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Insecurity: Again, Kukah Calls Out Buhari As Young Seminarian Killed by Boko Haram’s Buried

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Bishop Matthew Kukah has once again berated President Muhammadu Buhari-led administration as insecurity continue to ravage the country, saying that Buhari has “displayed the greatest degree of insensitivity in managing our country’s rich diversity.”

See full details of Kukah’s speech:

Homily of His Lordship Bishop Matthew Hassan Kukah at the Funeral Mass of Seminarian Michael Nnadi at Good Shepherd Seminary Kaduna (11th February 2020).

1. We have gathered around the remains of Michael in supplication but also as solemn witnesses to the penetrating darkness that hovers over our country. I have the rare honour of being considered the principal mourner in this ugly tragedy. It is not an honour that I am worthy of receiving. The honour belongs to God Almighty who created Michael and marked out this moment and pathway for him. The greater honour goes to his immediate family whose devotion as Catholics laid the foundation for his faith and vocation. To his grandmother, Mrs. Eunice Nwokocha, a most simple, beautiful and devout Catholic woman whose devotion and dedication saw Michael and his siblings, Chukwuebuka, Francis, Augustine and Raphael brought up in all the fine principles and disciplines of the Catholic faith.

2. The way that Mama and her grandchildren handled this family tragedy has shown clearly the depth of their faith. I got to know Mama only after the sudden death of her daughter, Caroline, who had been a devoted Lector in our Cathedral. On the day we learnt that Michael and the other Seminarians were kidnapped, breaking the news to Mama and the children was not an easy task. She took the news with equanimity and we focused on praying for their release. She and the grandchildren lived through the torments of the brutal, harsh and senseless haranguing of the kidnappers who are totally empty of any show of human emotions.

3. When the worst finally happened, breaking the news to her and the grandchildren proved to be one of the most emotionally challenging moments for me. She had called me three days earlier to say that the kidnappers had told her that they had killed Michael. I dismissed it by telling her that first, I had discouraged her from taking their calls, and secondly that this was part of the psychological warfare by these evil men. On Wednesday 29th, Peter Paul, the brave young man who had served as the main negotiator with the kidnappers, had already told us that they had gone to the village where the kidnappers said they had dumped the bodies of both Michael and Mrs. Ataga but found no corpses. This was the thread of consolation we held on to as a means of solace that Michael was still alive.

4. When we concluded the negotiations with the kidnappers on Thursday evening, I was in the Seminary to receive the three Seminarians and, although we received only two, I was still confident that Michael was still alive. We were simply going to sit and wait out for the next call and the agonizing round of negotiations again. I left for Abuja that same evening to continue my trip to Sokoto the next day. It was on my way to the airport to catch a flight back to Sokoto on that Saturday morning that Fr Daboh called to tell me that the corpse of Mrs. Ataga had been found and that there was a second unidentified corpse which they were being asked to come and identify if it was Michael. My heart sank.

5. After the call, I switched off my phone in denial, but hoping for some reprieve to enable me board my flight with some sanity. I arrived Sokoto and refused to switch on my phone for some time. When I finally did, I refused to read the text messages, but then, Fr Habila’s call came through at about 1pm with the news that, sadly, they had identified the corpse as that of Michael. I did not know where to start and how to break the news to Mama. Happily, two of our senior Parishioners Sir Julius Dike and Matthews Otalike were on hand and I summoned them to my house. It took us the better part of seven hours to negotiate how to break the news because, first, Mama was in the market and I felt she should at least finish the day’s business in peace. Finally breaking the news opened a different chapter in this ugly, painful but memorable tragedy. Like the death of Lazarus, it would become clear to me that Michael’s death would bring glory to God.

6. Later that evening as I sat down to try and console Mama, she looked up at me and said tearfully, “My Lord, you said Michael was still alive. Is he really dead?” Before I could say anything, she provided a moving answer: “My Lord, but Michael entered Seminary with all his heart and body, all”, she said with finality. From that evening, I watched her regain her composure and right up to Saturday, the evening before I left Sokoto, she had become a consoler and an inspiration to others.

