lawyer and member of the House of Representatives was responding to a question from the press on the unpopular pronouncements of a Federal High Court judge. He said:

“I see undue influence in the whole process. I see a person that is not acting independently. Like I said earlier I see people playing the drum for him in the bush and he is dancing on the street”29.

But beyond the question of conduct of the members of the Bench in handling cases brought before them are more technical and political issues of political, economic/fiscal and intellectual independence.


The Judiciary ought to be apolitical in a democratic dispensation to safeguard its independence. Accordingly, judges should not only be free from political affiliation, but the system should be organized in such a manner as to ensure that a judge does not give a decision biased in favour of a political party, especially the ruling party. Accordingly, Nwabueze identifies two forms of judicial involvement in politics(i.e organized politics) as:

(a) decisions biased in favour of a ruling party, and

(b) judicial membership of political parties 30.

It is submitted that Nigeria’s adoption of multiparty democracy is healthy for the protection of the ‘political independence’ of the Judiciary. (The term ‘political independence’ should be understood to mean the freedom of the Judiciary from having any form of political influence exerted ion it as to undermine its independence from any individual, group or another arm of government). Nigeria should strive to refuse any attempt to reduce the country into a one-party democracy since the political independence of the Judiciary would obviously be difficult to be achieved therein. The concept of an apolitical judge is utopian in a one-party system. According to Mr. Justice Georges, a former Chief Justice of Tanzania,

“the concept of the judge as neutral, belonging to no party in the multiparty democracy, can have no meaning …. Where there is one party” 31.

It has been argued that the involvement of the Executive in the appointment of Judges undermines the imperatives for the freedom of the Judiciary from political influence. It is however our view that the system of appointment under the constitution is the best we can have at the present.. if more caution is employed in the appointment of judges, no problem of want of independence would be posed by the appointment method. Nigeria is not yet ripe for election of judges or else the system would be thoroughly polluted by politics. (We shall look at the issue of appointment of judges below.

Indications that a cross section of Nigerians believe that a section of the Judiciary might have compromised their a political standard can be gleaned from this passage from a major national daily:

“The Chief Justice of the Federation, from indications, prefer his colleagues to stand above the fray of Nigeria’s turbulent political process. This position may have been informed by the ignominious role played by the judiciary in the country’s chequered political history. But despite the goodwill enjoyed by the judiciary due to a mature handling of suits, that sought to stop the recent general elections, the (sic) a section of the bench may have unwittingly placed this third arm of government in the dock”32.

The duty of maintaining a Judiciary that is free from political influence, an independent and impartial Judiciary in line with section 17(2)(e) of the 1999 Constitution, rests on the honourable men and women on the bench, the political class, the other two arms of government and all and sundry. An independent Judiciary that inspires confidence is a sine qua non for sustainable democracy. Judges have a special role to reject any attempt to undermine the independence of the Judiciary in this dispensation. It is sacred! The admonition of Hon. Justice (Prof.) A.F.D. Kuti in this wise is instructive.

“Of course, judges make laws by interpretations, as judges, by nature and training do not succumb to partisan considerations they are political, they should be abstinat a fabia. They must not allow themselves to be torn apart by any form of differences in our societies… The judges have a duty to chart an independent course and let it be known that the independence of (the) judiciary is of vital importance to the democratic process to maintain Human Rights Provisions and to maintain the non-adoption of sate Region… The Judiciary itself must be like Cinderella living in a glass house, above board like Caesar’s wife, also above suspicion” 33.


It is a trite warfare strategy that the easiest way to weaken an army and overrun it is to cut off its supplies and starve it. Vital in the question of independence of the Judiciary is the issue of fiscal autonomy, and proper funding. As soon as we institutionalize the practice of judicial officers going cap in hand to beg for funds from the Executive, the idea of independence of the Judiciary has been trampled upon and blown into smithereens! Independence must involve economic ‘self-reliance’ and fiscal autonomy. By these, we mean that the Judiciary under this dispensation should always be able to have the funds due to it constitutionally falling directly to it without having to approach the Executive for any form of lobbying before funds can be released to it. The constitution has substantially taken care of this area.34 It only remains for the frontiers of fiscal autonomy to be widened so that the Judiciary, (especially State Judiciaries) would be able to carry out capital projects so as to maintain befitting physical infrastructure for the Judicial institution. Agbakoba has argued that:

“Judicial Independence is meaningless if it is not accompanied by economic independence. Dishonest judicial staff has no credible claim to judicial independence. It is necessary to take steps to ensure that judges and magistrates can enjoy a professional status capable of guaranteeing them the required amount of professional independence coupled with an adequate remuneration package that can effectively isolate them from pecuniary pressures.” 35

In Nigeria and under this democratic dispensation, some jurisdictions have had to contend with dilapidated office buildings, inadequate supplies and regular power outages. Starvation of funds is a weapon used by the Executive, the keeper of the Federation purse, to achieve a balance of judicial power by giving judicial officials a sense of economic/fiscal dependency.

