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Friday Sermon: Mysteries of Life and Death 3: The Soul

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By Babatunde Jose

One of the mysteries of life and death is the concept of the soul which needs to be addressed before examining the other mysteries of death as it has a bearing on the concept of rebirth, resurrection, transmigration and reincarnation.

The doctrine of transmigration of souls, or tanasukh, is not accepted in Islam: Ibn Sina argued that transmigration is untenable because every living being is governed by one soul.

The soul is a controversial concept that is defined from several perspectives. Since the soul is an immeasurable material, it is impossible to prove whether or not it actually exists. The concept provides an abstract perspective on the notion of life, and who we are as individuals.

Generally speaking, the human soul is the unphysical part of the human being. Various disciplines (religion, psychology, and neuroscience) use different terms to describe the human soul, but they are all referring to the same general concept.

“Soul” is a term that is most commonly used within the Christian context while academic disciplines and other religions may use the term interchangeably with other terms.

Psychology uses words such as “consciousness”, or “mind” to describe the soul while neuroscience uses the term soul but do not fully believe in its existence.

Before modern science, humans defined the concept of the soul from a religious point of view. They portrayed the soul to be a mystical and divine non-visible entity that existed within the body. As science advanced, the concept has evolved into a physical/materialistic viewpoint.

For a long time, it was not socially acceptable or technologically possible to research the human soul.

In What Becomes of The Soul After Death, Sri Swami Sivananda, said Soul is spirit. “It is immaterial. It is intelligence or consciousness. It is this individual soul that departs from the body after its death and goes to heaven, with the senses, mind, Prana, impressions, desires, and tendencies. It is endowed with a subtle astral body when it proceeds to heaven.”

Oskar Ernst Bernhardt (1875-1941), founder of the Grail Movement, in Resonances to the Grail Message, conjectured, “As soon as the heavy earthly body together with the astral body has fallen away, the spirit remains clad in the more delicate cloaks only. In this condition the spirit is called “the soul” in contradistinction to the earthman of flesh and blood! He went further to emphasize “only the animal has a soul that guides it. Man, however, has spirit!”

In retrospect therefore, we find that soul and spirit are interchanged in usage: The spiritual or immaterial part of a human being or animal, regarded as immortal.

The soul or atman, credited with the ability to enliven the body, was located by ancient anatomists and philosophers in the lungs or heart, and according to Descartes in the pineal gland, and generally in the brain.

When we die, our spirit and body separate. Even though our body dies, our spirit—which is the essence of who we are—lives on. Our spirit goes to the spirit world. The spirit world is a waiting place until we receive the gift of resurrection, when our spirits will reunite with our bodies.

In the Book of Ecclesiastes in the Bible allusion is made to the spirit of man and beast: For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.  All go unto one place; all are of the dust, and all turn to dust again. Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth? Ecc. 3: 19-21

In theology, the soul is further defined as that part of the individual which partakes of divinity and often is considered to survive the death of the body.

Many cultures have recognized some incorporeal principle of human life or existence corresponding to the soul, and many have attributed souls to all living things.

Despite widespread and longstanding belief in the existence of a soul, however, different religions and philosophers have developed a variety of theories as to its nature, its relationship to the body, and its origin and mortality.

The Quran talks about the Soul, but the meaning of Ruh in verse 85 of Surah Al-Isra has been translated in many places to mean spirit: “They ask you, Muhammad, about the Soul (Ruh). Tell them: ‘This is confined to the knowledge of God. Whatever knowledge you have been given about that is a very little portion.’”(Quran 17:85)

When the ulama (religious scholars) talk about the Soul, they talk about its characteristics only; they do not talk about what it is. Some scholars say it is like the water in a rose or a flower, it gives it life. Others nowadays offer an analogy with electricity in a wire – if there is electricity flowing in the wire it is said to be alive, if not the wire is dead.

And there is the other question: Where was the Soul before it entered the body? Nobody knows. All we know is that the Soul is the second stage in the creation of a human being. It is often regarded as the ‘breath’ that gives life to God’s creation in the womb. Without that breath, there is no life.

In Sura Al Mu’minūn, Quran 23:14, Allah describes the process of the new creation.

Then comes the third question: When the Soul separates from the body upon death where does it go? And what happens to it?

Al mawt, or death, is a separation of the material element – the body – from the spiritual element – the Soul. The body goes back to the earth from where it came, and the Soul goes back from where it came. The Qur’an says: “From the earth We created you and to it We will return you.” (Quran 20:55) But the Soul, not even knowing what it is, and since it is a secret, we don’t know where it goes.

