Opinion
Opinion: Ndi-Anambra: Now is the time to Unleash Uche Onyeigbo
Published
4 years agoon
By
Eric
By Chuks Nwune
Uche Onyeigbo is that rare and special intelligence with which every Igbo predicts, discerns and decides. Uche Onyeigbo is the natural capacity of every Igbo to get it right and it has served them so well in business, relationship, academics, innovation and so on. This November, Uche Onyeigbo must serve Ndi Anambra in politics; it is time to put on Awụrụ Onyeigbo (our thinking cap).
In the upcoming election, we have four candidates to watch – Emmanuel Andy Ubah (APC), Patrick Ifeanyi Ubah (YPP), Charles Chukwuma Soludo (APGA) and Valentine Ozigbo (PDP). Given all we have been through as Nigerians in general and Ndịigbo in particular, this is no time for business as usual. We need to get down to this matter as business, knowing our stuff and investing correctly. It is only when we understand Anambra as business that we may get it right. In this business, we have five crucial considerations to make our investment worth the while, Age, Competence, Compassion, Capacity, Religion and Party. We also need only one disposition in making the consideration SINCERITY.
Age: Our candidates’ ages are as follows: Emmanuel Andy Ubah – 62, Patrick IfeanyiUbah – 49, Charles Chukwuma Soludo – 60 and Valentine Chineto Ozigbo – 50. It is not rocket science to know that productive age for humans is between 40 and 60 years, that’s why people retire at 60 (Nigeria’s 65, 70, 75 is the same lie and corruption for which things are not working). This means that two candidates (Emmanuel Andy Ubah and Charles Chukwuma Soludo) are, by their age, plunging into productive decline already, while two (Patrick Ifeanyi Ubah and Valentine Ozigbo) will still be in the productive age bracket in the next ten years. Therefore, Emmanuel Andy Ubah and Charles Chukwuma Soludo in sincerity should retire. Anambra needs a PRODUCTIVE governor. The incumbent is a case in point. In his early 60’s the task of governing the state already weighs him down and overwhelms his aging mind.
Competence: This can be measured with career path and achievements considering that we are choosing a GOVERNOR, in other words the Chief Executive Officer (CEO) of the state. In this criterion you can rate our candidates in this sequence: 1st – Valentine Ozigbo, 2nd – Patrick Ifeanyi Ubah, 3rd – Charles Chukwuma Soludo and 4th – Emmanuel Andy Ubah. Why? Valentine Ozigbo has been in the private sector and corporate sector all his life; a world class business man who knows the buttons to push and open the flood gates of thriving businesses for Ndi-Anambra. He rose in the ranks in his line of business, having only his records to speak for him; a smart and digital business mogul who easily connects with the younger generation rating his presence and followership on social media. He had no family member speaking for him or recommending him. His achievements and records endeared him to those who employed him for his resourcefulness. He has done this all his life with evidential success; he never scored less than excellent.
Patrick Ifeanyi Ubah has been in the private sector and corporate business; recently he became a senator of the Federal Republic. He has done well for himself and boasts of investment worth billions of Naira. He is an oil magnate and has connected to that very factor which has kept Nigeria impoverished – oil. He belongs to the Buhari school of thought that overrates oil and will find it difficult to understand and connect to emerging economic drivers.
Charles Chukwuma Soludo is a first class academic and a world class researcher. He has made an enviable mark in the academia which earned him several appointments especially becoming the Chief Economic Adviser to the Federal Government and the Governor of CBN. We all know how appointments happen. Check out his family connections and you will find the finest Anambra daughter Prof. Dora Akunyili, she was already a federal bigwig by the time of that appointment. Our erudite Professor will be his best as adviser and appointee.
Emmanuel Andy Ubah is the typical Abuja boy whose youthful days were spent in Aso Villa serving at the corridors of power; whose political influence has been overrated. He lost his senatorial seat to Patrick Ifeanyi Ubah who challenged him from an unpopular political party. That alone tells his popularity among his own people. There is no evidence of him doing any business or administrative work before venturing into politics. In this criterion, he is overtly and covertly wanting.
Compassion: This is ones capacity and ability to genuinely and sincerely connect to the situations and conditions of others with the internal and compelling will to make it better. Again you can rate our candidates in this sequence: 1st – Valentine Ozigbo, 2nd – Patrick Ifeanyi Ubah, 3rd – Charles Chukwuma Soludo and 4th – Emmanuel Andy Ubah. Why? In this criterion, it is important to differentiate compassion from philanthropy.
