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Voice of Emancipation

Voice of Emancipation: The Legend Oranmiyan

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By Kayode Emola

Many Yoruba people especially those born in this 21st century have not caught up with who we truly are and until we reawaken the exploits of our forebears, these achievements may be lost in history. Most of them would have heard of Oduduwa and few would know Oranmiyan but not many would know what these Yoruba greats went on to achieve.

Legends have it that Oranmiyan existed around the 9th century A.D and was the last born of Oduduwa. The greatness of this humble son of Oduduwa continues to be a part of us till today and if exploited can rekindle the flames of greatness we Yoruba enjoyed for many generations.

The story of Oranmiyan goes thus: The Edo people believe that Oduduwa is the right heir to the throne of their land formerly known as Igodomigodo. After a very long interregnum, the Edo people approached Oduduwa to come and take the throne and rule them. As Oduduwa was an established king in Ife, he asked his son Oranmiyan to go and rule the Edo people.

When Oranmiyan got to Edo, he managed to rule Edo for several years, but the Edo people never truly accepted him as their king as he was not born in Edo which is against their culture and tradition. Fortunately for Oranmiyan who had an Edo wife at the time gave birth to a son called Eweka who would go on to be the substantive king of Edo. His descendants’ seats on the Benin throne till date. However, this episode of how Oranmiyan wasn’t accepted by the Edo people to be their king made him call the place Ulè Ubinù (land of angry people corrupted to Bini or Benin as we know it today.

Oranmiyan who didn’t want to go back home to Ile-Ife sojourned North-Eastwards of the Yorubaland to Oyo-Ile, present day Ilorin to build what was the most vibrant and most successful empire in Yorubaland and indeed Africa at the time. He became the first Ala-afin of the Oyo empire before Afonja lost the empire to Alimi the Fulani trickster who usurped power from him forcing the remnant of the kingdom out of Oyo-Ile to its present-day location in Ibadan but that is a story for another day.

Having ruled the Oyo empire for several decades and upon the death of his father Oduduwa, Oranmiyan was called to settle the family dispute in Ife and to become the new Olofin of Ife as it was referred to back then (now known as Ooni of Ife today). Thus, Oranmiyan is the only person in history in Africa who successfully led 3 major kingdoms that still exists till today. Not even his own father achieved this feat.

The story of Oranmiyan shows nobility and what Yoruba can achieve if we set our minds to it. When the European imperialists came to Yorubaland, we were already a successful people who took pride in our culture and tradition. However, our brains have now been brainwashed to feel inferior to these European slavers who took everything from us and gave us nothing but misery in return.

Knowing fully well, that they can never truly conquer us except they corrupt our system, the Europeans merged us with our neighbours on the north and on the east whose ways of life are completely different from ours. They ignored our tradition and followed the greed of their heart which was only interested in our natural resources and God-given wealth.

It is the reason why we Yoruba must be resolute in dissociating ourselves for Nigeria as quickly as possible to build a strong and stable country of our own. A country where birds will sing as birds and the vulnerable will have their rights protected in the laws of the land.

At the forefront of this struggle lies the Yoruba Self-Determination Movement (YSDM) that has taken the baton of liberating our people from this perpetual slavery we find ourselves in Nigeria, unbeknown to most of our people. Despite the many attacks on this baby organisation that was formed in 2021 out of love for our people, it has continued to flourish and ready to face the challenges that lie ahead.

In its quest to energise our youths and to galvanise support for the struggle, the YSDM is currently undergoing a structural revamping which will bring our message to the grassroots. As this are the people who ultimately matters as they are the ones bearing the brunt of the Nigerian misrule of over 100 years.

The YSDM is also calling on genuine Yoruba who truly believe in the struggle for liberation to support its quests both financially and materially. Rising from an emergency council meeting on 13th March 2024, the Chairman Emeritus Prof. Banji Akintoye urged every Yoruba citizen to support the Oranmiyan-10 initiative which he hoped to raise funds for the activities of the organisation.

