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Friday Sermon: The Ant: A Lesson to Man

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By Babatunde Jose

Man is an unthinking creature, hence the need to remind him of where he is coming from, why he is here and where he is going finally. Hence, the need for Prophets, Messengers and Holy Books. Because of his free will and dominion over other creations, man has arrogated to himself the ‘is it’ and ‘be all’ of life. He bestrides the world as if he created it for himself, forgetting that he is also a created being. Man forgets his purpose in life and treats his fellow man with disdain and condescension. He offers no succour to the poor and amasses the entire God-given bounty to himself. Man is the only creature that relish in aggrandizement. He is not only covetous but selfish. Half of the problems in this world would be solved if only man would emulate the life of other creations of God: And benefit from the guidance of Allah and become worthy of the good promises made by Him; and accept the realities which the Good Books presents as the basic realities of the universe, and then follow up their belief with obedience and submission in their practical lives as well. But the greatest hindrance for man to follow this way is the denial of the Hereafter. For it makes him irresponsible, selfish and given to worldly life, which in turn makes it impossible for him to submit himself before God and to accept the moral restrictions on his lusts and desires.

Let us look at the Ant; a creature that you know quite well, that you meet everywhere without actually giving it much attention but that is exceedingly skilful, vastly social and extremely intelligent – “The Ant”. It’s full of miracles and wonderment. We believe that these creatures that have the highest population in the world may open up new vista of appreciation of the awesomeness of the Creator and teach us some things about social understanding.

In the Qur’an, the type of person who thinks about nature and thus recognizes the omnipotence of Allah is praised as a model for those who believe: In the creation of the heavens and the earth, and the alternation of night and day, there are indeed signs for men of understanding: men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the wonders of creation in the heavens and the earth, (saying): “Our Lord! You have not created all this in vain! Glory be to You! Give us salvation from the penalty of the Fire.” (Quran 3:190-191)

They have the densest population of all living things; for every seven hundred million ants that come into this world there are only 40 new-born human beings.   

Since the concept of order in human societies has always been based on competition and individual interests, a perfect social order has never been possible. The ants on the other hand, have perpetuated the social system that is ideal for them for millions of year’s right down to the present day. Just like the Bee when we look at ants, we see that things are no different for them either:  (Quran 16:68-69)

Allah has inspired in them a social order also and they abide by it absolutely. This is the reason why each group of ant performs the duty assigned to it perfectly with absolute self-surrender and does not strive for more. Do we as a people perform the duties assigned to us perfectly? Do we obey simple instructions and keep regulations? Do we obey the laws? 

But as for the Ant, this is the law of nature. There is no random and coincidental “fight for survival” in nature as purported by evolution and there has never been one. On the contrary, all living creatures eat the “food” specified for them and perform duties Allah assigned to them. Because “there is no living being He (Allah) does not hold by the forelock and inspect.” (Quran 11:56) and “He (Allah) is the one who gives food.” (Quran 51:58) 

The ants, one of the most “social” groups among the insect genus, live in “colonies”, which are extremely well “organized.” Their organization is of such an advanced order. Ants care for their babies, protect their colonies and fight as they produce and store their food.  With their very strong communication network, they are so superior as not to be compared to any other organism, with respect to social organization and specialization. 

Today, people are working day and night in ‘think tanks’ formed to formulate successful social organizations and to find lasting solutions to social and economic problems. Ideologues have been producing social models for centuries. Yet when we look at the world in general, no ideal socio-economic order has so far been reached, since the concept of order in human societies has always been based on competition and individual interests. The ants on the other hand, have perpetuated the social system that is ideal for them for millions of years’ right down to the present day. 

How can these minute creatures form such an order? 