The philanthropy of all our candidates is not in question, though it can also be graded. Valentine Ozigbo is the typical Nwa Onyenkuzi for whom excellence is a starting point. Yet he grew up trained to connect to others; his followers are connected to him personally and he follows up on them like friends. At 50 he still plays with his childhood friends and connects with them like years have not passed and achievements are not on the table. He has commensurate emotional intelligence for which he has been a consummate leader and captain in the business world. His humility is palpable even in pictorial appearances. The person you see is the person he really, sincerely and genuinely is, has always been and will continue to be.
Patrick Ifeanyi Ubah is classic philanthropist who has invested resources in improving the lives of the poor and needy. He is the typical boss for whom abundance is the reason for reaching out to others. He is the proverbial Nwoke afọ ukwu who yields sustenance for his followers; they always await his ‘Doings’. He is trained in the Igbo competitive ethos and he understands the world as a challenge to be subdued, human beings that constitute that world are means not ends.
Charles Chukwuma Soludo is a good man whose very close contacts may not easily describe as compassionate. He is intelligent nevertheless not with the emotional reach required of a leader. Many among his followers are not connected to him as a person; most are party loyalists who are ready to gamble the next eight years to maintain party domination. These days he dances, smiles and dresses funny; a typical political gambit. The real man we had known is the same we will likely see in Agu-Awka, this man on the campaign trail is acting a script.
Emmanuel Andy Ubah is a typical cold manipulator who believes in the success of antics. His antecedents in politics show his disconnection with the people which he does not deem necessary. His followers look up to the APC federal magic and at worst the replication of the Imo state horrible polimathics that is ruining the state. Ndi-Anambra are smarter than that level of manipulation.
Capacity: Capacity has to do with qualification, energy and vision. Again you can rate our candidates in this sequence: 1st – Valentine Ozigbo, 2nd – Patrick Ifeanyi Ubah, 3rd – Charles Chukwuma Soludo and 4th – Emmanuel Andy Ubah.
Valentine Ozigbo has an overwhelming qualification both in paper and field work, he has proven energy and potential to remain so by age considerations. He has a super vision for the state; realistic and achievable goals. Patrick Ifeanyi Ubah has the basic qualification, proven energy and potential to remain so by age considerations. He has his vision for Anambra State but lacks the ‘how’ of achieving them.
Charles Chukwuma Soludo has an overwhelming qualification both in paper and field work, he lacks energy and potential to recoup energy going by age considerations. He has super vision for the state typical of a theorist which is better on paper. Emmanuel Andy Ubah has basic qualification both on paper and field work, he lacks energy and potential to recoup energy going by age considerations. He both lacks capacity for vision and does not present one for the state.
Religion: Here we are considering the capacity to cross the obvious denominational lines in the state and build healthy allies with others. Denominational politics for the right reasons is undeniable in the state. Therefore, it is an issue also to consider. Again you can rate our candidates in this sequence: 1st – Valentine Ozigbo, 2nd – Patrick Ifeanyi Ubah, 3rd – Charles Chukwuma Soludo and 4th – Emmanuel Andy Ubah.
Valentine Ozigbo is a Catholic who in practical ways lives out a robust Christianity that fosters fraternity of all Christians. His childhood friends have become pastors and even bishops in the Anglican denomination and they remain very close friends. In organizing Unusual Praise – the largest African Christian Worship event – he demonstrates capacity to bring together all Christians in one worship space; he can also do same in a work space. People from other denominations are going to vote for him massively. The hierarchy of the Catholic Church has eye on him but are not expressing it enough.
Patrick Ifeanyi Ubah is a Catholic and has numerous friends from other denominations. He has also extended his philanthropy to other denominations. It is important to note that these friendships are not faith-based; they are benefit-based. Given the Catholic domination of the state in the last sixteen years those friends are not likely to wade the storm with him.
Charles Chukwuma Soludo is a Catholic and his party gives him more advantage in the Catholic circle. Yet the Willy Obiano denominational politics places him in a disadvantage. The hierarchy of the Catholic Church may be canvassing for a sympathy vote for him, but Ndi-Anambra know more than investing wrongly this time around. He is incapacitated to build the bridge needed in the state at this time.
