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Opinion

Ndi’Igbo and the 2019 Question

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By Raymond Nkannebe

No sooner had the Standard bearer of the Peoples Democratic Party (PDP) Alhaji Abubakar Atiku announced his choice of former governor OF Anambra State─Peter Obi as his running mate in the forthcoming 2019 elections than news filtered through to the effect that certain elements in the PDP South Eastern caucus had protested the choice of the former governor on the ridiculous and outlandish grounds that they were not ‘carried along’ in the process leading to the selection. As at the time of writing, the arrowheads of this opposition namely, the governors of the region had just risen from what has been described as a deadlocked meeting where all sides agreed that a decision one way or another on the selection of Obi, should abide the return of the PDP candidate to the Country. Let me quickly say that this attitude of the governors is as despicable as it is reprehensible and in many ways puts in focus what Chinua Achebe, instructively referred to as the “Igbo Problem”.
Since this development became a cause celebre, the rumour mills have gone agog with different stories taking turns as the possible source of grievance of the governors. One of such rumours which have received widespread publicity in the last 48 hours is the Governor Nyesom Wike factor. This school of thought has it that for failure or refusal of the governors of the South East to support his preferred candidate─Alhaji Waziri Tambuwal at the recently concluded convention of the party, the Rivers State governor and a heavy weight in the party swore to take his pound of flesh by influencing who emerges the running mate to the standard bearer without any input from the governors. And this, it is said, he carried into effect by playing a key role in the eventual nomination of Peter Obi, whose choice it appears does not sit well with the governors of the region. There are other accounts that have made it to the rumour mills but so far, the Wike interventionist school of thought, if I might call it that, appears to be the most plausible and was affirmed by a leading national newspaper yesterday.

Having given the above background, it is my considered view that the reason(s) whatsoever of the grumblings by the Igbo governors, whether altruistic or parochial does not arise ab initio. Quite to the contrary, it is a contumacious excrescence on the perception of the Igbo man abroad and speaks to the political naivety of the region. This ugly reaction from a rather micro organ of the Igbo hierarchy, in many levels have once again put beyond peradventure the obvious lack of political consensus of the Igbo nation─a conflict-ridden political trait which has been fingered as the quintessential albatross to its political relevance in the odd years of Nigerian history. The attitude of these elements, particularly the governor of Ebonyi state who has been isolated to be in the headgear of this opposition in his capacity as the chairman of the South East Governors Forum, overlooks the fact that whoever emerges the running mate to his excellency Alhaji Atiku Abubakar, is not a right of the Igbo nation, and which until the nomination of Obi last week was largely contested with the South West which has a higher voting bloc as against the South East with a marginal voting demography and a well documented history of political apathy. It is against this backdrop that one would think therefore that the selection of an Igbo son would be seen as a privilege which it is, or a consolation to the region for having stuck with the party since its inception 20 years ago, and not the unhealthy resort to discordant tunes that has ruined the fan fare brought about by the nomination across the country, especially among Igbos.

Is it not rather embarrassing and awkward to the Igbo nation that despite having its closest shot at producing the second citizen of the country in the event of an Atiku victory by 2019, it is still mired in needless controversy over the circumstances of the selection of one of its own to a princely position? Or would a father who learns that his son is being garlanded in a distant country refuse to come to the party on grounds that he was not adequately informed of the son’s feat that merits his being celebrated? On Friday afternoon when the choice of Peter Obi became clearer after having being speculated to no end throughout the week, I was overwhelmed by the sheer energy and support shown by many, if not all citizens of Yoruba extraction who commented on the various social media platforms hailing the decision and describing it as a masterstroke that stood the ticket in good stead ahead of 2019. Never mind that prominent Yorubas all along were fingered as one of the possible choices to fill the position but which never became. The story is the same for many Northerners and even ardent supporters of the incumbent administration, I believe would do so even if in hush tones and in the privacy of their closets.