Some ulama think that the Soul in certain contexts continues to hear and to observe. The practice of visiting the grave, especially after ‘Asr on Thursday and on Friday morning is on the basis of this opinion because some ulama say that the Soul visits the grave in which its body was buried at those times. And those same ulama say that the Soul hears the greeting of “As Salaam” and it observes those visitors who offer the greetings.

But in the final analysis they say that the place of the Soul is with God and its position differs according to what that person did during his life. These are the ijtehad (research) of the ulama, but the Soul is shrouded in mystery.

Death is separation of the soul from the physical body. Death becomes the starting point of a new life. Death does not end your personality and self-consciousness. It merely opens the door to a higher form of life, a new consciousness.

According to the Hindus, birth and death are jugglery of Maya. He who is born begins to die. He who dies begins to live. Life is death and death is life. Birth and death are merely doors of entry and exist on the stage of this world. In reality no one comes, no one goes.

Death is not the end of life. Life is one continuous never-ending process. Death is only a passing and necessary phenomenon, which every soul has to pass to gain experience for its further evolution.

Dissolution of the body is no more than sleep. Just as man sleeps and wakes up, so is death and birth. Death is like sleep. Birth is like waking up.

Resurrection is rising again from the dead. Resurrection, judgement by God, reward or punishment are the three important tenets of Islam, Christianity, and Zoroastrianism.

The Jews, who lent this doctrine to the Christians and Muslims, themselves borrowed it from the Persians. According to some writers the resurrection will be merely spiritual. The general opinion, however, is that both body and soul will be raised from the grave; see the stories of the People of the Cave in Surah Al Kahf and that of Ezra in Surah Baqara in the Quran. There is also the bodily resurrection of Jesus in the Bible.

As to the answers to the many questions raised by the concept of Soul, Allah knows best.

Barka Juma’at and a happy weekend. 

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Islam

Friday Sermon: The Evil Servant

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By Babatunde Jose
In Nigeria, our civil service system has been overtaken by nepotism, lack of merit, incompetence and complete disregard for critical thinking. The same Nigerian civil service that once produced Super Permanent Secretaries, now produces ethnic champions, looters, “area boys”, and closet politicians. – Ruben Abati

Jesus was crucified between two thieves. According to the apocryphal Gospel of Nicodemus, the penitent thief on his right was named Dismas while the unrepentant thief on his left was Gestas. We could liken the corrupt civil servant to Gestas, ‘Ole apa osi’.

“That Nigeria is not working is a fact that only those who deceive themselves would dispute. Yet, there is nothing that one can accuse the political class of for which the civil service can be exonerated. As the main organ through which the policies and programs of government are implemented, it stands to reason that the civil service is also culpable in the rot that now defines our society. Indeed, according to a research paper published by the United Nations University titled ‘Civil Service Reform: A Review’ credited to Sarah Repucci, “The civil service is the backbone of the state, and can either support or undermine a country’s entire system of governance.”- Segun Adeniyi.

Our civil service is not only excessively bloated (both at federal and state levels), but a cesspool of corruption, nepotism and tribalism. The reasons for the corrupt civil service which in turn has given room to ineffective service delivery are the weak institutional structures, cumbersome administrative procedure, negative attitude of the civil servants to work and individuals’ insatiable appetite for wealth at all cost. – Gabriel Favor Eke: Corruption in the Civil ServiceThe Dearth of Effective Service Delivery.

The 1975 purge of the service led to its gradual transformation into the Evil Service that it is today. Our erstwhile hardworking and diligent civil servants were transformed into Gestases, ‘Ole Apa osi’. They are now working in tandem with their political compatriots to ruin the commonwealth.

Lack of policy implementation and policy inconsistency are products of political corruption. While religious organizations are neck deep in monetization, the proliferation of civil societies in Nigeria has become an avenue to attract international donors. These are all off-shoots of corruption.

Nigeria’s civil service was declining due to its inability to articulate a vision and develop the required capacity to implement such vision:“Many, who mourn the decline of the civil service today from its days as ‘primus inter pares’ in the Commonwealth to one which has earned a reputation for inefficiency, low productivity, corruption and insensitivity to the needs of the public, fall into the error of thinking that the problem is a poverty of ideas and capacity on the part of the civil service; whereas, it is the inability to clearly articulate a vision, ensure that the service develops the required capacity to articulate and implement the various components of the vision.

