Today, Allah, through the Holy Quran speaks to us about the concepts of justice, equity and fairness. These are three interrelated concepts that combine to make a spiritual whole. The word ‘justice’ appears 24 times in the Quran in 22 verses. Such is the importance of this term in the eyes of the Almighty. So much so that the word ‘Justice’ is one of the central ideas of the Quran because it is one of the most important attributes of Allah Himself
Justice is the sum-total, in a sense, of all recognised rights and duties, as it often consists of nothing more than a balanced implementation of rights and duties, and of due regard for equality and fairness. The Quran is emphatic on the objectivity of justice, so much so that it defies any level of relativity and compromise in its basic conception. A perusal of the Quranic evidence on justice leaves one in no doubt that justice is integral to the basic outlook and philosophy of Islam.
There is no gainsaying the fact that the major themes of the Quran include God-consciousness, fairness, equity, justice, equality and balance in all our dealings. These concepts are drummed into the believers every Juma’at service in the form of admonitions where we are enjoined to heed the words of Allah in Surah Al-Nahl:
Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you that ye may receive admonition. (Quran 16:90)
As a reflection of Allah’s attributes of Al-’Adl (The Just One) and Al-Muqsit (The Upholder of Equity), we are urged to establish justice and deal with all in a manner that assures equity, fairness and balance and safeguards the rights, property, honour and dignity of all people.
Allah (SWT) said in the Holy Quran, Surah Al-Hadid:
We sent aforetime Our apostles with Clear signs and sent down with them the Book and the Balance (of Right and wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, unseen, Him and His apostles: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will). (Quran 57: 25)
God assures us that even though He is All-Powerful and none can challenge His Authority, He deals with all with truth, kindness, justice, and the rights of none will be transgressed on the Day of Judgment. Allah says in Surah Al Anbia’ Ayah 47:
We shall set up scales of justice for the Day of Judgment, so that not a soul will be dealt with unjustly in the least. And if there be (no more than) the weight of a mustard seed, We will bring it (to account): And enough are We to take account. (Quran 21:47)
The narrow dictionary equivalents for Justice and Equity are the words Insaaf, ‘Adl and Qist. But the words are more comprehensive in their meaning and application. The words ‘Adl and Qist, in their various forms, are used in the Qur’an about twenty seven times each.
The root meanings of the word ‘Adl include the sense of Justice, Equity, Fairness, Non- Discrimination, Counter-Balance, to Rectify, Put in Order, Evenness, Proportion and the like. When Prophet Muhammad (SAW) said “help the oppressor and the oppressed”, he was stressing this same concept. The Companions responded that they understood what “helping the oppressed” meant, but what did he mean by “helping the oppressor”? He replied, “By preventing the oppressor from oppressing others”. The root meanings of the word Qist include Equity, Fairness, Justice, Fair Distribution, Correctness, Balance, and Scale. Are our leaders ensuring justice, erquity and fairness in their dealing with us?
In Surah Al Ma’idah, Ayah 9, it is said that we should stand firmly for Allah as witness to fairness:
O ye who believe! Stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: That is next to Piety: And fear Allah. For Allah is well acquainted with all that ye do. (Quran 5:9) Are we fair with each other, as a people? The same these is obtained in Surah Al Nisa’, Ayah 135 (Quran 4:135)
According to Surah Ash-Shu’ara, Ayah 181-184, Prophet Shu’aibu tells his people:
“Give just measure, and cause no loss (to others by fraud). “And weigh with scales true and upright.”And withhold not things justly due to men, nor do evil in the land, working mischief.”And fear Him Who created you and (Who created) the generations before (you).” (Quran 26:181-184)
God instructs Prophet Muhammad (SAW) , in Surah Al Shurah, Ayah 15:
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded nor follow thou their vain desires; but say: “I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord. For us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) final goal. (Quran 42:15)
Surah Al Hadeed, Ayah 25 says, in part:
We sent aforetime Our apostles with Clear signs and sent down with them the Book and the Balance (of Right and wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, unseen, Him and His apostles: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will). (Quran 57:25)
Other aspects of justice referred in the Quran are the following:
Allah doth command you to render back your Trusts to those to whom they are due; and when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things. (Quran 4:58)
“And O my people! Give just measure and weight, nor withhold from the people the things that are their due: Commit not evil in the land with intent to do mischief. (Quran 11:85)
On Equity Allah says:
O ye who believe! Stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: For Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well acquainted with all that ye do. (Quran 4:135)
To Him will be your return–of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a Penalty grievous, because they did reject Him. (Quran 10:4)
Fairness: A person’s faith does not become perfect until he observes fairness with respect to himself and others. In exchange, God shall increase his honour and glory. Man, by nature, prefers his own self and loves everything that is associated with him. He also possesses a dislike for everything bad and evil. Similarly, (justice demands that) if he does not desire anything bad and evil for himself, he should not desire it for the others too.
The Quran says: If ye fear that ye shall not be able to deal justly with the orphans, marry women of your choice, two, or three, or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess. That will be more suitable, to prevent you from doing injustice. (Quran 4:3)
In one way or the other we are all guilty of infractions in some of the injunctions in these ayahs, particularly our leaders. It was once said, that the issues of injustice, unfairness and inequitable dispensation of resources is an all pervasive malaise. From the flinching tramp, the woman who digs for gold, the rich with their insatiable thirst for more, to the legislator, who is the sole beneficiary of his legislations and the executive who corners the people’s commonwealth to feather their own nests, we are all guilty. When justice, equity and fairness depart from a society, that society is finished.
In the end, let us be reminded always by Allah’s injunctions where he said: “And O my people! Give just measure and weight, nor withhold from the people the things that are their due: Commit not evil in the land with intent to do mischief. (Quran 11:85)
May Allah’s condemnation never fall on us, Amin!
Barka Juma’at and a happy weekend