7. The depth and impact of this tragedy belongs first, to the three surviving colleagues of Michael, the entire Seminary community led by the Rector, Fr. Habila Daboh, his team of formators and entire family of Good Shepherd Seminary. All have lived through almost two months of trauma, agony, pain and despair. They have been held together by the glue of deep faith, hope and family solidarity. I commend all the Formators for standing together and guiding the Seminarians through this dark tunnel of emotional pain in the days that turned to weeks, and weeks that turned to months. The entire Catholic community in the Province, led by our Metropolitan, Archbishop Matthew Ndagoso, all shared in this burden. His Grace and the Rector will both speak to us at the end of the Mass.

8. The third layer of pain has been borne by the entire country and the Catholic world. The national and international reactions to the death of this young man have made me step back and ask what message God has for our country. Michael is the first Seminarian to carry the mark of this brutality and wickedness. Priests have died in the hands of these wicked human beings. Michael was only a Seminarian in his first year of training. I had seen him in his cassock which he wore in my presence, not with pride but with dignity. Why would the tragic death of a young man such as him elicit such an unprecedented level of emotions here and around the world?

9. Maria Lozano, a staff of the Aid to the Church In Need, an organisation dedicated to the cause of the persecution of Christians around the world, called me frantically immediately after the news of the kidnapping of the Seminarians went out. The next day, she sent me an emotional voice message to say that she heard that Michael was an orphan and that since the kidnappers will be looking for money might his life be in danger if they realise that he is an orphan? Could she mobilise especially mothers to become parents for him, to keep him and others in their hearts and to continue to pray for him? Maria remained with us emotionally and requested for information about the burial.

10. When the Archbishop approved the date of the burial, I passed the information to her immediately. By the next day, February 5th, she sent me a message to say that when she asked people around the world to light a candle for Michael on the date of his burial, 2, 436 persons from Afghanistan, Pakistan, United States of America, Mexico, Venezuela, Colombia, Madagascar, South Africa, Congo, Mali, Spain, Turkey, Saudi Arabia responded. Germany alone had a total of 3,305 persons in a matter of hours. In the light of this, I wondered, who are we to mourn? Who are we to refuse this crown of honour and glory? We ceased to mourn for Michael thereon.

11. Your Grace, my brother Bishops, Rev Fathers, Rev. Sisters, and all the good people of God, I therefore bring you only greetings and praise to God from all of us in Sokoto Diocese. This is a solemn moment for the body of Christ. This is for us the moment of decision. This is the moment that separates darkness from light, good from evil. Our nation is like a ship stranded on the high seas, rudderless and with broken navigational aids. Today, our years of hypocrisy, duplicity, fabricated integrity, false piety, empty morality, fraud and Pharisaism have caught up with us. Nigeria is on the crossroads and its future hangs precariously in a balance. This is a wakeup call for us. As St. Paul reminds us; The night is far spent, and the day is at hand. Therefore, let us cast away the works of darkness and put on the armour of light (Rom. 13:12). It is time to confront and dispel the clouds of evil that hover over us.

12. Nigeria is at a point where we must call for a verdict. There must be something that a man, nay, a nation should be ready to die for. Sadly, or even tragically, today, Nigeria, does not possess that set of goals or values for which any sane citizen is prepared to die for her. Perhaps, I should correct myself and say that the average office holder is ready to die to protect his office but not for the nation that has given him or her that office. The Yorubas say that if it takes you 25 years to practice madness, how much time would you have to put it into real life? We have practiced madness for too long. Our attempt to build a nation has become like the agony of Sisyphus who angered the gods and had to endure the frustration of rolling a stone up the mountain. Each time he got near the top, the gods would tip the stone back and he would go back to start all over again. What has befallen our nation?

13. Nigeria needs to pause for a moment and think. No one more than the President of Nigeria, Major General Muhammadu Buhari who was voted for in 2015 on the grounds of his own promises to rout Boko Haram and place the country on an even keel. In an address at the prestigious Policy Think Tank, Chatham House in London, just before the elections, Major General Buhari told his audience: “I as a retired General and a former Head of State have always known about our soldiers. They are capable and they are well trained, patriotic, brave and always ready to do their duty. If am elected President, the world will have no reason to worry about Nigeria. Nigeria will return to its stabilizing role in West Africa. We will pay sufficient attention to the welfare of our soldiers in and out of service. We will develop adequate and modern arms and ammunition. We will improve intelligence gathering and border patrols to choke Boko Haram’s financial and equipment channels. We will be tough on terrorism and tough on its root causes by initiating a comprehensive economic development and promoting infrastructural development…we will always act on time and not allow problems to irresponsibly fester. And I, Muhammadu Buhari, will always lead from the front.”