This brings us to the story of Solomon (see Surah An-Naml: The Ant. Quran 27)

Prophet Sulayman once was sitting on the bank of a lake deeply engrossed appreciating the various forms of Allah’s creation on earth. Suddenly his attention was drawn towards an ant creeping forward with a grain of wheat in its mouth. As it reached near the water, a tortoise came out, opened its mouth and the ant crept into it. The tortoise closing its mouth disappeared under the water. After a while, the tortoise again sprung out of the water and standing on the bank opened its mouth and the ant came out. But this time it had no grain of wheat in its mouth. The Prophet became anxious to know what had been happening under water. On inquiring, the ant explained that at the bottom of the lake, there was a stone and underneath it there was another ant that was blind. Allah had created it there and it could not move out. I have been appointed by Allah to provide its daily sustenance with the assistance of the tortoise. Hence I do perform this duty every day. Can man do such a thing? Do we care about our fellow men? Do we empathize and sympathize; a selfish and adulterous race, we care less about the plight of our fellow men. All we know is me! My money; my houses; my wives; my children; my . . . . : All of which in due course will not avail us in the grave or on the Day of Reckoning.

The sacrifice displayed here truly is at an advanced level. While human beings have not succeeded in fighting hunger in the world, the ants have found a practical solution to this problem: to share everything, including their food. Yes, a real example of sacrifice in nature which man in his state of selfishness and aggrandizement can never perform.  

While today, the metropolises of man are becoming hard to live in due to lack of infrastructure, misallocation of resources and unemployment, ants can manage their underground cities, without cases of fraud, embezzlement, high-wire corruption and ‘forgetting’ to declare their assets as required by manmade laws. But man will not believe even after seeing the miracles of the Ant. Rather they turn against those who invite them to goodness and piety. They persist in their evil ways which are held in abhorrence by every sensible person. They will not heed the admonition even until a moment before they are overtaken by the scourge of Allah.

Barka Juma’at and happy weekend

Lastline: Election time brings out the worst of animalism in political participants. Wole Soyinka.  . . . .’It brings out the Beast in us’. Fela in Beast of No Nation.

 

Babatunde Jose

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LP: Nenadi Usman Floors Julius Abure at Appeal Court

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The Court of Appeal in Abuja has dismissed the appeal filed by Julius Abure challenging the legitimacy of the Nenadi Usman-led leadership of the Labour Party (LP).

A three-member panel of the appellate court, in a Tuesday judgment, unanimously affirmed the January 21 judgment by Justice Peter Lifu of the Federal High Court in Abuja, which upheld the legitimacy of the 29-member caretaker committee of the LP, led by Senator Usman.

In the lead judgment delivered by Justice Oyejoju Oyewumi, which Justices Abba Mohammed and Eberechi Nyesom-Wike agreed with, the appellate court held that the earlier Supreme Court judgment conclusively settled the leadership dispute within the LP by nullifying the convention that purportedly returned Abure as National Chairman.

Justice Lifu had, in the January 21 judgment, relied on an April 4, 2025, decision of the Supreme Court, which held that Abure’s tenure as the party’s National Chairman had expired. The judgment directed the Independent National Electoral Commission (INEC) to recognize Senator Usman and other members of her committee as the legitimate leaders of the party, to the exclusion of all others.

The court further held that the lower court had the power under Section 251 of the Constitution to compel a statutory Federal government agency to perform its functions when it ordered INEC to recognize Senator Nenadi Usman as the National Chairman of the Labour Party.

It was equally agreed with the trial court that constituting the LP’s caretaker committee, headed by Usman, was a doctrine of necessity required to provide leadership in the party when a vacuum appeared to exist.

The court faulted Abure’s claim that the trial court denied him a fair hearing and accused him of abusing the court process.

The court also accused Abure of forum shopping by appearing before the Nasarawa State High Court in a case already decided by the Supreme Court, and of persisting in the claim the party’s leadership despite the apex court’s clear and unambiguous pronouncement.

It held that the appeal, marked: CA/ABJ/CV/255/2026, was devoid of merit and constituted an abuse of court process.

“On the whole, I agree with the decision and conclusion of the trial court as the same, being in accordance with the Constitution,” Justice Oyewumi held, adding that the lower court reached a reasonable conclusion that the Court of Appeal cannot fault.

While dismissing the appeal, the court awarded him costs of N10 million for wasting the court’s time on an issue that had already been conclusively determined.

Earlier, the court held that Nenadi Usman, as a juristic person, had the right to file the case before the trial court, and that the trial court had jurisdiction to hear and determine the case.

The court also rejected Abure’s allegation that the lower court denied him a fair hearing, noting that the claim lacked any basis.

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Tinubu Sacks Edun, Appoints Oyedele As Finance Minister

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President Bola Tinubu has approved a minor cabinet reshuffle in the membership of the Federal Executive Council (FEC).

