Islam
Friday Sermon: Ramadan: Time for Religious and Divine Reflection 3
Published
2 years agoon
By
Eric
By Babatunde Jose
“Fasting in Ramadan develops in a person the real spirit of social belonging, of unity and brotherhood, and of equality before God. This spirit is the natural product of the fact that when people fast they feel that they are joining the whole Muslim society (which makes up more than one fifth of world’s population) in observing the same duty, in the same manner, at the same time, for the same motives, and for the same end.
No sociologist or historian can say that there has been at any period of history anything comparable to this powerful institution of Islam: “Fasting in the month of Ramadan. People have been crying throughout the ages for acceptable ‘belonging’, for unity, for brotherhood, for equality and justice, but how echoless their voices have been, and how very little success they have met…” says Hammudah Abdalati, in ‘Islam in Focus’.
Islam forbids violence in the holy month of Ramadan, yet there are those recalcitrant elements that will not follow this injunction, but rather foment trouble all over the land; maiming, kidnapping, and killing their fellowmen for some warped reasons. They are the terrorists in religious garb; killing people all over the place in the guise of ‘herdsmen or Boko Haram, ISIS or whatever name they call themselves. We have only one name for them; Terrorists!
At the same time, in our own national discourse, we have seen hateful rhetoric and bigotry from all political quarters reach an alarming crescendo, especially during the last election.
We need to spend time during this holy season praying about the state of the world, and in particular our country Nigeria. There is too much hate in the air. Social media has become one big supermarket for mudslinging and character assassination; all in the name of politics that is now heavily garnished with, ethnic bigotry and religious intolerance.
We need to seek forgiveness for everyone who is misled, who thinks the end justifies the means, who does not understand the teachings of Islam. Prophet Muhammad (pbuh) taught us to pray for our enemies, though it is hard, yet it must be done – if not for them, then for our own spiritual enlightenment.
We need to pray for peace in the land. We should pray for a safe world for our children, and our children’s children. But the news these days is hideous, and we are constantly reminded of the following verse in the Quran:
“Surely God changes not the condition of a people until they change what is in their hearts”. (Quran 13:11)
Prayer and reflection only help when one is surrounded with peace. One can recite the Quran and offer additional night-time prayers and fast every day for 365 days, but nothing changes the fact that we live in dangerous and perilous times; and unless we stand up and do something about it, the impending conflagration will consume us all, both the perpetrators and idle spectators.
Politics is part of life now and along with fasting, individual Muslims need to do much more. Protesting, calling our representatives to order, marching with others, helping our neighbours, and even getting educated about a topic we didn’t know much about… all these are ways to make worship more meaningful.
We need to get out there and make change happen. To be docile in the face of monumental injustice is a sin, worse than breaking ones fast. After all, in Islam, worship not only describes rituals related to God, but encompasses everything one does to serve God’s creatures; standing up for justice is one of such acts.
It shouldn’t apply to Muslims alone. People of all faith – or no faith – can join in making these changes and improving our impact upon the world: Right now, the goings on in Palestine should concern us all, particularly the fate of a blockaded people who are being denied fundamental human rights by their Israeli ‘warders’.
The fate of our people in Southern Kaduna, Benue, Taraba, and other places where human life has become cheaper than that of common chicken should elicit concern and action. This is the time for action and meaningful change.
So, let’s get out into our communities and make a difference, not just in Ramadan but throughout the year. Only then can we say we are really worshipping God.
Ramadan Kareem
Huthba 2
JESUS: DEATH AND RESURRECTION:
That they said (in boast), “We killed Christ Jesus the son of Mary, the Apostle of Allah”; –But they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not: (Quran 2:157)
The life of Jesus is shroud in mystery, inscrutability, impenetrability, and inexplicability; right from his birth to the age of 12 after which he disappeared and the Bible had no explanation for his absence, only to suddenly reappear into history at 30, ministry for 3 years and summarily crucified for a crime he did not commit.
