Connect with us

Opinion

Voice of Emancipation: How to Achieve Yoruba Sovereignty (Pt. 1)

Published

on

By Kayode Emola

There have been many calls for a wide variety of solutions to Nigeria’s multi-national problem, ranging from restructuring to Sovereign National Conference (SNC), to the dissolution of Nigeria. Yet these all fail to account for the painful but inescapable truth that Nigeria is not working. If this helpless African country has no other way out, then dissolution is the inevitable only solution.

The only way to create a viable pathway for the Yoruba people in Nigeria is to understand how we got here in the first place. It is no secret that Nigeria was created not for the benefit of the indigenous people, but for that of the European colonisers. As we can only find a route out of this mess by understanding how we got into it, I will take us down memory lane to visit a few of the global events that led to our colonisation.

Life as we know it depends on trade, so trade has been an ongoing phenomenon for millennia, from the family circle to commercial circles. After the abolition of the slave trade, the nineteenth century world was hungry for a new commodity that could be traded on a commercial scale. Africa, the greatest casualty of the slave trade, also had a large proportion of the world’s natural resources. It therefore became the answer for sourcing whatever new commodity was to be traded.

It became clear that whoever controlled the land – and its people – would automatically control its resources; therefore a new kind of partnership must be formed. Although commercial slavery had ostensibly been abolished worldwide, this did not stop the Europeans from encroaching on the African continent looking to control its resources. Meanwhile, the Africans themselves were too embroiled in their internal skirmishes to see the true danger: the Europeans scheming to take control of our lands and bountiful resources.

The Germans were heavily involved in West Africa, giving loans to farmers in exchange for agricultural produce. The French were capturing territories from North to West Africa, whilst the Portuguese and Spaniards were heading towards the southern half of Africa.

But it was the British who made a major breakthrough in 1861, when they forced the signing of a treaty of protection by Oba Dosumu in Lagos. This heralded the beginning of what would become the large conglomerate of Nigeria.

Once Lagos was under the protectorate of the British, they went on looking for further territories to sign similar treaties, either willingly or forcibly. These tactics were widely employed by the nineteenth century European colonisers, until nearly all of Africa was controlled by one European superpower or another.

Africa’s misfortunes continued when David Livingstone, who was searching for the source of the River Nile encountered River Zambesi. This discovery would completely change Africa forever. Although Livingstone did not complete his project, the Welsh American Henry Stanley continued in his trail and got the work completed.

After Henry Stanley completed the project started by Livingstone, he sought for an European monarch or businessman to invest in his the project. Meanwhile, the king of Belgium Leopold who had sought to buy Papua New Guinea from Queen Victoria and was met with a resounding No by the British monarch found the ultimate prize he wanted in acquiring the Congo for himself.

When the news of an uncolonized part of Africa got to Leopold, he was quick to invite Henry Stanley to a banquet in Belgium. It was during this banquet, king Leopold employed the services of Stanley to get the Congolese land for him thereby putting Belgium among the list of European colonisers.

One thing led to another and king Leopold persuaded the European colonisers to hold the Berlin conference of 1884. This is where the African land will be officially shared to avoid animosity among the Europeans who themselves cannot agree on what land they held as protectorate.

Meanwhile, Britain who had concerned themselves with the coastal part of the present-day West Africa began to make an inroad into the hinterland lands of Ghana and Nigeria. By the 1900, Britain had entered a secret deal with the French on how to amicably share the Yoruba lands in present day Nigeria and the Republic of Benin, together with how the Northern Nigeria will be ceded to the British government.

At this time, the present day Nigeria was not what it use to be as the boundary of Nigeria as at 1900 ended in what is today Middlebelt of Nigeria. It was not until around 1905-1906 that the Hausa and Kanuri lands of present day Nigeria were incorporated into the British protectorates.

Once the Yoruba land and people have found itself trapped in this big conglomerate called Nigeria and the ruins it had become, our people now find it difficult to detangle themselves from this colonial structure. The challenge is now decolonising our minds for complete freedom which we shall discuss in subsequent series.

