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The Story of “Good” and “Bad” on the Canvass of Reality

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By Tolulope A. Adegoke

“Good is a path. Also, it is a choice. It is a choice that must be made. Every man is born a “chooser”! Your faithful decisions would determine your fate. Find your “good”; Choose your “good”; Re-unite with your “good”; Stick to your “good”, even when tempted by “bad”! You don’t overcome “bad” by being bad. You can only overcome “bad” by being good, as this is a better barter for better and sweeter conquests in all realms of human endeavours, beyond human comprehensions!” – Tolulope A. Adegoke, Ph.D., MNIM

Your faithful decisions would determine your outcomes. What’s “Good”?

“Good” is simply when crisis works for peace to reign, and I will say it’s all for the better.

“Good” is when positive and negative agree to power energy, and I will say it is all for the better.

“Good” is when “noise” submits to “quietness” for the sake of sanity.

It is when the soul opens up to divinity for the great alignment of our spirit to that which is holy, pure and kind.

“Good” is when “war” submits to lasting “peace”,

It is when someone humbly admits his/her errors and maturely seek for forgiveness.

“Good” is when both “good” and “bad” happens for the benefit (good) of those who love God, and I’ll say it’s all for the better.

What’s “Good”? Good is a rare virtue, one of the most genuine forces that breeds sanity, sanctity, and safety.

“Good” is God steps in the dark, like a lamb among the wolves; light in the darkness; a stream in the wilderness; a force for the fall of the false, for what is true and real to be revealed; and I will say it’s all for good.

“Good” is a pull of faith in fate to fulfilling our destinies.

“Good” may be mocked, but that doesn’t stop the authentic “good” from being good and better.

“Good” may be frustrated out of your abode, but without you, “good” is still good, and would always find a place of abode conveniently, honourably and peaceably accommodated by those that truly value the virtue of its versatility because it is a university that requires sanity, sanctity and maturity to overcome adversities… and I will say it’s all for good.

Let me paint you a picture of a good story on the canvas of reality without any iota of gullibility:

“Bad and “Good” started living under the same roof, but one had to leave for the other to reign, and one thing is constant about “good”. It flows naturally and doesn’t struggle to be heard, to be seen nor to be felt.

Eventually, there was a cold rift between the two forces, but instead of warring, “Good” left for good. After three (3) months, the oil in the lamp that powers the light in the home and environment ran out. They solely relied on the illumination generated by “Good” while it was with them. Ooh, gross darkness emerged as a result of the absence of “Good”, as a result of the absence of light.

The light was obtained from “Good”, because the only thing that “Good” took with it while leaving was the power of light. There was no light, no warmth, no sight, then “Bad” became very ill and grew old in its weak condition. Because of pride, and “Bad” refused to look for good.

Truly, “Bad” was bad, and “Bad” is bad; but “Good” was busy illuminating those that accommodated it after leaving its previous abode.

The good news of “Good” spread abroad, and it became a strong nation; stronger than the greatest. After being battered and beaten by bad, everyone began migrating to secure their destiny and fulfill their purposes. They’d all been raped so badly by “Bad”.

“Good” became HOPE, FAITH, DELIVERANCE; “Good” became HELP, HOPE; “Good” became the last resort for their resolve.

One day, “Good” had to look for “Bad”, and invited “Bad” to a meeting alongside its supporters.

“Good” stood up and asked the congregation: “Why do I live there? Why do you think I am here?” And the supporters screamed: “because you are good, because you are kind, because you are hope, deliverance, and our last resort and resolve.”

And “Good” asked again: “What has “Bad” offered you all so far?” And there was deep silence, the atmosphere became so cold; it was so touching, mournful and sorrowful. People become so broken, because virtually all of them have lost one or two things to being followers of “Bad things, either consciously and unconsciously; either ignorantly, lackadaisically and adamantly.

The “Bad” became so sad, but “Good” further made a good and godly statement: “Everything, both the good and bad, happens for the good of those that love God,” Good continued: “I am a creation with a purpose of illumination, for sanity and sanctity by divine order, while “Bad” is a creation with a purpose of pollution, instigated or permitted by divine order to help understand, reveal, appreciate the course and cause of “Good”. Would any of you present here understand the value of good if there were no bad? If there was no darkness, would there be any need for light to be valued? If there is no blindness, would there be any need for sight? If there is no hunger, would there be any need for food?

Value is understood, respected, honoured, acknowledged properly through lack. Would there be any valuable peace if there were no wars? If there is no noise, would there be any value for quietness or silence? Is there any value in wisdom that comes from good if there is no foolishness?!!If there is no death, would there be any value for life? If there are no illnesses, would there be any value or need for cure or healing?”