Whilst many nay-sayers will question the rationale for this initiative, I believe this is a golden opportunity to rally round our grassroots to get support for the movement. The Oranmiyan-10 initiative is only asking for ten units of the currency where we are domiciled into the central fund. This fund is dedicated to the rebuilding of our Yoruba land that is nearly turning into a wasteland by the forced emigration of our people en-mass from their ancestral home.

It is very easy to criticise, but I urge those who want to criticise to come up with a viable alternative. Many of them would ask us to call on the wealthiest amongst us for generous donation, but I will challenge them to put this together and see how many will respond. The freedom of a nation doesn’t have to lie in the hands of few powerful elite.

Afterall, as much as Nehemiah received from the king of Babylon, very many Israelites contributed their personal time and resources into rebuilding the temple walls of Jerusalem. Let us as Yoruba come together to support this Oranmiyan-10 initiative and to provide positive criticism where necessary and help to scrutinise how these resources will be allocated to ensure our people at the grassroots level are benefitting from it.

I know it may be tempting to label this initiative another gimmick to syphon resources from the Yoruba people. Let us remember that many establish nations also face periods in their existence where resources have been misappropriated, this has not caused the citizens to stop paying their taxes that go on to provide necessities for its citizens.

For instance, the US government spent over $1trn during the covid-19 pandemic half of which was misappropriated, that has not stopped their citizens from paying their taxes. Likewise, the UK spent over £400bn, most of which were misappropriated and that has not stopped the UK citizens from paying their taxes.

If we learn to support little initiatives like this that are designed by leaders of the struggle to help better the lives of many of our people without it inflicting maximum damage to our pockets but capable of transforming the lives of many. I believe we will achieve our Yoruba nation sooner rather than later.

One of our limiting factors in this struggle has been our limited resources. If we focused more on contributing our widow’s mite rather than endless meeting and criticism, we may be able to achieve something tangible in a short space of time. I therefore urge our people to be more generous in their heart to warm up to this initiative of Oranmiyan-10 that is capable of delivering the expected result of a Yoruba nation sooner rather than later.

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Voice of Emancipation

Voice of Emancipation: Yoruba Must Be Ready

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By Kayode Emola

Anyone observant of recent events in Nigeria needs no prophet to tell them that all is not well with the country. Since the announcement by President Donald Trump that he was designating Nigeria as a ‘Country of Particular Concern’, the level of insecurity has risen astronomically.

We have seen an Army General kidnapped in an ambush and subsequently killed. We have seen churches attacked, villages ransacked, and communities being devastated by the level of rising insecurity. For those who are still in denial, I pray it doesn’t reach their doorstep before they realise we are in a state of emergency.

What we must now realise as Yoruba is that the Fulani jihad against Nigeria is now in full swing. Just this week, they attacked communities in Ogun, Kogi, Kwara and some parts of Osun State. If the alarm bells are not ringing in our ears already, then we are, of all people in Nigeria, the most foolish.

Even people who are staunch supporters of President Tinubu, like Adetoun, are now making videos and asking the government to call for the help of Chief Sunday Adeyemo (Igboho) in dislodging the Fulani terrorists. It shows that the country is now witnessing a high degree of insecurity, and the government has no control over what is happening.

Although the government would like to make some gullible people believe that it is making progress in the security of lives and properties. The truth is that their progress is more of a façade than the reality on the ground.

For instance, the government claimed that the President was active throughout the rescue mission of the kidnapped victims from the CAC Church in Eruku, Kwara State. They also claimed that he left no stone unturned in rescuing some of the school girls who were kidnapped from the boarding house in Niger State. However, they failed to tell us how the victims were rescued and if any ransom was paid.