The end of the life of Jesus on earth is also involved in ambiguity as his birth. It is not profitable to discuss the many doubts and conjectures among the early Christian sects and among Muslim theologians.
The Gospels record Jesus aged 12 in the temple, then age 30 at the River Jordan. Where was he in the interim? Ancient Buddhist manuscripts say Jesus left Palestine and travelled to India, Nepal, Ladakh and Tibet.
According to ancient Tibetan texts, Jesus secretly withdrew from home at age thirteen. Young “Issa”, as he is known in Asia, joined a merchant caravan. Destination: India and the Himalayas.
Buddhist scholars documented “The Life of Saint Issa” two thousand years ago. Nicolas Notovitch discovered the long-lost document in 1887 at the Himis monastery in Ladakh. Swami Abhedananda published a Bengali translation of the Himis manuscript in 1929. Nicholas Roerich quoted the same verses in a 1929 travel diary of his Asian expedition. And in 1939, a lama at Himis presented a set of parchments to Elisabeth Caspari with the words: “These books say your Jesus was here!”
Today there are many books on the controversial stories of these travellers on the most important events that shaped the life and work of Jesus Christ. They are indeed historical breakthroughs that will shake the foundations of modern Christendom! However, these are stories for another day. As we celebrate Easter, our concern is with the death and resurrection of Jesus Christ.
There is no doubt Jesus had a premonition of his end, hence, the last supper and the words the gospel writers had put in his mouth; his going into the Garden of Gethsemane and his fervent prayer to God to let him overcome his travails: Matthew 26:36-46.
The Orthodox Christian Churches make it a cardinal point of their doctrine that his life was taken on the Cross, that he died and was buried, that on the third day he rose in the body with his wounds intact, and walked about and conversed, and ate with his disciples, and was afterwards taken up bodily to heaven. For a detailed expose of this theme, see Philip Schaff, HISTORY OF THE CHRISTIAN CHURCH: Apostolic Christianity A.D. 1–100.
This subject matter of death, resurrection and ascension is necessary for the theological doctrine of blood sacrifice and vicarious atonement for sins, which is rejected by Islam.
The greatest question the concept of blood atonement begs is: After Jesus carried away our sins, are we sinless today? Have we been cleansed? Is man better for all that has been done on his behalf by Christ?
Judging from the iniquities and sin man has committed since the time of Christ, it might be tempting to conclude that Jesus sacrificed his blood in vain for an unrepentant and adulterous generation.
Some of the early Christian sects did not believe that Christ was killed on the Cross. The Basilidans believed that someone else was substituted for him. The Docetae held that Christ never had a real physical or natural body, but only an apparent or phantom body, and that his Crucifixion was only apparent, not real.
The Marcionite Gospel (about A.D. 138) denied that Jesus was born, and merely said that he appeared in human form. The Gospel of St. Barnabas supported the theory of substitution on the Cross, and this tally with the Islamic point of view. The Quranic teaching is that Christ was not crucified nor killed by the Jews:
Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise; (Quran 2:158)
There is a difference of opinion as to the exact interpretation of this verse. The words are: The Jews did not kill Jesus, but Allah raised him up (rafa’u) to Himself. One school holds that Jesus did not die the usual human death, but still lives in the body in heaven, which is the generally accepted Muslim view. Yusuf Ali.
In the Reader: Cambridge Companion to Jesus, the Editor, Markus Bockmuehl, in his introduction wrote: “Two thousand years have come and gone, but still his remains the unfinished story that refuses to go away. Jesus of Nazareth, a Jew from rural first-century Galilee, is without doubt the most famous and most influential human being who ever walked the face of the earth. The global fact is that the adherents of Jesus are more widespread and more numerous and make up a greater part of the world’s population, than at any time in history.”