It is in this context that the bad energy flowing from Umahi and his friends, who by the way do not have the ears of the Igbo nation, nay Nigerians merits every condemnation. To be clear, nowhere is it pre-conditioned that a standard bearer of a political party must nominate his or her running mate upon a retreat with the political leaders of the nominee’s region. On the contrary, it is the leaders of the regions that lobby for the position on behalf of any of its son or daughter. At best the standard bearer only have to consult with the leadership of the party to have an all inside view of his preferred candidate vis-à-vis it’s electoral chances for the party at the general election. Whatever choice that is made at the end of the day behoves the region that produces the preferred candidate to rally round their son and deliver the needed votes to enhance his or her chances in becoming the second citizen. And if for any reason anybody should be aggrieved, it should be from regions who lost out in the political calculation, and not from those whose son emerged victorious as is the ugly scenerio before us.

And our political history lends credence to this: In 1979, Alhaji Shehu Shagari did not hold a conference with the Igbo nation before electing late Chief Alex Ekwueme as his running mate under the platform of the defunct NPN. In 1999, Chief Olusegun Obasanjo didn’t hold a conclave with the North East caucus of the PDP before choosing Alhaji Atiku Abubakar as his running mate. All those were dispensed with at the party level. Ditto in 2007, Chief Good luck Ebele Jonathan did not emerge as Yar Adua’s running mate after consultation with the Ijaw nation. After Chief Peter Odili was edged out by the establishment at the time, the Ijaw nation rallied round Jonathan and showed their support through their visibility on Election Day. In 2011, the choice of Namadi Sambo was not wrought by a fiat of the North West caucus of the PDP either. And neither Afenifere nor OPC were consulted before the learned silk, Professor Yemi Osibanjo was nominated as the running mate of the Candidate Muhammad Buhari at the time. Don’t get me wrong, no one says high wired political schemings aren’t at play before this choices are made. But the point is, irrespective of how it goes, it is unheard of elements within a region producing the second citizen querrelling bitterly about the choice, to the extent of calling for another meeting with the standard bearer. What does this say about us as Ndi Igbo? But more instructively as a people who have taken protests as far as Buckingham palace and 10 Downing Street, for perceived marginalisation at the hands of the North and her south west political cousins and asking for a romantic republic called Biafra.

It is good to know however that the Ohanaeze Ndi Igbo led by the inimitable Chief John Nnia Nwodo has called the bluff of these few Igbo elements seeking attention while behaving like outcasts unlike Peter Obi whom they have described as one. 48 years since after the civil war ended, to the great discount of the Igbo nation; and 35 years after the region produced the second citizen of the country, providence, it appears looks set to smile at her again politically when one factors the high chances of Atiku emerging the 6th democratically elected President of Nigeria by 2019 if my guaging of the pulse of the nation is right. Whether that would come to be however would depend on how the discordant tunes making the rounds around the choice of Obi as Atiku’s running mate is managed by the region as that would inform the extent of support other regions would give to the ticket as this writer sees it.

But it bears pointing out that if there was ever a time the Igbo nation needed to shed her self-defeating and individualistic political character, it is now. In 2015 when the North wanted a return of power to the region, we saw the campaign it led against the Jonathan administration at the time despite the proven accommodation of the region in the programmes and activities of that. Performance nay, governance apparently was out of the question. And the entire region rallied around that project aided by the alliance with the South West and which was enough to retire the Jonathan administration. I think Ndi Igbo has a lot to learn from that if it must produce the vice president of the Republic in 2019. To this end, what is expected of the South East PDP governors crying wolf is to devise ways to deliver the bloc votes expected from their region to actualise its long dream of being represented at one of the highest levels of our political hierarchy. The current energy dissipated over the circumstances of Obi’s emergence is needless and must therefore be forgone at once.

In 2017, the incumbent governor of Anambra state, Dr. Willie Obiano ran a campaign around the Nke a Bu Nke Anyi political philosophy which cast the All Progressives Grand Alliance (APGA) as an Igbo party and from which it profited immensely by sweeping the entire 21 local government areas in the State. By way of extrapolation, I think the Igbo nation; especially the governors of the region should see the choice of Obi in that light in so far as the overall interest of the Igbo is in question. A deft move expected from these governors would be to reconcile the rift between Peter Obi and the incumbent governor of Anambra state, whom I understand is heavily opposed to his emergence, even though not being a member of the PDP.