Emmanuel Andy Ubah is an Anglican and a faithful one at that. He is totally unpopular among Catholics and has earned himself some dint of suspicion among Anglicans because of his party and meddling with the Buhari administration. As would be expected, he has an ill-disposition towards Catholics and is poised to bring further divisions in the state. Some ruthless Anglicans are fronting him to deal with Catholics “in a language they will understand.”
Party: Here we are considering how the political party appeal to Nd-Anambra. In this Criterion, 1st – Charles Chukwuma Soludo, 2nd – Valentine Ozigbo, 3rd – Patrick Ifeanyi Ubah and 4th – Emmanuel Andy Ubah. It is important to note that there are no political parties in Nigeria, we only have political platforms. Candidates do not represent ideologies of a party; they foster personally crafted political solutions and look for a political platform through which they may likely express it.
Charles Chukwuma Soludo belongs to All Progressives Grand Alliance (APGA). It is the ruling party in Anambra State and has dominated the state for sixteen years. It is a party which has offered Ndi-Anambra a unique voice in the Nigerian political sphere and which had the promise of fulfilling the aspiration of Ndịigbo. It was Dim Chukwuemeka Odumegwu Ojukwu who animated APGA and found in Peter Obi the embodiment of the aspirations of Ndịigbo which he hoped one day to make a national reality. When Peter Obi left APGA, the party breathed its last. Today it suffers the decomposition of the proverbial fish from its head. Governor Willy Obiano saw to it that the requiem of APGA was well orchestrated and Charles Chukwuma Soludo saw no problem with that. In 2017, Charles Chukwuma Soludo, fostered the political jingle in reply to PDP’s Oseloka Obaze’s “It’s broken; let’s fix it”, Soludo contended “It’s not broken, why fix it”. If Charles Chukwuma Soludo says it’s broken now, then he either had lacked the vision to see that it really was broken by 2017 or he deliberately lied and deceived Ndi-Anambra by that mantra. If he says it’s not broken, then he is outrighly blind but more dangerously he is not coming with a fix. No Anambra person would vote for a continuation of the status quo.
Valentine Ozigbo belongs to the Peoples’ Democratic Party (PDP) which is the major opposition party in Nigeria. Therefore, it suffers the jab of the federal might. At the same time one could say that Ndi-Anambra prefers PDP to any other party and in the event that APGA has reneged on the confidence they had transferred to them from their former PDP affiliation, they are likely to revert to PDP. The party had produced two former governors (Chinwoke Mbadinuju and Chris Ngige), Peter Obi (a former governor and the best of all governors Anambra has ever had) is one of the foremost figures in PDP and has risen to be a Vice Presidential candidate of the party. The party has two seating senators from the state and three House of Rep members. Invariably, Anambra is a PDP state which had experimented the possible shift to APGA. The current administration has finally laid that experiment to rest.
Most importantly, Valentine Ozigbo is the fruit of Ojukwu’s political ideology and Most Rev. Albert Kanenechukwu Obiefuna’s political son. He embodies the worthy dreams of these two fallen heroes in very succinct ways. When he chose the jingle “Aka Chukwu di ya”, he may not know that his battle has been fought and won in the spirit land because of his connection to the aspirations of these great heroes. The spirit of Ndi-Anambra will always identify where their Akara aka lies.
Patrick Ifeanyi Ubah belongs to the Young Progressive Party (YPP). He gave the party its initial and ever entry into Anambra political lexicon. As a member of the party, he is a seating senator representing Anambra South Senatorial Zone. By these antecedents, YPP is a force in the Anambra politics. It is rated third by that right. Most importantly, neither the party nor its candidate is worth the political investment of Ndi-Anambra.
Emmanuel Andy Ubah belongs to All Progressives Congress. He had reneged from PDP some years ago and flags the wand of federal might; APC is the ruling political party at the centre. APC is horror for the Igbo sensibility and is regarded as the political face of terrorist Boko Haram among the locals. In as much as the Federal Government treats the political relegation of Ndi-Igbo with levity and gerrymander, APC cannot win any election in the Southeast except at the Supreme Court.