14. There is no need to make any further comments on this claim. No one in that hall or anywhere in Nigeria doubted the President who ran his campaign on a tank supposedly full of the fuel of integrity and moral probity. No one could have imagined that in winning the Presidency, General Buhari would bring nepotism and clannishness into the military and the ancillary Security Agencies, that his government would be marked by supremacist and divisive policies that would push our country to the brink. This President has displayed the greatest degree of insensitivity in managing our country’s rich diversity. He has subordinated the larger interests of the country to the hegemonic interests of his co-religionists and clansmen and women. The impression created now is that, to hold a key and strategic position in Nigeria today, it is more important to be a northern Muslim than a Nigerian.

15. Today, in Nigeria, the noble religion of Islam has convulsed. It has become associated with some of worst fears among our people. Muslim scholars, traditional rulers and intellectuals have continued to cry out helplessly, asking for their religion and region to be freed from this chokehold. This is because, in all of this, neither Islam nor the north can identify any real benefits from these years that have been consumed by the locusts that this government has unleashed on our country. The Fulani, his innocent kinsmen, have become the subject of opprobrium, ridicule, defamation, calumny and obloquy. His north has become one large grave yard, a valley of dry bones, the nastiest and the most brutish part of our dear country.

16. Why have the gods rejected this offering?
Despite running the most nepotistic and narcissistic government in known history, there are no answers to the millions of young children on the streets in northern Nigeria, the north still has the worst indices of poverty, insecurity, stunting, squalor and destitution. His Eminence, the Sultan of Sokoto, and the Emir of Kano are the two most powerful traditional and moral leaders in Islam today. None of them is happy and they have said so loud and clear. The Sultan recently lamented the tragic consequences of power being in the wrong hands. Every day, Muslim clerics are posting tales of lamentation about their fate. Now, the Northern Elders, who in 2015 believed that General Buhari had come to redeem the north have now turned against the President.

17. We are being told that this situation has nothing to do with Religion. Really? It is what happens when politicians use religion to extend the frontiers of their ambition and power. Are we to believe that simply because Boko Haram kills Muslims too, they wear no religious garb? Are we to deny the evidence before us, of kidnappers separating Muslims from infidels or compelling Christians to convert or die? If your son steals from me, do you solve the problem by saying he also steals from you? Again, the Sultan got it right: let the northern political elite who have surrendered the space claim it back immediately.

18. The persecution of Christians in northern Nigeria is as old as the modern Nigerian state. Their experiences and fears of northern, Islamic domination are documented in the Willinks Commission Report way back in 1956. It was also the reason why they formed a political platform called, the Non-Muslim League. All of us must confess in all honesty that in the years that have passed, the northern Muslim elite has not developed a moral basis for adequate power sharing with their Christian co- regionalists. We deny at our own expense. By denying Christians lands for places of worship across most of the northern states, ignoring the systematic destruction of churches all these years, denying Christians adequate recruitment, representation and promotions in the State civil services, denying their indigenous children scholarships, marrying Christian women or converting Christians while threatening Muslim women and prospective converts with death, they make building a harmonious community impossible. Nation building cannot happen without adequate representation and a deliberate effort at creating for all members a sense, a feeling, of belonging, and freedom to make their contributions. This is the window that the killers of Boko Haram have exploited and turned into a door to death. It is why killing Christians and destroying Christianity is seen as one of their key missions.