To be sure, the choice of Obi has being widely received across the spectrum of the country on account of his intimidating qualifications both in the public and private sector. And so there is no question of his not being fit for the job. Indeed with a relatively younger age; a clean corruption bill of health; an impressive record in Anambra state for eight years; a good knowledge of political economy and what not, there couldn’t have been a better nominee from the entire region who would be received by Nigerians as he have been since his nomination all things considered.

Suffice it to say conclusively that once again, the Igbo nation is at a political crossroad with her destiny in her hands. And the options before her are twofold: whether to rally round one of its own in the finest traditions of Igbo lore, or to behave like the lizard in the proverb that ruined its mother’s funeral.

Raymond Nkannebe, a legal practitioner and public affairs analyst writes from Lagos and can be reached through raymondnkannebe@gmail.com.

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Opinion

Masquerade of Excellence: Celebrating Prof Mike Ozekhome’s Remarkable Journey @ 67

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By CDS Omon-Irabor Esq

Chief Prof. Dr. Mike A.A. Ozekhome SAN,
the only masquerade that dances in the farm without cutting a single reed of the yam tendrils.

The Gadfly is climbing the 67th rung on the ladder. From the hills of Agenebode down to the plains of the Iviukwe, the celestials, the principalities and the gods of Weppa and Wano Kingdoms are celebrating this colossus, who came in disguise as a little rough village boy; but very comely and handsome, his divine intelligence surpasses those of his peers.

Taking a sudden flight through primary and secondary schools casaded him into the land of Oduduwa. He anchored his life voyage at the ancestral home of the Yorubas, Ile-ife. Here his projenitors believed to have a temporary abode before sending the last born of the Ogisos Ile-ife (I ran and I became rich, Benin translation). Omonoyan (wrongly called Oromiyan) was sent to go to the land of Igodomigodo where today Chief Mike Ozekhome holds the title of Enobakhare of Benin Kingdom.

This great man had all his trappings, equipped himself and became a lawyer, taking abode in the Delphic Oracle (that is what we called the Chambers of Chief Gani Fawehim). There he became the Aristostle, tampering with the Apologia left at the eye of euroba.

He journeyed on, for no destiny, no chance, no faith, nor circumstance could hinder, control or circumvent the firm resolve of a determined soul in Chief Mike Agbedor Abu Ozekhome as epitomised or postulated.

The great learned Senior Advocate of the masses grudges on, defending the most vulnerable and giving voice to the voiceless and muscle to the powerless.

The Okporokpo of Oleh kingdom, Delta State; the Aimotekpe of Okpeland, the Agbamofin of Ijanikinland, Lagos; the Ohamadike1 of Obibi Ochasi, Imo State; the Ada Idaha of Efik land and the great Akpakpa Vighi Vighi of Edo Land, the land of my ancestors, I salute you for it is morning yet.

There is no space here,for my ink is running dry; but before I drop, I remember your words to me while I was in the dock of the Warri High Court on the 12th day of July, 2013, “Omon, you look worried; mind you, those who think that they can cover the shinning sun with their palms will soon find the heat unbearable”.

Those who stopped you from becoming our Governor in 2003 indirectly made you Governor of all Governors.

In all these odyssey you traversed, behind the dìm unknown standeth God, watching over you, His own.

Obokhian, amonghon, iyare iyare, mooooooh.

CDS Omon-Irabor Esq writes from the hill and the cave of Ebudinland

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Opinion

Mr. President: Affordable Fuel is Possible at Zero Subsidy

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By Dr. Aliyu U. Tilde

Yesterday evening, I listened attentively to a panel of experts and stakeholders on the BBC program Ra’ayi Riga, anchored by Umaima Sani Abdulmumin. The program ended with a big doubt in my mind regarding a matter purported to be a provision of OPEC and crucial to the price of petrol in Nigeria.

Tyranny

I could not fathom how particularly the representatives of NNPC and IPMAN stressed that Nigerians will be at the mercy of two variables: the international market and the price of the US Dollar in Nigeria. They said OPEC agreement compels member countries to sell allocated domestic crude at international rate even if refined locally. One of them even said the Iran-Israel conflict can cause domestic price of petrol in Nigeria to rise.

So we should expect higher fuel prices anytime the rate of the dollar appreciates in Nigeria and also when, for any reason, there is a rise in the cost of crude in the international market. It is the rule, according to them. Our fate, they claim, is sealed, regardless of our OPEC membership and Dangote refinery. Nigerians will no longer have a stable fuel price.