To stave off starvation of funds, many countries have had to increase budgetary allocations significantly in favour of the judiciary both to provide adequate physical facilities and to allow for the continuing education of judges, magistrate and their staff. In some cases, as in Madagascar, this new approach has resulted in the establishment of a school solely dedicated to the training of judicial personnel. 36

The poor state of fiscal ability of the Judiciary in Nigeria today aptly depicts the observation of the Federalist, Alexander Hamilton that:

“The Judiciary is beyond comparison the weakest of the three departments of power. It has no influence over either the sword or the purse; no discretion either of the strength or the wealth of the society; and can take active resolution whatever. It may be said to have neither FORCE NOR WILL, but merely judgment.” 37

Although the salaries and recurrent expenditures of the Judiciary are constitutionally charged upon the Consolidated Revenue Funds, there does not appear that the constitution specifically ensures the provision for the capital expenditure of the Judiciary. This is another ploy to still keep the Judiciary low and check its ferocity in holding the balance over government excesses. There are other pockets of ploys and half-truths.

It has, for example, been argued from the Bench that the concept of accountability has often been relied upon to justify restricting the administrative independence of the Judiciary. The Executive must, in this democratic dispensation allow unfettered fiscal independence for the judiciary by freeing its funds from all restrictions so that judges do not have to continue to go to the Executive to seek for funds for capital projects and recurrent expenditure or extra budgetary expenses.

Judicial accountability in fact, complements and reinforces judicial independence by creating the public confidence on which judicial independence ultimately depends. There is no gainsaying that the point is sometimes made that in relation to their judicial functions, judges are subject to a higher degree of accountability and transparency that any other public officers, or even with the present democratic dispensation, that indeed any holder of political office, be they ministers or special advisers or chairmen or members of parastatals. 38

It has also been argued from the Bench that financial independence of the Judiciary can only be guaranteed where the ‘order’ allows physical projection and administrative control of finances by officers accountable to the Judiciary.39 The notion of Independence of the Judiciary would remain a mere rhetoric without complete fiscal autonomy for the Judiciary.


This subhead is used here in a technical sense as an issue of judicial independence. But, it can best be described by the story in the Bible of Israel’s sojourn in the land of Egypt. A wicked king that hated the Hebrews and was afraid of their independence and prosperity had given an instruction to midwives in this manner,

“When ye do the office of a midwife to the Hebrew women….if it be a son, then ye shall kill him but it if be a daughter, then she shall live…Every son that is born ye shall case into the river, and every daughter ye shall save alive.” 40

Pharaoh preferred Hebrew females because he was afraid of male power in the event of war with the Hebrews. The same stratagem has been employed to destroy the intellectual vibrancy of the judiciary so as to weaken its independence. The calibre of judges that can stand their ground against assault on judicial independence are those imbued with high independent, incorruptible and analytical mind laced with profound intellectual fecundity. While the High Court Bench has a mixed multitude of judges, the Court of Appeal and the Supreme Court are filled with such high calibre of intellectually vibrant and independent-minded justices. This would explain why the Court of Appeal and the Supreme Court have not only set impressive records of independent-mindedness and incorruptibility. Those two courts can hardly be faulted in the area of independence and absence of external influence. The problem of intellectual freedom mainly lies at the High Court Bench, and the lower benches.


By virtue of section 250(3), 256(3) and 271(3) Constitution of the Federal Republic of Nigeria 1999, a person shall not be qualified to hold office of Chief judge or a judge of the Federal High Court, Chief Judge or a judge of the High court of the Federal Capital Territory and a judge of a High Court of a state, respectively:

“Unless he is qualified to practise as legal practitioner in Nigeria and has been so qualified for a period of not less that ten years”.