Talking of vision presupposes that there are cherished values. The question that begs for an answer is what are our values?  It is our values that translate into vision and ultimately goals; where there are no values there can be no vision. This unfortunately is where we find ourselves today.

We had it coming right from the pre independence period when the tripod of leadership was seating on divergent and irreconcilable values. The Northern People’s Congress (Jammaa Mutani Arewa) and its leadership had a Northern people’s agenda. The Action Group (offshoot of Egbe Omo Oduduwa) in the west was equally focused on its insular values.

The NCNC, which was the most national in outlook however revealed it’s true colour as an Ibo irredentist organ; what with its Ibonization of the civil service, a situation that led to the pejorative sobriquet ‘ikeji ‘ani’. Said Zik, in an address to the Ibo State Union in Aba as early as 1949: “It would appear that God has specially created the Ibo people to free the people of Africa from the bondage of ages . . . the Ibo cannot shirk the responsibility conferred on it by its manifest destiny. That was Zik who would later be known as Zik of Africa and a foremost nationalist. Indeed!

The absence of commonality of values would eventually lead to the schism among the leadership and the creation of a fertile soil for widespread corruption that would see the civil service turned into ‘The Evil Service’.

In the Bible, particularly in the parable of the “Faithful and Evil Servant,” the evil servant represents someone who is entrusted with a responsibility but chooses to be unfaithful, neglecting their duties and mistreating others. This figure serves as a cautionary tale against unfaithfulness and the consequences of failing to fulfill one’s obligations.

• Matthew 24:48-51:

This passage depicts an evil servant who, in his master’s absence, mistreats fellow servants and indulges in worldly pleasures.

• Parable of the Talents:

This parable also highlights the importance of using entrusted resources wisely and faithfully.

• The consequences of unfaithfulness: Neglecting our duties and mistreating others will lead to judgment.

“Flowing from these is the imperative that our society must be governed by the rule of law, administered by a trustworthy, fearless, impartial and efficient judiciary”.

In our public service, certain species of corruption have gone mainstream and have become normalized. Nowhere is the evolution of smaller evils into bigger evils more evident than in Nigeria.

The Nigerian public service is irretrievably dysfunctional with the cardinal characteristic as a silo of corruption. The civil servants and the amoral middle class are the foremost destroyers of Nigeria. During the military era, everyone puts the blame of Nigeria’s dysfunction on the military. Under various democratic regimes, we blame the politicians for all ills but there is a constant enabling entity common under the various systems of government we have experimented with – the civil service.

“There are civil servants today who are richer than their ministries. Apart from kickbacks, envelope budgeting allows them to budget for the same things, whether these are needed or not. Unspent funds are shared at the end of the year, instead of returned to the treasury. Despite a ballooning population and dwindling revenues, many agencies exist whose functions have no impact on our daily lives.

“What is the impact of the millions of dollars budgeted for the National Space Research and Development Agency, the Defense Space Administration, and Nigerian Communications Satellite Limited?

 “The Biotechnology Development Agency operates twenty-six centers cross country. Have you ever heard of these government bodies? What do they do? What are the benefits of these agencies to Nigerians? What are the economic returns on their significant budgets? . . . We do not have nuclear reactors, yet we have an Atomic Energy Commission and Nuclear Regulatory Authority. One can only say these establishments are conduits for bureaucratic corruption.”- Bámidélé Adémólá-Olátéjú

There are some universal attributes such as self-reliance, trustworthiness, communication skills, compassion, positivity, inspiring, awareness and far sightedness which can be helpful in order to become a successful Leader.

Allah SWT has considered in the Quran:“There has undoubtedly been for you in the Messenger of Allah an exceptional arrangement for any person whose faith is in Allah and the Last Day and [who] evokes Allah frequently.”(Quran 33:21)

If we summarize the qualities of leadership as observed in the life of the Holy Prophet (SAW) and his companions, these are values that if shared among our leaders our lives could be transformed and made better than what we have now.

No doubt a clean and reformed civil service will make it very difficult for any politician to steal public funds or convert our joint patrimony for private use.

The former Vice President Prof Yemi Osinbajo said; a situation where privileged civil servants subvert the system for personal gains at the expense of the poor is the greatest tragedy that a nation could experience.

Recently, EFCC Chairman, Ola Olukoyede, made the revelation in an interview that most houses in Asokoro and Maitama, Abuja, are owned by civil servants, suggesting widespread corruption.