Trust me, in Nigeria, the equation will be simultaneous. At any given moment, a reason will be found to use either or both parameters to increase pump price. The target of government is to extract more revenue from citizens while the businessmen in Dangote, Major Marketers, NNPCL and IPMAN continue to feed their greed for endless profit with our blood.

One would wonder why OPEC would be so oppressive in inflicting such tyranny on the citizens of its members. Senator Ndume, who was in the panel, said if he cannot understand why, how would they expect a commoner sitting under the tree to do so?

The truth

The truth is that there is no provision like that in OPEC agreements. In fact, the very idea of domestic crude quota arose in realization that citizens of member countries may need to enjoy cheaper oil than the international market price. That is why those citizens have been enjoying cheaper fuel for the past five decades in different countries. Many still do. Why not Nigerians?

If you ask ChatGPT whether OPEC agreement compels member countries to sell crude for domestic consumption at international market price only, this is the answer you get:

“OPEC (Organization of the Petroleum Exporting Countries) does not directly compel member countries to sell crude oil for domestic consumption at international market prices. OPEC’s primary role is to coordinate and unify petroleum policies among member countries to stabilize oil markets and secure a steady supply of oil.

“However, OPEC’s production quotas, agreements on output levels, and policies can indirectly influence domestic oil pricing. In practice, many OPEC members choose to sell crude oil domestically at subsidized rates or prices lower than the international market. This decision is made at the discretion of individual member countries, often as part of national energy policies aimed at supporting domestic economies and industries. Nonetheless, these policies may vary from one member country to another depending on domestic priorities and economic strategies.

“There is no formal OPEC rule that requires domestic sales to match international prices, though it can be influenced by international agreements and market pressures.”

The Truth

The truth is that the President and Minister of Petroleum can sell our 445,000 barrels a day to Dangote at even N50,000/barrel after taking into consideration the cost of extraction and OPEC will not raise any eyebrow. Dangote can charge the cost of refining, add his profit and sell to NNPCL and IPMAN at, say, N300/litre. On their part the marketers will add their cost of transportation, storage, profit, etc., and sell it to Nigerians at N400/litre. And—boom—we all will be happy.

It is entirely the discretion of the President and his government. So whoever wants to sell our locally produced fuel by that simultaneous equation is on his own. There is no OPEC in the equation.

The Squeeze

Also, among those who would fight against Nigerians enjoying affordable fuel rates are the IMF, World Bank and the West generally. They want the government to squeeze us the more such that we can service our debts and collect more loans from the Shylock. The age long philosophy is: our poverty, their wealth; our pain, their joy.

Added to these are local liberal economists who believe in high taxation, claiming that the blood money will be used to develop our infrastructure, health, education, etc. It is just the same old bunkum selling since 1986 at the debut of Naira devaluation while our infrastructure, hospitals and schools continue to deteriorate in rebuttal of that thesis.

A Call

I call on the President to consider the low income status of our citizen. Only affordable fuel price will hold together our social fabric, ensure our prosperity and guarantee our security. It is zero subsidy because we are not buying it from anyone. It is our oil.

The President must keep in mind that the IMF and oil magnates are not his partners in 2027. He is on his own. They will be there to outlive him and work with the next President. Let this sink into his psyche. Tam!

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Opinion

Happy 64th Independence Day!

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By Oyinkansola Badejo-Okusanya

From July 2011 to May 2015, it was my honour to serve the government and people of Lagos State as General Counsel to His Excellency, Mr. Babatunde Raji Fashola, SAN CON, the Governor of Lagos State. As one of my tasks, I had the honour of being the Governor’s speechwriter, and early this morning, as the clock chimed midnight, ushering in yet another October 1, I found myself reflecting on how far we have come as a nation. “Does our progress reflect our age?”, I asked myself. I really don’t know. My thoughts then turned to 10 years ago and I remembered the Governor’s 54th Independence Day speech, the 1st draft of which I was privileged to pen. The Governor’s words on October 1, 2014, ring as true today as they did then and I thought it was worth sharing excerpts from his speech. Happy reading!