Continue Reading
Click to comment

Leave a Reply

Your email address will not be published. Required fields are marked *

Opinion

The End of a Political Party

Published

on

By

By Obianuju Kanu-Ogoko

It is deeply alarming and shameful to witness an elected official of an opposition party openly calling for the continuation of President Tinubu’s administration. This blatant betrayal goes against the very essence of democratic opposition and makes a mockery of the values the PDP is supposed to stand for.

Even more concerning is the deafening silence from North Central leadership. This silence comes at a price—For the funneled $3 million to buy off the courts for one of their Leaders’, the NC has compromised integrity, ensuring that any potential challenge is conveniently quashed. Such actions reveal a deeply compromised leadership, one that no longer stands for the people but for personal gain.

When a member of a political party publicly supports the ruling party, it raises the critical question: Who is truly standing for the PDP? When a Minister publicly insulted PDP and said that he is standing with the President, and you did nothing; why won’t others blatantly insult the party? Only under the Watch of this NWC has PDP been so ridiculed to the gutters. Where is the opposition we so desperately need in this time of political crisis? It is a betrayal of trust, of principles and of the party’s very foundation.

The leadership of this party has failed woefully. You have turned the PDP into a laughing stock, a hollow shell of what it once was. No political party with any credibility or integrity will even consider aligning or merging with the PDP at this rate. The decay runs deep and the shame is monumental.

WHAT A DISGRACE!

Continue Reading

Opinion

Day Dele Momodu Made Me Live Above My Means

Published

on

By

By Uzor Maxim Uzoatu

These are dangerous days of gross shamelessness in totalitarian Nigeria.
Pathetic flaunting of clannish power is all the rage, and a good number of supposedly modern-day Nigerians have thrown their brains into the primordial ring.

One pathetic character came to me the other day stressing that the only way I can prove to him that I am not an ethnic bigot is to write an article attacking Dele Momodu!

I could not make any head or tail of the bloke’s proposition because I did not understand how ethnic bigotry can come up in an issue concerning Dele Momodu and my poor self.

The dotty guy made the further elaboration that I stand accused of turning into a “philosopher of the right” instead of supporting the government of the day which belongs to the left!

A toast to Karl Marx in presidential jet and presidential yacht!

I nearly expired with laughter as I remembered how one fat kept man who spells his surname as “San” (for Senior Advocate of Nigeria – SAN) wrote a wretched piece on me as an ethnic bigot and compelled one boozy rascal that dubiously studied law in my time at Great Ife to put it on my Facebook wall!

The excited tribesmen of Nigerian democracy and their giddy slaves have been greased to use attack as the first aspect of defence by calling all dissenting voices “ethnic bigots” as balm on their rotted consciences.

The bloke urging me to attack Dele Momodu was saddened when he learnt that I regarded the Ovation publisher as “my brother”!

Even amid the strange doings in Nigeria of the moment I can still count on some famous brothers who have not denied me such as Senator Babafemi Ojudu who privileged me to read his soon-to-be-published memoir as a fellow Guerrilla Journalist, and the lionized actor Richard Mofe-Damijo (RMD) who while on a recent film project in faraway Canada made my professor cousin over there to know that “Uzor is my brother!”

It is now incumbent on me to tell the world of the day that Dele Momodu made me live above my means.

All the court jesters, toadies, fawners, bootlickers and ill-assorted jobbers and hirelings put together can never be renewed with enough palliatives to countermand my respect for Dele Momodu who once told our friend in London who was boasting that he was chased out of Nigeria by General Babangida because of his activism: “Babangida did not chase you out of Nigeria. You found love with an oyinbo woman and followed her to London. Leave Babangida out of the matter!”

Dele Momodu takes his writing seriously, and does let me have a look at his manuscripts – even the one written on his presidential campaign by his campaign manager.

Unlike most Nigerians who are given to half measures, Dele Momodu writes so well and insists on having different fresh eyes to look at his works.

It was a sunny day in Lagos that I got a call from the Ovation publisher that I should stand by to do some work on a biography he was about to publish.

He warned me that I have only one day to do the work, and I replied him that I was raring to go because I love impossible challenges.

The manuscript of the biography hit my email in fast seconds, and before I could say Bob Dee a fat alert burst my spare bank account!

