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Voice of Emancipation: Technology As Our Ally to Accelerate the Yoruba Nation Struggle

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By Kayode Emola

As, through the interconnectedness brought to us by technology, the world become ever more a global village, this same technology can be used to our advantage to accelerate the struggle for Yoruba nation. Yet, despite the ready availability worldwide of much of these technological advancements, a lot of Nigerians are still lagging behind their global counterparts.

As over 5 million people have signed the petition calling for Yoruba to separate from Nigeria, I believe it is time to embrace such technologies as can speed up this exit.

For example, the introduction of a new monetary system will allow the Yoruba financial system to disengage from that of Nigeria. It therefore needs to be introduced as a matter of urgency to ensure that there is a seamless transition when we leave.

One may ask, how is this going to be achieved, especially as we don’t even have our own central bank? I believe that an effective platform has developed in the form of the digital money space online. We have seen the success of many European nations running a cashless society: one can live somewhere such as Sweden or Finland without having to handle any cash through the entire year.

If the same were to be introduced now across Yorubaland, accessible by every resident of Yoruba nation and even the Yoruba diaspora, this would ensure that when we finally disengage ourselves from Nigeria, we would be entirely ready to implement our own currency, evidencing our true financial freedom.

Some people may say this is too difficult or even impossible to implement; however, I believe it would be one of the easiest policies to enact. Whilst recognising that a sizeable proportion of our population do not have an internet-capable phone that could fully utilise a digital payment system, introducing it for those who do will provide a good foundation, in terms of having the technology up and running, when it comes to the eventual nationwide deployment.

As previously alluded to, there are already several countries utilising digital payment systems, meaning that the use of physical cash is now almost outdated. Many challenger banks worldwide are also offering financial services without requiring a physical branch. Urgent adoption of this system now will ensure that our people have access to electronic cash and payment systems when our new nation enters full operation. This will thus mitigate any issues potentially arising whilst switching currencies.

There is clear benefit in the early implementation of this system, as it will allow any IT issues to be identified and corrected prior to the enrolment of millions of users once our new nation is born.

Consider the example of the United Kingdom: the English Pound Sterling is different from the Scottish Pounds Sterling and the Northern Irish Pound. Each has their own distinct bank notes, yet all are accepted throughout the UK. This demonstrates that a nation can exist with two (or more) currencies operating simultaneously.

The Bristol Pound, launched on 19 September 2012, is a currency whose use is limited exclusively to Bristol, a city within the UK. The purpose was to encourage Bristolians to spend their money locally, thus keeping the wealth circulating within their community. Therefore, there is no barrier to the implementation of a Yoruba currency concurrent with the existing Naira, other than our own willingness to accept it. If the seller is willing to accept the Yoruba currency in exchange for goods, and the buyer is willing to pay in that same currency, then nothing further is required.

The creation and implementation of our own Yoruba currency now using available technology, launching it to operate alongside other world currencies, will be a major step forward in our movement. It would give us a strong foothold in the climb towards freedom, real emancipation, and our independent nation.

Once this has been achieved, we must still go a step further: we must ensure that once manifested, Yoruba nation is able to provide a platform for Africa to keep her wealth within Africa. We must ensure that Yorubaland is the choice destination and financial hub for African countries to save their wealth, rather than transferring it outside the continent.

We should make African countries realise that the real wealth of Africa can only be realised when our resources are kept with us – in Africa, and not in Europe or America. This will help us rapidly develop and transform our land to no longer be the poverty capital of the world. In turn, we will then be able to bring back our brothers and sisters, lost through slavery, back home to reconnect with their roots.

Meanwhile, I take this opportunity to caution our people against being distracted by the current shenanigans in Nigeria that they call elections. These so-called democratic processes are no more than a highway to perpetual slavery, and so we must desist from further participation. The only way now to get our freedom is to focus on the path which will provide us with true freedom and justice. The time to be freed from our bondage has arrived and we must embrace it with both hands. And so I urge you, continue to stand strong, speak out, and together we will make the world hear us.