“The followers of Jesus live in every country of the globe. They read and speak of him in a thousand tongues. For many non-believers, too, indeed to the majority of the earth’s population, Jesus is a household name, whose ‘brand recognition’ still far outstrips that of McDonald’s, Microsoft, or MTV.”
Epistemologically, Jesus and his effects in our world are inextricably intertwined: the man of Nazareth cannot be understood in isolation from the footprint he has left on our collective and individual understanding, feeling and knowing. And yet, there is an obvious and equally ‘historical’ sense in which he is clearly not just ‘a man like any other man’.”
Barka Juma’at and Happy Easter!
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Jesus was crucified between two thieves. According to the apocryphal Gospel of Nicodemus, the penitent thief on his right was named Dismas while the unrepentant thief on his left was Gestas. We could liken the corrupt civil servant to Gestas, ‘Ole apa osi’.
“That Nigeria is not working is a fact that only those who deceive themselves would dispute. Yet, there is nothing that one can accuse the political class of for which the civil service can be exonerated. As the main organ through which the policies and programs of government are implemented, it stands to reason that the civil service is also culpable in the rot that now defines our society. Indeed, according to a research paper published by the United Nations University titled ‘Civil Service Reform: A Review’ credited to Sarah Repucci, “The civil service is the backbone of the state, and can either support or undermine a country’s entire system of governance.”- Segun Adeniyi.
Our civil service is not only excessively bloated (both at federal and state levels), but a cesspool of corruption, nepotism and tribalism. The reasons for the corrupt civil service which in turn has given room to ineffective service delivery are the weak institutional structures, cumbersome administrative procedure, negative attitude of the civil servants to work and individuals’ insatiable appetite for wealth at all cost. – Gabriel Favor Eke: Corruption in the Civil Service: The Dearth of Effective Service Delivery.
The 1975 purge of the service led to its gradual transformation into the Evil Service that it is today. Our erstwhile hardworking and diligent civil servants were transformed into Gestases, ‘Ole Apa osi’. They are now working in tandem with their political compatriots to ruin the commonwealth.
Lack of policy implementation and policy inconsistency are products of political corruption. While religious organizations are neck deep in monetization, the proliferation of civil societies in Nigeria has become an avenue to attract international donors. These are all off-shoots of corruption.
Nigeria’s civil service was declining due to its inability to articulate a vision and develop the required capacity to implement such vision:“Many, who mourn the decline of the civil service today from its days as ‘primus inter pares’ in the Commonwealth to one which has earned a reputation for inefficiency, low productivity, corruption and insensitivity to the needs of the public, fall into the error of thinking that the problem is a poverty of ideas and capacity on the part of the civil service; whereas, it is the inability to clearly articulate a vision, ensure that the service develops the required capacity to articulate and implement the various components of the vision.
Talking of vision presupposes that there are cherished values. The question that begs for an answer is what are our values? It is our values that translate into vision and ultimately goals; where there are no values there can be no vision. This unfortunately is where we find ourselves today.
We had it coming right from the pre independence period when the tripod of leadership was seating on divergent and irreconcilable values. The Northern People’s Congress (Jammaa Mutani Arewa) and its leadership had a Northern people’s agenda. The Action Group (offshoot of Egbe Omo Oduduwa) in the west was equally focused on its insular values.
The NCNC, which was the most national in outlook however revealed it’s true colour as an Ibo irredentist organ; what with its Ibonization of the civil service, a situation that led to the pejorative sobriquet ‘ikeji ‘ani’. Said Zik, in an address to the Ibo State Union in Aba as early as 1949: “It would appear that God has specially created the Ibo people to free the people of Africa from the bondage of ages . . . the Ibo cannot shirk the responsibility conferred on it by its manifest destiny. That was Zik who would later be known as Zik of Africa and a foremost nationalist. Indeed!
The absence of commonality of values would eventually lead to the schism among the leadership and the creation of a fertile soil for widespread corruption that would see the civil service turned into ‘The Evil Service’.