The truth is that, when it comes to insecurity in the country, the President is only acting when the cameras are turned on, and the international communities are involved. This President is not genuinely interested in fighting insecurity. The reason is that he has been quoted as saying he cannot fight insecurity, and if he dares, they will kill him. He is only interested in the titular privileges the position of a President brings, rather than the security of the lives and property of the innocent citizens.

Therefore, we Yoruba must now be on high alert as to the heightened insecurity in the land. We must recognise that our Yoruba territory is the crown jewel of Nigeria, and that is all these sponsors of terrorism and their foreign collaborators are looking for.

We must not let down our guard at any time and must begin to make serious efforts for the emancipation of our Yorubaland from Nigeria. The Caliphate have activated its long-awaited jihad, and we must be ready to respond in kind at a moment’s notice.

This is not the time to be fearful, but rather, it is the time to be courageous and be ready to declare our Yoruba nation if push comes to shove. Every Yoruba must realise that we are all in this together, and the only way to win is if we all put our differences aside and fight for the defence of our Oodua heritage. I know for a fact that in the end, Yoruba will win this battle, and our glory will be restored.

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Voice of Emancipation

Voice of Emancipation: Righteousness Exalts a Nation

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By Kayode Emola

The numerous talks about corruption in Nigeria are largely due to one factor: righteousness left our shores a long while ago. Many people are of the opinion that taking an oath before our local traditional deities like Sango, Ogun, Aiyelala etc, will bring back sanity to us as a nation.

However, the solution is not about oath-taking to compel us to say the truth for the sake of fulfilling our oath obligations; we need to always be radically conscious to do the right thing.

This week, we witnessed the altercation between the Minister of the Federal Capital Territory (Nyesom Wike) and the young naval officer Yerima. Many people have written several articles regarding who is right and who is wrong. Other commentators have sided with one party or the other, depending on whose side they stand on.

In analysing the situation, there are more questions than answers, and trying to be right rather than rational may be misleading. Firstly, on ethical grounds, the FCT Minister Wike, as the person in charge of land allocation in Abuja, has every right to inspect land allocation past and present to make sure they conform to regulations.

Secondly, the naval officer attempting to prevent Minister Wike should be questioned as to whether he was on official duty, mounting guard there on that day. Were his superiors aware of his deployment to the parcel of land, and was it properly documented that he should be there, considering that this was a civil matter rather than a military affair.

That said, if we look at it from moral and ethical grounds, one will begin to falter on the fundamental problem. There is an adage in Yoruba that says, were la fin wo were, meaning we use madness to cure madness. Following from the antecedents of the FCT Minister Wike in revoking and demolishing people’s property in Abuja and subsequently re-allocating those lands to his cronies, I believe the uniform men may be justified to stand their ground.

We all know that Minister Wike is not a person who follows the rule of law and is not necessarily one person that obeys court orders. Therefore, the military personnel would be justified in standing their ground and be ready to use force if necessary.

The fact that Minister Wike also backed down very quickly shows that he knew he had not done things correctly. I do not know the full details of the case, but Wike’s action showed a man desperate to be seen as doing something rather than someone who is prepared to do the right thing.

Wike did not prove beyond a reasonable doubt that there was sufficient evidence for the Federal Capital Development Authority (FCDA) to demolish that property on the day. He clearly did not provide evidence that there was any document to show the lands were acquired illegally and that the current occupiers needed to get the required document to regularise their ownership.

The Minister also did not demonstrate that sufficient time was given to the people to look for alternative accommodation before embarking on the journey to demolition. What transpired that day is a case of a government minister trying to bully people into submission by virtue of his position.

The bottom line is that Nigeria is not a country that particularly follows the rule of law. Righteousness left that country a long time ago, and it seems that everyone is doing what seems right in their own eyes, rather than what is actually the right thing to do.

Neither Wike nor the naval officer did the right thing on that fateful day, as neither both were supposed to be there if Nigeria had a functioning system. The Nigerian system is so riddled with corruption, and everyone works with the rule of man, rather than the rule of law.