19. On our part, I believe that this is a defining moment for Christians and Christianity in Nigeria. We Christians must be honest enough to accept that we have taken so much for granted and made so much sacrifice in the name of nation building. We accepted President Buhari when he came with General Idiagbon, two Muslims and two northerners. We accepted Abiola and Kingibe, thinking that we had crossed the path of religion, but we were grossly mistaken. When Jonathan became President, and Senator David Mark remained Senate President while Patricia Ette was chosen by the South West became a Speaker. The Muslim members revolted and forced her resignation with lies and forgery. The same House would shamelessly say that they had no records of her indictment. Today, we are living with a Senate whose entire leadership is in the hands of Muslims. Christians have continued to support them. For how long shall we continue on this road with different ambitions? Christians must rise up and defend their faith with all the moral weapons they have. We must become more robust in presenting the values of Christianity especially our message of love and non-violence to a violent society. Among the wolves of the world, we must become more politically alert, wise as the serpent and humble as the dove (Mt. 10:16).

20. Every Religion has the seeds of its own redemption or destruction. It is a choice between Caesar and God. We cannot borrow the crown of Caesar without consequences. The boundaries between faith and reason are delicate but they are fundamental to how a society builds a moral code. Faith without reason breeds the fanatic, the demagogue who genuinely but wrongly believes that he has heard the voice of a god ordering him to kill another. Reason without faith produces the ideologues who will also kill because the ideology of the state orders him to do so. Societies can only survive when a Constitutional basis has been established to create a balance between both extremes and to place our common humanity at the centre of every pursuit.

21. My dear brothers and sisters, Anger, the quest for Vengeance, are a legitimate inheritance of the condition of unredeemed human being. Both have appeal. Through Violence, you can murder the murderer, but you cannot murder Murder. Through violence, you can kill the Liar, but you cannot kill Lies or install truth. Through Violence, you can murder the Terrorist, but you cannot end Terrorism. Through Violence, you can murder the Violent, but you cannot end Violence. Through Violence, you can murder the Hater, but you cannot end Hatred. Unredeemed man sees vengeance as power, strength and the best means to teach the offender a lesson. These are the ways of the flesh.

22. Christianity parts ways with other Religions when it comes to what to do with the enemy. Here, we must admit, Christianity stands alone. This is the challenge for us as Christians. Others believe in an eye for an eye, a tooth for a tooth, or that one can take either blood money or make some form of reparation one way or the other. However, for us Christians, Jesus stands right in the middle with a message that is the opposite of all that is sensible to us as human beings. Put back your sword (Mt. 26: 52). Turn the other cheek (Mt. 5:38). Pray for your enemy (Mt. 5: 44). Give the thief your cloak (Lk. 6:29). None of these makes sense to the human mind without faith. This is why Jesus said the only solution is for us to be born again (Jn. 3:3). The challenge before us is to behold the face of Jesus and ask the question, Are we Born against hatred, anger, violence and vengeance?

23. There is hope, my dear friends. Are we angry? Yes, we are. Are we sad? Of course, we are. Are we tempted to vengeance? Indeed, we are. Do we feel betrayed? You bet. Do we know what to do? Definitely. Do we know when to do it? Why not? Do we know how? Absolutely. Are we in a war? Yes. But what would Christ have us do? The only way He has pointed out to us is the non-violent way. It is the road less travelled, but it is the only way.

24. How and why does God choose these young persons as our models? Leah Sharibu and now Michael, all teenagers when they confronted evil and became martyrs. In a recent report in Daily Trust on February 2, 2020, I read the story of one of the Dapchi girls and their incredible show of bravery in the face of fire. They were asked by their ferocious captors to point out the Christians among them or they would all face death. In response, they said in unison that they were all Muslims. Then, she continued, “when they intensified their threat to kill us, Leah stood up and said that she was a Christian. She said they could go ahead and kill her instead of killing all of us. So, they separated her from us…before we were rescued, they told us that if Leah would convert to Islam, they would free us, so we tried as much as possible to convince her but she refused saying she would never renounce her religion for fear of death.”

25. We have no evidence of what transpired between Michael and his killers. However, for us Christians, this death is a metaphor for the fate of all Christians in Nigeria but especially northern Nigeria. For us Christians, it would seem safe to say that we are all marked men and women today. Yet, we must be ready to be washed in the blood of the lamb. The testimony of the Dapchi girl above suggests that our country has a future, a future based on the innocence of our youth who have seen beyond religion. Leah Sharibu is a martyr for the faith and so is Michael. St Paul has already said it well: We carry this treasure in vessels of clay so that all this surpassing power may not be seen as ours, but as God’s. Trials of every sort come our way, but we are not discouraged. We are left without answers but we do not despair, persecuted but not abandoned, knocked down but not crushed. At any moment, we carry in our person, the death of Jesus, so that in life, Jesus may also be manifested in us (2 Cor. 4: 7-10).

