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Friday Sermon: Excursion into the Inexplicable and Incomprehensible

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By Babatunde Jose

Allah! There is no deity except Him, the Ever-Living, the Sustainer of existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Throne extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great. (Quran 2:255 – Ayat-ul-Kursi)

The second sentence in the above verse is corroborated by Psalm 121:3-4 in the phrase “he doesn’t sleep nor slumber”, which emphasizes that God is a constant protector who is always vigilant over His people.

No doubt it is agreed by all, including the non-people of God, that the wonders in nature and their inexplicability has given rise to the phrase ‘the work of God is incomprehensible’. We might search but will not comprehend.

The supernatural is usually defined as that which is not explicable by the known forces of nature. Supernature knows no bounds. Too often we see only what we expect to see: our view of the world is restricted by the blinkers of our limited experience; but it need not be this way.

Albert Einstein, in the London Observer, 5 April 1964, said, ‘I cannot believe that God plays dice with the cosmos.’ There is life on earth – one life, which embraces every animal and plant on the planet. Time has divided it up into several million parts, but each is an integral part of the whole.

The enigma of creation is a profound mystery that encompasses the origins of the universe, the earth, and all living beings. It highlights the divine wisdom and power of God as the ultimate Creator. The Bible’s account of creation in Genesis 1:1, “In the beginning, God created the heavens and the earth,” sets the stage for the unfolding narrative of creation. The six days of creation describe the systematic and purposeful act of God bringing the universe into existence, culminating in the creation of humanity in His own image (Genesis 1:27).

The mystery of creation is further emphasized in passages that speak to God’s wisdom and power, such as Job 38:4-7, challenges Job’s understanding of creation and God’s omnipotence, emphasizing that God is aware of all aspects of creation and existence. Similarly, Psalm 104:24 invites us to pause and gasp at creation’s scope, its wise design, and its living abundance: Countless works and flawless wisdom. The doctrine of “creation ex nihilo,” meaning “creation out of nothing,” is a key aspect of the mystery of creation.

“And to Allah belong the unseen [aspects] of the heavens and the earth, and to Him will be returned the matter, all of it…” (Quran 11:123)

 There are ninety-two chemical elements that occur in nature, but only sixteen, forms the basis of all living matter. One of the sixteen, carbon plays a central role because of its ability to form complex chains and rings that can be built into an immense number of compounds. And yet, from the thousands of possible combinations, just twenty amino acids are singled out as the units of construction for all proteins.

Most significant of all, these proteins are produced in the right place at the right time by an ordered sequence of events governed by a code carried in just four molecules, called nucleotide bases. This is true whether the protein is destined to become a bacterium or an African elephant. The instructions for all life are written in the same simple language.

The activities of life are governed by the second law of thermodynamics which states that the state of entropy of the entire universe, as an isolated system, will always increase over time. The second law also states that the changes in the entropy in the universe can never be negative.

Why is it that when you leave an ice cube at room temperature, it begins to melt? Why do we get older and never younger? Certain things happen in one direction and not the other, this is called the “arrow of time” and it encompasses every area of science. The thermodynamic arrow of time (entropy) is the measurement of disorder within a system. Denoted as the change of entropy suggests that time itself is asymmetric with respect to order of an isolated system, meaning: a system will become more disordered, as time increases. Who created and decreed this? Allah SWT.

We learn from the Quran Verse 39:67 that God’s greatness is far beyond human comprehension – the verse states that all seven universes are “folded within God’s hand.”

Supported by the Quran’s formidable mathematical code, we are taught that our universe is the smallest and innermost of seven universes,  see Quran 41:12, 55:33, 67:5, & 72:8-12).

Meanwhile, our scientific advances have shown us that our galaxy, the Milky Way, is 100,000 light years across, and that our universe contains a billion such galaxies and a billion trillion stars, plus countless decillions (1+60 zero) of heavenly bodies. Our universe is estimated to span distances in excess of 20,000,000,000 light years.

If we take only a quintillion [1,000,000,000,000,000,000] of the stars and simply count them [from 0 to quintillion] one count per second, day and night, this will take 32 billion years (more than the age of the universe). That is how long it will take to just “count” them; but God “created” them. Such is the greatness of God.