A commentator said that: This is no news because, “for years some of us have been describing them as ‘evil servants’. They are at the heart of the corruption enterprise of Nigeria. Simply looking at all wealthy Nigerians, 99% are ex-government officials, retired or otherwise. They typically have no known businesses, no IP attached to their names or not known to have inherited their wealth.”

It is these ‘evil servants’ that have rendered the Nigerian government very useless to the extent citizens do not enjoy any government services in the country called NIgeria. Beaming searchlights on the corrupt ‘evil servants’ will not suffice, life should be made unbearable for them in the country by actively going after them, confiscating the properties identified everywhere including their states of origin. They are the termites that have been eating up Nigeria from the inside and need to be treated as such…

“Ihdinas-Siraat-Al-Mustaqeem” “Guide us upon the straight path”

Barka Juma’at and a happy weekend

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Islam

Friday Sermon: The Farewell Sermon: A Prophet’s Final Admonition

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By Babatunde Jose

The last sermon of Prophet Muhammad (SAW), known as the Farewell Sermon, was delivered on the 9th of Dhu al-Hijjah, 10 AH (6 March 632 CE), in the Uranah Valley of Mount Arafat during the Hajj pilgrimage. In this sermon, he emphasized the importance of equality, justice, and the sanctity of life and property, stating that all humans are equal and that no Arab has superiority over a non-Arab. He also conveyed the final revelation from Allah, which completed the Quran, affirming that “this day I have perfected your religion for you”(Quran 5:3). The sermon serves as a significant reminder of the core principles of Islam and the importance of unity among Muslims.

Prophet Muhammad (SAW) is an example for all of humanity.  He was a remarkable man at all times.  He excelled in all walks of life by being a prophet, ruler, statesman, orator, soldier, husband, friend, father and a grandfather.  He was a man of love, patience, courage, wisdom, generosity, intelligence and exemplary character who inspires over a billion lives throughout the world. Allah says in the Quran that he was sent as a mercy for the people of the world: “We sent thee not save as a mercy for the peoples.” (Quran 21:107)

Historically, the Farewell Sermon of Prophet Muhammad (SAW) occupies an important place in Islam. The sermon consisted of summarized exhortations reflecting some of the core teachings of the Quran and Sunnah. The sermon exemplifies the Quran’s assertion that the prophet was but a warner: This was mentioned 57 times in the Quran.

The farewell sermon of Prophet Muhammad (SAW) is one of the most profound speeches in the history of humanity. It is a timeless message that holds relevance for all people, regardless of their background, religion, or ethnicity.

Prophet Muhammad (SAW) undertook his farewell and only pilgrimage in the year 10 A.H. and it has since been the model for performing the fifth pillar of Islam, the Hajj.

The Final Sermon:

“O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again.  Therefore, listen to what I am saying to you very carefully and take these words to those who could not be present here today.

“O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust.  Return the goods entrusted to you to their rightful owners.  Hurt no one so that no one may hurt you.  Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds.  God has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived.  Your capital, however, is yours to keep.  You will neither inflict nor suffer any inequity.  God has Judged that there shall be no interest, and that all the interest due to Al-Abbas ibn Abd’el Muttalib shall henceforth be waived…

“Beware of Satan, for the safety of your religion.  He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things.

“O People, it is true that you have certain rights with regard to your women, but they also have rights over you.  Remember that you have taken them as your wives only under a trust from God and with His permission.  If they abide by your right then to them belongs the right to be fed and clothed in kindness.  Do treat your women well and be kind to them for they are your partners and committed helpers.  And it is your right that they do not make friends with any one of whom you do not approve, as well as never to be unchaste.

“O People, listen to me in earnest, worship God, perform your five daily prayers, fast during the month of Ramadan, and offer Zakat.  Perform Hajj if you have the means.

“All mankind is from Adam and Eve.  An Arab has no superiority over a non-Arab, nor does a non-Arab have any superiority over an Arab; a white has no superiority over a black, nor does a black have any superiority over a white; [none have superiority over another] except by piety and good action.  Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood.  Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly.  Do not, therefore, do injustice to yourselves.

“Remember, one day you will appear before God and answer for your deeds.  So beware, do not stray from the path of righteousness after I am gone.

“O People, no prophet or apostle will come after me, and no new faith will be born.  Reason well, therefore, O people, and understand words which I convey to you.  I leave behind me two things, the Quran and my example, the Sunnah, and if you follow these you will never go astray.