26. Finally, we praise and thank God that Pius, Peter and Stephen are alive and will continue to bear earthly testimony of this horror. May God help them to all heal. We join the family of Michael in their act of forgiveness while calling on God give these killers their own road to Damascus experience deep in the forests and highways. For now, we in Sokoto are at peace and feel mightily honoured that we have been chosen for this task of being called upon to walk the footsteps of the passion of Jesus Christ. We know that the Lord’s burden is never heavy. We are humbled but not bowed. Although we are only a little flock, we are pleased to offer from the little we have to the Master. Like the owner of the donkey on which Jesus rode to Jerusalem, we are asking no question because the Master has asked for Michael (Lk. 19:31). Like the Galileans (Lk. 13:1), we surrender the blood of Michael to the vicious Herods of today but we know we will one day rise to a new life. The choice of our son Michael as a Simon of Cyrene is a remarkable gift that we must embrace with both hands. We feel as if our son has been chosen to represent us in the national team of martyrs. Without fear, we will complete the journey he started because his memory will give us strength.

27. We know that Michael’s strength will inspire an army of young people to follow in his steps. We will march on with the cross of Christ entrusted to us, not in agony or pain, because our salvation lies in your cross. We have no vengeance or bitterness in our hearts. We have no drop of sorrow inside us. We are honoured that our son has been summoned to receive the crown of martyrdom at the infancy of his journey to the priesthood. We are grateful that even before he could ascend the earthly altar, Jesus the high priest, called Him to stand by His angels. He was a priest by desire but he is concelebrating the fullness of the priesthood beside His Master. He was lifted up even before his hands could lift up the sacred chalice. May the Lord place him beside His bosom and may have intercede for us. If his blood can bring healing to our nation, then his murderers will never have the final say. May God give him eternal peace.

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Okuama Massacre: Military Declares Eight Persons Wanted

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The Defence Headquarters has declared eight persons wanted over their roles in the recent killing of 17 military personnel in Delta State.

The military released the list on Thursday at a briefing in Abuja.

Those declared wanted are Prof. Ekpekpo Arthur, Andaowei Dennis Bakriri, Akevwru Daniel Omotegbo (Aka Amagben), Akata Malawa David, Sinclear Oliki, Clement Ikolo Oghenerukeywe, Reuben Baru, and Igoli Ebi.

During the briefing, the Director, Defence Media Operations, Major General Edward Buba, called on Nigerians especially residents of Delta and adjoining states to assist the military with credible information that would lead to the arrest of eight persons allegedly responsible for the killing of seventeen soldiers in Okuama community in Delta State.

General Buba says the military remains determined to fish out the perpetrators of the heinous act in Delta State, reaffirming its commitment to rescue all kidnapped and abducted victims in Nigeria.

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How CJMR Has Championed Restoration of Justice to Unjustly Incarcerated, Condemned – Founder, Olujobi

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By Eric Elezuo

“At CJMR, we stand firm on our scriptural foundation: ‘Speak up for those who cannot speak for themselves, ensure justice for those being crushed. Yes, speak up for the poor and helpless, and see that they get justice…,” Pastor Olujobi 

Most citizens of the world are endowed with milk of human kindness, and are ever ready to lend a helping hand to folks in need, either for cash or kind. One of these citizens is a Nigerian of special breed, filled with compassion and zeal to assist wrongfully detained persons to regain their freedom. He is Mr. Hezekiah Olujobi, who is leading the fight against wrongful detention and elongated detention without trial with his Non-Governmental Organization, the Centre for Justice, Mercy and Reconciliation (CJMR).

The CJMR as stated, is NGO dedicated to promoting human rights and advocacy within the Nigeria Correctional Service and strengthening the rule of law in Nigeria Criminal Justice System, according to the Founder, Mr. Olujobi.