In the Bible, particularly in the parable of the “Faithful and Evil Servant,” the evil servant represents someone who is entrusted with a responsibility but chooses to be unfaithful, neglecting their duties and mistreating others. This figure serves as a cautionary tale against unfaithfulness and the consequences of failing to fulfill one’s obligations.
• Matthew 24:48-51:
This passage depicts an evil servant who, in his master’s absence, mistreats fellow servants and indulges in worldly pleasures.
• Parable of the Talents:
This parable also highlights the importance of using entrusted resources wisely and faithfully.
• The consequences of unfaithfulness: Neglecting our duties and mistreating others will lead to judgment.
“Flowing from these is the imperative that our society must be governed by the rule of law, administered by a trustworthy, fearless, impartial and efficient judiciary”.
In our public service, certain species of corruption have gone mainstream and have become normalized. Nowhere is the evolution of smaller evils into bigger evils more evident than in Nigeria.
The Nigerian public service is irretrievably dysfunctional with the cardinal characteristic as a silo of corruption. The civil servants and the amoral middle class are the foremost destroyers of Nigeria. During the military era, everyone puts the blame of Nigeria’s dysfunction on the military. Under various democratic regimes, we blame the politicians for all ills but there is a constant enabling entity common under the various systems of government we have experimented with – the civil service.
“There are civil servants today who are richer than their ministries. Apart from kickbacks, envelope budgeting allows them to budget for the same things, whether these are needed or not. Unspent funds are shared at the end of the year, instead of returned to the treasury. Despite a ballooning population and dwindling revenues, many agencies exist whose functions have no impact on our daily lives.
“What is the impact of the millions of dollars budgeted for the National Space Research and Development Agency, the Defense Space Administration, and Nigerian Communications Satellite Limited?
“The Biotechnology Development Agency operates twenty-six centers cross country. Have you ever heard of these government bodies? What do they do? What are the benefits of these agencies to Nigerians? What are the economic returns on their significant budgets? . . . We do not have nuclear reactors, yet we have an Atomic Energy Commission and Nuclear Regulatory Authority. One can only say these establishments are conduits for bureaucratic corruption.”- Bámidélé Adémólá-Olátéjú
There are some universal attributes such as self-reliance, trustworthiness, communication skills, compassion, positivity, inspiring, awareness and far sightedness which can be helpful in order to become a successful Leader.
Allah SWT has considered in the Quran:“There has undoubtedly been for you in the Messenger of Allah an exceptional arrangement for any person whose faith is in Allah and the Last Day and [who] evokes Allah frequently.”(Quran 33:21)
If we summarize the qualities of leadership as observed in the life of the Holy Prophet (SAW) and his companions, these are values that if shared among our leaders our lives could be transformed and made better than what we have now.
No doubt a clean and reformed civil service will make it very difficult for any politician to steal public funds or convert our joint patrimony for private use.
The former Vice President Prof Yemi Osinbajo said; a situation where privileged civil servants subvert the system for personal gains at the expense of the poor is the greatest tragedy that a nation could experience.
Recently, EFCC Chairman, Ola Olukoyede, made the revelation in an interview that most houses in Asokoro and Maitama, Abuja, are owned by civil servants, suggesting widespread corruption.
A commentator said that: This is no news because, “for years some of us have been describing them as ‘evil servants’. They are at the heart of the corruption enterprise of Nigeria. Simply looking at all wealthy Nigerians, 99% are ex-government officials, retired or otherwise. They typically have no known businesses, no IP attached to their names or not known to have inherited their wealth.”