“All those who listen to me shall pass on my words to others and those to others again; and it may be that the last ones understand my words better than those who listen to me directly.  Be my witness, O God, that I have conveyed your message to your people.”

Thus the beloved Prophet (SAW) completed his Final Sermon, and upon it, near the summit of Arafat, the revelation came down: “…This day have I perfected your religion for you, completed My Grace upon you, and have chosen Islam for you as your religion…” (Quran 5:3)

Indeed the meanings found in this sermon are astounding and it could rightly be described as the Prophet’s last Admonition.

But how have we as his followers kept to his admonitions? We have kept to them in the breach: An incorrigible generation, hell bent on disobedience and trenchant iniquities, we kill our fellow men, we enslave our women in the name of Sunnah, we persecute people of other faiths and engage in terrorism and are unjust to peoples of other races and ethnic persuasions, we are intolerant and intemperate in our manners and speech and we are bigots and fanatical in our ways.

We have gone against all the things in the admonitions. We are unjust, nepotic and consume usury (riba); we even export hard drugs to the ‘House of God; child abuse, prostitution and other forms of iniquities that make Sodom and Gomorrah pale into insignificance.

What will we not do for money? We dispossess the orphans and maltreat the widows. Sexual inequality which the Prophet (SAW) preached against is still the order of the day; 1,393 years after the Prophet (SAW), the Saudis and their cohorts still treat women as chattels. The Admonition talks about equality of men but the Arab Muslims did not remember that when they came to enslave Africans, especially from East Africa. They still do, with many of our women serving as sex slaves in Arab countries.

A generation of vile men and human anacondas, we even attempt to bribe God, but He refused to be mocked. On the Day of Qiyyauma they will reap their just recompense.

LA ILAHA ILLA ANTA SUBHANAKA INNI KUNTU MINAZ ZALIMEEN: “None has the right to be worshipped but You (O Allah)), Glorified (and Exalted) are You (above all that (evil) they associate with You). Truly, I have been of the wrong-doers.”(Quran 21:87)

Eid Mubarak and Barka Juma’at.

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Islam

Friday Sermon: Facing Mount Arafat: Pilgrimage of the Hypocrites

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By Babatunde Jose
“Our Lord! We sincerely believe in You: please forgive our sins and save us from the agony of the Hellfire.” (Qur’an, 3: 16)

In 630 AD, Holy Prophet Muhammad (SAW) and his nascent Islamic group conquered the city of Mecca and his Quraish adversaries. It turned out to be an anti-climax as it was a bloodless war, despite the age long animosity of the Quraish to the young Islamic organization and its forced exile to Medina Munawara ten years earlier. The first port of call of the Prophet and his party was the Ka’aba, the ancient citadel of monotheism which had been serially desecrated and made to house over three hundred idols that were being worshipped by the Arab dwellers. It was even reported that the circumambulation of that building known from ancient times as the Tawaf, was sometimes performed naked, presumably accompanied by an orgy of spiritual nature by the pre-Islamic Arab peoples.

The Ka’aba which was allegedly built by ‘father’ Abraham and his son Isma’il as a monument to their God, 2000 years earlier, required spiritual and physical cleansing which the prophet carried out personally with his followers.

With the cleansing and institution of modern Hajj rites, it was never envisaged that impure people, people of doubtful religious piety, people of questionable faith, people of dubious religious persuasion, people with atavistic penchant for corruption and proclivity for political, social and economic crimes would turn the holy pilgrimage into a faith laundering annual exercise. This is exactly what our leaders have turned the Hajj into. But, they forget that you cannot mock God.

This year again, they are going to Mecca in droves to face Mount Arafat on Thursday 5th June, the 9 day of the Islamic month of Dhu’l Hijjah; a day for the atonement of sins, confession and supplication for Allah’s forgiveness.

They will face Mount Arafat chanting the talbiyah: “Labbayka Allahumma Labbaik” (Here I am, O Allah, here I am). “Labbaika la sharika laka labbaik” (You have no partner). “Innal hamda wa-n-niʿmata laka wa-l-mulka la sharika lak” (Surely the praise, and blessings are Yours, and the dominion is Yours, You have no partner).

Which God are they reciting Talbiyah to? A God whose injunctions they have serially flouted and abused, or His people whom they have abandoned and sentenced to a life of poverty and tattered penury. The concepts of justice, equity and fairness enjoined on them are being operated in the breach.

