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Voice of Emancipation: Where is Africa’s Wealth

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By Kayode Emola

As the world leaders of powerful economies gather in Hiroshima, Japan this week to strategies on how to grow their economies and possibly strengthen alliances; one would ask what African leaders are doing to empower their people economically. The G7 world economies are formulating policies to advance their economies for growth and contain Russia’s influence in world affairs. Yet in all of these, it seems African leaders are satisfied with just being told what they need to do for their people by the economically advanced nations.

Africa leaders seem to be silent and bewildered on what is going on in the world around them. For a continent where at least half of the world’s mineral resources are mined, one would have expected that at least one African country will take centre stage in world affairs and be among the top five leading economies in the world. Perhaps, it seems that African leaders are more interested in themselves and their immediate family than their wider community.

These leaders are happy to squander the wealth of their people on frivolities just to show off what they believe their countries are worth. They do not believe in putting the hard work needed to build their population to a place of wealth where the country will grow for many generations. For a continent that was once the jewel of the world now reduced to a third world continent, all because our leaders fail to plan on how to better the lot of most of our people. One may be forced to ask; where did the African wealth go?

No doubt, the advance countries like America, and Western Europe have built their economies at the back of Africa’s resources whether mineral or human. They continue to use it till date, yet the African people and their governments feel helpless and hopeless in a world often referred as a global village. For the average African who knows nothing order than poverty, it is difficult to see how the concept of a global village helps their economic situation.

The average African is one who still must face enormous hurdles just to get the opportunity to experience what the world has to offer. S/he must queue up for hours if not days to apply for visa that may or may not be approved depending on his economic standing. Indeed, it is worth asking where the African wealth is hidden to ensure that the average African can access that which truly belongs to him or her.

There is the fear among the advance countries that Yorubaland and its people are the glory of the Black/Brown race. This glory can be said to have been tamed by the present configuration of the African countries, grouped together not necessarily by ideological or cultural beliefs but by the colonial master’s convenience.

Therefore, for the African person to witness true transformation, the present configuration of countries arrangement across Africa needs to be broken down in order to bring development to the people. The African people needed to be given the opportunity to determine their own future outside of external influence. This is what the independence freedom fighters were advocating for after the second world war. Unfortunately, many of them that took over from the colonial empires themselves became the new overlords of their people.

If most African people living in the continent will stand any chance of meaningful progress, then we must embark on serious discussions among ourselves on how we want our nation states to be configured. The present arrangement set by the colonialist must be broken down. People should be free to disengage from the present country they were forcefully tied to or be free to merge with any country they might have been broken down from in the past if they so choose.

I believe the Yoruba people stand a big chance of seeing that this happens in our geographical space, especially since the consciousness of our political arrangement do not allow for real development. We need not be shy of demanding for this as it is our legitimate rights. We must however be conscious not to infringe on other people’s right to choose as we embark on this.

Whilst many people believe that reparations are what Africa needs for its material prosperity to be achieved. I believe the call for reparations as a basis for wealth transfer may not necessarily bring the desired change that we want. We need to focus our energies on developing the young African minds on entrepreneurship and sustainable development goals.

African nations need to stop looking for foreign investors to invest in Africa, rather they should look inward on how to develop the economic potential of the people. This must start from the type of governments that we instal to govern over us. We need to make sure they are not ravenous sets of people who do not think of the progress of their countries but themselves and their families. As this is the antithesis of the progress Africa truly needs.

I hope that in the nearest future, trade between African nations will be more than trade outside of Africa. The present system where we believe wealth seats abroad is the reason for the poverty ravaging most African nations. True wealth seats on the African continent, and we must do everything we can to highlight it to our people and how it can be of great benefit to them.

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Opinion

Why Dele Momodu May Be Atiku’s Smartest Running Mate Option Yet

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By Michael Abimboye

As the African Democratic Congress, ADC, gradually consolidates its coalition ahead of the 2027 presidential election, attention has inevitably shifted from the emergence of Atiku Abubakar as presidential candidate to the more delicate and strategic question of his running mate.

Several names have surfaced in political calculations and media speculation: Rotimi Amaechi, Emeka Ihedioha, and Dele Momodu, among them. Yet, beyond the noise of conventional political arithmetic lies a deeper electoral question: who among these options best expands Atiku’s coalition beyond traditional structures and into the modern political battlefield Nigeria has become?