Seven universes, each surrounding the next: Surely we can appreciate the vastness of our universe if we imagine going on a space odyssey. When we leave the planet Earth towards the sun, at the speed of light (approximately 300,000 kilometers per second or 186,282 miles per second), we reach the sun after 93,000,000 miles or 8 minutes 20 seconds. It will take us more than 50,000 years at the speed of light to exit our galaxy. From the outer limit of the Milky Way, our planet Earth is invisible. Not even the most powerful telescope can detect our tiny “Earth.”

We have to spend more than 2,000,000 years at the speed of light to reach our next-door galaxy. At least 10,000,000,000 years, at the speed of light, must be spent to reach the outer limit of our universe. From the outer limit of our universe, even the Milky Way is like a speck of dust in a large room. Allahu Akbar !!!

The second universe surrounds our universe. The third universe is larger than the second, and so on. More accurately, our universe should be considered the seventh universe, surrounded by the sixth universe, which is surrounded by the fifth universe, and so on. Can you imagine the vastness of the first, outermost universe? No number exists to describe the circumference of the first universe. This incomprehensible vastness is “within the fist of God’s hand.”

God’s greatness is represented not only by the fact that He holds the seven universes in His hand, but also by the fact that He fully controls every atom, even subatomic components, everywhere in the greater universe (Quran 6:59, 10:61, & 34:3).

Nearer us here on earth, Fish are incredibly diverse, and their survival hinges on their ability to maintain a stable internal environment, a process known as osmoregulation. They did not have to learn it; they were created that way. This is especially critical when it comes to managing water and salt levels within their bodies relative to the surrounding water. Can all fish live in both freshwater and saltwater? No.

Freshwater fish live in an environment where the salt concentration in their bodies is higher than the surrounding water. This leads to a constant influx of water through osmosis. To counteract this, freshwater fish have natural specific adjustments: They drink very little water. They produce large amounts of dilute urine to expel excess water. Their gills actively absorb salts from the surrounding water. These processes allow them to maintain a proper balance despite the constant osmotic pressure.

Saltwater fish face the opposite problem. The salt concentration in the surrounding water is higher than in their bodies, leading to a constant loss of water through osmosis. To survive in this environment, they drink large amounts of seawater. They produce small amounts of concentrated urine to conserve water. They actively excrete excess salts through their gills. Without these mechanisms, they would quickly become dehydrated and die.

While most fish are limited to either freshwater or saltwater, a small group called euryhaline fish can tolerate a wide range of salinity levels. These fish possess remarkable physiological adaptations that allow them to transition between freshwater and saltwater environments. Examples of euryhaline fish include: Salmon that migrate from freshwater rivers to the ocean to grow and mature before returning to freshwater to spawn. Also similar to salmon, eels migrate between freshwater and saltwater environments.

Euryhaline fish achieve this feat through a combination of physiological and behavioral adaptations. They can alter the function of their gill cells to either absorb or excrete salt as needed. Hormones, like cortisol, play a crucial role in regulating salt transport across the gills. Their kidneys can adjust the volume and concentration of urine they produce.

Some euryhaline fish may also seek out areas with more appropriate salinity levels during the transition period.

Salmon belong to the Salmonidae family, which includes salmon, trout, whitefish, taimen, lenok, char, and grayling. They typically swim in temperate and arctic waters in the Northern Hemisphere in large groups known as shoals, and can survive in both fresh and saline water. Whilst they spend the most of their adult lives at sea, salmon undertake an epic migration inland to the rivers in which they were born in order to reproduce.

What makes the salmon’s migration, often called a “salmon run”, so impressive is the challenge of swimming upstream against miles of rushing river water, as well as hurtling up and over rocks, waterfalls and dodging predators.

1. Salmon can leap 12 feet out of water—higher than the men’s high jump record.

2. Salmon are anadromous, meaning they migrate from oceans into rivers to reproduce.

3. They return to the same rivers in which they were born to spawn, and can even locate the specific tributary of the river they were born in.

4. Salmon migrate enormous distances to reach their spawning grounds.

5. Salmon use their eyesight to plan their jumps—they can judge distance in and out of water very well.

Salmon make their exhausting migrations back to their birth rivers because they instinctively know that water far in-land provides a safer environment than the open ocean for them to spawn.

Salmon must also lay their eggs in freshwater because their offspring are not born with the ability to survive in saline water: They develop this ability when they are ready to migrate to the ocean after birth. Whilst rivers provide safety for reproducing salmon and offspring, there is not enough food for all the salmon to eat once they mature, so they must venture out to the ocean where most salmon will live until they are ready to reproduce.

