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Voice of Emancipation: Staying Focus on the Task Ahead

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By Kayode Emola

The 2023 Presidential election has created a lot of stir in Nigeria, and we may not have seen the last of the uproar. The ethnic nationalities who profess so much to hate Nigeria helplessly, especially the Igbo and Yoruba are now at loggerheads justling for political positions in the same Nigeria. This can only mean that some of our people do not understand that you can either be totally free or totally bound, there is no half-way house.

We have allowed politicians to use their divide-and-rule tactics to blindfold our eyes such that our people completely forgot anything about self-determination. Several Yoruba people who have reservations when it comes to Igbo affairs and vice versa are helpless when they see the scheming going on by some Igbo people regarding Lagos. However, I believe the time is ripe for a mature conversation between the Igbo and Yoruba people if we want to move forward progressively.

Whilst I believe a Yoruba National Conference is long overdue, there is an urgent need for the elders on both the Yoruba and Igbo sides to convene a conference of sorts on how future relationships will be handled. This will ensure that there is no bad blood lingering around pre-and-post-independence.

The continuous claim by many Igbo people that Lagos is a no man’s land will no doubt infuriate the owners of the land who are by all means welcoming. In case people don’t know during the 1914 Nigerian amalgamation, Lagos has just around 154,000 population, whereas a place like Ibadan had over 1.5 million people. The colony of Lagos back then had one-third of the present landmass of Lagos of today as Ogun and Ondo states parted with a substantial part of their land to Lagos.

Even in London today, where we have more foreigners than original white British, I do not think anyone had dared to say London is a no man’s land. It would be respectful for those like myself who are not originally from Lagos to be mindful of the privileges we have enjoyed and continue to enjoy in a cosmopolitan city like Lagos.

For my Igbo brothers and sisters who had hoped for an Igbo Presidency as if that is the surest pathway to Biafra nation, I will say think again. Nigerian politicians care less about the welfare of the people as they are mostly concerned about the welfare of themselves and their family members. Even if an Igbo man wins the presidency, he or she does not have the power to unilaterally change the constitution to grant a Biafra nation.

This is the reason; both the Yoruba and Igbo people must urgently develop a framework on how to push for a sovereign national conference within the first 6 months of the incoming administration. We must work together on the basis of trust and mutual respect for each other in order not to continue in the mistakes of the past.

In the past, Nnamdi Azikiwe had thought he would rule Nigeria and if it so happens, he must fight to protect ‘One Nigeria’ at all costs. Chief Awolowo too had thought if he becomes President of Nigeria, he can bring transformational change to the ordinary people of Nigeria. Even Buhari with all his high-handedness in the last 8 years is leaving Aso Rock come May 29, 2023. This must teach us that ‘POWER’ is transient and we must not be too carried away with it.

Very concerning is the way we the Yoruba people fell for the cheap propaganda of the politicians concerning Lagos and inevitably became their campaign managers in an election we do not believe will transform the fortunes of our people. The majority of us overnight became interested in who governs Nigeria or any part of it, especially Lagos rather than focus on how we would achieve our own Independent Yoruba nation.

The truth is we can either want total separation from Nigeria or work together to reform Nigeria. We definitely cannot have both and that is why our progress is stalling. Both the Yoruba and Igbo nation must decide now if they want to become independent or remain in a divisive, poverty-ridden Nigeria.

Our Yoruba people have forgotten so soon, what the Yoruba serfs parading themselves as leaders did to their own people during the last 8 years of the Buhari regime and especially the ENDSARS protest in Lagos. Many innocent people lost their lives and victims’ relatives were not compensated for their loss, and many more were unlawfully detained without due recourse to the rule of Law. I am in no way against those actively campaigning for the candidates of their choice for the gubernatorial and other state positions. I just want us to have a mechanism in place to hold our leaders to account.

My take is after the 2023 election is over, how do we effectively communicate to our people that we are not ourselves actually a political party. Are we not also falling for the same trick the politicians have always been using to hold us bound, putting us under pressure at the last minute, using ethnicity and religion to divide us in order to gain our support for their political ambition only to make us forget our mission.

To be honest, I care less about who becomes Lagos state governor, and truth be told, so long as we are still living in Nigeria, we cannot escape scenarios like this. If we the Yoruba continue to delay our exit from Nigeria and continue to bury our heads in the sand rather than stand up for what will truly make us free, then many more occurrences like this are on their way.