We are not really concerned here about the procedure for appointment of High Court judges. What has threatened the system with collapse is the bare assumption in these constitutional provisions that tends to imply that once a person has spent ten years on earth since he/she was called to the Bar, the person automatically has all the intellectual capability to be appointed a judge.

More than anything else, judicial incompetence (encompassing law intellectually, law productively etc) has contributed to rob the Judiciary the necessary intellectual freedom it needs to assert and guard its independence.

According to Schewart:

“The quality of justice….depends more upon the quality of the men who administer the law then on the content of the law they administer.” 41

in his keynote address at the recent Bar Conference at Enugu, Chief Afe Babalola, San, observed on the constitutional qualification for appointment as a judge as follows:

“This allows great latitude for the appointment of ‘any lawyer’ who has met the ten years requirement regardless of where he is prior to his appointment. This explains why a new wig from the Nigerian Law School who, immediately after his call (and probably Youth Service) went straight to work in a company, multinationals and the life without any experience whatsoever in practice could be and are being appointed as High Court Judge”.

At the swearing in of the new Senior Advocates of Nigeria on Monday, September 8, 2003, the Honourable Attorney-General of the Federation and Minister of Justice, Chief Akin Olujinmi, SAN hinted that more stringent criteria for appointment of judges would be introduced. According to the Chief Law Officer of the Federation:

“We will propose that only those who can furnish evidence of contentious cases they handled in the Supreme Court, Court of Appeal and the High Court within, say, three years preceding their application should be considered for appointment. By so doing, it will be possible to select only seasoned practitioners to occupy positions on the Bench.” 42

The plan is absolutely welcome! It has been suggested that the list of proposed judges should be made public to enable members of the public who know the prospective judges to object to a proposal with ‘proven documents’. 43 Our only concern here is the yard stick for determining the competence of lower court magistrates and Area Courts who do not practise law. We suggest that a certain number of highly contentious cases they handled with analytical judgments delivered therein used as a yardstick.


Also critical to the issue of intellectual independence of the Judiciary, is the assurance of training and continued training for unless the National Judicial Institute takes the issue of continued judicial training even more seriously, the high toll due on the nation as a result of the blunders of ignorant judges can only be imagined. It is inherent in the erosion of public confidence in the Judiciary. As Professor Oluyede rightly observed.

“A gullible public is too ready to jump to the wrong conclusion that a bad judgment delivered by an innocuous judge who has done little or no research must have been influenced by an overbearing Executive.” 44

in his recently published “Agenda For Justice Sector Reform”, the Honourable Attorney-General of the Federation hinted of plans to make constitutional provisions for an independent body to be known as, Judicial Performance Commission to monitor the work and activities of the entire judicial system. 45 This is a plan in the right direction because it ahs the tendency of improving the depth of intellectual independence of Judiciary, to enhance the realization of an independent and impartial Judiciary.


The rule of law means ‘ the absolute supremacy or predominance of regular law as opposed to the influence of arbitrary power. It excludes the existence of arbitrariness, or prerogative or even discretionary authority on the part of government. According to A.V Dicey46, renowned cerebral professor of English Law, we must be ruled by law and law alone. He went further to categorized the doctrine into three aspects. The first aspect, he says, means.

“The absolute supremacy or predominance of regular law as opposed to the influence of arbitrary power, and excludes the existence of arbitrariness, or prerogative or even of wide discretionary authority on the part of government..”

The second of aspect of Dicey’s theory may be summarized as meaning “equality before the law’, and that law is no respecter of person, rank or status. He wrote thus:

Equality before the law, or the equal subjection of all classes to the ordinary law of the land administered by the ordinary law courts; the rule of law in this sense excludes the idea of any exemption of officials or others from the duty of obedience to the law which governs other citizen or from the jurisdiction of the ordinary tribunals’.

Finally, the third meaning of the rule of law according to Dicey is expressed as follows:

“The rule of law, lastly may be used as a formula for expressing the fact that with us the law of the constitution, the rules which in foreign countries naturally form part of a constitutional code, are not the source but the consequence of the rights of individuals as defined and enforced by the courts.”

The rule of law thus envisages the existence of the constitution or some sort of law which shall be bestowed with absolute supremacy overall persons, whether governor or governed. The Supreme Court of Nigeria in simple prosaic terms put this doctrine in simpler terms in the case of Governor of Lagos State V Ojukwu 47 when it held that:

“The law is no respecter of persons, principalities, governments or powers and the courts stand between the citizens and the government alert to see that the state or government is bound by law and respects the law”.