Everyone were marveled, yet they were all broken. “Good” further said: “I say to you again, everything, both the good and bad, happens for the good of those that love God.

The most genuine force for healthy living is good; bad is the path to destruction. “Bad became bad; bad became sorrowful; “Bad” became humbled; “Bad” became broken. He had no choice than to renounce itself from being bad.

Everyone applauded and praised him, saying, “Good” is the deliverer for eternity.”

But I have to tell you today, that “Good” is a path. Also, it is a choice. It is a choice that must be made. Every man is born a chooser! Your faithful decisions determines your fate!

Find your “Good”, and then choose your “Good”. Re-unite with your “Good”. Stick to your “Good”, even when tempted by “Bad”!

You don’t overcome “Bad” by being bad. You can only triumph over “Bad” by being good. Your faithful decisions would determine your end. Both “Bad” and “Good” are established and determined by your strong decisions and choices. Both life and death are choices you resolve to make.

Life is good. Death is bad. Death gives room for a fresh life. And when a seed is planted into the earth, it must die. It must decay, and that would give room for a new life, for a NEW DAWN… And I would say, “IT’S ALL FOR GOOD, the better, and the BEST!”

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Opinion

Rivers Crisis: A Note of Caution by Dr. Goodluck Jonathan

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I am aware that the local government election taking place in Rivers State today, October 5, has been a subject of great interest to political actors.

The political happenings in Rivers State in the past days is a cause for serious concern for everyone, especially lovers of democracy and all actors within the peace and security sector of our nation.

Elections are the cornerstone of democracy because they are the primary source of legitimacy. This process renews the faith of citizens in their country as it affords them the opportunity to have a say on who governs them.

Every election is significant, whether at national or sub-national levels as it counts as a gain and honour to democracy.

It is the responsibility of all stakeholders, especially state institutions, to work towards the promotion of sound democratic culture of which periodic election stands as a noble virtue.

Democracy is our collective asset, its growth and progress is dependent on governments commitment to uphold the rule of law and pursue the interest of peace and justice at all times.

Institutions of the state, especially security agencies must refrain from actions that could lead to breakdown of law and order.

Rivers State represents the gateway to the Niger Delta and threat to peace in the state could have huge security implications in the region.

Let me sound a note of caution to all political actors in this crisis to be circumspect and patriotic in the pursuit of their political ambition and relevance.

I am calling on the National Judicial Commission (NJC) to take action that will curb the proliferation of court orders and judgements, especially those of concurrent jurisdiction giving conflicting orders. This, if not checked, will ridicule the institution of the judiciary and derail our democracy.

The political situation in Rivers State, mirrors our past, the crisis of the Old Western Region. I, therefore, warn that Rivers should not be used as crystal that will form the block that will collapse our democracy.

State institutions especially the police and the judiciary and all other stakeholders must always work for public interest and promote common good such as peace, justice and equality.

– GEJ

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Opinion

The End of a Political Party

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By Obianuju Kanu-Ogoko

It is deeply alarming and shameful to witness an elected official of an opposition party openly calling for the continuation of President Tinubu’s administration. This blatant betrayal goes against the very essence of democratic opposition and makes a mockery of the values the PDP is supposed to stand for.

Even more concerning is the deafening silence from North Central leadership. This silence comes at a price—For the funneled $3 million to buy off the courts for one of their Leaders’, the NC has compromised integrity, ensuring that any potential challenge is conveniently quashed. Such actions reveal a deeply compromised leadership, one that no longer stands for the people but for personal gain.

When a member of a political party publicly supports the ruling party, it raises the critical question: Who is truly standing for the PDP? When a Minister publicly insulted PDP and said that he is standing with the President, and you did nothing; why won’t others blatantly insult the party? Only under the Watch of this NWC has PDP been so ridiculed to the gutters. Where is the opposition we so desperately need in this time of political crisis? It is a betrayal of trust, of principles and of the party’s very foundation.

The leadership of this party has failed woefully. You have turned the PDP into a laughing stock, a hollow shell of what it once was. No political party with any credibility or integrity will even consider aligning or merging with the PDP at this rate. The decay runs deep and the shame is monumental.

WHAT A DISGRACE!

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Opinion

Day Dele Momodu Made Me Live Above My Means

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By Uzor Maxim Uzoatu

These are dangerous days of gross shamelessness in totalitarian Nigeria.
Pathetic flaunting of clannish power is all the rage, and a good number of supposedly modern-day Nigerians have thrown their brains into the primordial ring.

One pathetic character came to me the other day stressing that the only way I can prove to him that I am not an ethnic bigot is to write an article attacking Dele Momodu!