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Opinion

Rivers Crisis: A Note of Caution by Dr. Goodluck Jonathan

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I am aware that the local government election taking place in Rivers State today, October 5, has been a subject of great interest to political actors.

The political happenings in Rivers State in the past days is a cause for serious concern for everyone, especially lovers of democracy and all actors within the peace and security sector of our nation.

Elections are the cornerstone of democracy because they are the primary source of legitimacy. This process renews the faith of citizens in their country as it affords them the opportunity to have a say on who governs them.

Every election is significant, whether at national or sub-national levels as it counts as a gain and honour to democracy.

It is the responsibility of all stakeholders, especially state institutions, to work towards the promotion of sound democratic culture of which periodic election stands as a noble virtue.

Democracy is our collective asset, its growth and progress is dependent on governments commitment to uphold the rule of law and pursue the interest of peace and justice at all times.

Institutions of the state, especially security agencies must refrain from actions that could lead to breakdown of law and order.

Rivers State represents the gateway to the Niger Delta and threat to peace in the state could have huge security implications in the region.

Let me sound a note of caution to all political actors in this crisis to be circumspect and patriotic in the pursuit of their political ambition and relevance.

I am calling on the National Judicial Commission (NJC) to take action that will curb the proliferation of court orders and judgements, especially those of concurrent jurisdiction giving conflicting orders. This, if not checked, will ridicule the institution of the judiciary and derail our democracy.

The political situation in Rivers State, mirrors our past, the crisis of the Old Western Region. I, therefore, warn that Rivers should not be used as crystal that will form the block that will collapse our democracy.

State institutions especially the police and the judiciary and all other stakeholders must always work for public interest and promote common good such as peace, justice and equality.

– GEJ

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Opinion

The End of a Political Party

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By Obianuju Kanu-Ogoko

It is deeply alarming and shameful to witness an elected official of an opposition party openly calling for the continuation of President Tinubu’s administration. This blatant betrayal goes against the very essence of democratic opposition and makes a mockery of the values the PDP is supposed to stand for.

Even more concerning is the deafening silence from North Central leadership. This silence comes at a price—For the funneled $3 million to buy off the courts for one of their Leaders’, the NC has compromised integrity, ensuring that any potential challenge is conveniently quashed. Such actions reveal a deeply compromised leadership, one that no longer stands for the people but for personal gain.

When a member of a political party publicly supports the ruling party, it raises the critical question: Who is truly standing for the PDP? When a Minister publicly insulted PDP and said that he is standing with the President, and you did nothing; why won’t others blatantly insult the party? Only under the Watch of this NWC has PDP been so ridiculed to the gutters. Where is the opposition we so desperately need in this time of political crisis? It is a betrayal of trust, of principles and of the party’s very foundation.

The leadership of this party has failed woefully. You have turned the PDP into a laughing stock, a hollow shell of what it once was. No political party with any credibility or integrity will even consider aligning or merging with the PDP at this rate. The decay runs deep and the shame is monumental.

WHAT A DISGRACE!

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Opinion

Day Dele Momodu Made Me Live Above My Means

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By Uzor Maxim Uzoatu

These are dangerous days of gross shamelessness in totalitarian Nigeria.
Pathetic flaunting of clannish power is all the rage, and a good number of supposedly modern-day Nigerians have thrown their brains into the primordial ring.

One pathetic character came to me the other day stressing that the only way I can prove to him that I am not an ethnic bigot is to write an article attacking Dele Momodu!

I could not make any head or tail of the bloke’s proposition because I did not understand how ethnic bigotry can come up in an issue concerning Dele Momodu and my poor self.

The dotty guy made the further elaboration that I stand accused of turning into a “philosopher of the right” instead of supporting the government of the day which belongs to the left!

A toast to Karl Marx in presidential jet and presidential yacht!

I nearly expired with laughter as I remembered how one fat kept man who spells his surname as “San” (for Senior Advocate of Nigeria – SAN) wrote a wretched piece on me as an ethnic bigot and compelled one boozy rascal that dubiously studied law in my time at Great Ife to put it on my Facebook wall!