In our contemporary world, the term “Rule of law” is now a convenient short hand for the full complement of our civil and political rights. That term now denotes the minimum condition of existence in a free open humane, civilized and democratic society. It encompasses the following:

a. The supremacy of the law including judicial decisions over all persons and authority in a state

b. The supremacy of the constitution

c. Independence of the judiciary

d. The right to personal liberty

e. Observance of democratic values and practices including’ the freedom of speech, thought, association and the press and regular, free and fair elections as the basis for assuming power in government.

Democracy, which is the indispensable Siamese twin of the rule, is based on two key principles:

i. Popular control over collective decision making and decision makers; and

ii. An equal right to share in the control, i.e. political equality 48.

However, those key principles require in the modern state a distinctive set of social components for their realization. They are:

a. Free and fair elections, to provide the platform for popular control over government,

b. Open and accountable government, guaranteeing continuous public accountability

c. Sanctity of the rule of law, upheld by independent courts

d. Civil and political rights and freedoms, enabling citizens to associate freely with others, to express divergent or unpopular views and to find their own solutions to collective problems

e. A democratic society, or societal conditions for democracy:

• Agreement on nationhood within the current national or state boundaries

• Independent and accountable institutions of civil society

• A democratic culture

From the above, it is indubitable that democracy without rule of law is tantamount to wholesale arbitrariness. This much was admirably captured by professor Nwabueze49 when he subjected the concepts of constitutional democracy and arbitrary rule to considerable thoughts, hear him:

“Constitutional government recognizes the necessity for government but insists upon a limitation being placed upon its powers. It connotes in essence therefore a limitation an government, it is the antithesis of arbitrary rule, its opposite is despotic government, the government of will instead of law”

In Nwabueze’s view, a constitutional, popular government connotes not just a government under constitution, but rather government under a constitution which has force of a supreme, overriding law, and which imposes limitations upon it. He went further to conclude that. “in practical terms, constitutionalism, democracy and the rule of law are practised in a country where the government is genuinely accountable to an entity or organ distinct from itself, where elections are freely held on a wide franchise at frequent intervals, where political groups are free to organize in opposition to the government in office and where there are effective legal guarantees of fundamental civil liberties enforced by an independent judiciary.
In other words, a constitutional government is a government according to rule, i.e. institutional government. It is an impersonal system of rules and office that effectively binds the conduct of individuals involved in them. Contrary to our experience in Nigeria, government being impersonal should not have a temper. By way of contrast, government in a regime of personal rule is uncertain and problematic because it is largely contingent on men, upon their interests, ambition, desires and aversion, their hopes and fears and all other predisposition’s that the political animal is capable of exhibiting and protecting upon his political life.

Whereas, in a constitutional democracy where there is a pre-eminent of the rule of law, where there is absolute Supremacy” of the constitution, the government has no more powers than are granted to it, either expressly or impliedly, but the constitution, and any exercise by it of power not so granted or which is prohibited to it is unconstitutional, null and void.


The Judiciary has an important role to play in this democratic dispensation. But we have seen from the foregoing that its independence (which is necessary for the effective discharge of the role) cannot be merely assumed, ipso facto the existence of democratically elected government. All governments, be they military or civilian seek to water down the effectiveness of the Judiciary, one way or the other.

Democracy involves the institutionalization of the Rule of Law and guarantee of human rights. There must therefore be a concerted effort to hold the balance between the traverses of power and instill the spirit of liberty, democracy and social justice in the people. This is where the judicial power conferred on the Judiciary under section 6 of the constitution becomes very vital.

The Judiciary is the soothing balm in the face of frictions accessioned by new expeditions in balancing of power in a renascent democracy like ours. The Supreme Court has demonstrated this important role in the manner it judicially resolved burning national issues like the so-called ‘resource control’ suit, the Local Government Law conflict, the registration of political parties face off, the Anti-Corruption Act case, to name a few.