Increasingly, the answer may well be Dele Momodu.

For years, Nigerian politics has operated under an outdated assumption that electoral victory is secured merely through governors, party leaders, and regional strongmen. The 2023 election disrupted that orthodoxy. The emergence of Peter Obi demonstrated that digital momentum, perception management, emotional resonance, and transregional appeal can significantly alter the political equation. Obi’s strongest weapon was not necessarily party structure. It was narrative dominance.

That reality has permanently changed Nigerian politics.

And in the current ADC coalition conversation, Dele Momodu may be one of the few figures who intuitively understands this new political environment.

Unlike many career politicians whose influence remains confined to state structures or elite caucuses, Momodu operates in multiple political ecosystems simultaneously: media, diplomacy, youth engagement, elite networking, pan-African influence, and digital communication. In modern electoral politics, that multidimensional relevance matters enormously.

One of Momodu’s most understated assets is his continental reach. Through decades of media work, political engagement, and elite interaction across Africa, he has cultivated relationships with presidents, former presidents, business leaders, diplomats, and intellectual figures across the continent. His network is not speculative mythology. It is publicly visible and historically documented through his long-running engagements as publisher of Ovation International and participant in high-level African political circles.

At a time when Nigeria seeks to reassert itself diplomatically and economically within Africa, such soft-power capital becomes politically valuable. A vice-presidential candidate today is no longer merely a ceremonial electoral appendage. He must also communicate competence, cosmopolitanism, and international legitimacy.

Momodu fits that profile more naturally than many conventional politicians. There is also the geographical intelligence behind his potential candidacy.

Though widely perceived nationally as a South-West figure because of his strong Yoruba cultural identity and media dominance in Lagos and the South-West, Dele Momodu is fundamentally from the South-South axis through his Edo roots. Politically, this creates a rare advantage. It allows the ADC to potentially tap into two strategic regions simultaneously without provoking the sharp regional anxieties that often accompany vice-presidential selections.

Amaechi, for instance, undoubtedly possesses political experience and administrative depth. But his polarising history in Rivers politics, coupled with his own presidential ambitions, complicates the chemistry required of a running mate. Indeed, reports have repeatedly suggested Amaechi has little interest in a vice-presidential role.

Ihedioha, meanwhile, brings stability and technocratic moderation, but lacks the national media visibility and emotional connection necessary for a fiercely competitive national election. Elections are not won only by competence. They are won by energy, narrative, symbolism, and visibility.
Dele Momodu possesses all four.

Then comes perhaps the most important factor of all: communication.

The 2027 election is unlikely to resemble previous Nigerian elections. It will be heavily digitised, media-driven, youth-influenced, and psychologically contested online. The political establishment still underestimates how profoundly social media has altered electoral mobilisation. The Obi movement in 2023 proved that online enthusiasm can shape national conversation, pressure traditional media, influence undecided voters, and energise urban youth demographics.

Momodu enters this terrain with an already established digital infrastructure.

Unlike many politicians who outsource communication to media aides, Dele Momodu himself is a communication institution. He understands headlines, optics, timing, public emotion, narrative construction, and audience psychology. His social media platforms command enormous engagement across demographics that traditional politicians often struggle to reach organically.

That matters.

In a coalition environment where ADC must unify disillusioned PDP voters, attract soft Obidients, retain Northern numerical strength, and penetrate urban youth constituencies, communication sophistication becomes central to survival.

Momodu also carries an outsider-insider advantage. He is politically experienced enough to understand power, yet sufficiently detached from the toxic baggage of conventional Nigerian political warfare. He has not governed a state, which critics may see as a weakness, but which supporters may frame as insulation from corruption controversies and governance fatigue associated with many old political actors.

In an anti-establishment electoral climate, that distinction could become useful.

Perhaps most importantly, Dele Momodu brings cultural elasticity. He can comfortably engage traditional rulers in Kano, intellectuals in Abuja, media elites in Lagos, young digital audiences in Port Harcourt, diaspora professionals in London, and political moderates in the South-East. Very few Nigerian political figures possess that adaptive national reach without appearing artificial.

And politics, ultimately, is the management of coalitions.

Atiku’s greatest challenge is not merely winning Northern votes. He already possesses substantial Northern recognition. His real challenge is rebuilding emotional trust across sections of Southern Nigeria while simultaneously energising younger demographics sceptical of establishment politics.