The choice before Ndi-Amabra is clear. No right-thinking business-inclined Anambra person would want to invest in waste or what we refer to as “Ahịa kụrụ akụ”. In the criteria we discussed above, the candidates will be preferred in this order 1st – Valentine Chineto Ozigbo, 2nd – Patrick Ifeanyi Ubah, 3rd – Charles Chukwuma Soludo and 4th – Emmanuel Andy Ubah. If our disposition is SINCERITY, then let our polls reflect Uche Onyeigbo by which we naturally invest rightly and profitably. Now is the time for serious business, let us keep sentiments aside and do the needful for the future of Ndi-Anambra in particular and Ndịigbo in general.
Chuks Nwune, a legal practitioner and social media influencer is based in Onitsha.
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Opinion
Reimagining the African Leadership Paradigm: A Comprehensive Blueprint
Published
4 days agoon
January 10, 2026By
Eric
By Tolulope A. Adegoke, PhD
“To lead Africa forward is to move from transactional authority to transformational stewardship—where institutions outlive individuals, data informs vision, and service is the only valid currency of governance” – Tolulope A. Adegoke, PhD
The narrative of African leadership in the 21st century stands at a critical intersection of profound potential and persistent paradox. The continent, pulsating with the world’s youngest demographic and endowed with immense natural wealth, nonetheless contends with systemic challenges that stifle its ascent. This divergence between capacity and outcome signals not merely a failure of policy, but a deeper crisis of leadership philosophy and practice. As the global order undergoes seismic shifts, the imperative for African nations to fundamentally re-strategize their approach to governance has transitioned from an intellectual exercise to an existential necessity. Nigeria, by virtue of its demographic heft, economic scale, and cultural influence, serves as the continent’s most significant crucible for this transformation. The journey of Nigerian leadership from its current state to its potential apex offers a blueprint not only for its own 200 million citizens but for an entire continent in search of a new compass.
Deconstructing the Legacy Model: A Diagnosis of Systemic Failure
To construct a resilient future, we must first undertake an unflinching diagnosis of the present. The prevailing leadership archetype across much of Africa, with clear manifestations in Nigeria’s political economy, is built upon a foundation that has proven tragically unfit for purpose. This model is characterized by several interlocking dysfunctions:
· The Primacy of Transactional Politics Over Transformational Vision: Governance has too often been reduced to a complex system of transactions—votes exchanged for short-term patronage, positions awarded for loyalty over competence, and resource allocation serving political expediency rather than national strategy. This erodes public trust and makes long-term, cohesive planning impossible.
· The Tyranny of the Short-Term Electoral Cycle: Leadership decisions are frequently held hostage to the next election, sacrificing strategic investments in education, infrastructure, and industrialization on the altar of immediate, visible—yet fleeting—gains. This creates a perpetual cycle of reactive governance, preventing the execution of decade-spanning national projects.
· Administrative Silos and Bureaucratic Inertia: Government ministries and agencies often operate as isolated fiefdoms, with limited inter-departmental collaboration. This siloed approach fragments policy implementation, leads to contradictory initiatives, and renders the state apparatus inefficient and unresponsive to complex, cross-sectoral challenges like climate change, public health, and national security.
· The Demographic Disconnect: Africa’s most potent asset is its youth. Yet, a vast governance gap separates a dynamic, digitally-native, and globally-aware generation from political structures that remain opaque, paternalistic, and slow to adapt. This disconnect fuels alienation, brain drain, and social unrest.
· The Weakness of Institutions and the Cult of Personality: When the strength of a state is vested in individuals rather than institutions, it creates systemic vulnerability. Independent judiciaries, professional civil services, and credible electoral commissions are weakened, leading to arbitrariness in the application of law, erosion of meritocracy, and a deep-seated crisis of public confidence.
The tangible outcomes of this flawed model are the headlines that define the continent’s challenges: infrastructure deficits that strangle commerce, public education and healthcare systems in states of distress, jobless economic growth, multifaceted security threats, and the chronic hemorrhage of human capital. To re-strategize leadership is to directly address these outputs by redesigning the very system that produces them.
Pillars of a Reformed Leadership Architecture: A Holistic Framework
The new leadership paradigm must be constructed not as a minor adjustment, but as a holistic architectural endeavor. It requires foundational pillars that are interdependent, mutually reinforcing, and built to endure beyond political transitions.