It is one of nature’s amazing phenomena that salmon can find their way back to their birthplace to spawn with such accuracy—just how they manage this has been a popular topic of research among ichthyologists. Yet, on the reversed scale is the case of the eel. Allah knows best.

Barka Juma’at and a happy weekend.

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AKIN’S WIFE GOES HOME IN GLORY:

Abimbola Funmilola Motunriolaoba Aloba, (nee Olayinka) (68) goes home today to meet her maker.

Amiable wife of our friend and brother Akin Uwaifo Aloba, Bimbo as we all call her, died 7th January 2026, when she decided ‘it is finished’. She left, leaving behind her husband and two beautiful Aloba boys, Mayowa and Omoferimi (a child born on the fateful day when our friend miraculously missed being on the Nigerian Air Force Lockheed C-130H Hercules which crashed three minutes after take-off. All 159 people on board were killed, Akin would have been the 160th victim on that fateful 26 September 1992).

Bimbo was ever smiling. A lawyer by training but saw-miller by inherited trade and a doting mother who lavished affection on her family. She will surely be missed. It is appropriate to bid her farewell by saying: Inna lillah wa inna ilehi rajiun, from Him we come and to Him our return. May God grant her eternal rest.

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Islam

Friday Sermon: The Resurrection and Judgment in the Afterlife

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By Babatunde Jose

In the Quran life in this world is an inseparable part of a continuum, which gives our life a context and relevance. In this perspective, the life of the individual is made meaningful and enriched inasmuch as it is full of ‘good works’. Life in this world leads to the afterlife, a belief which is fundamental in the Quran. The afterlife is not treated in the Quran in a separate chapter, or as something on its own, for its own sake, but always in relation to life in this world.

Linguistically, it is not possible in the Quran to talk about this life without semantic reference to the next since every term used for each is comparative with the other. Neither has a name specific to itself, or independent of the other. Consequently, the frequency of the terms in the Quran is the same, in the case of dunya and akhira – each appears 115 times.’

There is a reference, direct or indirect, to one aspect or another of the afterlife on almost every single page of the Quran. This follows from the fact that belief in the afterlife is an article of faith which has a bearing on every aspect of the present life and manifests itself in the discussion of the creed, the rituals, the ethics and the laws of Islam. In discussing the afterlife, moreover, the Quran addresses both believers and non-believers. The plan of two worlds and the relationship between them has been, from the beginning, part of the divine scheme of things:

“Allah is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your ‘partners’ who does anything of that? Exalted is He and high above what they associate with Him.” (Quran 30:40) See also Quran 50:40 and 67:2

Believers are frequently reminded in the Quran; But fear Allah and know that Allah sees well what ye do. ‘ (2:233). ‘ see also (Quran 36:83)

Do our thieving elites who conspired to carry out the heist of our exchequer believe in the afterlife and their eventual meeting with their maker and accounting for their deeds in this life? How did they impoverish the masses and pauperized them? Do they for once realize that that day will eventually come when they will bid goodbye to this world and translate to another dimension referred to as the Afterlife? Do they believe in the Resurrection? If they do, they will turn a new leaf and put an end to all their shenanigans. One man will not pinch N1 Trillion meant for development of the commonwealth.

As a belief in the afterlife is so fundamental to Islam, it is only right that Muslims should regularly be reminded of it not only throughout the pages of the Quran but also in their daily life.

Regrettably, our leaders are not impacting positively on our lives. Basic welfare is not being provided, while we are left to fend for ourselves; from security, to light, water, healthcare and even our own graves when we die. They sit on the people’s rightful wages while they spend money as if they grow it in their backyard. While the workers trek to work and develop blisters on their feet, these wicked folks ride in the most expensive SUVs money can buy and even provide the same for their wives and children, including their concubines. We have bad news for them; the end is near.

We have been warned in the good books about the coming apocalypse but we are not taking heed nor making efforts to tidy our affairs. Both the Bible and the Quran are agreed on the coming of the End, they are equally agreed that no one knows when the ‘Hour’ will come except God. (Quran 79:42-46)  See also (Quran 7:187); Mark 13:2 corroborates the above verse: But of that day and that  hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father. See also (Quran 54:1), (Al-Anbiyaa’ 21:1) and (An-Nahl 16:1).

Except for the theme of monotheism, the Quran speaks more of the coming Qiyamah – also known as the Resurrection, the Day of Judgment, Day of Gathering, and the Great Announcement – than of any other topic.