“…Today, October 1, 2014, we are once again celebrating the anniversary of our independence from British colonial rule. Today marks 54 years since Nigeria became an independent sovereign nation, following the germination of a seed that had been sown seven years earlier, when in 1953, Anthony Eromosele Enahoro introduced a private member’s bill demanding self-government. When the British “Union Jack” flag was lowered for the last time and the green-white-green Nigerian flag was hoisted in its stead, the crowd went wild with jubilation, filled with high expectations of a greater tomorrow.

We can only imagine the exultant joy felt by our first Prime Minister. Abubakar Tafawa Balewa, when he mounted the podium on October 1, 1960. In his first Independence Day Speech he said:-

“This is a wonderful day, and it is all the more wonderful because we have awaited it with increasing impatience, compelled to watch one country after another overtaking us… when we had so nearly reached our goal.”

Indeed he mirrored the views of millions of Nigerians and echoed their thoughts. Independence Day soon became easily the most significant day in our national life, accorded a pride of place that was difficult to surpass. Independence day became synonymous with sights of the President and the State Governors in open-top vehicles inspecting Guards of Honour, of beautiful parades, exciting fireworks and National Day Award ceremonies. October 1 also became the day on which political batons changed, and elected officials handed over to their successors. A day for inspiring speeches and sober reflection on our growth as a nation.

As a school boy, I remember struggling hard to get selected to march for my school in the National Day Parade, the endless rehearsals, and the keen anticipation of waiting to see if I would be picked. There was no prize given and none was expected. It was enough that your school had participated.

“Left, Right, Left, Right, Eeeyes Right!” And on the sidelines, children cheering us on with their own rhymes – “dem dey look una, make yanga, dem dey look una, make yanga, Left Right, Left Right!

Filled with excitement, we would add more ‘yanga’, trying hard, but not quite suceeding, to match the synchronisation of the armed forces. After it all, bursting with pride, those of us fortunate enough to have been selected to march for our school would milk our success for weeks afterwards, wearing our school uniform with pride, basking in the recognition as we went to and from school in public transportation and displaying a sense of superiority over our “less fortunate” schoolmates. Such was the depth of our civic pride.

Today, sadly, the excitement has waned. October 1 appears to have now become a hollow ritual and regrettably, no more than just another work and school-free day. The flame of our national pride seems to flicker. This is not how it should be.

What is the importance of a day like this? What does it mean to you? What should it mean to you? All over the world, Independence Day anniversaries are celebrated with great fanfare, splendour, respect for the nation and a deep sense of patriotism.bln some countries, festivities leading up to Independence Day start up to three weeks earlier. Some hold Independence Day beauty pageants; some re-enact their independence, others play the National Anthem on the dot of midnight on all radio and TV stations. All put country before self, at least for that day. We should not be any different.

In that historic Independence Day speech, Prime Minister Tafawa Balewa also said:

“Words cannot adequately express my joy and pride at being the Nigerian citizen privileged to accept from Her Royal Highness, these Constitutional Instruments which are the symbols of Nigeria’s independence. It is a unique privilege, which I shall remember forever, and it gives me strength and courage as I dedicate my life to the service of our country.”

Noble words indeed, and the words upon which the foundation of our nation was built. It seems to me that there is no better time to rekindle the flame of Nigeria’s promise than now. We should reflect on Prime Minister Tafawa Balewa’s words and re-dedicate ourselves to the service of Nigeria. In other words, we ought to see October 1 as a day to rekindle our national pride.

Let us patriotically reaffirm in our hearts that, Christian or Muslim, we are one nation under God; that North or South, we are one indivisible people; that whatever our political affiliations, we are all Nigerians, and that what binds us together far outweighs what little divides us.

We will yet attain those great lofty heights we sing so gustily about in the second stanza of our National Anthem. And I pray it will happen in my lifetime.

So help us God.”

Happy 64th Indepencence Day anniversary, dear colleagues. Please spare a prayer for Nigeria on her 64th birthday post independence. May God help us to build a nation where no man is oppressed so that with peace and plenty, Nigeria may be blessed. Amen.

Oyinkansola Badejo-Okusanya, FCIArb,
was General Counsel to the Governor of
Lagos State from July 2011 to May 2015.

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