“Our area of focus are Advocacy, Alternative Dispute Resolution, Investigation, Cases review, Rehabilitation of individual upon freedom and Restorative Justice in Criminal Matter,” he added.

The CJMR as an organization, was established in 1999, and was officially registered in 2009. It has since then accumulated an enviable and proven track record of facilitating the release of individuals from death row, some of whom had been unjustly incarcerated for 18 to 28 years.

“Additionally, over 600 inmates have been freed from illegal detention after 4 to 12 years without trial. The organization has also established a Halfway Home that has benefited over 300 individuals.

“Our activities cut across the Correctional service in South West: Oyo, Odun , Ogun and Lagos States. We still have over 100 cases for intervention including 10 people on death row whom we strongly believed they are victims of wrongful conviction,” Olujobi stressed.

Hezekiah Olujobi, also known as a Pastor, for his vocation as a preacher of the gospel, who is the founder of CJMR, is currently working on two books to project the work of the organization so far.

The first, “Their Stories Behind Bars,” is a collection of narratives from individuals wrongfully sentenced to death and how the organization helped secure their rrlease, while the second book, “Their Hurts and Unforgettable Memories,” delves into the stories of victims and offenders, exploring their deep hurts and the healing process through restorative justice.

The following stories below as told by Pastor Olujobi, carefully epitomizes how far the NGO has gone to put smiles on the faces of individuals, who have otherwise lost hope of ever living their lives among free people again

Olaniyi Emiola’s Wrongful Conviction: My Belief in His Innocence

Olaniyi Emiola was sentenced to death based on witness testimony that was a case of mistaken identity. The armed robber apprehended at the crime scene insisted he was not the person being referred to and claimed he did not know Emiola at all. However, one of the victims, who recognized Emiola by the name “Abija,” insisted that he was the culprit. Emiola was known in the streets as “Abija,” not “Niyi,” yet the robber mentioned a “Femi Niyi,” not “Abija.” The man in question is Olaniyi Emiola, not Femi Niyi. During the trial, it was claimed that the robber identified the house of their leader to them, who is known as Abija,

In this controversial case, the conclusion of judgment of my noble lord, Hon Justice Jimoh of the Tribunal Court, was as follows:

“It is our considered judgment that the discovery of the second accused in the house pointed out by the first accused to the prosecution, and the discovery of the stolen items in the house shown to the police by the first accused, are admissible and well taken. Referencing R. v. Garbett (1847) 2 C & K 474 and R. v. Treacy (1945) 30 CAR 93, with these authorities in view, the second accused has been properly identified and linked with the commission of the crime charged.

Since the prosecution has adduced sufficient evidence to place the second accused at the scene at the material time, his alibi defense is logically and physically demolished.

This was established by the Supreme Court in the cases of Patrick Njovens vs. The State (1973) 5 SC 17 at 65 and Christian Nwosisi v. The State (1976) 6 SC 109 at 112.

It is my considered judgment that since the defense of the second accused has failed and, by the acceptable evidence of the prosecution witnesses, the accused has fallen into the warm embrace of the law, and I so hold.

SENTENCE: OLANIYI EMIOLA – The sentence of the Tribunal upon you is that you be hanged by the neck until you are dead or suffer death by firing squad, as the Administrator of this State may direct. May the Lord have mercy on your soul.”

This was the judgment that sent a man to darkness and anguish, leaving him to await execution in a solitary cell for 11 years without the right to appeal, luckily for him, the abolition of execution was announced in Nigeria.

Reprieve came when we visited Kirikiri Maximum Security Prison in 2007. We investigated the matter by analyzing the entire judgment and all the contents of the case file. We took up his case, amplified his voice of innocence, and refuted all the arguments in light of the existing facts recorded in the judgement.

Olaniyi Emiola was finally set free in January 2011, after 17 years had been wrongfully taken from his life.

One can only imagine what would have happened if execution had not been abolished in Nigeria.

CJMR’s Advocacy visit to the Oyo State Attorney General

The organisation has also taken its advocacy to the Attorney General’s office in Oyo State, and achieved certain parameters as represented in the narrative below:

“On Wednesday, March 20, 2024, the Committee for Centre for Justice Mercy and Reconciliation (CJMR) conducted an advocacy visit to the office of the Oyo State Attorney General. The purpose of the visit was to highlight the plight of numerous inmates who have been denied justice and are enduring the prolonged anguish of indefinite trials for capital offenses.