The bottom line is that the whole concept of Qiyamah is about the accountability ofhumankind for its actions, either of omission or commission. In the end we will allaccount for our actions. There are doubters who hold the belief that everything ends here and that man only lives once and after death, it all ends. As they wrongly say “Ojo’ku lojo’sinmin’.

Surah Qiyamah, Ayat 1-15 is out to answer those who hold this erroneous conviction.(3. Does man think that We shall not assemble his bones) (4. Yes, We are able to put together in perfect order the tips of his fingers.) This is Allah’s answer to the disbelievers saying “life is once.”

The Holy Prophet (SAW)  also said; If the leaders do not govern according to the Book of Allah, you should realise that this has never happened without Allah making them into groups and making them fight one another.’ (Ibn Majah). This is the order of the day, intra elite squabbles.  ‘Ali ibn Abu Talib said, “The Prophet (SAW) said: ‘If my Ummah bears these traits, tribulation will befall it.’ Someone asked, ‘What are they, O Messenger of Allah?’ He said among others: ‘When any gain is shared out only among the rich, with no benefit to the poor; when a trust becomes a means of making a profit; when paying Zakat becomes a burden;” Tirmidhi. No doubt these are happening now in our society, when a few people, numbering less than 5,000 sit on the patrimony of 200 million people: It is a sign of the Apocalypse!  

Lest we forget: Goodness does not consist in turning your face towards East or West. The truly good are those who believe in God and the Last Day, in the angels, the Scripture, and the prophets; who give away some of their wealth, however much they cherish it, to their relatives, to orphans, the needy, travellers and beggars and to liberate those in debt and bondage; those who keep up the prayers and pay the prescribed alms; who keep pledges whenever they make them; who are steadfast in misfortune, adversity and times of danger. These are the ones who are true, and it is they who are aware of God.  (Quran 2:178). May we be worthy of His Grace, the day we meet our Maker! Amen.

It was Immanuel Kant who said: “The drama of this life is not complete; There must be a second scene to it.  Therefore there must be another world, where justice will be carried out”.

Divine wisdom and justice necessitate the resurrection of the dead and judgment in an afterlife:  see (Quran 15:85)

Believers are taught in the Qur’an to pray: Lord, give us good in this life and good in the Hereafter. (Quran 2:201)

Barka Juma’at and a happy weekend

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Friday Sermon: Rhapsody of Corruption: Eleven Years of ‘Change’ Revisited

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By Babatunde Jose

O mankind! Do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah. (Quran 31:33)

 After eleven years of supposedly relentless APC war against corruption and waste in government, one is saddened to come to the realization that nothing has changed.

There are many culprits for this pandemic of rabid puppies that is about to swamp the entire nation and infect the international community in the process. They include a dysfunctional and kleptocratic political class, a thieving bureaucracy, a disoriented traditional institution, a disordered military profession, a paralyzed police force, an alienated and enfeebled citizenry and a corrupt and corrupting spiritual merchant class that preaches the virtue of prosperity without commensurate hard work. – Tatalo Alamu

Corruption and crime are endemic sociological occurrences which appear with regular frequency in virtually all countries on a global scale in varying degree and proportion. Individual nations each allocate domestic resources for the control and regulation of corruption and crime.

Strategies to counter corruption are often summarized under the umbrella term anti-corruption. Corruption is a form of dishonesty or criminal offense undertaken by a person or organization entrusted with a position of authority, to acquire illicit benefit or abuse power for one’s private gain. Political corruption occurs when an office-holder or other governmental employee acts in an official capacity for personal gain. Corruption is most commonplace in kleptocracies, oligarchies, narco-states and mafia states.

A cursory glance at recent corruption scandals will give us a glimpse into the sordid matter.

The case against former Attorney-General of the Federation and Minister of Justice, Abubakar Malami, involves multiple charges of money laundering, conspiracy, and unlawful acquisition of assets. The EFCC has filed 16 counts against Malami, his son, and an associate, Hajia Bashir Asabe, over alleged illicit financial transactions spanning several years. The charges allege that no fewer than 30 high-value properties worth about ₦212.8 billion were acquired through proceeds of unlawful activities. The case has garnered significant media attention and is being prosecuted by the EFCC.

The Betta Edu scandal involves allegations of corruption and financial misconduct by the Minister of Humanitarian Affairs and Poverty Alleviation, Dr. Betta Edu. She was suspended by President Bola Ahmed Tinubu in January 2024 after being accused of diverting ₦585 million into a private account. The Economic and Financial Crimes Commission (EFCC) is investigating the case. The case remains inconclusive as nothing has been heard of it since her suspension, reinstatement and final replacement.