The Judiciary, in a democracy, is a pacifist par excellence! The imperatives for an independent Judiciary are therefore more urgent in this dispensation than at any other time. Justice must not just be done, but manifestly seen to be done. Nigerians must have implicit confidence in the Judiciary. We have demonstrated that the viciousness of the judicial fangs would depend on the level of its independence as perceived by the people. Commenting on the maxim, “de fide et officio non recipitur quaestio, sed de sicentia sirve error juris facti” (the honesty and integrity of a judge cannot be questioned, but his decision may be impugned for error, either of law or fact), Ogham-Emeka counsels:

“The option before a person who perceives that an order was wrongly made against him is to obey and expeditiously move to set it aside. But there is so much the judiciary must do if the people would not soon sneer at this time honoured principle and accused lawyers of merely dressing a long rotten apple with lousy Latin and grammatical saccharin. And may the day never come!”50

Accordingly, we all have the challenge to do all that is in our power to maintain the integrity of the court which in turn would uphold the hallowed principles of the Rule of law. The importance of an independent Judiciary in a democracy cannot be down played.

“No institution carries with it the responsibility for democracy’s survival as does the Judiciary. In the inevitable confrontation between the state and citizens, between tiers of government and between all manners of political actors, it is the Judiciary that is the last hope for the resolution of disputes.” 51

It would be appropriate to end this paper by borrowing what would be a present challenge to the Judiciary, indeed a tasking of its independence in this democratic dispensation. We see the constitutional role of the Judiciary in this democratic dispensation as follows:

“To call both the legislative and the executive to order when they are going wrong. They should stop dancing as if they are appendage of the legislature or the executive. The Judiciary should act independently. It should come down heavily on the side of justice, of the masses of the Nigerian people.” 52

If we do not stand up for the independence of the Judiciary now, when do we do it? When there is no more government? Or when chaos and anarchy set in? Or when there is no more Nigeria? It is better now than never!

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The Oracle: Nigeria, We Hail Thee: What is in a Name?




By Mike Ozekhome SAN


When on October 1, 1960, Nigeria gained her independence from British colonial tutelage, the Union Jack was lowered and replaced with Nigeria’s Green White Green Flag. A new National anthem, “Nigeria, we hail thee”, was introduced. The anthem with three stanza was written by a Briton, Frances Berda, whilst Lilian Jean Williams composed the lyrics. This anthem was to last till 1978 when the then Head of State, General Olusegun Obasanjo, GCFR, caused it to be replaced with a new National anthem titled “Arise, O Compatriots”. Only 29th May, 2024, the President, Bola Ahmed Tinubu, assented to a bill, rather rapidly passed by the National Assembly (NASS), bringing back the old “Nigeria, we hail thee” anthem which has evoked so much passion and nostalgia.

A wide spectrum of the society has criticised the President and the National Assembly for pursuing with such vigor, the replacement of the existing National anthem with the old one. Their argument is simply that, whether old or new, none of the National anthems has brough food to the tables of any Nigerian or constructed our dilapidated roads; or stabilised the Naira which continues to dance like the Esan Egbabonalimin Acrobat, to music only it can understand. They argue that a mere change of the National anthem has not brought about good healthcare service; quality education to our teeming youths; nor security and peace to a country ravaged and rampaged by Boko Haram, insurgency, armed banditry, kidnapping, hunger, thirst, melancholy, hopelessness and haplessness of the average Nigerian man and woman.

The antagonists argue that the rate of inflation in Nigeria today which stands at an incredible 33.20% in March, 2024, is economically and socially strangulating as against United States’ 3.36%; the United Kingdom’s 2.30%; China’s 0.30%; Germany’s 2.40%; France’s 2.40% and EU’s 2.60% inflation rate. They argue that singling out the issue of National anthem from a myriad of more serious multifaceted challenges plaguing Nigeria is a mere narcissistic distraction employed by a government that appears to have no answers to Nigeria’s burning problems. Such Nigerians cannot understand why they should be concerned about the National anthem when rice sells for over N90,000 per bag and when prices of soup condiments like atarodo, tatashe, onions, palm oil, tubers of yam and our main staple food, garri, not to talk of bread, have since spiraled out of the reach of the average Nigerian.

While I share these strong sentiments, many of them well-placed, I however disagree that changing to the old National anthem was not a step well taken. I give kudos to President Tinubu and the National Assembly for passing the bill into law. For historical purposes, what the President and the National Assembly just did on 29th May, 2024, was actually my idea 10 years ago, when on the floor of the 2014 National Confab which was headed by the now late Justice Idris Legbo Kutigi (JSC) Rtd, with his deputy as Prof Bolaji Akinyemi, and the Secretary as Dr. Mrs Valerie Azinge, SAN. Just like Nostradamus, the man who saw into the future, I had moved a motion on Wednesday, 2nd July, 2014, calling for the replacement of “Arise, O Compatriots” with “Nigeria, we hail thee”. Some of the reasons I gave, which I repeated on 27th May, 2024, at the public hearing organized by the Senate during my contribution to the debate, is that the old National anthem possesses more nationalistic fervor, more patriotic gravitas and more inclusive and aggregative tendencies for a country yearning for nationhood than the bland and colourless “Arise, O Compatriots” which did not and could not energise Nigerians to see themselves as one people under one God.