1. The Philosophical Core: Embracing Servant-Leadership and Ethical Stewardship
The most profound change must be internal—a recalibration of the leader’s fundamental purpose. The concept of the leader as a benevolent “strongman” must give way to the model of the servant-leader. This philosophy, rooted in both timeless African communal values (ubuntu) and modern ethical governance, posits that the true leader exists to serve the people, not vice versa. It is characterized by deep empathy, radical accountability, active listening, and a commitment to empowering others. Success is measured not by the leader’s personal accumulation of power or wealth, but by the tangible flourishing, security, and expanded opportunities of the citizenry. This ethos fosters trust, the essential currency of effective governance.
2. Strategic Foresight and Evidence-Based Governance
Leadership must be an exercise in building the future, not just administering the present. This requires the collaborative development of a clear, compelling, and inclusive national vision—a strategic narrative that aligns the energies of government, private sector, and civil society. For Nigeria, frameworks like Nigeria’s Agenda 2050 and the National Development Plan must be de-politicized and treated as binding national covenants. Furthermore, in the age of big data, governance must transition from intuition-driven to evidence-based. This necessitates significant investment in data collection, analytics, and policy-informing research. Whether designing social safety nets, deploying security resources, or planning agricultural subsidies, decisions must be illuminated by rigorous data, ensuring efficiency, transparency, and measurable impact.
3. Institutional Fortification: Building the Enduring Pillars of State
A nation’s longevity and stability are directly proportional to the strength and independence of its institutions. Re-strategizing leadership demands an unwavering commitment to institutional architecture:
· An Impervious Judiciary: The rule of law must be absolute, with a judicial system insulated from political and financial influence, guaranteeing justice for the powerful and the marginalized alike.
· Electoral Integrity as Sacred Trust: Democratic legitimacy springs from credible elections. Investing in independent electoral commissions, transparent technology, and robust legal frameworks is non-negotiable for political stability.
· A Re-professionalized Civil Service: The bureaucracy must be transformed into a merit-driven, technologically adept, and well-remunerated engine of state, shielded from the spoils system and empowered to implement policy effectively.
· Robust, Transparent Accountability Ecosystems: Anti-corruption agencies require genuine operational independence, adequate funding, and protection. Complementing this, transparent public procurement platforms and mandatory asset declarations for public officials must become normalized practice.
4. Collaborative and Distributed Leadership: The Power of the Collective
The monolithic state cannot solve wicked problems alone. The modern leader must be a convener-in-chief, architecting platforms for sustained collaboration. This involves actively fostering a triple-helix partnership:
· The Public Sector sets the vision, regulates, and provides enabling infrastructure.
· The Private Sector drives investment, innovation, scale, and job creation.
· Academia and Civil Society contribute research, grassroots intelligence, independent oversight, and specialized implementation capacity.
This model distributes responsibility, leverages diverse expertise, and fosters innovative solutions—from public-private partnerships in infrastructure to tech-driven civic engagement platforms.
5. Human Capital Supremacy: The Ultimate Strategic Investment
A nation’s most valuable asset walks on two feet. Re-strategized leadership places a supreme, non-negotiable priority on developing human potential. For Nigeria and Africa, this demands a generational project:
· Revolutionizing Education: Curricula must be overhauled to foster critical thinking, digital literacy, STEM proficiency, and entrepreneurial mindset—skills for the Fourth Industrial Revolution. Investment in teacher training and educational infrastructure is paramount.
· Building a Preventive, Resilient Health System: Focus must shift from curative care in central hospitals to robust, accessible primary healthcare. A healthy population is a productive population, forming the basis of economic resilience.
· Creating an Enabling Environment for Talent: Beyond education and health, leadership must provide the ecosystem where talent can thrive: reliable electricity, ubiquitous broadband, access to venture capital, and a regulatory environment that encourages innovation and protects intellectual property. The goal is to make the domestic environment more attractive than the diaspora for the continent’s best minds.
6. Assertive, Strategic Engagement in Global Affairs
African leadership must shed any vestiges of a supplicant mentality and adopt a posture of strategic agency. This means actively shaping continental and global agendas:
· Leveraging the AfCFTA: Moving beyond signing agreements to actively dismantling non-tariff barriers, harmonizing standards, and investing in cross-border infrastructure to turn the agreement into a real engine of intra-African trade and industrialization.
· Diplomacy for Value Creation: Foreign policy should be strategically deployed to attract sustainable foreign direct investment, secure technology transfer agreements, and build partnerships based on mutual benefit, not aid dependency.
· Advocacy for Structural Reform: African leaders must collectively and persistently advocate for reforms in global financial institutions and multilateral forums to ensure a more equitable international system.