The case against former CBN Governor Godwin Emefiele involves allegations of $4.5 billion fraud. Emefiele has denied any wrongdoing, asserting that his actions were in line with the law and national interest. The case is still inconclusive.

The case against Sambo Dasuki involves allegations of criminal breach of trust and fraud amounting to N33.2 billion. Dasuki, along with Aminu Baba-Kusa and two companies, faced a 32-count charge. The case has been ongoing since 2015, with Dasuki first arraigned on December 14, 2015, and re-arraigned on May 11, 2018. As of the latest updates in late 2025, Sambo Dasuki remains in Nigeria, attending his ongoing trial, and has not been reported as incarcerated. His legal proceedings are still active, with the court allowing the EFCC to finalize its witness list and evidence before he opens his defense. The case continues to attract attention due to its long duration and the high-profile nature of the allegations.

Yahaya Bello, the former Kogi State Governor, is facing multiple legal challenges due to allegations of fraud and corruption. The Economic and Financial Crimes Commission (EFCC) has filed charges against him, accusing him of misappropriating state funds and committing financial misconduct during his tenure. Bello has been granted bail in both the Federal Capital Territory High Court and the Federal High Court cases, with bail amounts set at N500 million. The trial is ongoing, with the court’s jurisdiction upheld in dismissing applications to quash the charges. Bello remains an active political player that belies his corruption travails. This is Nigeria.

Former Kaduna state governor Nasir El-Rufai is facing 10 charges of corruption and money laundering in the Federal High Court. The Independent Corrupt Practices and Other Related Offences Commission (ICPC) accused him of inflating severance pay by N579.7 million and fraudulent dollar deposits. El-Rufai allegedly received $817,900 through various unlawful bank deposits over the years while in office as governor. He is also facing criminal charges of wire-tapping.

There are more high profile cases too numerous to be listed in this short account. However, suffice to ask whether these crooked elite can make the kingdom. Yet, our anti corruption outfits continue to fight corruption but with modest success:

The Economic and Financial Crimes Commission (EFCC) has reported significant achievements in the fight against corruption and financial crimes in Nigeria. In 2025, the EFCC has secured over 7,000 convictions, with 4,111 of those reported in 2024 alone. The agency has also recovered over 365 billion naira in asset recoveries in 2024 and 500 billion naira cumulatively by 2025.

The increasing number of prosecutions and convictions, with associated refunds of large sums of money, is still ongoing.” But that is as the story goes. Corruption was not forced into hibernation or retreat.

The late sage, Obafemi Awolowo said “The pursuit of wealth is not a bad thing in itself because without the food and comforts which wealth provides, life will be penurious and drab. But always remember that any wealth accumulated on a selfish basis, at the expense of the State in defiance of social justice, helps to create a disorganized society in which everybody will eat everybody and no one person can be safe”.

It is becoming increasingly clear that it is a sin and unpatriotic for anyone to remain honest under this condition!  How do you want to explain your condition of poverty and impoverishment to your children and children’s children? What would you tell them you were doing or where you were when their friend’s parents were looting the commonwealth? Where were you when the Police and the staff of the Niger Delta Development Commission (NDDC) shared N3.14 billion as palliatives for the COVID-19 pandemic? Were they resurrecting their dead colleagues who had died of Coronavirus?

No wonder someone said we are ‘fantastically corrupt’. Islam enjoins Muslims to play a proactive role in the anti-corruption campaign. It is seen as a veritable amal (right moral action); an act of great social benefit that elevates the standing of the ummah and the country.

Fighting bribery (rashwah) and corruption (fasad) is an integral part of the teachings of the Quran and Hadith. The Quran prohibits “devouring/misappropriation of the property of others” see Quran 4:29 and 2:188, which is a broad concept that subsumes such other offences as fraud, hoarding, theft, and gambling. The text also condemns those in authority who spread corruption and mischief among people, bestowing favors on some and oppressing others (Quran 28:4 and 89:10-12).

Overwhelmingly, institutional weakness enables most politically exposed persons to walk free. In 2022, Buhari granted pardon to two convicted politically exposed persons.

The NNPC, the Nigerian Ports Authority, the Nigerian Police Force, Customs and other graft-prone agencies have not been thoroughly cleansed.

A suspended Accountant-General of the Federation allegedly was able to steal N109 billion out of which he has returned N30 billion, according to the EFCC. What happened to the huge balance from the heist? And he is not yet in jail!