The primary goal of the visit was to bring to the Attorney General’s attention specific cases of individuals who appear to have been wrongfully accused of capital offenses and have been languishing in detention since 2015 without legal advice. Additionally, there are those who have been repeatedly taken to the High Court since 2017 without the prosecution presenting a single witness.

In a recent development on March 18 and 19, 2024, the Oyo State Chief Judge, Honorable Justice Iyabo Yerima, visited the custodial centers in Ibadan and Oyo. She firmly resolved not to address any capital offense cases, maintaining her stance throughout the jail delivery exercise. Consequently, 32 inmates were released from Agodi and 38 from Oyo, totaling 70 releases from facilities that house 1,250 and 827 inmates, respectively. The data clearly indicates that a significant proportion of detainees charged with capital offenses remain unaddressed.

Pastor Olujobi further noted that “During the CJMR’s visit, seven recommendations were proposed to enhance the efficiency of justice delivery by the Attorney General’s office, and a list of 32 individuals awaiting legal advice was submitted.”

The Attorney General, known for his humility and activism, pledged to collaborate with the CJMR.

He further acknowledged that “It is a profound injustice for individuals, even those apprehended with substantial evidence, to be detained indefinitely, risking the degradation of evidence and waning interest or resolve of witnesses. The slow turn of the justice system’s wheels can erode its very foundation.

“Similarly, it is an injustice for an innocent person to endure punishment due to procedural delays or inefficiencies.

The presumption of innocence until proven guilty is a fundamental principle of democratic societies, yet it is undermined when the process to establish innocence is plagued by excessive delays. The time for change is now.

Olujobi is also of the view that “The judiciary must move beyond a confessionary-based approach to prison decongestion and focus on those unjustly detained for capital offenses.”

From Darkness to Light: The Unraveling of Injustice and the Triumph of Freedom for Olusola Adepetu after 26 years behind bar

In this scenario, the police conducted a comprehensive investigation, and the defense attorney performed admirably. However, despite these efforts, the judge appeared to succumb to public pressure, reminiscent of Pontius Pilate’s historical decision, resulting in Olusola Adepetu being wrongfully sentenced to death.

Tragically, this miscarriage of justice led to the loss of 26 years of Adepetu’s life.

The appellant, a native of Ondo state was 34 years old at the time of his arrest, a father of 4 children with a broken home.

He was the owner of Olusola Naturalist Hospital. He was a Guru in herbal traditional-medicine, very popular with radio and television advertisements.

He cures all manner of ailment, he was a highlife socialite, he was a member of special marshal of Federal Road Safety Commission, due to the nature of his work as herbal traditional medicine healer he was highly connected with people in high places who always patronized him and in the world ravaged with deceases people always throng his office to seek healing for their ailments.

He is not a medical doctor but always referred to as Doctor Olusola.

All of a sudden, the light of his fame and popularity went off, he was enveloped with thick darkness. For a good 26 years he never walks under the moon nor is beaten by rain.

What happened?

His girlfriend was murdered in a mysterious way, three days later, her dead body was recovered by the police at the Express way, Sanyo, Ibadan and deposited at mortuary in Adeoyo state Hospital. Who must have done this?

Nobody knows till today. The relations who were in the shop of the father of his girlfriend who saw him when he came to pick the deceased and the bar man who saw him the previous day with the deceased pointed touch light on him.

Upon his arrest, rumors went round the whole city like wildfire and consumed the heart of men, same Radio and Television stations where his advertisements were being jingled, announced his arrest, all kinds of rumors went round the city, his case became a celebrated case.

He was consumed by the public adverse opinion.

With all kinds of rumors, the death of the lady was attributed to ritual killing, some said he cut the breast of the lady, some said he cut her private part for the ritual purpose.

At every court adjournment the whole court room and the premises will always be filled up with people. The case attracted the public interest. Like Pontius Pilate, the judge has no choice than to deliver the innocent man as a sacrificial lamb not for the world but for his likely hidden sin.