It is sheer ignorance that is making some Igbo people behave like they can conquer and control Lagos. Not even the British with their heavy machine guns could do it, if the Yoruba people are not talking, it is not because they are deaf or blind. Yoruba people know how to fight and win their battles; therefore, I will urge us to be cautious at this time.

The onus is on all of us to focus on the actualisation of an independent Yoruba and Igbo nation separate from Nigeria where we can choose who comes or stay in our country based on trust. We should know that even this world we live in does not belong to anyone of us. We are just caretakers who will give stewardship of how we used the time and resources that were placed in our care.

I urge our people to know that Lagos can never be a no man’s land and any ethnic agenda against the Yoruba people in Lagos will not be welcomed. Lagos is open to everyone and all are welcome to stay, build a happy life and be prosperous but we should be respectful of our hosts in their benevolence.

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Opinion

The US Court Proceedings on Order Directing Discovery from Chicago State University: A National Embarrassment

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By Osita Chidoka

I speak as a Nigerian. That it took the courageous activism of HE. Abubakar Atiku to force the discovery of information concerning the President of Nigeria is a disgrace to our national institutions.

As a nation, we have a full retinue of staff at the Department of the State Security, the National Intelligence Agency, the Independent National Electoral Commission, the Embassy of Nigeria with the full complement of staff in Washington DC and the Nigerian Judiciary that have variously ruled on matters concerning President Tinubu’s academic qualifications. Yet, we can not have a definitive conclusion about whether he has the academic qualifications he claimed he had or not. Disgraceful.

That all the aforementioned institutions allowed a man to be sworn in without definitive statements about his qualifications is a national tragedy. For 23 years the issue of President Tinubu has been a recurring decimal in our national equation. Under his reign, a current youth corps member is serving as Minister, and people under investigation by EFCC and made public are sitting in the Federal Executive Council. And they all passed through security screening.

The office of the President of Nigeria is so important both in its moral authority and its strategic importance to our national security and safety that nobody who has possible blind spots that can make him or her a potential asset for foreign intelligence or governments should be allowed a mile near that office. This should be a primary burden on all our national institutions. Legal technicalities and silence by state institutions should be deemed high treason.

It highlights my previous statement that a constitutional amendment to finish all electoral cases before the assumption of office is now a matter of urgent national priority. The current disgraceful proceedings against a Nigerian President in a foreign court under election petition matters are damaging to our collective moral and legal standing as a people.

If it turns out tomorrow that our President presented a forged certificate to INEC, Nigerians will bow down their heads globally in shame. On the other hand, if it turns out that his certificate is genuine, again our reputation as a people is still in tatters because of the failure of national institutions to perform due diligence no matter who is involved. On both counts it reinforces global perceptions and prejudice against Nigerians. We all bear the burden.

A forged certificate finding leaves President Tinubu in a vulnerable position morally and legally. As he did not present primary and secondary certificates to INEC, a forged CSU certificate makes him unqualified to stand for the office of President as he does not possess the minimum qualification S.131(D) of the 1999 Constitution as amended. of course, the next issue is the case of perjury, the presentation of false documents under oath.

How INEC, accepted a university degree without the qualifying certificates would continue to be a national mystery. A language in our electoral legislation to forestall such obvious infractions is required.

The decision of the District Court and the whole proceedings is not a moment of triumphalism but a sober moment of introspection. It is a moment when as a nation we ask ourselves:

What are our national values?

Who or which institution should have ordered the full investigation of the questionable certificate?

Considering that he did not present a primary or secondary certificate should our courts be concerned with the technicality of the tendering process of the CSU certificate or the disgrace and global moral damage a forged certificate would wrought on Nigeria?

Why did our national security system not conduct a discrete investigation and advise the candidate and INEC about the status of his certificate?

A few years ago The DSS, in an act of institutional independence and courage, wrote to the Senate to reject Police Commissioner Magu as EFCC Chairman not minding his nomination by a sitting President. This was based on their intelligence report of his nefarious conduct that pales into insignificance against a possible forgery case by a President. Why the silence now?