The Nigerian Imperative: From National Challenges to a National Charter
Applying this framework to Nigeria requires translating universal principles into specific, context-driven actions:
· Integrated Security as a Foundational Priority: Security strategy must be comprehensive, blending advanced intelligence capabilities, professionalized security forces, with parallel investments in community policing, youth employment programs in high-risk areas, and accelerated development to address the root causes of instability.
· A Determined Pursuit of Economic Complexity: Leadership must orchestrate a decisive shift from rent-seeking in the oil sector to value creation across diversified sectors: commercialized agriculture, light and advanced manufacturing, a thriving creative industry, and a dominant digital services sector.
· Constitutional and Governance Re-engineering: To harness its diversity, Nigeria requires a sincere national conversation on restructuring. This likely entails moving towards a more authentic federalism with greater fiscal autonomy for states, devolution of powers, and mechanisms that ensure equitable resource distribution and inclusive political representation.
· Pioneering a Just Energy Transition: Nigeria must craft a unique energy pathway—strategically utilizing its gas resources for domestic industrialization and power generation, while simultaneously positioning itself as a regional hub for renewable energy technology, investment, and innovation.
Conclusion: A Collective Endeavor of Audacious Hope
Re-strategizing leadership in Africa and in Nigeria is not an event, but a generational process. It is not the abandonment of culture but its evolution—melding the deep African traditions of community, consensus, and elder wisdom with the modern imperatives of transparency, innovation, and individual rights. This task extends far beyond the political class. It is a summons to a new generation of leaders in every sphere: the tech entrepreneur in Yaba, the reform-minded civil servant in Abuja, the agri-preneur in Kebbi, the investigative journalist in Lagos, and the community activist in the Niger Delta.
Ultimately, this is an endeavor of audacious hope. It is the conscious choice to build systems stronger than individuals, institutions more enduring than terms of office, and a national identity richer than our ethnic sum. Nigeria possesses all the requisite raw materials for greatness: human brilliance, cultural richness, and natural bounty. The final, indispensable ingredient is a leadership strategy worthy of its people. The blueprint is now detailed; the call to action is urgent. The future awaits not our complaints, but our constructive and courageous labor. Let the work begin in earnest.
Dr. Tolulope A. Adegoke is a globally recognized scholar-practitioner and thought leader at the nexus of security, governance, and strategic leadership. His work addresses complex institutional challenges, with a specialized focus on West African security dynamics, conflict resolution, and sustainable development.
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Opinion
Rivers State: Two Monkeys Burn the Village to Prove They Are Loyal to Jagaban
Published
1 week agoon
January 7, 2026By
Eric
By Sly Edaghese
Teaser
Rivers State is not collapsing by accident. It is being offered as a sacrifice. Two men, driven by fear of irrelevance and hunger for protection, have chosen spectacle over stewardship—setting fire to a whole people’s future just to prove who kneels better before power.
There comes a point when a political tragedy degenerates into farce, and the farce mutates into a curse. Rivers State has crossed that point. What is unfolding there is not governance, not even conflict—it is ritual madness, a grotesque contest in which two men are willing to burn an entire state just to be noticed by one man sitting far away in Abuja.
This is not ambition.
This is desperation wearing designer jacket.
At the center of this inferno stand two performers who have mistaken power for immortality and loyalty for slavery. One is a former god. The other is a former servant. Both are now reduced to naked dancers in a marketplace, grinding their teeth and tearing flesh to entertain Jagaban.
The first is Nyesom Wike—once feared, once untouchable, now frantic. A man whose political identity has collapsed into noise, threats, and recycled bravado. His ministerial appointment was never a validation of statesmanship; it was a severance package for betrayal. Tinubu did not elevate Wike because he admired him—he tolerated him because he was useful. And usefulness, in politics, is key, but it has an expiry date.
Wike governed Rivers State not as a public trust but as a private estate. He did not build institutions; he built dependencies. He did not groom leaders; he bred loyalists. Before leaving office, he salted the land with his men—lawmakers, commissioners, council chairmen—so that even in absence, Rivers State would still answer to his shadow. His obsession was simple and sick: if I cannot rule it, no one else must.
Enter Siminalayi Fubara—a man selected, not tested; installed, not trusted by the people but trusted by his maker. Fubara was meant to be an invisible power in a visible office—a breathing signature, a ceremonial governor whose only real duty was obedience.