A conventional politician may help him consolidate structures.

Dele Momodu, however, may help Atiku reshape perception. And in modern politics, perception is often the first battlefield victory.

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Opinion

Dele Momodu: The Bridge Between Politics and the People

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By Adeoye Inioluwa

Across the Nigerian nation today, conversations have become remarkably similar. Whether in the crowded markets of Lagos, the farms of the North, the commercial centres of the East, or the towns and villages of the South-West and South-South, many Nigerians are asking the same questions. When will life become easier? When will the economy improve? When will businesses regain stability? When will citizens begin to feel safer and more secure in their daily lives?

The concerns are understandable.

The cost of living remains one of the most dominant issues confronting ordinary Nigerians. Food prices have become a source of daily anxiety for many families. Small businesses continue to struggle with rising operational costs. Young graduates face uncertainty about employment opportunities. For millions of citizens, conversations about economic indicators and policy reforms often feel distant from the realities they encounter every day.

Alongside these economic concerns are persistent security challenges. While progress may have been recorded in some areas, many communities still desire greater stability and peace. For ordinary citizens, security is not merely a policy issue. It is the ability to travel safely, conduct business confidently, and live without fear.

These realities inevitably shape the nation’s political mood.

President Bola Ahmed Tinubu assumed office at a time when difficult economic decisions were already looming over the country. His administration has argued that several of its reforms are necessary steps toward long-term economic recovery and sustainability. Supporters maintain that difficult transitions are sometimes required to achieve lasting change.

However, politics rarely rewards intentions alone.

Citizens ultimately judge governments through their lived experiences. They assess leadership not only through policy announcements but through the practical impact of those policies on their everyday lives. As Nigeria gradually moves closer to another election cycle, public perception of the economy, security, and governance will inevitably influence political conversations.
This reality presents both a challenge and an opportunity for the opposition.

Among the leading opposition figures remains former Vice President Atiku Abubakar, a politician whose name has become deeply woven into Nigeria’s democratic journey. Over the years, Atiku has built a reputation as one of the country’s most enduring political figures, participating in some of the most consequential electoral contests in modern Nigerian history.

Yet the challenge before Atiku today is different from the challenge he faced in previous elections.

Recognition is not the issue. Nigerians know who Atiku Abubakar is. They are familiar with his political history, his public service record, and his positions on national issues. The real question is whether opposition politics can successfully connect with the frustrations, hopes, and aspirations of ordinary Nigerians in a way that feels genuine and convincing.

For many citizens, the next election may not simply be a contest between political parties or personalities. It may become a referendum on who best understands the realities confronting everyday Nigerians.
This is why politics must move beyond publicity.

In a period marked by economic pressure and public anxiety, voters are becoming increasingly resistant to carefully crafted political narratives that appear disconnected from their lived experiences. What they seek are leaders who understand their concerns and individuals capable of translating those concerns into meaningful political engagement.

For Atiku, this may require something more valuable than conventional image management.

It requires access to voices that understand the mood of the nation.

It requires people who can move comfortably between boardrooms and marketplaces, between policy discussions and community conversations, between political strategy and public sentiment.
It requires individuals who possess not only influence but perspective.

This is where Aare Dele Momodu enters the conversation.

Perhaps what makes Aare Momodu’s position unique is that politics was never originally his defining platform. Unlike many public figures who built their reputations entirely within political structures, Momodu’s journey was shaped through journalism, publishing, entrepreneurship, and public engagement.

For decades, he cultivated relationships across various sectors of society. Through his work in the media, he interacted with presidents, governors, business leaders, diplomats, entertainers, academics, professionals, and ordinary citizens. His network was built long before his deeper involvement in political affairs.

That distinction matters.

Because it means his influence extends beyond party structures and political loyalties. It is rooted in years of listening, observing, documenting, and engaging with people from different backgrounds and perspectives.

In many ways, Momodu represents an increasingly rare asset in contemporary politics: someone capable of understanding both elite conversations and grassroots realities.

Perhaps this explains why a man who was never primarily known as a politician now finds himself at the forefront of some of the country’s most important political conversations.

His relevance is not merely a product of political ambition. It is the result of decades spent building relationships, understanding public sentiment, and maintaining connections across different segments of Nigerian society.

As the political landscape begins to evolve ahead of 2027, such qualities may become increasingly important.