When I moved the said motion at the 2014 Confab, it was hotly debated and unanimously and consensually carried by the 492 delegates to the National Confab that presented Nigerians from all strata of the society – Federal Government; States; LGAs; Elderstatesmen and women; youth; students; civil societies; Labour; Trade Unions; traditional rulers; professionals; technocrats; private and public sectors; the military; civilians; the Executive; the Legislature; the Judiciary; the disabled; the civil service; the academia; the foreign service; members of the diplomatic corps; the Police; the market men and women and more.

Spontaneously, the entire venue at the National Judicial Institute, Abuja, erupted when all the delegates stood up and made a clear rendition of the said old National anthem of “Nigeria, we hail thee”. There was something unusual about the unconstrained reaction; something simply unspeakable. It was like the scene of a football field featuring Nigeria and another country where all Nigerians buy into our victory irrespective of tribe, language, religion or class. This was the type of reaction which the late Dr. K.O. Mbadiwe would describe as leading to “national resurgimiento”. It was one of the very few items on which Nigerians built a consensus.

This is what the newly brought back National anthem of Nigeria, we hail thee epitomizes. I had gone ahead in 2017 to author a 406 paged book titled, “Nigeria we hail thee”, a book that discussed in its entirety, the 2014 Confab from its genesis to its revelation. At pages 268-271 of the book, I had specifically discussed the need to revert to the “Nigeria, we hail thee” National anthem. I had even suggested that Nigeria’s name be changed to “Airegin”, a right-to-left pronunciation and spelling of Nigeria. I had also proposed that the national flag be changed to the original design that had the same green-white-green colours, but with a rising sun that shoots rays of light to all corners of Nigeria. While the latter two suggestions did not sail through, that of the National anthem did. I therefore believe that the 2014 National Confab should be given full recognition and kudos for at least having one of its over 600 recommendations adopted, even if a whooping 10 years later. Nothing good is ever too late. This reintroduced anthem will serve as a soothing balm to massage our bruised and fractured country still yearning for nationhood. Let us see and hear the lyrics to be able to capture this passion:
Nigeria, we hail thee,
Our own dear native land,
Though tribe and tongue may differ,
In brotherhood, we stand,
Nigerians all, and proud to serve
Our sovereign Motherland.

Our flag shall be a symbol
That truth and justice reign,
In peace or battle honour’d,
And this we count as gain,
To hand on to our children
A banner without stain.

O God of all creation,
Grant this our one request,
Help us to build a nation
Where no man is oppressed,
And so with peace and plenty
Nigeria may be blessed.

The anthem from the lyrics and composition recognizes that Nigeria is our dear native land and that we do not have any other land to call ours. It recognizes Nigeria as our sovereign mother land so much so that though tribe and tongue may differ, we still bunch together in brotherhood. It recognizes that our flag should be seen as a symbol of the reign of truth and justice, whether in peace or battle times. The anthem desires that we must hand over this flag to our children as a banner without stain. The anthem did not forget God our Creator. It genuflects and pleads with God to grant us, even if it is only one request; and what is that request? – that as we strive hard to build, God should also help us build a nation where no man is oppressed – an egalitarian society where equality and equity reign supreme; where no man is regarded as commoners and the others as Emperors who trample upon them. All these so that with peace and plenty, Nigeria will be blessed.

The anthem thus encompasses the entire dreams and aspirations of Nigerians. The anthem also mirrors a conversation that took place in the early 1940s between Dr. Nnamdi Azikiwe and Sir Ahmadu Bello as to whether we should recognize or forget our differences. The conversation went thus:

“Dr. Nnamdi Azikiwe: Let us forget our differences.