It shows why we must make sure our Yoruba nation sets off on a righteous footing so that we don’t end up with the same mistakes as Nigeria. No nation riddled with corruption can ever develop and fulfill its potential.

There is no way workers will be paid a pittance and expected to live on miracles. For justice and equity to prevail, workers must be paid a decent living wage, and politicians alike must be paid based on the minimum wage. After all, everyone is working for the development of the country. If not, the Yoruba nation of our dream may be even worse than the Nigeria we are all running away from. If the politicians were to be paid astronomically, while the rest of the populace are left with nothing to write home about.

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Voice of Emancipation

Voice of Emancipation: Roadmap to Yoruba Nation

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By Kayode Emola

We all know that there is not one event that ruined the fortunes of Nigeria today. In fact, Nigeria suffered from a series of historical, political, and socio-economic woes that is shaping its many struggles today.

In the words of the US President Donald Trump, Nigeria is a disgraced country in the comity of nations. For that reason, he has stated that the US is coming guns-a-blazing to rescue Nigeria from its myriad of security problems that the government has refused to tackle.

Many people agree that Nigeria has failed, and the return to civilian rule in 1999 has not brought the expected hopes that the people thought democracy would bring. The systemic corruption, ethno-religious divisions, and weak institutions that are bedevilling the country have done little to better the lot of the population.

Therefore, when we eventually get our Yoruba nation, one would expect that the problems that bedevilled Nigeria will confront the new nation. The Yoruba people, through our self-determination route, have always emphasised the need to pursue a non-violent approach to our autonomy.

We have documented several atrocities committed against our Yoruba people, from kidnapping to ethnic cleansing, and the nonchalant attitudes of our state governors toward our plight. Some Yoruba people have even clamoured for restructuring as a pit stop to self-determination, knowing full well that this is not palatable to the Fulani oligarchy controlling Nigeria.

We have therefore insisted that if Nigeria fails to convene an assembly where all the ethnic nationalities can have a meaningful dialogue, the end of Nigeria may be brutal and violent. In the end, the breakup of Nigeria will be inevitable, and everyone will lose substantially from a chaotic breakup.

International law favours negotiated, peaceful settlement as unilateral declaration without broad domestic and international support is politically difficult. However, if the US were to intervene in Nigeria with the level of insecurity going on, it creates a clear pathway for the unilateral declaration of independence of the southern peoples of Nigeria.

Our mass campaign for Yoruba independence has gained prominence and support in international circles. We must begin to show what the Yoruba nation means in concrete terms and the benefits of an autonomous Yoruba nation for our people.

Our detailed blueprint covering constitution, minority rights, revenue sharing, pensions, public services, security, and judiciary should now be watertight and ready for consumption by the Yoruba public. Our economic plan must show fiscal viability, tax base, trade, and transition programs, as international actors and investors will judge us by the quality of our state-building plan.

Where possible, our constitution must be made up of transparent consultative referenda to measure support for the transition into full statehood. Our elections must be devoid of the cash and carry politics practiced in Nigeria, where only the moneybags and their stooges occupy political positions.

In all of this, we should not forget to engage the international diplomatic community and our diaspora population. Strengthening friendship with foreign parliaments with careful briefings on our pathway to international recognition.

We must recognise that international recognition is political and not automatic. According to the Montevideo Convention on the Rights and Duties of States to be recognised as an independent nation, our permanent population, defined territory, capacity to enter trade relations with other states, and our government structure will stand us in good stead.

Above all, we must recognise that the life and livelihood of the ordinary Yoruba citizen matter. They should be the focal point of any actions in the emergence of the Yoruba nation. We must ensure that the Yoruba people are better for it and that the efforts to pursue an independent Yoruba nation are worth it for them.

I therefore enjoin our comrades to be battle-ready when the US comes to Nigeria guns-a-blazing to the rescue of the Christian population. This is our moment in history when fate has met our preparation, and we must be ready to seize the moment when the inevitable happens.

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