By Kayode Emola
For decades the Oyo Empire ruled many Yoruba lands, and exercising authority far beyond their territorial reach. Subjecting these Yoruba lands into their fiefdom caused many bad blood and animosities among the oppressed peoples whose lands and livelihood were been pillaged.
The Oyo chiefs unperturbed with their highhandedness of the people they exert dominion over continued to believe that nothing can bring their rule to an end. Alas, the story of Fabunni whose fiancée was raped by one of the Oyo chief’s Ajele’s (agents) changed the course of direction, not just for the Oyo empire but for the entire Yoruba land.
For over a decade in the late 19th century, Yoruba land was engulfed in long wars among several tribes on the east and west of Yoruba land who either believed in Oyo rule or against Oyo rule. The end result was the colonialisation of the entire Yoruba land by the British government.
Today, over 100 years of the signing of the peace treaty, Yoruba land still languishes under the burden of colonialism. The struggle for freedom and human rights of their people by the Ekiti parapo warriors seems today like their fighting was in vain. Our people who have lived under subjugation of one imperial power or the other still suffer under the heavy burden of Nigeria today. We have no power to free ourselves by dialogue except by picking up arms and marching down to the battlefield.
Our enemy looks formidable in our weakness and we allow them ride over us by our inability to present a formidable strategy that is able to free us once and for all from this tyrannical rule. We have become a hopeless and helpless people whose solution is to run away from our God giving land seeking refuge abroad. Many of us are now so used to living abroad that we forget about our place of origin and the troubles that drove us away from home.
When we talk about the struggle for our liberation, many laugh at us as if the freedom we talk about is an alien word. At best, they sympathise with our dilemma but the truth is that just like the Ekiti parapo warriors, all Yoruba must now come together as one to demand for their freedom. The British who came in as mediator eventually became the bigger problem, we must now deal with their colonial subjects they’ve imposed on us as our rulers.
Yoruba land has no business in Nigeria, and we cannot afford to leave this struggle for the coming generation. Those who seek to take the easy route by demanding for regionalism must understand that it will end up becoming the longest route. We would go far if we as Yoruba from all divide on the spectrum of the freedom struggle come to a round table to discuss the best approach to liberate ourselves from the shackles Nigeria has placed on our neck.
Just like September 23 1886 marked the beginning of a renewed hope of unity in Yoruba land, we must make September 23 2024 a day where all Yoruba would reflect on the struggles of our hero’s past. Whilst Idande, and the Yoruba Regional Alliance are planning a grand event to celebrate this year’s event in Ile-Ife, we must give them every support we can in their quest for Yoruba unity. Those in London can also support groups like Think Yoruba First who are putting up similar events to bring all Yoruba at home and the diaspora together.
Above all, we must remember that the struggle for freedom, human rights and the rule of law is not about politics, religion or sexual affinity. It is the very basis of our existence and the realisation that all humans are born free and should have the right to make choices for themselves without external interference.
I implore my Yoruba people to take this year’s celebration to reflect on the sacrifices of those that lost their lives for the cause of freedom in the Kirii war. Let their death mean something for those of us alive to witness their struggle for our liberty. We must not relent in demanding justice for the millions of our people trapped in abject poverty and unable to find a way out.
We must understand that the time for total liberation is now and we cannot afford to relent in our quest for justice. Just like the Oyo empire fell to the British rule, we must strive to bring our Yoruba country outside the Nigerian rule and establish a government that will cater for the needs of all rather than the needs of the few who find themselves in political position.
This is the time for real change and we must be prepared to do everything we can to liberate ourselves from the Nigerian mess. I hope those that are still sitting on the fence will join forces with progressives like us in demanding the reestablishment of our Yoruba country so that our children and their children can live a better life.