“Sir Ahmadu Bello: No, let us understand our differences. I am a Muslim and a Northerner. You are a Christian, an Easterner. By understanding our differences, we can build unity in our country”

Contrary to the argument of some people who believe that the resuscitation of the old National anthem which was done on 29th May, 2024, is a primordial reminder of our differences, the lyrics which are energising and effervescent, are simply saying the obvious. We are different, but our strength lies in our pluralism. The beauty of Nigeria lies in her Dolly Parton’s ‘Coat of Many Colours’. We call it unity-in-diversity. I, as a Nigerian, am from Iviukwe, near Agenebode, Edo State, Estako East Local Government Area. That is where it pleased God to bring me to life. I therefore neither crave to be Yoruba, Igbo, Hausa, Fulani, Ijaw, Efik, Ibibio, Kanuri, nor Tiv, Ankwei, Anang, Gbagyi, Esan, Andoni, Ebira, etc. It pleases God to give Nigeria about 374 ethnic groups that speak over 450 languages according to social scientist, Prof. Onigu Otite. Our strength as a nation therefore lies in our pluralistic nature which should be aggregated for national cohesion and rejuvenation.

Section 24 of the Constitution of the Federal Republic of Nigeria, 1999, as amended, provides for the essential duties of a citizen of Nigeria and specifically states that citizens should respect the National anthem and pledge amongst others. It states thus:
Section 24 (a): “abide by this Constitution, respect its ideals and it institutions, the National Flag, the National anthem, the National Pledge and legitimate authorities” .

Nigeria is not the first country and will not be the last country to change its National anthem. For the avoidance of doubt, the following countries at one time or the other changed their National anthem for various reasons. Such countries are Austria, Bosnia and Herzegovina, Brasil, Bulgaria, Chile, Cape Verde, China, Egypt, France, Germany, Hungary, Iran, Iraq, South Korea, Kuwait, Mozambique, Netherlands, Niger, Pakistan, Portugal, Russia, Romania, Rwanda, Saudi Arabia, South Africa, Switzerland, Turkey, United States of America, Vatican City, Vietnam, Zaire, Zambia, Zimbabwe, etc.
The big question: what is in a name?
“What is in a name? that which we call a rose
By any other name would smell as sweet”

Soliloquy by Juliet in Act 2, Scene 2; Romeo and Juliet by William Shakespeare.
The answer:
O, sure, there is everything in a name. If you doubt me, let anyone name his child “vulture”, “gorilla”, or “cow”. Watch their behaviour. Then you will understand the importance of a name. Then the logic of bringing back the old National anthem will strike you. God bless Nigeria.


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The Oracle: Lucky Nosakhare Igbinedion: The Moustached Lucky Politician and Administrator




By Mike Ozekhome

Today, I pay tribute to my brother and good friend, Chief Lucky Nosakhare Igbinedion, the esteemed former Governor of Edo State. His contributions to society have no doubt left an indelible mark on the landscape of governance and community development in Edo State. Lucky celebrated his special day on May 13, 2024, when he turned 57. It is only fit to reflect on the incredible person he has been and the impact he has had on those around him and others who came across his wonderful personality.

Surely Lucky’s name is a testament to the fortune and blessings he brings into the lives of others. Lucky has indeed been lucky. His presence radiates positivity and his unwavering optimism is a beacon of light for everyone who knows him. His kindness and philanthropy know no bounds. His generosity to the less privileged is as deep as a valley. Whether it is lending a helping hand, offering a listening ear, or simply sharing his accustomed legendary warm smile, he consistently demonstrates genuine care and compassion for others in a manner that is truly amazing, inspiring and energising.

Lucky’s journey in the service to the people of Edo State is not merely a chapter in history, but a testament to the transformative power of leadership fueled by sheer integrity and compassion which he exhibited. Born on the 13th day of May, 1957, into the influential Igbinedion dynasty which is renowned for its uncommon commitment to service to humanity, Lucky Igbinedion embraced this legacy early in life with fervour and eclat, embarking on a path guided by a profound sense of duty and responsibility. Though he was born into a wealthy home, Lucky, unlike his peers, created a niche for himself early in life. Surely, a fruit does not fall far away from the mother tree. Upon graduating in marketing from the University of Wyoming, USA (1982), with a bachelors degree in Business, Lucky knew he needed more training to effectively compete in the unorthodox Nigerian political setting. He proceeded to Jackson State University in Mississippi, USA, where he earned a Master of Business Administration (MBA) before returning to Nigeria in 1984, to manage Okada Air, his father’s pet first Nigerian privately owned airline project.