It is these ‘evil servants’ that have rendered the Nigerian government very useless to the extent citizens do not enjoy any government services in the country called NIgeria. Beaming searchlights on the corrupt ‘evil servants’ will not suffice, life should be made unbearable for them in the country by actively going after them, confiscating the properties identified everywhere including their states of origin. They are the termites that have been eating up Nigeria from the inside and need to be treated as such…
“Ihdinas-Siraat-Al-Mustaqeem” “Guide us upon the straight path”
Barka Juma’at and a happy weekend
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Islam
Friday Sermon: The Farewell Sermon: A Prophet’s Final Admonition
Published
2 weeks agoon
June 6, 2025By
Eric
The last sermon of Prophet Muhammad (SAW), known as the Farewell Sermon, was delivered on the 9th of Dhu al-Hijjah, 10 AH (6 March 632 CE), in the Uranah Valley of Mount Arafat during the Hajj pilgrimage. In this sermon, he emphasized the importance of equality, justice, and the sanctity of life and property, stating that all humans are equal and that no Arab has superiority over a non-Arab. He also conveyed the final revelation from Allah, which completed the Quran, affirming that “this day I have perfected your religion for you”(Quran 5:3). The sermon serves as a significant reminder of the core principles of Islam and the importance of unity among Muslims.
Prophet Muhammad (SAW) is an example for all of humanity. He was a remarkable man at all times. He excelled in all walks of life by being a prophet, ruler, statesman, orator, soldier, husband, friend, father and a grandfather. He was a man of love, patience, courage, wisdom, generosity, intelligence and exemplary character who inspires over a billion lives throughout the world. Allah says in the Quran that he was sent as a mercy for the people of the world: “We sent thee not save as a mercy for the peoples.” (Quran 21:107)
Historically, the Farewell Sermon of Prophet Muhammad (SAW) occupies an important place in Islam. The sermon consisted of summarized exhortations reflecting some of the core teachings of the Quran and Sunnah. The sermon exemplifies the Quran’s assertion that the prophet was but a warner: This was mentioned 57 times in the Quran.
The farewell sermon of Prophet Muhammad (SAW) is one of the most profound speeches in the history of humanity. It is a timeless message that holds relevance for all people, regardless of their background, religion, or ethnicity.
Prophet Muhammad (SAW) undertook his farewell and only pilgrimage in the year 10 A.H. and it has since been the model for performing the fifth pillar of Islam, the Hajj.
The Final Sermon:
“O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore, listen to what I am saying to you very carefully and take these words to those who could not be present here today.
“O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. God has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity. God has Judged that there shall be no interest, and that all the interest due to Al-Abbas ibn Abd’el Muttalib shall henceforth be waived…
“Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.
“O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under a trust from God and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do treat your women well and be kind to them for they are your partners and committed helpers. And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.
“O People, listen to me in earnest, worship God, perform your five daily prayers, fast during the month of Ramadan, and offer Zakat. Perform Hajj if you have the means.
“All mankind is from Adam and Eve. An Arab has no superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; a white has no superiority over a black, nor does a black have any superiority over a white; [none have superiority over another] except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves.
“Remember, one day you will appear before God and answer for your deeds. So beware, do not stray from the path of righteousness after I am gone.
“O People, no prophet or apostle will come after me, and no new faith will be born. Reason well, therefore, O people, and understand words which I convey to you. I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these you will never go astray.
“All those who listen to me shall pass on my words to others and those to others again; and it may be that the last ones understand my words better than those who listen to me directly. Be my witness, O God, that I have conveyed your message to your people.”
Thus the beloved Prophet (SAW) completed his Final Sermon, and upon it, near the summit of Arafat, the revelation came down: “…This day have I perfected your religion for you, completed My Grace upon you, and have chosen Islam for you as your religion…” (Quran 5:3)
Indeed the meanings found in this sermon are astounding and it could rightly be described as the Prophet’s last Admonition.
But how have we as his followers kept to his admonitions? We have kept to them in the breach: An incorrigible generation, hell bent on disobedience and trenchant iniquities, we kill our fellow men, we enslave our women in the name of Sunnah, we persecute people of other faiths and engage in terrorism and are unjust to peoples of other races and ethnic persuasions, we are intolerant and intemperate in our manners and speech and we are bigots and fanatical in our ways.