But power has a way of awakening even the most timid occupant.
Fubara wanted to act like a governor. That single desire triggered a full-scale political assassination attempt—not with bullets, but with institutions twisted into weapons. A state of emergency was declared with obscene haste. The governor was suspended like a naughty schoolboy. His budget was butchered. His local government elections were annulled and replaced with a pre-arranged outcome favorable to his tormentor. Lawmakers who defected and lost their seats by constitutional law were resurrected like political zombies and crowned legitimate.
This was not law.
This was organized humiliation.
And when degradation alone failed, Wike went further—dragging Fubara into a room to sign an agreement that belonged more to a slave plantation than a democratic republic.
One clause alone exposed the rot:
👉 Fubara must never seek a second term.
In plain language: you may warm the chair, but you will never own it.
Then came the most revealing act of all—Wike leaked the agreement himself. A man so intoxicated by dominance that he thought publicizing oppression would strengthen his grip.
That leak was not strategy; it was confession. It told Nigerians that this was never about peace, order, or party discipline—it was about absolute control over another human being.
But history has a cruel sense of humor.
While Wike strutted like a victorious warlord and his loyal lawmakers sharpened new knives, Fubara did something dangerous: he adapted. He studied power where it truly resides. He learned Tinubu’s language—the language of survival, alignment, and betrayal without apology. Then he did what Nigerian politics rewards most:
He crossed over.
Not quietly. Not shamefully. But theatrically. He defected to the APC, raised a party card numbered 001 and crowned himself leader of the party in Rivers State. He pledged to deliver the same Rivers people to Tinubu just as Wike also has pledged.
That moment was not boldness.
It was cold-blooded realism.
And in one stroke, Wike’s myth collapsed.
The once-feared enforcer became a shouting relic—touring local governments like a prophet nobody believes anymore, issuing warnings that land on deaf ears, reminding Nigerians of favors that no longer matter. He threatened APC officials, cursed betrayal, and swore eternal vengeance. But vengeance without access is just noise.
Today, the humiliation is complete.
Fubara enters rooms Wike waits outside.
Presidential aides shake hands with the new alignment.
The old king rants in press conferences, sounding increasingly like a man arguing with a locked door.
And yet, the darkest truth remains: neither of these men cares about Rivers State.
One is fighting to remain relevant.
The other is fighting to remain protected.
The people—the markets, the schools, the roads, the civil servants—are expendable extras in a drama scripted far above their heads.
Some say Tinubu designed this blood sport—unable to discard Wike outright, he simply unleashed his creation against him. Whether genius or negligence, the effect is the same: Rivers State is being eaten alive by ambition.
This is what happens when politics loses shame.
This is what happens when loyalty replaces competence.
This is what happens when leaders treat states like bargaining chips and citizens like ashes.
Two monkeys are burning the village—not to save it, not to rule it—but to prove who can scream loudest while it burns.
And Jagaban watches, hands folded.
But when the fire dies down, when the music stops, when the applause fades, there will be nothing left to govern—only ruins, regret, and two exhausted dancers staring at the ashes, finally realizing that power does not clap forever.
Sly Edaghese sent in this piece from Wisconsin, USA.
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By Pelumi Olajengbesi Esq.
Every student of politics should now be interested in what will be the end of Wike. Wike is one of those names that mean different things to different people within Nigeria’s political culture. To his admirers, he is courage and capacity, to his critics, he is disruption and excess, and to neutral observers like me, he is simply a fascinating case study in the mechanics of power.
In many ways, he was instrumental to the emergence of President Tinubu, and he has long sat like a lord over the politics of Rivers, having pushed aside nearly every person who once mattered in that space. He waged war against his party, the PDP, and drove it to the edge. Wike waged war against his successor and reduced him to submission. He fights anyone who stands in his way.
He is powerful, loved by many, and deeply irritating to many others. Yet for all his strength, one suspects that Wike does not enjoy peace of mind, because before he is done with one fight, another fight is already forming. From Rivers to Ibadan, Abuja to Imo, and across the country, he is the only right man in his own way. He is constantly in motion, constantly in battle, and constantly singing “agreement is agreement,” while forgetting that politics is merely negotiation and renegotiation.
To his credit, Wike may often be the smartest political planner in every room. He reads everybody’s next move and still creates a countermove. In that self image, Governor Fubara was meant to remain on a leash, manageable through pressure, inducement, and the suggestion that any disobedience would be framed as betrayal of the President and the new federal order.