For me, the issue is beyond legalism. If and that is a big if, the certificate is forged, President Tinubu should resign immediately. It is not a legal matter but a national honour and moral issue. If he does not, the National Assembly should do the needful to restore our dignity as a people. I also expect the Supreme Court to rise to the occasion and restore order to our electoral process.

If the certificate is not forged, the President should conduct a wide-ranging reorganisation of our national security system for failure to save the country from this needless embarrassment and reputational damage.

On either count, the National Assembly should start a constitutional amendment process to end all election judicial challenges before the assumption of office of all elected persons at all levels.

A reform of the judiciary to introduce an automated case assignment system, the introduction of a transparent process for recruitment of judges, and the public display of evaluation of judges’ performance annually using the agreed framework to increase public oversight of judicial officers and improve the administration of justice. The growing unanimity in arriving at decisions in our courts is disturbing.

The bold challenge of President Tinubu by HE Abubakar Atiku in the US is the most prominent sign of state failure. It is depressing but maybe it is an inflection point to alter the character of the Nigerian state to live up to the words of the second stanza of our old national anthem

Our flag shall be a symbol

That truth and justice reign

In peace or battle honour’d,

And this we count as gain,

To hand on to our children

A banner without stain.

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Opinion

Voice of Emancipation: Who Will Save the Falling Naira?

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By Kayode Emola

It would be a profound understatement to say that the dwindling fortunes of people living in Nigeria is concerning. A country that had the fastest-growing economy in the 1960s is now classed as the poverty capital of the world. Instead of people sitting down to look for a viable solution, they look only to elections and which criminal politicians they will elect.

In the 1970s, when Nigeria was productive, the Naira was double the US Dollar and a little higher than the British Pound. In 2023, a mere 50 years later, both Pounds Sterling and the US Dollar are a thousand times stronger than the Naira. If this statistic does not worry the intellectuals and provoke the masses to action, then we will end up sitting on our hands until the Naira has gone the same way as the Zimbabwean Dollar, to utter destruction.

Zimbabwe, which boasted of a highly intellectual population, saw its currency destroyed when hyperinflation forced it to redenominate. Between 1980 and 2009, there were three massive redenomination events in an attempt to control the skyrocketing inflation. As a result, 100 *trillion* Zimbabwean Dollars became worth only 40 U.S cents, forcing the country to officially adopt the use of currencies like the Chinese Yuan, U.S. dollar, and British Pounds, just to mention a few.

I know people in Nigeria would say “God forbid”, that what happened in Zimbabwe can never happen to Nigeria. But it behooves us to remember that Zimbabwe is not alone: Venezuela also suffered similar crises of hyperinflation, forcing it to change its currency three times.

In Nigeria, the inflation figures are not accurately reported, causing the people to be unaware of the real dangers that they face. When four tomatoes that cost ₦200 a year ago now cost over ₦1,000, it gives lie to the claim that inflation is only at 20%. The example of the tomatoes alone puts inflation at 500%, suggesting that the reported figures are merely a smokescreen to stop the people from revolting.

In the 10 years from 2012 to 2022, the Naira has lost its value by more than 700%: from an exchange rate of around $1 to ₦135 in 2012, it is now at $1 to ₦1,000 and falling rapidly. In 2023 alone, the currency has fallen by more than 50% against the U.S. dollar. In early 2023, it was exchanging at around $1:₦460 at the official rate –around $1:₦600 on the parallel market; whereas today, the official rate is around $1:₦790, with the parallel market exchanging at $1:₦1,000.

This is clearly unsustainable for the general populace, given that the Naira shows no sign of slowing its descent. Both history and its current trajectory suggest that the worst is yet to come. Every economic indicator in the country shows that it is heading in the wrong direction. The foreign reserve that we were led to believe was around $60 billion has been revealed to have only around $3 billion; no thanks to the most recent ex-Governor of CBN, Godwin Emefiele, who opened the treasury for the wolves to feast on it.

If truth be told, we Yoruba have existed in this farce called Nigeria for too long, which is why our fortune has eluded us. To correct this turpitude, the only solution is Yoruba independence. However, we must ensure that whilst we are pursuing this dream, we also begin putting mechanisms in place to safeguard our children’s futures.

We must realise that the Naira is beyond redemption. Currency redenomination is not the answer, as it is a very expensive means of addressing leadership failures. Therefore, we must begin to create our own financial system independent of Nigeria. Creating our own blockchain currency would be able to stand the test of time without being devalued by political whim. We must embrace this technology that will help us to advance the cause of independence, protecting our people from being left out in the cold.