We have gone against all the things in the admonitions. We are unjust, nepotic and consume usury (riba); we even export hard drugs to the ‘House of God; child abuse, prostitution and other forms of iniquities that make Sodom and Gomorrah pale into insignificance.
What will we not do for money? We dispossess the orphans and maltreat the widows. Sexual inequality which the Prophet (SAW) preached against is still the order of the day; 1,393 years after the Prophet (SAW), the Saudis and their cohorts still treat women as chattels. The Admonition talks about equality of men but the Arab Muslims did not remember that when they came to enslave Africans, especially from East Africa. They still do, with many of our women serving as sex slaves in Arab countries.
A generation of vile men and human anacondas, we even attempt to bribe God, but He refused to be mocked. On the Day of Qiyyauma they will reap their just recompense.
LA ILAHA ILLA ANTA SUBHANAKA INNI KUNTU MINAZ ZALIMEEN: “None has the right to be worshipped but You (O Allah)), Glorified (and Exalted) are You (above all that (evil) they associate with You). Truly, I have been of the wrong-doers.”(Quran 21:87)
Eid Mubarak and Barka Juma’at.
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Islam
Friday Sermon: Facing Mount Arafat: Pilgrimage of the Hypocrites
Published
3 weeks agoon
May 30, 2025By
Eric
In 630 AD, Holy Prophet Muhammad (SAW) and his nascent Islamic group conquered the city of Mecca and his Quraish adversaries. It turned out to be an anti-climax as it was a bloodless war, despite the age long animosity of the Quraish to the young Islamic organization and its forced exile to Medina Munawara ten years earlier. The first port of call of the Prophet and his party was the Ka’aba, the ancient citadel of monotheism which had been serially desecrated and made to house over three hundred idols that were being worshipped by the Arab dwellers. It was even reported that the circumambulation of that building known from ancient times as the Tawaf, was sometimes performed naked, presumably accompanied by an orgy of spiritual nature by the pre-Islamic Arab peoples.
The Ka’aba which was allegedly built by ‘father’ Abraham and his son Isma’il as a monument to their God, 2000 years earlier, required spiritual and physical cleansing which the prophet carried out personally with his followers.
With the cleansing and institution of modern Hajj rites, it was never envisaged that impure people, people of doubtful religious piety, people of questionable faith, people of dubious religious persuasion, people with atavistic penchant for corruption and proclivity for political, social and economic crimes would turn the holy pilgrimage into a faith laundering annual exercise. This is exactly what our leaders have turned the Hajj into. But, they forget that you cannot mock God.
This year again, they are going to Mecca in droves to face Mount Arafat on Thursday 5th June, the 9 day of the Islamic month of Dhu’l Hijjah; a day for the atonement of sins, confession and supplication for Allah’s forgiveness.
They will face Mount Arafat chanting the talbiyah: “Labbayka Allahumma Labbaik” (Here I am, O Allah, here I am). “Labbaika la sharika laka labbaik” (You have no partner). “Innal hamda wa-n-niʿmata laka wa-l-mulka la sharika lak” (Surely the praise, and blessings are Yours, and the dominion is Yours, You have no partner).”
Which God are they reciting Talbiyah to? A God whose injunctions they have serially flouted and abused, or His people whom they have abandoned and sentenced to a life of poverty and tattered penury. The concepts of justice, equity and fairness enjoined on them are being operated in the breach.
These are three interrelated concepts that combine to make a spiritual whole. Justice is the sum-total, in a sense, of all recognized rights and duties, as it often consists of nothing more than a balanced implementation of rights and duties, and of due regard for equality and fairness. The Qur’an is emphatic on the objectivity of justice, so much so that it defies any level of relativity and compromise in its basic conception. A perusal of the Quranic evidence on justice leaves one in no doubt that justice is integral to the basic outlook and philosophy of Islam. But, are our leaders just?