Light shines on his path again, when we unravel the case file documents with the dissenting judgement and the man regains his freedom after 26 years.

The critical question is: Who will advocate for the poor and helpless? It is us;
The Chief Judge, Attorney General, Commissioner of Police, and all stakeholders must be involved. And this where CJMR comes in, and the organization are doing it.

“We therefore call for wholesome assistance from all and sundry to sustain the tempo, and help our people, who graciously need the assistance,” Olujobi concluded.

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Binance Executive Detained in Nigeria Escapes from Custody

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One of the two Binance executives detained in Nigeria for alleged tax evasion and other offences, Nadeem Anjarwalla, has escaped from lawful custody, according to PREMIUM TIMES report.

Our sources said Mr Anjarwalla, 38, escaped on Friday, 22 March, from the Abuja guest house where he and his colleague were detained after guards on duty led him to a nearby mosque for prayers in the spirit of the ongoing Ramadan fast.

The Briton, who also has Kenyan citizenship, is believed to have flown out of Abuja using a Middle East airliner.

It remains unclear how Mr Anjarwalla got on an international flight despite his British passport, with which he entered Nigeria, remaining in the custody of the Nigerian authorities.

Authorities are also said to be working to unravel his intended destination in a bid to get him back into custody.

An Immigration official said the Binance executive fled Nigeria on a Kenyan passport. He, however, said authorities were trying to determine how he obtained the passport, given that he had no other travel document (apart from the British passport) on him when he was taken into custody.

Another source said the two officials were held at a “comfortable guest house” and allowed many rights, including the use of telephones, a privilege Mr Anjarwalla is believed to have exploited to plot an escape.

When contacted Sunday night on the escape of the Binance executive from detention, the Head of Strategic Communication at the Office of the National Security Adviser, Zakari Mijinyawa, said he would enquire and revert. He has yet to do so as of the time of filing this report.

Mr Anjarwalla, Binance’s Africa regional manager, and Tigran Gambaryan, a US citizen overseeing financial crime compliance at the crypto exchange platform, were detained upon their arrival in Nigeria on 26 February 2024.

A criminal charge was filed against the two executives before a Magistrate Court in Abuja. On 28 February 2024, the court granted the Economic and Financial Crimes Commission (EFCC) an order to remand the duo for 14 days. The court also ordered Binance to provide the Nigerian government with the data/information of Nigerians trading on its platform.

Following Binance’s refusal to comply with the order, the court extended the remand of the officials for an additional 14 days to prevent them from tampering with evidence. The court then adjourned the case till 4 April 2024.

Also on 22 March, the Nigerian government approached the Federal High Court in Abuja and slammed another four-count charge on Binance Holdings Limited, Mr Anjarwalla and Mr Gambaryan, accusing them of offering services to subscribers on their platform while failing to register with the Federal Inland Revenue Service to pay all relevant taxes administered by the Service and in so doing, committed an offence, contrary to and punishable under Section 8 of the Value Added Tax Act of 1993 (as Amended).

The defendants were also accused of offering taxable services to subscribers on their trading platform while failing to issue invoices to those subscribers to determine and pay their value-added taxes and, in so doing, committed an offence contrary to and punishable under S.29 of the Value Added Tax Act of 1993 (as amended).

Count Three of the charges accused the three defendants of offering services to subscribers on their Binance trading platform for the buying and selling of cryptocurrencies and the remittance and transfer of those assets while failing to deduct the necessary Value Added Taxes arising from their operations and thereby committing an offence contrary to and punishable under Section 40 of the Federal Inland Revenue Service Establishment Act 2007 (as amended).

The last count of the charges wants the defendants punished for allegedly aiding and abetting subscribers on their Binance trading platform to unlawfully refuse to pay taxes or neglect to pay those taxes and, in so doing, committing an offence contrary to and punishable under the provisions of S.94 of the Companies Income Tax Act (as amended).

The Nigerian government had, in the past three months, been cracking down on suspected money launderers and terrorism financiers, some of whom it alleged are using the Binance platform for criminal activities

The Nigerian government said over $21.6 billion was traded by Nigerians whose identities were concealed by Binance.

Source: Premium Times

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