The excited tribesmen of Nigerian democracy and their giddy slaves have been greased to use attack as the first aspect of defence by calling all dissenting voices “ethnic bigots” as balm on their rotted consciences.

The bloke urging me to attack Dele Momodu was saddened when he learnt that I regarded the Ovation publisher as “my brother”!

Even amid the strange doings in Nigeria of the moment I can still count on some famous brothers who have not denied me such as Senator Babafemi Ojudu who privileged me to read his soon-to-be-published memoir as a fellow Guerrilla Journalist, and the lionized actor Richard Mofe-Damijo (RMD) who while on a recent film project in faraway Canada made my professor cousin over there to know that “Uzor is my brother!”

It is now incumbent on me to tell the world of the day that Dele Momodu made me live above my means.

All the court jesters, toadies, fawners, bootlickers and ill-assorted jobbers and hirelings put together can never be renewed with enough palliatives to countermand my respect for Dele Momodu who once told our friend in London who was boasting that he was chased out of Nigeria by General Babangida because of his activism: “Babangida did not chase you out of Nigeria. You found love with an oyinbo woman and followed her to London. Leave Babangida out of the matter!”

Dele Momodu takes his writing seriously, and does let me have a look at his manuscripts – even the one written on his presidential campaign by his campaign manager.

Unlike most Nigerians who are given to half measures, Dele Momodu writes so well and insists on having different fresh eyes to look at his works.

It was a sunny day in Lagos that I got a call from the Ovation publisher that I should stand by to do some work on a biography he was about to publish.

He warned me that I have only one day to do the work, and I replied him that I was raring to go because I love impossible challenges.

The manuscript of the biography hit my email in fast seconds, and before I could say Bob Dee a fat alert burst my spare bank account!

Being a ragged-trousered philanthropist, a la the title of Robert Tressel’s proletarian novel, I protested to Dele that it’s only beer money I needed but, kind and ever rendering soul that he is, he would not hear of it.

I went to Lagos Country Club, Ikeja and sacked my young brother, Vitus Akudinobi, from his office in the club so that I can concentrate fully on the work.

Many phone calls came my way, and I told my friends to go to my divine watering-hole to wait for me there and eat and drink all that they wanted because “money is not my problem!”

More calls came from my guys and their groupies asking for all makes of booze, isiewu, nkwobi and the assorted lots, and I asked them to continue to have a ball in my absence, that I would join them later to pick up the bill!

The many friends of the poor poet were astonished at the new-fangled wealth and confidence of the new member of the idle rich class!

It was a beautiful read that Dele Momodu had on offer, and by late evening I had read the entire book, and done some minor editing here and there.

It was then up to me to conclude the task by doing routine editing – or adding “style” as Tom Sawyer would tell his buddy Huckleberry Finn in the eponymous adventure books of Mark Twain.

I chose the style option, and I was indeed in my elements, enjoying all aspects of the book until it was getting to ten in the night, and my partying friends were frantically calling for my appearance.

I was totally satisfied with my effort such that I felt proud pressing the “Send” button on my laptop for onward transmission to Dele Momodu’s email.

I then rushed to the restaurant where my friends were waiting for me, and I had hardly settled down when one of Dele’s assistants called to say that there were some issues with the script I sent!

I had to perforce reopen up my computer in the bar, and I could not immediately fathom which of the saved copies happened to be the real deal.

One then remembered that there were tell-tale signs when the computer kept warning that I was putting too much on the clipboard or whatever.

It’s such a downer that after feeling so high that one had done the best possible work only to be left with the words of James Hadley Chase in The Sucker Punch: “It’s only when a guy gets full of confidence that he’s wide open for the sucker punch.”
Lesson learnt: keep it simple – even if you have been made to live above your means by Dele Momodu!

To end, how can a wannabe state agent and government apologist, a hired askari, hope to get me to write an article against a brother who has done me no harm whatsoever? Mba!

I admire Dele Momodu immensely for his courage of conviction to tell truth to power.

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