As we march on toward our independent Yoruba nation, may I use this opportunity to reassure our people that victory is certain, though it may take a little time. However, we are far closer to our destination than from where we started, so we must not surrender at this eleventh hour. It is only those who quit that have lost the battle; since we are no quitters, by the Grace of God we will overcome all the challenges ahead of us to reach the victory.

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Opinion

Opinion: Soyinka and the ‘Gbajue’ Metaphor

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By Promise Adiele

Akin Akingbesote was my roommate at Q107 Eni-Njoku Hall, University of Lagos. Akin was in 200 level studying Mass Communication while I was in 100 level studying English. Given the large number of Igbo and Yoruba students on campus then, the general lingo was dominated by code-switching straddling pidgin English, Yoruba, Igbo and other forms of slang. My knowledge of Yoruba was poor, Akin’s knowledge of Igbo was abysmal. So, we struck a deal to teach each other our mother tongue at least, to retain a faint knowledge of all linguistic strategies and slang on campus. Akin, a good-natured guy from Ondo State, suggested that the best method would be for us to come up with expressions in the opposite language and bring it to the table while the other person interpreted and analysed them. I agreed. Every day, I came with different Yoruba expressions and Akin interpreted them. He also came with different Igbo expressions and I interpreted them. Both of us sometimes played pranks and were mischievous with the interpretations. However, we managed the situation and it was fun.

One day, I returned to campus from town and asked Akin to explain the meaning of lo toju eru e! I had seen the expression boldly written inside a bus. He explained that it means keep your load safe. Also, I asked him to explain the meaning of owo da! He said it means where is your money? I disagreed with Akin’s interpretation of owo da! I argued that the bus conductors were wrong to use Owo da as where is your money? I told Akin that owo da could mean where is the money which I thought was arrogant and rude. I further argued that Owo da sounded like a thief demanding money from a helpless victim. Pay your transport fare in Yoruba should mean something else, more peaceful and respectful, something like san owo re. Akin laughed at me and said, “When they ask you owo da, don’t give them your money and see what will happen to you”. I told him that in Igbo, pay your money could be translated as kwuo ugwo gi, or nye m ego gi. Although kedu ego gi could be interpreted as pay your money, it didn’t quite capture the accurate linguistic potential of the expression.

One day, I returned to the room and asked Akin, “what is the meaning of gbajue”? He looked at me intently, smiled and asked, “Why do you want to know the meaning of gbajue, abi you don join them”? His response did not make meaning to me. “Akin, please tell me the meaning of gbajue”, I insisted. Well, it means 419, he laughed as he explained. I noticed that Akin was not serious with the gbajue lecture, so I decided to contact a course mate the next day, concluding that to get the best answer, I would approach an Igbo student who also spoke Yoruba fluently, as well as any Yoruba person. So I went to George Nkwocha, the ever-smiling, peacefully disposed guy in my class. Georgie, as we called him, gave me different meanings of gbajue depending on the context. At last, I concluded that gbajue means deception, dubiety, and all forms of criminal tendencies that are meant to mislead, confuse, and lead astray. End of story. Armed with my knowledge of gbajue, I moved on. No one would bamboozle me with the word again.

Having learned and understood the meaning of gbajue in school, I was therefore irked when Nobel Laureate Wole Soyinka used it in faraway South Africa as a metaphor to describe the activities of Africa’s most avant-garde political group, Labour Party under the aegis of Obidient movement. According to Soyinka, the Labour Party employed gbajue tactics to befuddle Nigerians, claiming that they won the last presidential elections. The accomplished man of letters avowed that he “can categorically state that Labour Party did not win the election, they came third, not even second”. Let me quickly admit that I am not fit to untie Soyinka’s shoe lace. He is a great man revered and respected across the world. I teach Soyinka’s texts every year. But I am not one of his disciples. I subscribe to Femi Osofisan’s Brecht, Marxist, dialectical leaning more than Soyinka’s ritual cleansing, tragic world view illustrated through his appropriation of Ogun, the Yoruba god of iron and the subterranean agent of self-examination. Soyinka is entitled to his explication of gbajue, although many people think he erred. Many people think he is gradually losing that invincible, iconoclastic portrait of his by consistently aligning with bourgeois, upper-class echelon against the masses. Many people also think that he is gradually eroding all the virtues and principles he stood and fought for as a young man. His “the man dies in all who keep silent in the face of tyranny” has morphed into an ideology with which he is appraised and found wanting because he continues to maintain grave silence in the face of tyranny pro max. Like Soyinka, let me also exercise my intellectual prerogative by offering a personal, surgical dismembering of gbajue, at least within Nigeria’s evanescing, socio-political environment.