The injustice being perpetrated by our leaders is being witnessed daily in our clime, where our rights are denied and trampled upon; no potable water, no roads, no electricity for the vast majority who have had to live like cavemen in the 21 Century, add to this the cruelty and injustice in the so-called Band A, no education for their children, no future for those that are educated, not to talk of the teeming population of uneducated (the 15 million out of school), no employment and where they are employed, no salaries ( starvation wages that gets nowhere). Yet our leaders have dusted their jalabiya and ihrams in anticipation of hoodwinking Allah. But He will not be deceived by these vile men who have refused to carry out the job which they were elected to do.
Three hundred medical personnel were drafted to accompany our pilgrims for the Hajj without providing clinics where they would attend to pilgrims in either Medina or Mecca. There are allegations that the medical team is a scam to provide free Hajj to the friends and relatives of government officials in charge of Hajj. And these people would want Allah to accept their prayers.
A few years ago it was alleged that a Governor in one of the states flew his mother to Saudi Arabia on a private jet to perform Hajj. Yet, this same governor was vociferous in saying that the government cannot afford minimum wage for workers. There is God ooo!!!
At a time the so-called minimum wage of N70,000 is not enough to put food on worker’s tables or pay for their accommodation, our insensitive legislators are said to be paying themselves N1 Billion and N2 Billion monthly as ‘illegal constituency allowance. Can these people really make heaven? Some now use out of these spiritually impure funds to embark on Hajj. And they will expect Allah to accept their prayers and supplications?
Allah in Surah Al-Nahl: . . . .Commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you that ye may receive admonition. (Quran 16:90)
In Surah Al Ma’idah, Ayah 9, it is said that we should stand firmly for Allah as witness to fairness: O ye who believe! Stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: That is next to Piety: And fear Allah. For Allah is well acquainted with all that ye do. (Quran 5:9)
Narrow dictionary equivalents for Justice and Equity are the words Insaaf, ‘Adl and Qist. But the words are more comprehensive in their meaning and application. The root meanings of the word ‘Adl include the sense of Justice, Equity, Fairness, Non-Discrimination, Counterbalance, to Rectify, Put in Order, Evenness, Proportion and the like. When Prophet Muhammad (SAW), said “help the oppressor and the oppressed”, he was stressing this same concept. The Companions responded that they understood what “helping the oppressed” meant, but what did he mean by “helping the oppressor”? He replied, “By preventing the oppressor from oppressing others”. The root meanings of the word Qist include Equity, Fairness, Justice, Fair Distribution, Correctness, Balance, and Scale. See Surah Al Nisa’, Quran 4:135
It has been said that the issues of injustice, unfairness and inequitable dispensation of resources is an all pervasive malaise. From the flinching tramp by the roadside, the woman who sells her body for money, the rich with their insatiable thirst for more, to the legislator, who is the sole beneficiary of his legislations and the executive who corners the people’s commonwealth to feather their own nests, are all guilty.
When justice, equity and fairness depart from a society, that society is finished. We are reminded when Allah said: “And O my people! Give just measure and weight, nor withhold from the people the things that are their due: Commit not evil in the land with intent to do mischief. (Quran 11:85)
But Allah said in Surah Taha that He would punish the transgressors saying: “. . . . . And those on whom descends My Wrath do perish indeed!” (Quran 20:81)
However, for the genuine pilgrims who are intent on turning a new leaf, changing and mending their ways and returning to the path of righteousness; we wish them a rewarding Hajj. And to them we say “Hajj Mabrur!
May Allah’s condemnation never fall on us, Amin!
Rabbana waj’alnaa muslimaini laka wa min zurriyyatinaaa ummatam muslimatal laka wa arinaa manaasikanaa wa tub ‘alainaa innaka antat Tawwaabur Raheem – (Quran 2:128): “Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.”
Barka Juma’at and a happy weekend
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