Not satisfied with this, he ventured into politics, when he was appointed Mayor (Chairman) of the Oredo Municipality between 1987 and 1989. His outstanding performance not only led to his being voted the Best Mayor in Nigeria for his developmental efforts, his sterling performance resonated with Edo people. Though his first shot at Governorship under the National Republican Convention (NRC), was unsuccessful against Chief John Odigie-Oyegun who won on the platform of the Social Democratic Party (SDP), Lucky bounced back and won the Governorship under the Peoples Democratic Party (PDP) in 1999.

As the Governor of Edo State (29th May, 1999 – 29th May, 2007), Lucky demonstrated a rare blend of visionary thinking and pragmatic action, steering Edo State towards a future of prosperity and progress. His administration was characterized by bold initiatives aimed at uplifting the lives of the citizens, fostering economic growth, and promoting social harmony. He it was who established the Edo State Polytechnic at Usen and became the Chairman of the Governors Forum. His lovely wife, Eki Igbinedion, was very active in her pet project which was aimed at wiping out widespread sex trafficking of Edo State women to Europe. She did this through her NGO, Idia Renaissance. In one of the Vanguard newspaper reports in 2016, titled “Edo 2016: Igbinedion and the non-performance fables”, it was stated that human capital development was one of the greatest achievements of Igbinedion’s administration and that Igbinedion provided an enabling environment for a new crop of younger politicians who later formed over 80% of Governor Oshiomhole’s cabinet and leaders of his party. “Some of them include the APC state chairman, Anselm Ojezua and several civil commissioners as well as APC state Secretary, Osaro Idah and several others. Therefore, Chief Igbinedion is the superstructure on which Oshiomhole’s ambition and administration relied on …” the report added.

Under Lucky’s leadership, Edo State witnessed unprecedented infrastructural development, with key sectors such as education, healthcare and transportation receiving much-needed attention and investment. Through strategic policies and partnerships, Lucky Igbinedion laid the groundwork for sustainable development, laying the foundation for generations to come. In 2023, the Edo State Governor, Godwin Obaseki, in recognition of the leadership qualities of Chief Lucky Igbinedion, invited Chief Igbinedion to chair a committee saddled with the responsibility of reconciling aggrieved members of the PDP in Edo State, a responsibility he executed perfectly.

Chief Lucky Nosakhare Igbinedion no doubt faced numerous challenges during his tenure. However, he navigated them with resilience and determination. He implemented various developmental projects, fostered partnerships, and engaged with stakeholders to address pressing issues such as infrastructure, education, and healthcare. Through strategic decision-making and effective governance, he surmounted these challenges, leaving a positive impact on the state’s progress and development.

Beyond the realm of governance, Lucky Igbinedion’s impact in the business world, especially in the fields of hospitality, construction and realty resonates deeply with the people he served. His unwavering commitment to inclusivity and empathy have endeared him to communities across Edo State, and beyond, building bridges of understanding and partnership and fostering a sense of unity and solidarity that transcend local boundaries. Though he has left public office, his convictions and yearnings for Nigeria have never changed. Sometime in January, 2024, he urged President Bola Ahmed Tinubu to provide much needed infrastructure, especially roads, electricity and water, for private businesses to thrive. He submitted further that with these, “people can start creating their employment capabilities, not only for themselves but also employing others, I think that is what the federal government needs to encourage by making sure that the environment is conducive for business.”
Nosakhare has remained quiet in the murky political streams, choosing instead to play the noble role of an Elderstatesman. Not for him, the looming image of obnoxious godfatherism.

Generously endowed with a massive frame, Lucky Igbinedion’s intimidating presence is accentuated by his well tended riotous moustache, which has become his signature and trademark. Over shared moments of joy, I would always tease him with cultivating his moustache with $5,000 per month. When I spoke to him last week, he laughed raucously with a guffaw, and replied, “Akpakpa Vighi Vighi, you are behind times. Due to change in market forces, I now manicure and pedicure my moustache with $7,500 monthly”. Such is the luminous personage of Lucky, a simple and humble man that possesses a large dose of humour and wise cracks.

This is wishing Chief Lucky Igbinedion happy birthday. His legacy shines as a beacon of hope and inspiration, guiding us towards a tomorrow filled with promise and boundless possibilities. His achievements stand as a testament to his hard work and dedication. Whether it is in his professional endeavors, his personal business pursuits, or his contributions to his community, Lucky has always approached every enterprise with an uncommon commitment to excellence. His resilience in the face of challenges is truly admirable, serving as a source of motivation for all who witness his perseverance.


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