Gbajue means to insidiously submit fake academic credentials to the electoral body, serve eight years in an executive capacity and recruit foot soldiers to drum support for you. It is the indoctrination of school children who grow up knowing and answering that someone was this and that, a position attained through deception and beguiling posturing for gain. Gbajue also includes benefitting from the commonwealth having attained a glorious political position riding at the back of fraudulent academic and genealogical claims. All the wealth amassed in that process, all the people who benefitted from that deception are indebted to the gbajue phenomenon and must be made to pay restitution.

Gbajue means when the electoral umpire promises to follow a particular pattern in an election and even goes ahead to publish these regulations in national dailies and the internet. Then, suddenly, like real gbajue-seared beings, make a complete turnaround and abandon the patterns and devices already scheduled for the elections. Then the electoral umpire reverts to its invidious, treacherous, double-dealing methods to conclude the election. The real gbajue element is when the people trooped out in millions based on the promises and assurance of the electoral umpire but only to be deceived, cheated, and abused.

Gbajue means when, during an election, the security apparatus in the country assures people to come out and vote, guaranteeing them ultimate protection and safety. Then, when the people came out, a particular ethnic group is harmed, maimed and dehumanized yet, the same security apparatus connives and looks away from these incidents even with incontrovertible video evidence. Gbajue is when some disoriented people make open threats towards an ethnic group and go on to carry out these threats while the government lapses into hypnotic paralysis only to use media outlets, radio, tv and newspaper to release sterile, hackneyed statements, “we are on top of the situation”.

Gbajue means when in a particular state in the South-South of the country, elections were openly rigged and electoral officers glaringly harassed and threatened by the governor. Yet security personnels looked away and the results were finally admitted by the national electoral body, blurred results. Gbajue is when the electoral umpire, while people of good conscience slept, announced the results of the presidential elections in the wee hours of the night. It is when a group of people representing the judiciary set aside loads of electoral malpractice evidence, chide and rebuke election petitioners as if the judiciary is an arm of the electoral body. Yet, gbajue is surely involved when Abuja is ingeniously stripped of its status as the federal capital territory but does not have a governor as a state, therefore, 25% votes there is inconsequential. Gbajue is big.

Gbajue is when a new government announces the removal of fuel subsidy upon assumption of office without any corresponding, well-thought-out plans to mitigate the excruciating effects of such a knee-jerk decision. Petrol now sells for N620. Pure horror. Gbajue is when a new government titillates the populace with a spurious student loan scheme which lacks any fundamental base and, therefore, crashes as soon as it is announced. Gbajue could be more. It is when a government inaugurates a falsehood industry primarily to hoodwink the people daily with unsubstantiated, misleading tales – UAE lifts visa ban on Nigeria, Mr President is the first to ring the NASDAQ bell, Mr President is the only African leader Biden accepted to meet after UNGA. Gbajue could also mean distributing five billion naira to the states for palliatives when the people received disgraceful, next-to-nothing food items, when, unexpectedly 1$ exchanges for 1,000 naira. Gbajue could be more.

The gbajue culture is maintained and desperately sustained by a coterie of desperate felons whose motives are glaringly tied to gain and the protection of the same. Thus, Nigeria is caught in a whirlwind of different gbajue metaphor. The result of the growth of gbajue in the land is the international embarrassment the country is currently facing regarding the inconsistent academic records of the number one chief executive officer in the land. But gbajue’s comeuppance could be summarized in these words by former US president Abraham Lincoln “you can fool all the people some of the time and some of the people all the time, but you cannot fool all the people all the time”. I hope the majestic Kongi agrees with my definitions of gbajue.

Promise Adiele PhD is a lecturer with Mountain Top University, and can be reached via Promee01@yahoo.com

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