I could not make any head or tail of the bloke’s proposition because I did not understand how ethnic bigotry can come up in an issue concerning Dele Momodu and my poor self.

The dotty guy made the further elaboration that I stand accused of turning into a “philosopher of the right” instead of supporting the government of the day which belongs to the left!

A toast to Karl Marx in presidential jet and presidential yacht!

I nearly expired with laughter as I remembered how one fat kept man who spells his surname as “San” (for Senior Advocate of Nigeria – SAN) wrote a wretched piece on me as an ethnic bigot and compelled one boozy rascal that dubiously studied law in my time at Great Ife to put it on my Facebook wall!

The excited tribesmen of Nigerian democracy and their giddy slaves have been greased to use attack as the first aspect of defence by calling all dissenting voices “ethnic bigots” as balm on their rotted consciences.

The bloke urging me to attack Dele Momodu was saddened when he learnt that I regarded the Ovation publisher as “my brother”!

Even amid the strange doings in Nigeria of the moment I can still count on some famous brothers who have not denied me such as Senator Babafemi Ojudu who privileged me to read his soon-to-be-published memoir as a fellow Guerrilla Journalist, and the lionized actor Richard Mofe-Damijo (RMD) who while on a recent film project in faraway Canada made my professor cousin over there to know that “Uzor is my brother!”

It is now incumbent on me to tell the world of the day that Dele Momodu made me live above my means.

All the court jesters, toadies, fawners, bootlickers and ill-assorted jobbers and hirelings put together can never be renewed with enough palliatives to countermand my respect for Dele Momodu who once told our friend in London who was boasting that he was chased out of Nigeria by General Babangida because of his activism: “Babangida did not chase you out of Nigeria. You found love with an oyinbo woman and followed her to London. Leave Babangida out of the matter!”

Dele Momodu takes his writing seriously, and does let me have a look at his manuscripts – even the one written on his presidential campaign by his campaign manager.

Unlike most Nigerians who are given to half measures, Dele Momodu writes so well and insists on having different fresh eyes to look at his works.

It was a sunny day in Lagos that I got a call from the Ovation publisher that I should stand by to do some work on a biography he was about to publish.

He warned me that I have only one day to do the work, and I replied him that I was raring to go because I love impossible challenges.

The manuscript of the biography hit my email in fast seconds, and before I could say Bob Dee a fat alert burst my spare bank account!

Being a ragged-trousered philanthropist, a la the title of Robert Tressel’s proletarian novel, I protested to Dele that it’s only beer money I needed but, kind and ever rendering soul that he is, he would not hear of it.

I went to Lagos Country Club, Ikeja and sacked my young brother, Vitus Akudinobi, from his office in the club so that I can concentrate fully on the work.

Many phone calls came my way, and I told my friends to go to my divine watering-hole to wait for me there and eat and drink all that they wanted because “money is not my problem!”

More calls came from my guys and their groupies asking for all makes of booze, isiewu, nkwobi and the assorted lots, and I asked them to continue to have a ball in my absence, that I would join them later to pick up the bill!

The many friends of the poor poet were astonished at the new-fangled wealth and confidence of the new member of the idle rich class!

It was a beautiful read that Dele Momodu had on offer, and by late evening I had read the entire book, and done some minor editing here and there.

It was then up to me to conclude the task by doing routine editing – or adding “style” as Tom Sawyer would tell his buddy Huckleberry Finn in the eponymous adventure books of Mark Twain.

I chose the style option, and I was indeed in my elements, enjoying all aspects of the book until it was getting to ten in the night, and my partying friends were frantically calling for my appearance.

I was totally satisfied with my effort such that I felt proud pressing the “Send” button on my laptop for onward transmission to Dele Momodu’s email.

I then rushed to the restaurant where my friends were waiting for me, and I had hardly settled down when one of Dele’s assistants called to say that there were some issues with the script I sent!

I had to perforce reopen up my computer in the bar, and I could not immediately fathom which of the saved copies happened to be the real deal.

One then remembered that there were tell-tale signs when the computer kept warning that I was putting too much on the clipboard or whatever.

It’s such a downer that after feeling so high that one had done the best possible work only to be left with the words of James Hadley Chase in The Sucker Punch: “It’s only when a guy gets full of confidence that he’s wide open for the sucker punch.”
Lesson learnt: keep it simple – even if you have been made to live above your means by Dele Momodu!

To end, how can a wannabe state agent and government apologist, a hired askari, hope to get me to write an article against a brother who has done me no harm whatsoever? Mba!

I admire Dele Momodu immensely for his courage of conviction to tell truth to power.

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