Many of the corruption cases, particularly the high-profile ones, remained pending before the courts due to administrative or procedural delays.

During the last administration, cases of budget padding were rampant. The ICPC revealed that MDAs ‘padded’ the 2021 budget to the tune of N300 billion. They allegedly ‘padded’ the 2022 budget with duplicated projects worth N100 billion. Yet there were no publicly known consequences for the complicit lawmakers and civil servants.

In 2021, an NGO compiled a list of 25 top corruption cases linked with stolen or mismanaged funds worth N900 billion, which the government was investigating but were left dormant.

A classic case is the story of how the National Emergency Management Agency (NEMA), spent the approved $8.5 million budget for the immediate evacuation of about 5,000 Nigerians stranded in Poland, Romania and Hungary when the Russia-Ukraine war started.

According to a copy of its response to a FOI request, NEMA spent $3,546,912.48, €84,952 and N36,480.

The total amount spent to evacuate 1,500 persons from three European countries to Nigeria in 10 days in March 2022, when converted into naira, is N1,543,513,266.944 (approximately N1.5 billion).

The document shows that the agency paid $2,224,000.00 to three airlines – Air Peace Limited received $1,224,000.00; Azman Air Limited received $500,000.00 and Max Air Limited also received $500,000.00.

NEMA also said 1497 returnees were paid $100 each, totaling $149,700.00 to empower them to their various destination after they landed safely in Nigeria.

Other payments for logistics and other items include payment to the Refugees Commission (Logistics) – $82,737.34, which is equivalent to N33,770,900.00, payment to the Ministry of Humanitarian Affairs Ministry (Logistics) – $14,318.51(USD) (equivalent to N5,925,000.00), payment to Foreign Affairs Ministry (Foreign Mission) – $1,076,156.63, another payment of Foreign Affairs Ministry (Foreign Mission) – €84,952.00 and payment to the National Emergency Management Agency (NEMA) for (Logistics) – N36,480,000.00.

This indicates that the agency did not exhaust the government-approved $8.5 million budgeted for the evacuation mission during the Russian-Ukraine war, leaving a balance of $4,793,504 (N1,983,551,999.256) left. We were not told what happened to the balance, but you are free to let your imagination run wild!

Evacuation of Nigerians from Sudan, created another avenue for ‘chop chop’. The government voted $1.4 million for the exercise. While most nations sent in their Air Force planes to evacuate their nationals, our people resorted to hiring buses to transport people from Khartoum to Aswan in Egypt where aircrafts would then fly them back to Nigeria.

That was not the scandal, imagine hiring buses from Khartoum to Aswan for the sum of $30,000 per bus. Wow!

We might not know the new formula that would be unveiled with the current evacuation of our people from South Africa. It is possible we will embark on mfecane or another forced migration or ‘great trek of heroic dimension’ from Jo’burg to Lagos.

Presently we are being regaled with another saga of an alleged Presidential Foreign Intervention Promotion Council (PFIPC) which incidentally worked itself into the National Budget, secured offices in the National Secretariat and had been operating from there; holding meetings with foreign missions, sending note verbal to foreign embassies and holding world conferences in Abuja and operatiuon accounts with banks and the Central Bank of Nigeria. Fantastic country.

A question that continues to agitate the mind of spiritually minded people is whether these perpetrators’ of transgressions, iniquities and corruption in the land will make the kingdom?

But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land; — on them is the Curse; for them is the terrible Home! (Quran 13:25)

Barka Juma’at and a happy weekend

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LAST LINE:

Bearer Keks add another year. Last Wednesday 1st of July was the birthday of my favorite cousin, Mr. Fatai Akintola Kekere-Ekun, a quintessential good man,  Bearer of no mean standing, and the ‘First man’ of the Judiciary! The birthday was heralded by thunderstorms and unprecedented rainfall and deluge of Noahkian proportion. But not the ‘rainfall according to the convention of Crescent Bearers, as Bearer Keks was up there in Abuja, far from the maddening floods. We wish him many more years in good health and vitality and in the service of mankind. May your days be long. Salaam

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Friday Sermon: Prof Hakeem Olumide Danmole 1946 – 2026: Departure of a Comrade

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By Babatunde Jose

Let us reflect and contemplate. “Death is the only appointment none of us will miss. It does not check our age. It does not consider our plans. It does not wait for us to finish building, marrying, studying, traveling, or raising our children. It arrives exactly when Allah has decreed.