Being a ragged-trousered philanthropist, a la the title of Robert Tressel’s proletarian novel, I protested to Dele that it’s only beer money I needed but, kind and ever rendering soul that he is, he would not hear of it.

I went to Lagos Country Club, Ikeja and sacked my young brother, Vitus Akudinobi, from his office in the club so that I can concentrate fully on the work.

Many phone calls came my way, and I told my friends to go to my divine watering-hole to wait for me there and eat and drink all that they wanted because “money is not my problem!”

More calls came from my guys and their groupies asking for all makes of booze, isiewu, nkwobi and the assorted lots, and I asked them to continue to have a ball in my absence, that I would join them later to pick up the bill!

The many friends of the poor poet were astonished at the new-fangled wealth and confidence of the new member of the idle rich class!

It was a beautiful read that Dele Momodu had on offer, and by late evening I had read the entire book, and done some minor editing here and there.

It was then up to me to conclude the task by doing routine editing – or adding “style” as Tom Sawyer would tell his buddy Huckleberry Finn in the eponymous adventure books of Mark Twain.

I chose the style option, and I was indeed in my elements, enjoying all aspects of the book until it was getting to ten in the night, and my partying friends were frantically calling for my appearance.

I was totally satisfied with my effort such that I felt proud pressing the “Send” button on my laptop for onward transmission to Dele Momodu’s email.

I then rushed to the restaurant where my friends were waiting for me, and I had hardly settled down when one of Dele’s assistants called to say that there were some issues with the script I sent!

I had to perforce reopen up my computer in the bar, and I could not immediately fathom which of the saved copies happened to be the real deal.

One then remembered that there were tell-tale signs when the computer kept warning that I was putting too much on the clipboard or whatever.

It’s such a downer that after feeling so high that one had done the best possible work only to be left with the words of James Hadley Chase in The Sucker Punch: “It’s only when a guy gets full of confidence that he’s wide open for the sucker punch.”
Lesson learnt: keep it simple – even if you have been made to live above your means by Dele Momodu!

To end, how can a wannabe state agent and government apologist, a hired askari, hope to get me to write an article against a brother who has done me no harm whatsoever? Mba!

I admire Dele Momodu immensely for his courage of conviction to tell truth to power.

Continue Reading

Opinion

PDP at 26, A Time for Reflection not Celebration

Published

on

By

By Obianuju Kanu-Ogoko

At 26 years, the People’s Democratic Party (PDP) should have been a pillar of strength, a beacon of hope and a testament to the enduring promise of democracy in Nigeria.*

Yet, as we stand at this milestone, it is clear that we have little, if anything, to celebrate. Instead, this anniversary marks a sobering moment of reflection, a time to confront the hard truths that have plagued our journey and to acknowledge the gap between our potential and our reality.

Twenty-six years should have seen us mature into a force for good, a party that consistently upholds the values of integrity, unity and progress for all Nigerians.

But the reality is far from this ideal. Instead of celebrating, we must face the uncomfortable truth: *at 26, the PDP has failed to live up to the promise that once inspired millions.*

We cannot celebrate when our internal divisions have weakened our ability to lead. We cannot celebrate when the very principles that should guide us: justice, fairness and accountability,have been sidelined in favor of personal ambition and short-term gains. We cannot celebrate when the Nigerian people, who once looked to the PDP for leadership, now question our relevance and our commitment to their welfare.

This is not a time for self-congratulation. It is a time for deep introspection and honest assessment. What have we truly achieved? Where did we go wrong? And most importantly, how do we rebuild the trust that has been lost? These are the questions we must ask ourselves, not just as a party, but as individuals who believe in the ideals that the PDP was founded upon.

At 26, we should be at the height of our powers, but instead, we find ourselves at a crossroads. The path forward is not easy, but it is necessary. We must return to our roots, to the values that once made the PDP a symbol of hope and possibility. We must rebuild from within, embracing transparency, unity and a renewed commitment to serving the people of Nigeria.

There is no celebration today, only the recognition that we have a long road ahead. But if we use this moment wisely, if we truly learn from our past mistakes, there is still hope for a future where the PDP can once again stand tall, not just in name, but in action and impact. The journey begins now, not with *fanfare but with resolve.

Continue Reading

Trending