According to a memo signed by the Secretary to the Government of the Federation, Senator George Akume, two cabinet members, Mr. Wale Edun and Arc. Ahmed Musa Dangiwa are to leave the cabinet while their replacements have been named.

A statement signed by the Special Adviser, Media and Publicity to the Secretary to the Government of the Federation, Yomi Odunuga, on Tuesday evening, said Edun, until the latest development, was the Minister of Finance and Coordinating Minister for the Economy.

“He has been directed to hand over to Mr. Taiwo Oyedele, who is now to take over as Minister of Finance and Coordinating Minister of the Economy. Oyedele was formerly a Minister of State in the ministry.

“Also Mr. Muttaqha Rabe Darma (PhD.) has been named as the ministerial nominee and minister-designate for the Housing and Urban Development Ministry,” Odunuga stated.

The memo also directed Dangiwa to hand over to the Minister of State in the ministry pending Darma’s confirmation.

The memo stated that “all handing over and taking over processes should be completed on or before close of business on Thursday 23rd April, 2026.”

Explaining the President’s decision, Odunuga quoted Akume as saying: “These changes are aimed at strengthening cohesion, synergy in governance as well as achieving more impactful delivery on the economy to Nigerians, through the Renewed Hope Agenda.”

He said the President, in approving the cabinet reshuffle, has fully exercised his powers as conferred on him by Sections 147 and 148 of the Constitution of the Federal Republic of Nigeria (1999, as amended).

The President thanked the outgoing ministers for their services to the nation while wishing them the best in all their future endeavours.

The President, Akume noted, equally assured all cabinet members that “the process of reinvigoration shall be continuous.”

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Tinubu, Victim of Historical Amnesia – Atiku

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By Eric Elezuo

True to political permutations, the National Convention of the opposition African Democratic Congress (ADC) amid Independent National Electoral Commission (INEC) derecognition and leadership litigation, set a chain reaction in the political space, including a former Vice President and one of the leaders of the ADC, Alhaji Atiku Abubakar, berating President Bola Tinubu as lacking a good knowledge of history.

Against all odds, the party went ahead on April 14, to host a Convention, where over 3000 delegates attended, and where the leadership of Senator David Mark and Ogbeni Rauf Aregbesola as National Chairman and National Secretary respectively were ratified.

Since the April 14 event, the ruling All Progressives Congress (APC) has reacted in a manner political stakeholders and analysts categorized as panicky with statements from the presidency, and President Bola Tinubu himself. Though these responses were tagged correctional of ill-made utterances by ADC chieftains, observers have however said they portray comments by a team faced with an ultimately new challenge.

At the convention, the secretary of the ADC, Aregbesola, had dismissed Tinubu’s administration and his renewed hope policy as a scam. He lambasted the administration as a government of “scammers”, urging Nigerians to block it from retaining power in 2027.

“If allowed, this regime will continue to chant renewed hope till eternity. We have a duty to stop these scammers from retaining power,” Aregbesola said.

The former vice president followed up the convention statements, accusing Tinubu’s presidency of attempting to subvert democratic principles and silence opposition voices ahead of the 2027 elections, a position that further set the ruling party on edge, eliciting tons of reactions.

Beyond Presidential spokesman, Bayo Onanuga’s criticism of Aregbesola for failing to reflect on his own record before attacking his “former boss and benefactor”, Tinubu himself made remarks against the person’s of the leaders of the ADC and their convention, calling it ‘street convention’.

“Unfortunately, Aregbesola did not undertake any honest self-reflection on his own record in public office — as governor or as Minister of Interior,” Onanuga stated in his statement.

He alleged that Aregbesola’s tenure as governor of Osun State was marked by hardship and poor economic management.

“His eight years as governor of Osun State were characterised by unmitigated hardship for the people. Under his half-baked socialist policies, civil servants went unpaid for months, and those who were paid received only a fraction of their salaries,” Onanuga said.

Tinubu, on his part, while hosting the Hope Renewal Ambassadors, took a swipe at some opposition figures, especially Atiku, ridiculing and questioning their records for criticising his administration, and saying that many of them have held strategic positions in the past without delivering lasting results.