“Many of us live as though we have plenty of time. We postpone repentance. Delay forgiveness. Hold grudges. Neglect our prayers. And keep telling ourselves, “I will change tomorrow.” But how many people woke up expecting tomorrow and never reached the evening? How many left their homes never knowing it would be the last time? The frightening reality is that death is not far away—it is simply unseen.

“The grave is closer to us than many of the plans we are making. And when that moment comes, our wealth will stay behind. Our titles will stay behind. Our arguments and competitions will stay behind. Only our deeds will accompany us. The prayer you delayed. The repentance you postponed. The kindness you withheld. The Qur’an you neglected. The heart you broke. Everything will matter.

“So let us return to Allah before we are returned to Him. Let us repent before we wish for one more chance. Let us pray before others stand over us in prayer. Let us remember Allah today, before the day comes when people remember us only in their duʿā. May Allah grant us a beautiful ending, forgive our shortcomings, and make our last words in this world a testimony of faith. Ameen Yaa Hayyu, Yaa Quyyum, Yaa Dhul Jallal Wal Ikram” – Anonymous

We are all inexorably, marching closer to our grave. For every minute, hour, day, week, month, and year that we add, there is a corresponding movement towards the grave. “Every soul shall have a taste of death: And only on the Day of Judgement shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.” (Quran 3:185)

What lesson do we get from this realization? In the not too distant future, we would leave all our amazing wealth, results of our accumulation and gathering and descend into the grave or rise up to heaven or hell alone without any accompaniments. Remember the gold, ornaments and other worldly goods buried with the Egyptian and Aztec kings, none left the earth with them.

We search the world for the renowned men of old like Mughal emperor, Shah Jahan (1628 to 1658) who built the Taj Mahal, one of the seven wonders of the world, commissioned in 1632, to house the tomb of his favorite wife, Mumtaz Mahal. People don’t even remember him anymore.

As the years roll by, one day, one after the other, we will take our exit from this earthly plane. What is expected of each human being, where does his path lead him after the sojourn on earth?

The answer to this is exemplified in Ecclesiastes 3, the third chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the Christian Bible. The book contains philosophical speeches by a character called ‘Qoheleth’ “the Teacher”; composed probably between the fifth and second centuries BC. Targum, and Talmud attribute the authorship of the book to King Solomon.

As for the grave, we are told the life of the deceased in the grave is different from his life in this world. It is a special kind of life in al-barzakh (the interval between death and the Day of Resurrection) which is not like life in this world. To this end we often pray for our dead to be spared the punishment of the grave.

Two important concerns of a good Muslim are his legacy and the grave. There is always the fear that his progeny would obliterate whatever good he has spent his life to build. It is a real and founded fear. May Allah give us children who will preserve our legacies. Amen.

“O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and a Warner, And as one who invites to Allah’s (Grace) by His leave, and as a Lamp spreading Light. (Quran 33:45-46) 

The Prophet (SAW) left a legacy of a political system that was the embodiment of guardianship and care of the people and whose distinctive qualities were justice and accountability in governance as acknowledged by Muslims and non-Muslims alike.

A system fashioned upon the words of Allah in Surah an-Nisa: “O ye who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: For Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well acquainted with all that ye do.” (Quran 4:135)

The prophet (SAW) said: “Each of you is a guardian and each of you is questioned over his subjects, the Imam is responsible over the people and he is questioned over his responsibility.”

Leaders such as Khalifah Umar bin Al Khattab who during the famine in Medina refused to eat anything but coarse food, saying; “If I don’t taste suffering, how can I know the suffering of others?”   

Can we say these about our leaders? Do they even understand what it means to leave a legacy of service? Legacy is fundamental to what it is to be human. Being reminded of death is a good thing because death informs life. It gives you a perspective on what is important.

Stephen Grellet 1773–1855 said famously: “I shall pass this way but once; any good that I can do or any kindness I can show to any human being; let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.”

Inna lillah wa ina ilehi rajiun. On the 1st of June 2026, we lost a friend, brother and quintessential gentleman; Professor Hakeem Olumide Danmole, (HOD), historian, academic, administrator; born June 17, 1946; University of Ibadan, 1970-1974; University of Birmingham England, 1975-80; Prof. History, 1992.