But politics has a way of punishing anyone who believes control is permanent. The moment Fubara joined the APC, the battlefield shifted, and old tricks began to lose their edge. Whether by real alignment, perceived alignment, or even the mere possibility of a different alignment, once Fubara was no longer boxed into the corner Wike designed for him, Wike’s entire method required review. The fight may remain, but the terrain has changed. When terrain changes, power must either adapt or harden into miscalculation.
It is within this context that the gradually brewing crisis deserves careful attention, because what is emerging is not merely another loud exchange, but a visible clash with vital stakeholders within the Tinubu government and the wider ruling party environment. There is now a fixed showdown with the APC National Secretary, a man who is himself not allergic to confrontation, and who understands that a fight, if properly timed, can yield political advantage, institutional relevance, and bargaining power. When such a figure publicly demands that Nyesom Wike should resign as a minister in Tinubu’s cabinet, it is not a joke, It is about who is permitted to exercise influence, in what space, and on what terms. It is also about the anxiety that follows every coalition built on convenience rather than shared identity, because convenience has no constitution and gratitude is not a structure.
Wike embodies that anxiety in its most dramatic form. He is a man inside government, but not fully inside the party that controls government. He is a man whose usefulness to a winning project is undeniable, yet whose political style constantly reminds the winners that he is not naturally theirs. In every ruling party, there is a crucial difference between allies and stakeholders. Allies help you win, and stakeholders own the structure that decides who gets what after victory. Wike’s problem is that he has operated like both. His support for Tinubu, and his capacity to complicate the opposition’s arithmetic, gave him relevance at the centre. That relevance always tempts a man to behave like a co-owner.
Wike has built his political life on the logic of territorial command. He defines the space, polices the gate, punishes disloyalty, rewards submission, and keeps opponents permanently uncertain. That method is brutally effective when a man truly owns and controls the structure, because it produces fear, and fear produces compliance. This is why Wike insists on controlling the Rivers equation, even when that insistence conflicts with the preferences of the national centre.
The APC leadership is not reacting only to words. It is reacting to what the words represent. When a minister speaks as though a state chapter of the ruling party should be treated like a guest in that state’s politics, the party reads it as an attempt to subordinate its internal structure to an external will. Even where the party has tolerated Wike because of what he helped deliver, it cannot tolerate a situation where its own officials begin to look over their shoulders for permission from a man who is not formally one of them. Once a party believes its chain of command is being bypassed, it will choose institutional survival over interpersonal loyalty every time.
Wike’s predicament is the classic risk of power without full institutional belonging. Informal influence can be louder than formal power, but it is also more fragile because it depends on continuous tolerance from those who control formal instruments. These instruments include party hierarchy, candidate selection, and the legitimacy that comes with membership.
An outsider ally can be celebrated while he is useful, but the coalition that celebrates him can begin to step away the moment his methods create more cost than value. The cost is not only electoral, it can also be organisational. A ruling party approaching the next political cycle becomes sensitive to discipline, structure, and coherence. If the leadership suspects that one person’s shadow is creating factions, confusing loyalties, or humiliating party officials, it will attempt to cut that shadow down. It may not do so because it hates the person, but because it fears the disorder and the precedent.
So the question returns with greater urgency, what will be the end of Wike? If it comes, it may not come with fireworks. Strongmen often do not fall through one decisive attack. They are slowly redesigned out of relevance. The end can look like isolation, with quiet withdrawal of access, gradual loss of influence over appointments, and the emergence of new centres of power within the same territory he once treated as private estate. It can look like neutralisation, with Wike remaining in office, but watching the political value of the office drain because the presidency and the party no longer need his battles. It can look like forced realignment, with him compelled to fully submit to the ruling party structure, sacrificing the freedom of being an independent ally, or losing the cover that federal power provides.
Yet it is also possible that his story does not end in collapse, because Wike is not a novice. The same instinct that made him influential can also help him survive if he adapts. But adaptation would require a difficult shift. It would require a move from territorial warfare to coalition management. It would require a move from ruling by fear to ruling by accommodation. It would require a move from being merely feared to being structurally useful without becoming structurally threatening. Wike may be running out of time.
Pelumi Olajengbesi is a Legal Practitioner and Senior Partner at Law Corridor
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