He boldly retorted that “If you look at one of them, no one without history among them – no one without history. The head was the chairman of the privatisation council of Nigeria in this country one time.

“He privatised the steel industry in Delta. Is it working today? No. Is anything they privatised working today? They want to privatise another man’s political party. That one says no.”

Responding therefore, the former Vice President launched a fierce counterattack on Tinubu, accusing him of hypocrisy, historical distortion, and political desperation.

In a statement issued by his Senior Special Assistant on Public Communication, Phrank Shaibu, Atiku described the President’s remarks as a “reckless tirade” that reflects “a troubling pattern of hypocrisy and historical amnesia.”

The statement began with “Atiku Abubakar’s attention has been drawn to the latest reckless tirade by President Bola Ahmed Tinubu—a performance that exposes not just desperation, but a troubling pattern of hypocrisy and historical amnesia.”

Atiku expressed surprise that a leader facing persistent scrutiny over his own credentials would attempt to discredit others with what he described as well-documented records of public service.

On the issue of privatisation, Atiku’s camp argued that Tinubu’s criticism does not stand up to scrutiny, noting that the President had previously opposed reforms he now appears to be implementing.

The statement maintained that Atiku had long advocated the privatisation of the Nigerian National Petroleum Corporation (NNPC) and the sale of refineries to credible private investors—a position it claimed Tinubu resisted at the time.

It, however, alleged that the current administration is now overseeing a system that has effectively commercialised the national oil company “without transparency, clear valuation, or accountability.”

“This is not reform; it is privatisation without accountability,” the statement said.

Defending Atiku’s economic legacy, the statement cited several companies as examples of the success of the privatisation programme he supervised, including Oando Plc (formerly Unipetrol), Conoil Plc, African Petroleum (now Ardova Plc), Indorama Eleme Petrochemicals, Benue Cement Company, and Transcorp Hilton Abuja.

The statement also took a swipe at the President’s intellectual posture, suggesting that his comments reflect a failure to engage with documented history on Nigeria’s economic reforms.

“It is not our fault that the President does not and cannot read,” the statement said, while also referencing past controversies surrounding Tinubu’s academic records.

It added that Tinubu’s remarks could only have been made in disregard of publicly available records and credible accounts of the privatisation process.

“You cannot oppose reform when it demands courage and then execute a shadow version of it in power,” the statement added.

Atiku’s camp further criticised the tone of the President’s remarks, arguing that resorting to mockery reflects a deeper leadership concern.

“The President’s attempt to reduce a serious economic legacy to ridicule underscores a leadership more comfortable with insults than with facts,” it stated.

The statement also highlighted the current economic situation in the country, pointing to rising cost of living, inflation, and insecurity as evidence of policy failure.

“Across the country, families are skipping meals, businesses are shutting down, and citizens are struggling under the weight of inflation and declining purchasing power. What has been presented as reform has translated into hardship without relief,” it said.

The statement concluded by asserting that Atiku’s record remains “clear, documented, and defensible,” while noting that unresolved public concerns about the President’s background persist.

“A leader who has not fully addressed questions about his own background should exercise restraint before casting aspersions on others,” it added.

The statement ended with a cautionary note: “Nigerians are watching.”

While the ADC is fighting for their life, and an opportunity to feature on the ballot during the 2027 general elections, and APC solidifying their grip on the political space, the atmosphere still exudes evidence of palpable tension. The APC maintains that they are on homerun to victory, ADC counters that nothing will save the ruling party from being defeated in the coming elections.

But as it stands today, both parties are locked in battle of wits recreating the tension and bad blood that was the hallmark of the 2015, and to a large extent, the 2023 elections.

But on April 22, the Supreme Court will rule on the leadership of the ADC; this will set the motion to the credibility of the ADC to participate in the 2027 election.

But fears pervade the political terrain as Tinubu made veiled reference to the judiciary while mocking Atiku and other leaders of the ADC.

“We cannot submit to the disobedience of unlawful orders in court. We must embrace the judiciary, whether it favours us or it doesn’t, we submit to this principle of democracy, separation of powers and understanding of the dynamics of it and the nation that Nigeria is,” Tinubu had said, insinuating that the ADC had gone against the judiciary.

The coming week will determine in totality the direction the 2027 situation will take.

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