According to Professor Toyin Falola, “But perhaps the most enduring aspect of Professor Danmole’s intellectual contribution was his insistence on how African Muslim societies must be studied. He rejected the colonial assumptions and challenged the myopic point of views with which African Islamic history had been interpreted. He wrote against the reduction of Islam in West Africa to mere expansionism and positioned the spread of the religion through a deeply rooted socio-economic and intellectual force that shaped institutions, promoted literacy, influenced diplomacy, birth new identities and social organization across centuries.

“His works on the Sokoto Jihad, Yoruba Muslim communities, Islamic scholarship in Southwestern Nigeria, and the continuity of indigenous intellectual traditions shows his commitment in reframing the complexities in African history. He understood the profound damage caused by colonial historiography that put Africans as passive recipients of civilization, rather than active participants in building institutions, ideas and a flourishing society. His writings largely dispelled the wrong colonial narratives. The esteemed scholar, like others who shared his views, saw history as liberation. To help recover African memory was, for him, a step in recovering its dignity. He understood the implications of cultural dependency and intellectual insecurity as products of being stripped of one’s historical confidence.”

As part of the activities marking the 50th Anniversary of Lagos State in 2017, Professor Danmole gave a classic lecture: “Lagos: Yesterday, Today and Tomorrow” which touched incisively on various aspects of the history of Lagos State including the contentious “no man’s land” claim. It is however a fact of life and death that the erudite historian left without taking any of his research notes, hundreds of publications and mimeographs with him to the grave. That is the lesson of life. We come with nothing and depart with nothing.

I was opportune to meet late HOD at Ijebu Muslim College in 1969 where we were both art students in the HSC class. He was an ambitious student who was in a hurry to get his A Level and proceed to the university. I must confess, he infected me with this bug, which is one of the reasons I pursued my studies with vigor. He introduced me to what his erstwhile tutor at Jubril Martin, Baba Bamgbose, aka Bamgbosa, taught him; the art of short-cut to reading and preparation for examinations, called ‘pagbonje’. He nearly made me attempt the A ‘Level in lower six.

At the University of Ibadan where both of us took history, HOD was a diligent student, he branched off into Arabic and Islamic history, which led him to spend a year in Sudan which made him graduate in 1974. He would later berth in 1975 at the Center for West African Studies, University of Birmingham where he bagged his Masters’ and Doctorate.

Like we Joses, he was an Agarawu son. This would account for his lifelong relationship with late Professor Lateef Hussein (another Agarawu son), former Vice Chancellor of LASU who influenced Danmole’s transfer to LASU from the University of Ilorin.

I remember our escapades in their Olatilewa family home in Surulere and the antics of Hakeem’s brother, Taju, a colleague in the Daily Times and a prolific sports writer. TJD as he was popularly called was at Adeola Odutola Comprehensive when we were at Muslim College. A great guy and rascal. TJD preceded his brother to the grave. Inna lillahi wa inna ilehi rajiun.

Their father, Alhaji Danmole was a very great father, who indulged our youthful peccadilloes and rascality. May all their souls rest in peace.

Going back to the issue of death, there is no doubt it is a sound warning and reminder to us all that it’s a debt that we all owe and must pay anytime the giver of life decides to take it back.

We read in Surah Al-Imran, verse 185 (3:185): “Every soul shall taste death.” (Quran 3:185)

This verse is often cited to reflect on mortality, accountability, and the importance of preparing for the afterlife, serving as a central reminder in Islamic teachings about the fleeting nature of worldly existence and the certainty of death.

Every living being, regardless of status or power, will experience death. This emphasizes the transient nature of worldly life.

True recompense for deeds will be given only on the Day of Resurrection. Human efforts and rewards in this world are incomplete without divine judgment

Those who are saved from Hellfire and admitted to Paradise achieve ultimate success. This highlights the spiritual goal beyond worldly pursuits.

The verse reminds believers that the pleasures of this world are temporary and deceptive, urging focus on eternal life, hence the opening paragraph of this elegy.

May Allah SWT, in His infinite mercies, obliterate the shortcomings of HOD and with him that of his brother Taju and his late wife Professor Taibat Danmole, an accomplished scholar and former Commissioner for Education in Oyo State, and of course his late father. Inna lillahi wa ina ilehi rajiun.

Foolish is the man who shows pride & arrogance on earth due to his wealth, not realizing that none of it will be of use in his grave.” Dr. Abu Bilal Philips

“Our Lord! Give us in this world (that which is) good and in the Hereafter (that which is) good & protect us from the punishment of the Fire.”(Quran 2:201)

Barka Juma’at and happy weekend

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