These are three interrelated concepts that combine to make a spiritual whole. Justice is the sum-total, in a sense, of all recognized rights and duties, as it often consists of nothing more than a balanced implementation of rights and duties, and of due regard for equality and fairness. The Qur’an is emphatic on the objectivity of justice, so much so that it defies any level of relativity and compromise in its basic conception. A perusal of the Quranic evidence on justice leaves one in no doubt that justice is integral to the basic outlook and philosophy of Islam. But, are our leaders just?

The injustice being perpetrated by our leaders is being witnessed daily in our clime, where our rights are denied and trampled upon; no potable water, no roads, no  electricity for the vast majority who have had to live like cavemen in the 21 Century, add to this the cruelty and injustice in the so-called Band A, no education for their children, no future for those that are educated, not to talk of the teeming population of uneducated (the 15 million out of school), no employment and where they are employed, no salaries ( starvation wages that gets nowhere). Yet our leaders have dusted their jalabiya and ihrams in anticipation of hoodwinking Allah. But He will not be deceived by these vile men who have refused to carry out the job which they were elected to do.

Three hundred medical personnel were drafted to accompany our pilgrims for the Hajj without providing clinics where they would attend to pilgrims in either Medina or Mecca. There are allegations that the medical team is a scam to provide free Hajj to the friends and relatives of government officials in charge of Hajj. And these people would want Allah to accept their prayers.

A few years ago it was alleged that a Governor in one of the states flew his mother to Saudi Arabia on a private jet to perform Hajj. Yet, this same governor was vociferous in saying that the government cannot afford minimum wage for workers. There is God ooo!!!

At a time the so-called minimum wage of N70,000 is not enough to put food on worker’s tables or pay for their accommodation, our insensitive legislators are said to be paying themselves N1 Billion and N2 Billion monthly as ‘illegal constituency allowance. Can these people really make heaven? Some now use out of these spiritually impure funds to embark on Hajj. And they will expect Allah to accept their prayers and supplications?

Allah in Surah Al-Nahl: . . . .Commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you that ye may receive admonition. (Quran 16:90)

In Surah Al Ma’idah, Ayah 9, it is said that we should stand firmly for Allah as witness to fairness: O ye who believe! Stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: That is next to Piety: And fear Allah. For Allah is well acquainted with all that ye do. (Quran 5:9)

Narrow dictionary equivalents for Justice and Equity are the words Insaaf, ‘Adl and Qist. But the words are more comprehensive in their meaning and application.  The root meanings of the word ‘Adl include the sense of Justice, Equity, Fairness, Non-Discrimination, Counterbalance, to Rectify, Put in Order, Evenness, Proportion and the like. When Prophet Muhammad (SAW), said “help the oppressor and the oppressed”, he was stressing this same concept. The Companions responded that they understood what “helping the oppressed” meant, but what did he mean by “helping the oppressor”? He replied, “By preventing the oppressor from oppressing others”. The root meanings of the word Qist include Equity, Fairness, Justice, Fair Distribution, Correctness, Balance, and Scale. See Surah Al Nisa’, Quran 4:135

It has been said that the issues of injustice, unfairness and inequitable dispensation of resources is an all pervasive malaise. From the flinching tramp by the roadside, the woman who sells her body for money, the rich with their insatiable thirst for more, to the legislator, who is the sole beneficiary of his legislations and the executive who corners the people’s commonwealth to feather their own nests, are all guilty.

When justice, equity and fairness depart from a society, that society is finished. We are reminded when Allah said: “And O my people! Give just measure and weight, nor withhold from the people the things that are their due: Commit not evil in the land with intent to do mischief. (Quran 11:85)

But Allah said in Surah Taha that He would punish the transgressors saying: “. . . . . And those on whom descends My Wrath do perish indeed!” (Quran 20:81)

However, for the genuine pilgrims who are intent on turning a new leaf, changing and mending their ways and returning to the path of righteousness; we wish them a rewarding Hajj. And to them we say “Hajj Mabrur!

May Allah’s condemnation never fall on us, Amin!

Rabbana waj’alnaa muslimaini laka wa min zurriyyatinaaa ummatam muslimatal laka wa arinaa manaasikanaa wa tub ‘alainaa innaka antat Tawwaabur Raheem – (Quran 2:128): “Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites [of worship] and accept our repentance. Indeed, You are the Accepting of Repentance, the Merciful.”

Barka Juma’at and a happy weekend

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