The next election will not be won solely through campaign slogans, social media strategies, or political advertising. It will be influenced by trust, credibility, and the ability to connect with citizens who are searching for answers in uncertain times.

For President Tinubu, the challenge is to convince Nigerians that current sacrifices will ultimately lead to meaningful progress.
For Atiku Abubakar and the opposition, the challenge is to persuade Nigerians that they offer a credible and compelling alternative.
And for those who operate around the corridors of political influence, the challenge is to ensure that leaders remain connected to the people whose lives are affected by every policy decision.

Nigeria’s future will not be determined by image management alone. It will be shaped by ideas, solutions, trust, and meaningful engagement with the concerns of ordinary citizens.

In a nation yearning for reassurance, leaders need more than advisers who can polish their public image. They need people who can help them hear the voices that matter most.

Those voices are not found in political echo chambers. They are found in the markets, the classrooms, the farms, the offices, and the communities where Nigerians continue to navigate the realities of everyday life while hoping for a better future.

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Opinion

The Bridge Nigeria Needs: Reflections on Leadership, National Unity, and the Ati-Dele Conversation

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By Anjorin Fehintola Stella

Nigeria today is a nation searching for reassurance.

Across the country, conversations increasingly revolve around familiar concerns; insecurity, economic hardship, unemployment, inflation, and the uncertainty surrounding the future. For many Nigerians, politics is no longer a distant contest among elites. It has become deeply personal, they wake up each day hoping for news that things are getting better.

Nigeria stands at a significant crossroads. The challenges before it are interconnected, Insecurity affects agriculture. Behind every headline about insecurity are real people, farmers afraid to return to their farms, traders worried about the safety of the roads, parents concerned about the future their children will inherit. Also, Economic hardship affects education and healthcare, Unemployment contributes to social instability. Weak institutions undermine public confidence.

The growing discussion around a potential partnership between Atiku Abubakar and Aare Dele Momodu offers an opportunity to reflect on the kind of leadership many Nigerians appear to be seeking in a period marked by pressure and widespread uncertainty. The conversation is therefore larger than two personalities. It is fundamentally about governance, national cohesion, credibility, and the qualities citizens increasingly expect from those who aspire to lead a complex and diverse nation.

For many observers, the Ati-Dele proposition presents an interesting answer.

Atiku Abubakar remains one of the most recognisable figures in Nigeria’s democratic history. His years in public service, particularly as Vice President, placed him at the centre of important national conversations about economic reform, governance, and development. He chaired the National Economic Council, championed the privatisation of public enterprises, and helped shape the institutional foundations of one of Nigeria’s most consequential periods of economic restructuring. His emergence as the presidential candidate of the African Democratic Congress for 2027, having won a primary widely described as one of the freest in recent memory, confirms that his political moment has not passed. It has arrived with renewed purpose.

Yet experience alone is rarely sufficient in a country as socially and culturally complex as Nigeria.

Leadership today requires not only the ability to formulate policy but also the ability to connect with people across regional, religious, ethnic, and generational divides. It requires bridge-builders. This is where the discussion often turns to Aare Dele Momodu.

For decades, Aare Dele Momodu has occupied a unique place in Nigerian public life and across Africa. As a journalist, publisher, entrepreneur, and public commentator, he has built relationships that extend across politics, business, traditional institutions, entertainment, civil society and youth culture. He did not inherit access, he created it. Through Ovation International, through decades of engaged storytelling, and through a personal network that spans every geopolitical zone, he has become something increasingly rare in Nigerian public life. A figure trusted across divides.
This is what made the partnership compelling. It brings together institutional experience and social reach, governance expertise and communication strength, political structure and cultural influence. Where Atiku offers the architecture of policy, Aare Dele Momodu offers the architecture of connection and in a democracy, both are essential.

The insecurity confronting the nation illustrates why this balance matters. For those directly affected, insecurity is not a policy debate. It is a daily reality of pain and fear. The same applies to the economy. Beneath every statistic are real people making difficult decisions about school fees, healthcare, transportation, housing, and survival. Citizens are not merely evaluating personalities. They are evaluating possibilities.

The bridge Nigeria needs is not merely political.

It is social. It is economic. It is cultural. It is national.

And as the country continues its search for stability, opportunity, and hope, the leaders who can help construct that bridge will continue to command the attention of a nation eager and ready to move forward.

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